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Why we need sermons on the wrath of God

Wrath-of-God

Article copyright by Bob Rogers

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.” – Romans 1:18, ESV
A subject preachers avoid
Many preachers like to talk about God’s love and kindness and say virtually nothing about God’s judgment. So when people see references to God’s wrath, they often get a picture of a primitive tribe in the jungle that thinks it has to sacrifice somebody to appease their angry God. Yet there it is in Romans 1:18. “The wrath of God is being revealed…” Has God lost his temper?
Apparently even the apostle Paul was aware of this kind of thinking, because in Romans 3:5 he asks, “What shall we say? That God is unrighteous to inflict wrath on us?”
Is wrath unworthy of God?
So is wrath unworthy of God? No, not at all. When the Bible talks about God’s wrath, it is referring to His just anger, much as we have justified outrage when we hear about the abuse of a child. Our problem is that we are comfortable with sin that God, in His holiness, finds offensive. But God’s wrath is never vindictive, nor is He an angry monster. God’s wrath is something people choose, and God uses. Let me explain what I mean.
God gave them up
After mentioning the wrath of God in Romans 1:18, we read this phrase three times in verses 25, 26 and 28: “God gave them up” or “God gave them over.” What does this mean to say “God gave them up”? Does it mean God gave up on sinners? No, C.S. Lewis explained it well, when he said that basically, there are two kinds of people in the world: those who say to God “Thy will be done,” and those to whom God will say, “thy will be done.” Because when we refuse to obey God, God gives us over to the consequences of our sin.
Paul explains in 1 Corinthians 5:5 the purpose of God giving us over to the consequences of our sin, “hand this man over to Satan, so the sinful nature may be destroyed and his spirit saved on the day of the Lord.”
The purpose of God’s wrath
God knows that if we suffer the consequences of our sin, in order that we, like the prodigal son, will hit rock bottom, realize we have nowhere else to turn, and cry out to God for salvation. And that is when we understand our need for the gospel of Jesus Christ. The ultimate purpose of God’s wrath is to show us our need for the Savior.
Once I met a man at the gym, who told me his testimony of how he was a mean man, who drank and gambled and mistreated his wife and children. I asked him what happened, and he said he lost it all. His wife left him and took the children, and he hit bottom. That’s when he trusted in Jesus Christ, when he had nothing left and he realized his need for God. You could say that God gave him up. But the result was for his good, and for his salvation. That’s good news!

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Does Romans 1 really forbid homosexuality?

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Article copyright by Bob Rogers.

For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. – Romans 1:26-27, ESV

Gay rights activists often object to this passage, claiming it does not apply to consenting adult homosexuals. Here are three objections they give, and a rebuttal to each:
1) Objection: Some say this does not apply to those whom they claim are “born” homosexual. They say that when it refers to “natural relations,” it means people born homosexual are natural, but if a person is not born homosexual, then it is wrong for them.
Rebuttal: But Paul plainly says that homosexuality itself is unnatural, and so does the rest of scripture. Genesis 1:27 says we were created male and female, and intended for heterosexual relationships. Sodom was destroyed, according to Genesis 19, because of homosexual sin. Leviticus 18:22 and 1 Timothy 1:10 also condemn homosexuality.
2) Objection: Some homosexuals say this verse in Romans only applies to abuse of children, saying it is meant to keep adult homosexuals from sexually abusing children.

Rebuttal: While child abuse is also wrong, notice that verse 27 says “men with men,” not men with boys. It plainly applies to homosexual acts between consenting adults.
3) Objection: Some will admit that the homosexual act is forbidden, but they will say that homosexual feelings cannot be helped, so as long as the person with homosexual leanings remains celibate, it is okay to be homosexual.

Rebuttal: While it is true that feelings cannot be helped, it is also true that feelings and desires, if encouraged, will lead to actions. Notice that verse 26 refers to “lusts,” also translated “passions,” as shameful.
Notice at the end of verse 27, homosexuals are described as receiving “in themselves the due penalty for their error.” The word “error” is the Greek word for “wandering” or “straying” from the truth. It is the same word used for the straying sheep in Jesus’ parable in Matthew 18:12, and for backsliding believers in Hebrews 5:2. And here is where there is hope: sheep and backsliders can return from their wandering, and according to 1 Corinthians 6:9-11, some of them did! Paul says that former homosexuals were washed and sanctified and changed!

God Has Good News for You!

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Article copyright by Bob Rogers

It seems like we constantly hear bad news: mass shootings, hurricanes, war, terrorist attacks, racial strife, and on it goes. No wonder it is so encouraging that Paul’s Letter to the Romans starts by letting us know that God has good news for us! In Romans 1:1, Paul says he was called and set apart for “the gospel of God.” The word “gospel” simply means “good news.”
He goes on in the next few verses to explain the content of this gospel, the impact of the gospel, and the urgency of the gospel.
The content of the gospel.
A great tragedy occurred in 1982 in Chicago, Illinois, when people went to the grocery store to buy a bottle of Tylenol. Someone laced some of the capsules with cyanide, and seven people died. They went to the store believing they were buying Tylenol. They had belief, but their belief was not sufficient, because the contents of the bottles had been tampered with. Likewise, if somebody tampers with the contents of the gospel, it is dangerous to our spiritual health.
Paul explains in verse 2 that it was promised in the Old Testament scriptures, then in verses 3-4 he points out that it is fulfilled by Jesus Christ through his death and resurrection as the Son of God, and in verses 5-7 he emphasizes that it is received by grace through faith. This sums up the contents of the gospel: it must be based on prophesied Messiah, Jesus Christ, who died for our sins and rose again for our eternal life, and it must be received by his grace, not be our good deeds, but by our faith.
The impact of the gospel.
Next, Paul explains the impact that the gospel of Jesus has. He says that it spreads everywhere, commenting in verse 8 that the whole world had already heard about their faith in Rome. Then he talks about the encouragement of the gospel in verses 9-12, as he discusses how mutually encouraging it will be to him and them when they meet as brothers and sisters in Christ. Finally, he notes in verse 13 how the gospel bears fruit, as he looks to see a harvest of souls among them when he preaches there in Rome. We are seeing that today, as millions of people are turning to faith in Jesus Christ, particularly in sub-Saharan Africa, China, South Korea, the Philippines and many other places around the world.
The urgency of the gospel.
Third, Paul explains the urgency of sharing the gospel. He says in verse 14 that he is under obligation to share it with people of every culture and race, “Greek and barbarian.” How dare he not share such good news! But he doesn’t just see it as a duty, but he sees it as an opportunity. In fact, he says in verse 15 that he is eager to share the gospel to them. Are you as excited to talk about the gospel as you are about your favorite ball team or hobby?
Dr. Tony Evans shared the experience of a seasoned chess champion touring an art museum. While passing through the gallery, his attention was drawn to a painting that involved chess. The artist had painted a match between Satan and an outwitted young man. The picture frozen on canvas showed the two engaged in a chess game being played out for the man’s soul. The man was in obvious panic as the adversary’s hand is shown making his final move. The artist’s work is simply titled Checkmate. The chess champion stood and observed the painting for a long time. His scowl of concentration was finally softened by a slight smile. He turned to the curator and said, “I’ve got good news for the man in that picture. He still has a move.” Satan, the father of lies, has convinced far too many people that he has placed them in checkmate, but thanks to the gospel of the grace of God, every person “still has a move,” if we only believe in Christ. That’s good news!

What Bible translation should a pastor use from the pulpit?

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Copyright by Bob Rogers

What translation of the Bible is best for a pastor to use in the pulpit? Pastors and laypeople feel differently about the issue.
My Unscientific Survey
Recently I did an unscientific opinion poll on Facebook among pastors and laypeople about what Bible translation they preferred for use from the pulpit. On a Facebook page with 1,300 pastors, I asked them what translation they used in the pulpit. Then I asked laypeople on my own Facebook page, with over 2,000 friends, what translation they preferred that their pastor use (I blocked my pastor friends from seeing the post). I received 95 responses from pastors, and 48 responses from laypeople. This is an unscientific survey, since it was based on those who decided to answer, and the two Facebook groups have demographic differences, although the pastors Facebook page is dominated by conservative evangelical Christians, and most of my friends on Facebook are also conservative evangelicals. Despite that qualification, I noticed some significant results that are worth noting. Here are the results and lessons learned:
SURVEY RESULTS:
Pastors:
KJV: 31 %
NKJV: 18%
NASB: 17%
ESV: 15%
CSB: 8%
HCSB: 3%
Other: 8%
Laypeople:
KJV: 25%
NIV: 20%
NASB: 15%
ESV: 15%
HCSB: 9%
NKJV: 7%
Other: 9%
TRENDS NOTICED:
Given the unscientific nature of this survey and relatively small size of the sample, one should not read too much into this survey, but some trends should be noted:
*There is no one translation that the majority of people prefer. We live in an era in which many English translations of the Bible are available. No one translation is even close to being used by a majority of pastors or laypeople.
*The KJV is still the most popular translation, especially among pastors. The KJV was the number one answer among both groups, and half of all pastors either named the KJV or its updated version, the NKJV.
*There is a big divide between pastors and laypeople over the NIV. The NIV ranks beside the KJV in Bible sales in the USA, and this was reflected in the survey, as laypeople (who buy most of the Bibles) listed the NIV almost as much as the KJV. In contrast, almost no pastor listed the NIV. Laypeople also mentioned a greater variety of translations.
*The majority prefer that the pastor preach from a traditional, accurate translation. The KJV, NKJV, NASB and ESV are traditional, literal translations of the Bible. The CSB and HCSB are also accurate, though more contemporary translations, and even the NIV is much more accurate than free translations like the NLT or paraphrases like The Message. Pastors and laypeople overwhelmingly named accurate translations as their preference for pulpit use.
LESSONS LEARNED:
I do not presume to tell a pastor how to preach, but it I believe that pastors would do well to use an accurate translation from the pulpit. It has been my experience that many church members will go out and buy or download to their device the translation that their pastor uses. So choose your translation prayerfully, and use it consistently. Know your audience– just as a Hispanic pastor will choose a Spanish translation, a pastor needs to know the kind of congregation he has, and what will best communicate God’s word accurately and effectively to his people.
While reading the text from his preferred Bible translation, pastors would also do well to mention a variety of translations from time to time from the pulpit. Doing so can help clarify passages that are hard to understand, and also reminds the congregation that all English translations come from an original text that was in Hebrew, Aramaic or Greek.
Pastors should not condemn church members who are reading another translation of the Bible. Public condemnation of people over their Bible translation is unkind, and may humiliate a brother or sister in Christ who sincerely wants to know God’s word. Many new believers and young Christians prefer a more contemporary translation because they have difficulty understanding more traditional translations. If you have a conviction that they are not using a good translation of the Bible, you can instruct them lovingly and privately, as Priscilla and Aquila did with Apollos (see Acts 18:26).

 

 

Three reasons why I believe the Bible

Article copyright by Bob Rogers.

In the runaway bestselling novel, The Da Vinci Code, author Dan Brown claims that Emperor Constantine “commissioned and financed a new Bible” and he “outlawed, gathered up, and burned” the existing gospels (Dan Brown, The Da Vinci Code, p. 234).
While reputable historians have rejected the claims of The Da Vinci Code as having no basis in fact, many people wonder, why should I believe the Bible?
The Bible itself claims to be the Word of God. We read in 2 Timothy 3:16 (NIV) that “all scripture is God-breathed…” I believe the Bible is the Word of God? Why? Not only does it claim to be the Word of God, but it passes three important tests:
1. It passes the test of corroboration.
In a trial, one of the things a judge or jury look for is corroborating testimony. If one witness sees something, and another witness agrees and says he saw the same thing, it gives extra credence to the truth of his words.
The Bible passes the test of corroboration, because so many other witnesses verify what the Bible says. Here are just a few examples:
Genesis 36:20 says the Horites were descendants of Esau, but some historians doubted they existed. In 1995 Giorgio Buccellati discovered the Horite capital city beneath modern Syrian city of Tell Mozan.
According to 1 Kings 9:28, King Solomon brought back 16 tons of gold from Ophir. But nobody knew that Ophir existed. In 1956 broken pottery found at Tell Qasile in Israel was inscribed, “gold of Ophir for Beth-Horon.”
The Roman historian Tacitus wrote that Nero persecuted the Christians, and then explained that “Christus” was crucified under Pontius Pilate, just as the Gospels record.
In 1990 a bone chest was discovered in Jerusalem that was inscribed “Caiaphas” and “Joseph, son of Caiaphas.” John 11 says Caiaphas was the high priest at Jesus’ trial, and Jewish historian Joseph says his full name was “Joseph, called Caiaphas.”
There are literally thousands of these kinds of historical and archaeological discoveries that identify people and places named in the Bible.
2. It passes the test of endurance.
The manuscript evidence of the Bible is an amazing story.
The Old Testament was written mostly in Hebrew and some in Aramaic, and copied down by hand. So how trustworthy is the text that has been copied and recopied for several thousand years? We got our answer when the Dead Sea Scrolls were discovered in 1947. The Dead Sea Scrolls were a thousand years older than any other manuscripts available at the time! Scholars eagerly studied them to see what errors would have been made in all those years of copying. To their amazement, there were almost no differences. For example, when they studied the Dead Sea Scroll of Isaiah, which is about 100 pages in English translation, they only found three minor spelling differences, similar to the difference in spelling Savior or Saviour.
The New Testament has by far the best manuscript evidence of any other ancient document. There are 5,400 ancient Greek manuscripts of the New Testament that scholars can study to figure out what the original text said. Compare that with the classical works of Plato, Herodotus, and Aristophanes, that have anywhere from one to 20 manuscripts.
At one time, liberal scholars claimed that the Gospel of John must have been written long after John’s life, in the late second century. But then a papyrus was discovered in Southern Egypt of the Gospel of John carbon dated to A.D. 125. Since John was probably written at Ephesus, it had to have been written long before A.D. 125 to have time to travel to Southern Egypt.
The Bible has outlasted the empires of Egypt, Assyria, Babylon, Greece and Rome. It survived the invasions of the Goths and Vikings and the neglect of the Dark Ages. It survived the skepticism of the Enlightenment and the Age of Reason. Over the centuries, people have attacked the people, banned the Bible and even burned the Bible, but the Bible continues to endure as the number one bestselling book of all time.
3. It passes the test of experience.
Millions of people have read the Bible and found that it spoke to their hearts.
Lewis Wallace was a Union general in the Civil War, and then became governor of the territory of New Mexico. He met the atheist scholar Robert Ingersoll and was unable
to refute Ingersoll’s arguments against the Bible. So he studied everything he could about the life of Jesus, and became convinced that Jesus was everything the Bible says he was. In the process, Wallace wrote a novel, called Ben Hur about a man who meets Jesus and gives his life to Christ.
Alexander Solzhenitsyn was a Russian who was sent to the Soviet labor camps for eight years for writing disparaging comments about the Soviet leader, Stalin. There he became convinced that only the message of the Bible explained the human condition of sin and gave the solution for changing the human heart. Solzhenitsyn’s writings about the Soviet prisons and Russian history are considered some of the greatest writings about communism in the USSR.
I grew up the son of a U.S. Army chaplain. In the seventh grade, I began to read about ten chapters of the Bible every day. I could not get enough of it, I was so thirsty to read more and know more about the scripture. And the more I read the Bible, the more my life changed. Finally, in the tenth grade, I sensed that God was calling me to preach His Word.
Why do I believe the Bible? It passes the test of corroboration and test of endurance, but most of all, I have experienced it’s life-changing message, and so have millions of others. How about you?

Top Ten Misquotes of the Bible

DustyBible

Article copyright by Bob Rogers.

The Bible is likely the most-quoted book in the world, but due to its popularity, it is often misquoted, as well. Sometimes the quotes are rooted in the Bible’s teachings, other times they are distortions of scripture, and others are simply popular religious sayings that have no relationship to scripture at all.
Here are my Top Ten Misquotes of the Bible, with thanks to the input of many friends on Facebook who responded with their nominations for this list:

MISQUOTES ROOTED IN THE BIBLE

  • Spare the rod, spoil the child. – This is not a direct quote, but based on Proverbs 23:13.
  • Hate the sin, love the sinner. – This is based on Jesus’ behavior, such as when he did not condemn the woman caught in adultery, but he also did not condone her sin. See John 8:1-11.
  • What would Jesus do? – This comes from a famous novel, In His Steps, by Charles Sheldon, in which a preacher read 1 Peter 2:21, that as Jesus set our example with his life, we should “follow in His steps.” The preacher challenged people to ask, “What would Jesus do?” before every action, based on 1 Peter 2:21
  • Following every storm is a beautiful rainbow. – This is a saying based on God’s promise of a rainbow as a sign to Noah that He would never flood the earth again. See Genesis 9:15-16.

 

MISQUOTES THAT DISTORT THE BIBLE

  • God doesn’t give you more than you can handle. – This is a misquote of 1 Corinthians 10:13, which says that you will not be tempted beyond what you can bear. People have misquoted this as if it said you will not be tested beyond what you can bear, but that’s not what the verse says, at all!
  • Money is the root of all evil. – This is a misquote because it leaves out an important word. First Timothy 6:10 says, “For the love of money is a root of all kinds of evils.” It’s not money that is the root of evil, but the love of money.

 

MISQUOTES UNRELATED TO THE BIBLE

  • Cleanliness is next to godliness. – The 18th century preacher, John Wesley, wrote in one of his sermons, apparently quoting a proverb already known; “Cleanliness is indeed next to Godliness.”
  • God helps those who help themselves. – Benjamin Franklin made this saying popular in his Poor Richard’s Almanack in 1736, although Franklin was quoting an Englishman named Algernon Sidney.
  • God works in mysterious ways. – The poet William Cowper wrote, “God moves in a mysterious way/ His wonders to perform; He plants His footsteps in the sea/ And rides upon the storm.”
    God don’t like ugly! – This saying is popular, especially something mothers have told their children in order to remind them to behave and stop “acting ugly.” The origin of the saying is uncertain; the only thing certain is that it is not found in the Bible.

Twisted scripture: Does the Bible ban tattoos?

TattooBibleVerse

Article copyright by Bob Rogers.

Some people say that the Bible bans tattoos, because of Leviticus 19:28: “‘Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.” However, this is a misinterpretation of scripture.
We have to be careful about projecting our cultural viewpoint on this issue. If one reads the context, it is referring to tattoo markings as a memorial to the dead in pagan practice. If someone insisted on a blanket ban on all tattoos based on Leviticus 19:28, to be consistent he or she would also have to ban all haircuts based on the previous verse, which says “do not cut off the hair at the sides of your head…” Without looking at the background, one might assume this forbids haircuts, but from Leviticus 21:5, 1 Kings 18:28 we can determine that this was a pagan practice, and the concern was to avoid a pagan practice.
Most people would agree that haircuts are permitted, but if there was a haircut commonly done to worship some false god, then we should avoid that. For example, Christians in Thailand would want to avoid getting haircuts that look like Buddhist monks.
If you apply this same logic to Leviticus 19:28, then you would have to say that the Bible is not banning all tattoos, but it is warning against pagan tattoos. Deuteronomy 14:1-2 and Jeremiah 48:37 also refer to cutting of the body as common in pagan religion, so it would appear that this was the problem with tattoos in Leviticus 19:28.
Three other points to consider about tattoos:
1) Tattoos should be done by a professional, to avoid health risks. (Remember, the body is the temple of the Holy Spirit.)
2) Tattoos should not be placed on private body parts (breast, buttocks, etc.) by a person of the opposite sex, as this is immodest and sexually provocative contact between the sexes.
3) Remember that scripture teaches us not to do something which would cause your brother or sister in Christ to stumble (see Romans 14, especially verse 21.) That’s why, in my personal opinion, tattoos that can be covered by normal clothing are preferable. I know a college student who decided to put a tattoo on her foot with the words “Send Me” as a reminder to go where God would send, based on Romans 10:15. Certainly a tattoo like this that reminds a person of his or her calling and is covered and does not call attention to oneself cannot be said to be unholy. In fact, its very holy, indeed!

 

Be aware of these children’s books with an LGBT agenda

The July 1, 2017 issue of World magazine features four books with LGBT storylines that parents should be aware of:

Ashes to Asheville  by Sarah Dooley. (Target audience: ages 14 and up.) Set at a time before legalized same-sex marriage, Dooley’s second novel has 12-year-old “Fella” mourning her mother’s death and the disintegration of the only family she has known: Two moms and sister Zany. The story emphasizes prejudice and unfriendly laws, but it speaks louder of brokenness and confusion.

The Best Man by Richard Peck. (Target audience: ages 12 and up.) Archer Magill is slow to realize his fifth-grade teacher is gay and dating Archer’s uncle. Archer and those around him naïvely accept the relationship, which culminates in a wedding.

In Our Mothers’ House by Patricia Polacco. (Target audience: 8 and up.) A picture book told from a child’s perspective, two mothers—Marmee and Meema—appear fully able to offer their three adopted children a loving home. One neighbor snubs them and keeps her kids away, fuming, “I don’t appreciate what you two are!”  A hateful neighbor, not the absence of a father, hurts them.

Magnus Chase and the Gods of Asgard: The Hammer of Thor by Rick Riordan. (Target audience: ages 10-13.) Parents and fans of Riordan’s wildly popular books should know that this second installment in his Nordic-themed fantasy series introduces a transgender, “gender-fluid” character, Alex Fierro. A son of Loki with a tumultuous past, “she” spontaneously changes gender and pronouns on any given day.

For more information, consult World magazine, an excellent news and culture magazine that writes from a Biblical worldview. Their website is www.wng.org.

The HCSB is now the CSB. What’s the difference?

 

In 2003, Holman Bible Publishers, which is owned by Lifeway Christian Resources of the Southern Baptist Convention, released a completely new translation of the Bible, called the Holman Christian Standard Bible (HCSB), which was used in all of LifeWay’s literature, including its Sunday school curriculum. The HCSB was nearly as readable as the popular New International Version (NIV), yet closer to the New American Standard Bible in accuracy. When Zondervan revised the NIV in 2011, making it more accurate in some ways but gender neutral in reference to mankind, messengers to the Southern Baptist Convention publicly condemned the revision, and some pastors who were using the NIV, myself included, switched to the HCSB. Now the HCSB is no more.

In 2017, Holman released a radical revision of the HCSB, under the new name, the Christian Standard Bible (CSB). It is now the translation used in LifeWay literature instead of the HCSB. So what’s the difference? Basically, the CSB has become very similar to the English Standard Version (ESV), except that it is almost as gender-neutral as the NIV.

1. The CSB is more gender neutral.

Interestingly, the CSB follows the gender neutral trend of the NIV far more than the HCSB did. Even the HCSB had begun to use “people” instead of “men” in places where the text clearly refers to people in general, like Matthew 4:19 where it refers to Jesus teaching His disciples to “fish for men.” But the CSB goes much further. In Proverbs 27:17, the CSB says, “Iron sharpens iron, and one person sharpens another.” (The HCSB has “men.”) One may argue that the context implies all people there, although men’s groups have often equated it to masculinity. A more significant change is the constant reference to the believers in the church in the New Testament letters as “brothers” in the HCSB. The CSB changes this to “brothers and sisters.” So we read in Romans 16:14, “Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brothers and sisters who are with them.” Again, the reasoning for this is that the apostle must have had in mind all members of the congregation, both male and female (although all of the Greek names in Romans 16:14 happen to be male).

To be fair, the CSB avoids the extremes examples of gender neutral language found in the NIV. The NIV goes so far as to translate the Hebrew ab, father, as “parent” in Malachi 4:6, and in Hebrews 12:7 it says “God is treating you as children,” although the Greek word is “sons.” The CSB does not goes this far; in both of these passages, the CSB uses the masculine word, and the CSB is consistent in always referring to God with the masculine pronoun (as is the NIV).

2. The CSB is more traditional.

The HCSB broke translation tradition in several ways, including the frequent, but inconsistent use of the literal “Yahweh” instead of the traditional “LORD” in all capital letters to translate the Hebrew name for God, Yahweh. The HCSB also translated the Greek christos as “Messiah,” since many people did not understand that Christ and Messiah are Greek and Hebrew words for the same title, Anointed One. In contrast, the CSB has returned to more traditional wording. The CSB uses “LORD” in the Old Testament for Yahweh and often uses “Christ,” for christos in the New Testament, although the CSB does use “Messiah” in some places where a declaration of faith is made about Jesus, such as John 11:27: “I believe you are the Messiah, the Son of God…”

3. The CSB is more literal.

A good example of how the CSB is more literal than the HCSB would be Psalm 1:1, which the CSB translates literally: “How happy is the one who does not walk in the advice of the wicked or stand in the pathway of sinners or sit in the company of mockers.” The HCSB paraphrased the “walk, stand, sit” poetry of Psalm 1:1 this way: “How happy is the man who does not follow the advice of the wicked or take the path of sinners or join a group of mockers!” (Notice again, however, that the HCSB uses “man,” while the CSB uses the gender neutral “one.”)

4. The CSB no longer capitalizes pronouns referring to God.

A fourth major revision of the CSB is that it dropped the capitalization of pronouns referring to God. The HCSB showed reverence to God by capitalizing all pronouns that referred to God, as does the New American Standard Bible (NASB). The CSB does not (nor does the KJV or ESV). The CSB translators reasoned that it is not always clear in the context if the reference is to God. Thus we see the difference in  John 15:26, a passage which refers to all three persons of the Trinity. This verse is translated by the HCSB: “When the Counselor comes, the One I will send to you from the Father– the Spirit of truth who proceeds from the Father– He will testify about Me.” But John 15:26 is translated this way in the CSB: “When the Counselor comes, the one I will send to you from the Father– the Spirit of truth who proceeds from the Father– he will testify about me.”

No translation is perfect, as they are made by imperfect people, and language is constantly changing. I’m sure that the translators of the CSB are pleased with their new translation. Personally, with this radical revision, I see little difference now between the CSB and ESV, except for more gender neutral language in the CSB. For that reason, I hope that the HCSB will still be available for those who want something different. Each person will need to make his (or her) own choice, and never forget that the Author is God, not man (or humanity).

(For more study on changes from the HCSB to CSB, here is a good resource: https://docs.google.com/document/d/1U7uvZHYsCtSpQdKNwrS6zZYSre-MdY7GbDQZzefWs50/pub)

How to join prayer with Bible reading, using Psalm 119

PrayerBible

Article copyright 2017 by Bob Rogers
“I rise before dawn and cry out for help (prayer);
I put my hope in Your word (scripture).” – Psalm 119:147, HCSB

Prayer and daily Bible reading are both stronger if they are done together, as Psalm 119:147 indicates above by listing them together. In fact, one may use key verses from Psalm 119 to prepare the heart before reading scripture, and to reflect in prayer after reading scripture. Here are the verses, all of them from Psalm 119, a psalm that delights in the Word of God. I encourage you to use the first four verses of preparation, to guide a short prayer time before your daily Bible reading. Then read the scripture. After your Bible reading, instead of setting the scripture aside, keep your Bible in front of you as you then pray the last four verses of application.

1) Preparation.  Before reading scripture ask God to:
•    V. 18 – open my eyes: “Open my eyes so that I may contemplate wonderful things from Your instruction.”
•    V. 66- teach me: “Lord… teach me Your statutes.”
•    V. 105 – direct me: “Your word is a lamp for my feet and a light on my path.”
•    V. 125- give me discernment: “I am Your servant; give me understanding so that I may know Your decrees.”

2) Application. After reading scripture reflect in prayer on:
•    V. 11- a sin to confess: “I have treasured Your word in my heart that I may not sin against You.”
•    V. 38- a promise to claim: “Confirm what You said to Your servant…”
•    V. 60- a command to obey: “I hurried, not hesitating, to keep Your commands.”
•    V. 112- a resolution to make: “I am resolved to obey Your statutes to the very end.”

Print this guide and keep it by your Bible, or write this in the margin of your Bible at Psalm 119, and use it daily in reading scripture. May it aid you to engage your heart, mind and will in your daily devotions.

Top Ten Rewards of the Christian Life

crowns

“God…rewards those who seek Him.” – Hebrews 11:6b, HCSB

I like rewards.
I’m a member of the Holiday Inn Priority Club, and I like getting rewards for staying at the Holiday Inn. They give me a gift bag when I arrive. They let me check out late.  I earn points and occasionally get to stay one night free.
But no rewards program can compare with God’s rewards program. Yes, we’re saved by grace, not by good deeds. The greatest reward is our salvation and eternal life in heaven. However, God also grants amazing rewards for serving Him. Here’s my top ten:
1. Reward for good deeds. First Corinthians 3:11-15 says that Jesus is the foundation of salvation, but if anybody builds on that foundation, “he will receive a reward” (v. 14).
2. Reward for giving up sin. Moses gave up “the fleeting pleasures of sin” for Christ, “for he was looking to the reward” (Hebrews 11:24-26).
3. Reward for humility. Jesus repeatedly said that if we do our good deeds humbly and in secret, that “your Father who sees in secret will reward you” (Matthew 6:4, 6, 18).
4. Reward for generosity. Jesus said that if you invite the poor, crippled, lame and blind to dinner instead of your friends, family or rich neighbors, “you will be repaid at the resurrection” (Luke 14:12-14).
5. Reward for discipline. The apostle Paul said that athletes receive a temporary crown that fades away, but if we live a disciplined Christian life, we receive an “imperishable” crown (1 Corinthians 14:12-14).
6. Reward for service. Colossians 3:23-24 says that if you work heartily for the Lord, “you will receive the inheritance as your reward.”
7. Reward for enduring trials. The “crown of life” is mentioned twice in scripture (James 1:12; Revelation 2:10) for the one “who remains steadfast under trial.”
8. The prophet’s reward. The shepherd (pastor) of the flock of God is promised “the unfading crown of glory” (1 Peter 5:1-4). Jesus says this reward is also available to all, for “The one who receives a prophet because he is a prophet will receive a prophet’s reward” (Matthew 10:41).
9. Reward for looking forward to the Second Coming. “Henceforth there is laid up for me the crown of righteousness, which the Lord… will award to me on that Day, and not only to me but also to all who have loved his appearing” (2 Timothy 4:8).
10. Reward for leaving a legacy. Abraham, the father of faith, was told, “Fear not, Abram, I am your shield; your reward shall be very great.” Think of Abraham’s legacy of faith as Father of the Hebrew nation, ancestor of Jesus, and role model of faith for all people. There can be no greater reward than a legacy of faith that leads others to faith. There can be no greater reward than seeing others in heaven because we shared our faith with them on earth.
How about you? Are you in God’s reward program?

Guest post: Learning to Dance with your Spouse Can Strengthen your Marriage

dance

Guest article, Copyright by Dawn McDowell

Here are five reasons why this activity that has been growing in popularity in recent years can give your relationship a boost.

Millions of Americans tune in to Dancing With The Stars each week to watch celebrities waltz, tango and salsa in pursuit of the mirror-ball trophy. Many of the viewers have decided to give partner dancing a whirl themselves.

If you have not rushed out to your local ballroom dance studio with the throngs of others, I challenge you to consider it. Before you discount it, consider these five benefits of learning to dance with your spouse.

  • Dance is a fun activity you and your spouse can do together.

To dance is to celebrate. Consider these biblical references:
I will build you up again and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines and go out to dance with the joyful.  Jeremiah 31:4, NIV

 

You have turned my mourning into joyful dancing. You have taken away my clothes of mourning and clothed me with joy.  Psalm 30:11, NLT

 

Be glad at such a time, and dance for joy; for your reward is great in Heaven. Luke 6:23a, Weymouth New Testament

Dancing is customary at many weddings and holiday socials — times of celebration. And it can be a source of joy and fun for your marriage.

“The enjoyable times we spend together are the lifeblood of a marriage,” writes Greg Smalley, in an online article on the Focus on the Family website. “In fact, while researching their book Fighting for Your Marriage, the authors discovered that ‘the amount of fun [couples] had together emerged as the strongest factor in producing their overall marital happiness.‘”

Engaging in fun activities together creates memories that can be enjoyed for years to come as you reflect on them.

  • Learning to dance together can rekindle romance.

A study by social psychologists at the State University of New York at Stony Brook found that enjoying a new recreational activity with your spouse can rekindle the romance that brought you together in the first place.

“New experiences activate the brain’s reward system, flooding it with dopamine and norepinephrine,” writes Tara Parker-Pope in an online New York Times article reporting on the research. “These are the same brain circuits that are ignited in early romantic love, a time of exhilaration and obsessive thoughts about a new partner.”

“Every marriage could use more romance,” writes Neil Clark Warren in Catching the Rhythm of Love. “It weaves you together, soul to soul.”

If you and your spouse have dance experience, choose a new style of dance and reap the romantic benefits of learning something new together.

  • Dancing is great exercise. It improves your health while it improves your relationship.

The health benefits of dancing can include losing weight, reducing the effects of stress, strengthening your heart, lifting your spirits, improving your balance, and increasing your flexibility and energy level.

In a guest post on simplemarriage.net, Sean Marshall, dates and romance columnist of Family Rocketship, includes dancing on his list of physical “date night” activities. “Dancing is a fantastic way to get to know each other’s bodies and work together to create something beautiful,” he writes. “Find a dance style that you both like and go for it.

“The goal is to achieve a happy and strong marriage,” Marshall writes. “Two healthy bodies sure help you achieve that worthy goal.”

  • Dancing together increases intimacy.

Intimacy is the genuine closeness that can be developed in all dimensions of a marriage. Sharing experiences, conquering challenges and generally navigating life together over time contributes to this closeness.

In a post on his Complete Life Fitness blog, dance instructor Stuart Palmer describes observations that he and his wife Tracy have made in their students:

… we continue to see that couples who dance together generally have better relationships and deeper intimacy. Not only that, but just about every couple we’ve taught proclaims that learning to dance together parallels learning to have a better relationship. And it’s true; the couples that look the best on the dance floor have learned to be better partners. They understand their individual roles and know how to enhance their partnership.

  • Dancing together provides a “living picture” of scriptural marriage.

I have devoted an entire blog to exploring this “living picture,” and I invite you to visit marriagedance.org. For a sneak preview, I provide these words from author Sheila Gregoire’s blog. She describes the experience of learning to dance with her husband:

It really does change your relationship. It makes you work together. It makes you smile.

In most areas of our lives today, the sexes are interchangeable. A woman can do whatever a man can do, and vice versa. Dancing is one of the few areas of life where you have to either be a man or be a woman. You each have very defined roles, and it reminds you that you are two very different halves of one whole.

… If you’ve ever longed to hear her [your wife] say, You decide and I’ll follow,” you’ve got to hit the dance floor.

Dancing doesn’t work if she tries to take control. You [the man] really do get to decide pretty much everything. And once she realizes that it works better that way, she can be putty in your hands. Plus, it is awfully romantic.

While you get to feel like a man, she gets to feel like a princess as you twirl her around. … It’s about treating her like she’s precious, and showing her off to the world. What woman doesn’t want to be treated like that?

Scriptural marriage affirms the equal value of men and women. It describes distinctly different and complementary roles for each of them. It is a beautiful partnership that I believe can be more completely understood by learning to dance with your spouse.

Waltz. Tango. Polka. Square Dance. There are a multitude of dance styles from which you can choose one that suits your preferences. Engage with your spouse in this fun and active pursuit, and your marriage will reap the benefits.

 

dawnmcdowell

About the author: Dawn McDowell is a freelance writer and avid social dancer who has studied and practiced ballroom and swing dancing for more than 15 years. Desiring to see Christian marriages strengthened for the glory of God, she created a workshop that incorporates dance instruction with a scripture study on marriage. For more information, visit marriagedance.org. This article was previously published in Marriage Magazine.

Nitpickers, wound lickers, goodness sakers and arm wavers

nitpicker

Are you ticked off? Angry? Has something made you hot under the collar? In John 9, the Bible tells the story of how Jesus healed a man who was born blind, but instead of people celebrating, he got nitpickers, wound lickers, goodness sakers… and finally, an arm waver. Compare your own attitude with theirs:

1. Nitpickers (John 9:14-16)

The Pharisees nitpicked about how Jesus supposedly “worked” on the Sabbath because he made some mud with His saliva, touched a blind man’s eyes, and healed him. The Jewish Mishnah did not allow kneading dough on the Sabbath, and so in their minds, what Jesus did qualified as a violation. Never mind that a blind man could now see! Nitpickers love to burst the balloons of our celebrations, observing at a wedding that the bride needs to lose weight, criticizing a child for not making all A’s on his report card, complaining about the songs we sing at church. Don’t be a nitpicker!

2. Wound lickers (John 9:18-19)

The Pharisees could not leave well enough alone. They summoned the man’s parents to know if he was really born blind and how he received his sight. They wanted to expose some imaginary wrong. Wound lickers refuse to let others or themselves heal. The husband who always brings up his wife’s past mistakes, the woman who says after a divorce that she will never trust a man again, or the church member who says he’ll never go back to the church because nobody called when he was sick, are all examples of wound lickers. Scarred by emotional wounds, we cannot heal if we continue to lick them and gnaw at them. Don’t be a wound licker!

3. Goodness sakers (John 9:28)

Finally, the Pharisees crossed their arms, and looked down their noses, ridiculing Jesus and the man He healed. They said, “We know that God has spoken to Moses. But this man– we don’t know where He’s from!” Ray Stevens had a humorous song, “Mississippi Squirrel Revival,” with a character named Sister Bertha Better-than-You. Unfortunately, there are a lot of sisters and brothers like Bertha in our churches, putting their hands on their hips and declaring, “For goodness sake, who let those people in here?” Being a goodness saker is the greatest temptation of church members, and it is the biggest turnoff to the lost. For goodness sake, don’t be a goodness saker!

4. Arm wavers (John 9:38)

It’s stunning that this story is almost over before somebody finally celebrates. The arm waver is the man who was healed of blindness. It progressively comes to him throughout the chapter, as he realized just who Jesus is. He calls Jesus a “man” (v. 11), then a “prophet” (v. 17), then recognizes Jesus as a life changer (v. 25), then a “man from God” (v. 33), and finally he calls Him “Lord” (v. 38) and does a full body wave, worshiping at Jesus’ feet. He challenges the nitpickers and goodness sakers, reminding them that nobody in history has healed a man born blind. He declared, “Whether or not He’s a sinner, I don’t know. One thing I do know: I was blind, and now I can see!” (v. 25).

How we need arm wavers. These are the people who cheer for their child’s Little League team when they down by ten runs, and praise the grandchildren for their creative coloring (even though they colored on the wall). They are the ones who jump up and shout when someone trusts in Christ and is baptized. In heaven, nobody will be nit picking (“I don’t like my mansion”), wound licking (“I see your husband didn’t make it”), or goodness saking (“I’ve got a better mansion than you”), but all will be arm waving before the throne of God. So if that’s what we’ll do in heaven, why don’t we live like that on earth?

7 signs of a healthy church

 

BibleStethoscope

Copyright 2017 by Bob Rogers

Outreach magazine publishes a list of the 100 largest churches in America and the 100 fastest-growing churches in America.

But when we read about the church in the New Testament, we don’t read Paul reporting to the church that when he left Ephesus they were running 200 in Sunday worship. Instead of talking about numerical growth, he emphasizes spiritual growth. So why don’t we?

Instead of so much emphasis on church growth, we should talk about church health. So what makes a church healthy, anyway? Paul gives us a full description in Ephesians 4:11-16.

1. Leaders who equip

“And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers…” (Ephesians 4:11, HCSB)

Just as healthy medicine requires a good doctor to make a diagnosis, healthy churches have leaders who equip their members.
In this verse, the last two leadership gifts are indispensable to local church health. In Greek, the terms go together, “pastor-teacher.”

Pastors (translated “shepherds” in the ESV) bring guidance and comfort to the flock of God.

Teachers instruct the church in correct understanding of the Bible and Christian living.

Notice in verse 12 that these leaders have the purpose of training, or equipping, the church to do their work.

If a church is going to be healthy, it must have a pastor/teacher who is feeding the congregation God’s Word on a consistent basis.

2. Members who serve

“… for the training of the saints in the work of ministry, to build up the body of Christ…” (Ephesians 4:12, HCSB)

Just as good hospitals have nurses everywhere who serve, healthy churches have members who serve. Churches that grow rapidly from sensational entertainment often burst like a balloon and wither away. But when members serve, they reproduce healthy growth.

The “saints” are all the believers. “Saint” means a “holy one,” and every believer is called to be holy and set aside for God’s service.

It says the saints are trained by the leaders so that the saints can do the work of the ministry. So all members are called to serve.

3. Unity in the faith

“… until we all reach unity in the faith and in the knowledge of God’s Son…” (Ephesians 4:13a, HCSB)

Just as medical staff work in coordination during a surgery, healthy churches are united and cooperate. Unhealthy churches are divided and refuse to cooperate. Notice the two ways he says we are to be united: by doctrinal faith (“in the faith”) and by personal faith (“and in the knowledge of God’s Son”).

Remember the lesson from Noah’s Ark. It may stink sometimes, but we have to stay together, because we’re all in the same boat!

4. Growth measured by Christ-likeness

“… growing into a mature man with a stature measured by Christ’s fullness.” (Ephesians 4:13b, HCSB)

We take vital signs to check physical health: temperature, pulse, respiration, blood pressure. Too often, churches measure themselves by numerical growth, but that’s the wrong vital sign. A tumor can grow, but it isn’t healthy. And some churches explode and then die down. Others grow and grow in numbers, but they are attracting people for entertainment or because their standards are lax, and people are not being discipled.

Notice that verse 13 gives the correct measurement of real growth: “a stature measured by Christ’s fullness.” That is our measurement of growth: are we like Christ? If our budget grows but we spend our budget on a bowling alley for church members instead of helping the hurting and sharing the gospel, we may be growing in numbers but not in Christ-likeness.

Healthy churches measure growth by being more like Christ.

5. Teaching that provides stability

“Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit.” (Ephesians 5:14, HCSB)

The last thing a sick person needs is a “quack” doctor. Likewise, a healthy church guards against heresy and false teaching. Instead, the Bible is so consistently taught, that the members aren’t tricked by “quack” preachers and teachers.

Years ago, a powerful wind storm blew an oak tree on the youth building of the church where I was pastor. The tree had shallow roots, and when the winds came, it fell. A healthy church that teaches the Bible is like a healthy tree with deep roots. It doesn’t fall under the pressure of false teaching.

6. Honest and loving relationships

“But speaking the truth in love, let us grow in every way into Him who is the head– Christ.” (Ephesians 4:15, HCSB)

People often say to their physician, “tell it to me straight, doc.” They want a doctor they can trust who cares enough to be honest with them. Healthy churches have honest and loving relationships. “Speaking the truth in love” means that we are honest with each other, we speak the truth, but we are also loving when we do it. We don’t just try to please each other. If something’s wrong, we deal with it, but we always seek to deal with it in love. That’s challenging, but it’s vital to having a healthy church.

7. An environment that encourages involvement

“From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.” (Ephesians 4:16, HCSB)

A hospital strives to maintain a healthy environment, washing hands, putting on gloves, etc. Healthy churches create an environment that encourages involvement. “From Him (Jesus) the whole body, fitted and knit together… promotes the growth of the body…”

Many people think that it doesn’t matter if they are involved in the church or not, that the church won’t miss them if they are gone. Nothing could be farther from the truth.

A healthy church is a church where misfits can fit in. A healthy church is a place where the displaced can find a place.
This world is in desperate need of healthy churches in every community. Christian, are you allowing God’s Spirit to work through you to make and keep your church healthy?

How do I deal with the suicide of someone I love?

ComfortFriend

Article copyright 2017 by Bob Rogers

What then shall we say to these things? If God is for us, who can be against us?
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” — Romans 8:31,35, 37-39 (ESV)

Why did he or she commit suicide? Could I have done something to prevent it? Most of us have asked these questions when someone we love has committed suicide. While there are no easy answers, the Bible gives us help in this time of grief.
Let me suggest several truths that can help.

1) Guard against being judgmental.
This is not a time to judge the friends, family, and certainly not a time to judge the one who took his or her life. No one knows the pressures or problems another person faces. Jesus taught us, “Judge not, lest you be judged.” (Matthew 7:1, KJV) It will not help to judge others, nor to judge yourself.
You may have repeated the word “if.” If only I (or someone else) had said something or done something different, perhaps she or he would not have taken that precious life. Martha used the word “if.” In John 11, Mary and Martha’s brother Lazarus was dying and they sent for Jesus to heal him, but Lazarus died before Jesus arrived. In John 11:21, “Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died.'” But “if” is about the past. “If” cannot bring the loved one back, and it will not help us in the present.
Instead of asking “why?” or wondering “if,” we need to ask “what.” What can I do now? Jesus told Martha what she needed: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” (John 11:25, ESV)
So instead of asking, “why,” let’s ask “what.” What can we do to be better because of this?

2) Hold on to our hope in Christ.
There is no point in ignoring the elephant in the room. So let’s address the matter directly. Is suicide a sin? Yes, it is. Is suicide the unpardonable sin? No, it is not. There are so many reasons why we should not take our own lives, which I will discuss in a moment, but the Bible does not teach that suicide cannot be forgiven. Mark 3:28-30 says that all sins can be forgiven, except for blasphemy against the Holy Spirit. Blasphemy against the Holy Spirit refers to rejecting the Spirit’s call on us to follow Christ; this is not referring to taking one’s own life.
Our salvation is not based on the way we die, but based on the One who died for us.

3) God brings good out of the bad.
When Jesus died on the cross, the disciples thought their world had come to an end, and Jesus had been defeated. But instead, God was using it to forgive our sins, and then God raised Jesus from the dead to pave the way for us to have eternal life. God is in the business of bringing good out of bad!
Suicide is a permanent solution to a temporary problem. Jesus Christ is the permanent solution who makes our problems temporary!
“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but he things that are unseen are eternal.” (2 Corinthians 4:16-18, ESV)

4) Let’s examine our own lives.
Life is a gift. We should not waste our lives by suddenly taking it, or by wasting it slowly by degrees, with meaningless living. Make your days count. Hug your children. Hug your parents. Say, “I love you.” Listen to one another. Reach out for help when you are in despair. Talk about your problems. We have a choice to be bitter or better because of this. If we can draw closer together as a community and with our families, we can be better.
Storms will come in our lives, but those who withstand are those who have strong roots. Years ago, a powerful storm blew down an oak tree in front of the youth center at the church where I was pastor. It crushed the roof and did major damage. Thankfully, it happened at night when nobody was inside. The reason it happened was that tree did not have deep roots. A tree that has deep roots can withstand a bigger storm.
The way you get deep roots is by a personal relationships with Jesus Christ as your Lord and Savior. As you grow in your relationship with Him by faith, your roots get deeper and deeper, and you are more able to stand against the storms of life.
We will never understand all of the reasons why there is tragedy in life, but if we are rooted in Christ, we can hold on despite the tragedies we face.
The contemporary Christian group, 4Him, wrote a song about the tragic death of a friend, saying,
“When the reasons aren’t clear to me
When it all is a mystery
I want to know why.
And though down here I may not understand
I won’t let go of the Unseen Hand
For it holds the reasons why.”

Hold on to that Unseen Hand, my friend. He will be there for you.