Copyright by Bob Rogers.
“We are climbing Jacob’s ladder,” repeats the beloved spiritual. “Every rung goes higher higher.” The last verses urge, “Keep on climbing, we will make it,” and finally asks, “Do you want your freedom?” I can just hear Southern slaves singing this as they pick cotton and dream of liberty from oppression. It must have seemed that God was not there, but they found hope in a vision of escaping one day.
Yet when we read the beloved story of Jacob’s ladder in Genesis 28, we find a reassurance not just for the future, but for right now. Jacob had left his father Isaac and mother Rebekah in Canaan, and was on a journey to see his relatives in Mesopotamia, and to find a wife.
Ancient pagans thought that a god only dwelled in the land where he was worshiped. If you left that territory, you also left that god. So what a surprise, when Jacob got a vision in a foreign land, of a stairway from the earth to heaven, and angels going up and down it. Then the Lord himself spoke, “I am the LORD (Yahweh), the God of your father Abraham and the God of Isaac” (Genesis 28:13). The God of Jacob’s father’s was not limited to a territory! The Lord continued “Look, I am with you…” (Genesis 28:15.
In amazement, Jacob named the place Bethel, meaning house of God, and said, “Surely, the LORD is in this place, and I did not know it” (Genesis 28:16).
What a reassurance to us when we feel that we are in a god-forsaken place, that there is no god-forsaken place, for God is omnipresent, always present, always here. He is not limited by time, place, or circumstances. Look around and see what God is doing right here, right now. Surely, the Lord is in the place where you are, but do you know it?
The Gospel of Matthew opens with the family tree of Jesus, from Abraham through Joseph and Mary. In typical Hebrew fashion, it lists the men, not the women, who “begat” (KJV) or “fathered” each son. Yet of the 42 generations listed, Matthew inserts references to four women other than Mary, the mother of Jesus: Tamar, Rahab, Ruth, and Bathsheba (who is only called “Uriah’s wife”). Why are these women mentioned?
Matthew is writing to a very religious Jewish audience, and by inserting these names in the genealogy of the Messiah, he is showing us two encouraging truths.
All our welcome. All of the women were foreigners: Tamar was a Canaanite (Genesis 38:6), Rahab was from Jericho (Joshua 2:1-22), Ruth was from Moab (Ruth 1:4), and Bathsheba was a Hittite (2 Samuel 11:3). To a Jewish audience, he was reminding the Chosen People that God welcomes all people to follow Jesus as the Messiah and Savior of the world.
He came to save sinners. Three of the women were notorious for sexual sin. Tamar seduced her father-in-law Judah (Genesis 38), Rahab was a prostitute (Joshua 2:1), and Bathsheba committed adultery with King David (2 Samuel 11-12), which is why she is referred to by Matthew as “Uriah’s wife,” as a reminder of that adultery.
No wonder the angel said to Joseph in Matthew 1:21, “She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”
I’m so glad Jesus’ genealogy included those four women, because it reminds me that He includes me, a non-Jewish sinner in need of a Messiah and Savior.
Charles Spurgeon said in commenting on Matthew 1:21, “The first link between my soul and Christ is not my goodness but my badness, not my merit but my misery, not my standing but my falling, not my riches but my need. He comes to visit his people– not to admire their beauties but to remove their deformities, not to reward their virtues but to forgive their sins.”
Copyright by Bob Rogers.
I recently had my annual check-up with my eye doctor. She said that my left eye needed a stronger prescription. The goal is 20/20 vision, so I got new contact lenses and eyeglasses. With the onset of the year 2020, I expect we may hear many people talk about having a “2020 Vision.”
One of the most popular verses in the Bible about vision is the promise of Jeremiah 29:11: “’For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” While we may only see a sea of sorrow around us, in this verse God says that He sees hope over the horizon– a seashore where we will safely land. Knowing this future is coming gives us hope to hang on.
However, there is a danger of taking this verse out of context. God is not a cosmic Santa Claus promising to hand out candy-coated lives without consequences. He is a holy God calling us to repentance. Notice that after the promise of “a future and hope” in verse 11, we read some requirements for its fulfillment in verses 12-14. The Lord says to call on Him in prayer, and He says to seek God “with all your heart,” and then you will find God and He will “end your captivity and restore your fortunes.” Thus, the vision is for those who seek out God and follow Him. In fact, Jeremiah 44:27 warns those who rebel against God that the Lord will be “watching over them for harm, not for good,” the exact opposite of Jeremiah 29:11.
In addition, the first part of this chapter gives a broader perspective to the vision of verse 11. God is not a quick-stop dispenser of immediate happiness; He seeks faithful followers who run the race of faith like a marathon, not a sprint. Notice that the earlier verses in Jeremiah 29 say that they would be going into exile in Babylon for 70 years—so long, in fact, that God told them to settle down in that new place, for they would be there a long time. Yet after telling them that the immediate future looked bleak, God said that He had plans for a hope-filled future! The same God who rescued them from slavery in Egypt after 400 years would rescue them from exile in Babylon after 70 years, and He will rescue you and me at the right time.
Don’t let this bigger picture of Jeremiah 29:11 leave you feeling in the dark. Instead, throw open the windows of your heart and mind to the light of a greater vision of what it means. It means much more than a surface-level promise for fleeting fun—it is a deep, abiding promise for an eternal faith in the Eternal God who has promised eternal life through faith in His Son, Jesus Christ (John 3:16). That is “a future and a hope” worth waiting for and living for, in 2020 and beyond
Keller, Timothy. God’s Wisdom for Navigating Life: A Year of Daily Devotionals in the Book of Proverbs. New York: Viking, 2017.
I loved this daily devotional! I have read Keller’s devotional through Psalms, and I find this one to be an excellent companion to it.
Keller wisely (pun intended) groups the devotionals into topics, rather than trying to go through Proverbs chapter by chapter. By including verses from different parts of the book in a day’s devotional, he gives a greater balance and thoroughness to each, as he often includes wisdom sayings that give different perspectives on the same topic, or give further elaboration and illustration on the same topic.
Keller also includes some selections from other wisdom books, especially Ecclesiastes and Job, and ends during the Christmas season with insights from the New Testament and how Jesus is our ultimate source of wisdom.
I highly recommend this daily devotional! It will challenge you to think deeply and live wisely.
Article copyright by Bob Rogers.
It was the second game of the 2019 football season, and the New Orleans Saints were looking to get revenge on the Los Angeles Rams, the team that had eliminated them from going to the Super Bowl the previous year in a controversial game featuring a no-call by the refs.
Instead of getting revenge, the unthinkable happened. The Saints’ future Hall of Fame quarterback, Drew Brees, injured his thumb on his throwing hand, causing him to be sidelined for that game and for weeks on end. Backup quarterback Teddy Bridgewater finished the game, but the Saints lost to the Rams. Sports analyst Stephen A. Smith said, “The Saints are done without Drew Brees. Period.”
Fast-forward six weeks later, and the Saints have not lost a single game since losing Drew Brees! Teddy Bridgewater has stepped up to the task and led the team to victory after victory, allowing Brees to rest and rehab.
This sports story should be a valuable reminder to our own stories. Nobody is indispensable! In the Bible, when Moses died, the Lord told Joshua to put Moses in the past, and go conquer the Promised Land (Joshua 1:2)! When King Uzziah died after a long reign, the prophet Isaiah may have feared for the future, but God gave him a vision: “In the year that King Uzziah died, I saw the Lord sitting upon a throne, high and lifted up…” (Isaiah 6:1, ESV). The king was dead, but the King of kings was still on His throne.
Richard and Henry Blackaby, commenting on how the prophet Elisha continued the work of Elijah, said it well: “God has limitless ways to accomplish His will… We deceive ourselves if we think we are indispensable to God. Service to the Lord is an honor He bestows on us, not a favor we do for Him. If you are mourning the loss of one of your leaders, do not despair. God has another leader, for He will see that His will is carried out. It may even be that He has been preparing you to be that leader” (Blackaby, Experiencing God Day by Day, devotional for July 29).
Don’t misunderstand me. I’m happy for Teddy Bridgewater and the New Orleans Saints, and I hope that Drew Brees gets to play again. But God is more interested in His saints than those Saints. So let’s keep these truths in balance: God may use you or me at any time He wants, but when He does, let us serve with humility and gratitude, and remember that none of us are indispensable or irreplaceable. I’m sure that Drew and Teddy would agree.
Article copyright by Bob Rogers.
Doctors regularly write prescriptions for all kinds of ailments. We have medicines to relieve pain, relieve high blood pressure, reduce fluids in the body, fight infection, and even to calm our nerves. These are good and useful to our physical health.
Anxiety is often a symptom of those who are sick. Good news–there is also a spiritual medicine available for that! If you are feeling anxious, fearful, and frequently worried, then I encourage you to consider the prescription found in Philippians 4:4-9.
To take this prescription, you will need a Bible and paper or a device to take notes. Read the following verses and then take the doses below:
Philippians 4:6: “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.” Determine to name your worries and fears. Write them out. Go to Matthew 6:25-34 and take note of the worries that Christ names and dispels in that passage. Then, do as Philippians 4:6 says, and instead of worrying about the problem, present your problem to God in prayer. Instead of telling God how big your problem is, tell your problem how big your God is.
Philippians 4:7: “And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” As you pray, ask yourself, against what does your heart need to be guarded? Is it fear? Against what does your mind need a guarded? Is it doubt? Is it something else? Ask Christ to stand guard over your heart and mind.
Philippians 4:8: “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy-meditate on these things.” Divide your page into two parts. On the left, list each of the good things in this verse. On the right, list a specific example of how you have seen and experienced this in your life. Then, do as the verse says and meditate on “these things.” Go back and read Philippians 4:4, which urges us to rejoice. Spend a few moments rejoicing over the good things you listed.
Philippians 4:9: “The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.” Now it is time for action. In this verse, Paul urges the Philippians to do what they saw in him. Likewise, you can think of a hero of the faith, and what you have learned from him or her. Now is time for an action plan! Just as Paul urged them to do, write down what you will do. Put a specific time and date on it. Notice the verse ends with a promise, “and the God of peace will be with you.”
Praying and reading Scripture is good medicine-you can’t take too much! In fact, you may want to take the above medicine in different doses every day. You could take each of the above verses and actions one day at a time. Then, you may want to read the entire fourth chapter of Philippians each day for a week, making notes on the assurances and encouraging words.
A generation ago, people joked that a doctor would tell a patient, “Take two aspirin and call me in the morning.” Let me encourage you to take whatever your medical doctor prescribes, but also take these doses of Philippians, then comment to me in the morning! I would like to hear from you–so leave a comment below. Feel free to send us other scripture that you have found helpful. May the Lord bless you as you meditate on His word.
Article copyright by Bob Rogers
God does not call us to withdraw from our problems or our culture; He calls us to live in the world, without letting the world live in us.
Devotional | Genesis 26:2-5
Often, our instinct is to flee from our problems. When there was a famine in the land, Isaac, son of Abraham, considered moving south to Egypt, just as his father Abraham had done during a previous famine. Isaac got as far as Gerar, when the Lord appeared to him and said, “Do not go down to Egypt… stay in this land as an alien, and I will be with you and bless you” (Genesis 26:2-3). Why would God tell him to stay in such a difficult situation? Why does God sometimes tell us to hang in there?
Years before, Isaac’s father Abraham had also fled from the famine, only to get into worse problems. He lied about his wife Sarah, saying she was his sister. When Pharaoh took Sarah into his harem, God struck the Egyptians with plagues. Eventually, Pharaoh drove Abraham out of Egypt in disgrace. During this time in Egypt, there is no record of Abraham calling on the Lord in prayer, although he had before (see Genesis 12:10-20).
Isaac needed to learn a spiritual lesson from his father. Running from our problems can create new ones. Quitting school or giving up on a job or marriage may seem the easy way at the time, but it often leads to greater problems. Staying in a relationship and seeing a difficult job to the end can be rough, especially if those around us are hostile to our faith. Yet the rewards can be tremendous.
The Lord repeated to Isaac the same promises of blessing that He had promised to Abraham: “I will make your offspring as numerous as the stars in the sky, I will give your offspring all these lands, and all the nations of the earth will be blessed by your offspring” (v. 4; compare Genesis 13:16; 15:5). Thankfully, Isaac learned the right lesson from his father Abraham. Instead of following Abraham’s bad example of running away, he followed Abraham’s good example of faith. Verse 6 says that Isaac stayed where he was in Gerar. Likewise, Jesus told us to shine our light to the world (Matthew 5:14), and He prayed that we would remain in the world, but not be of the world (John 17:15-16). In what ways is God telling you to hang in there and engage your culture for the gospel, rather than “fleeing the famine”?
Louie Giglio, pastor of Passion City Church, a megachurch in Atlanta, writes Not Forsaken to help people see God as a good Heavenly Father, especially those who have had a bad earthly father. The subtitle says it well: “Finding Freedom as Sons & Daughters of a Perfect Father.”
Giglio begins by stating that every person has an innate need for a good father who is proud of him or her, yet the author readily recognizes that many people have had an abusive or absent earthly father, and this makes it difficult for them to affirm God as good. Giglio confronts this dilemma step-by-step, making frequent use of scripture. First, he explains that God is good, even if Dad was bad: “God is not the reflection of your earthly dad. He is the perfection of your earthly dad” (p.76). Then, Giglio encourages the reader to “reverse the curse” through forgiveness of a bad father, saying, “Bitterness continues to pave a path to your past, while forgiveness paves a way to your future” (p. 114). Next, Giglio guides the reader to an understanding of the good fatherly qualities of God. He acknowledges some people will ask, If God is so good, why doesn’t He stop evil? In a paragraph worth repeating, he responds to this question:
I think the answer is because the moment He steps in and removes all the collateral damage of this broken world from ever happening again, that will mark the instant life on earth is over. And in that moment the lost will be lost forever and many whom God wanted to become sons and daughters will be separated from His arms. So, He waits and extends grace another day. And for twenty-four more hours, we are caught in the crossfire of a sin-shattered world. (p. 178)
Finally, he challenges readers that just as we tend to pick up the qualities of our parents, so we should “grow up like Dad,” our heavenly Father.
Although the book is only 235 pages, divided into 10 chapters, Giglio tends to repeat statements he has already made, which is normal for a public speaker like himself, but seems redundant when reading a book. Perhaps with more editing, he could have communicated just as well with fewer than 200 pages. Nevertheless, Giglio writes in a personal, encouraging style, based on solid Biblical interpretation, with many insightful illustrations. This book can be quite helpful to readers who struggle with the idea that God is a good Father.
DISCLAIMER: I received a complimentary copy of this book from B&H Bloggers, but I was under no obligation to write a favorable review.
Article copyright by Larry Robertson.
(Below is a guest column written by my friend Larry Robertson, senior pastor of Hilldale Baptist Church, Clarksville, Tennessee.)
Perhaps you’ve heard by now that the New Orleans Saints got robbed of a chance to go to the Super Bowl, during the closing moments of the NFC Championship Game on January 20, 2019. Even the NFL admits that pass interference should’ve been called on Rams cornerback Nickell Robey-Coleman and that the call would’ve most likely led to the win for the Saints…and a trip to the Super Bowl. But after the Rams player virtually assaulted Saints wide receiver Tommylee Lewis at a critical point in the game, no yellow flag was thrown.
This is not opinion; it’s a verifiable fact. Robey-Coleman even admits that the refs missed the call. But, per league rules, judgment calls like pass interference are not subject to video review.
Life’s not fair.
That’s one of the most basic life lessons that parents should teach their children, because they’re going to experience it soon enough on their own. At least if you’re expecting it (as much as you can expect the unexpected), the reality of it all won’t knock the breath out of you when you get kicked in the gut.
Life’s not fair.
In Genesis 39, Joseph was falsely accused of sexual assault by his employer’s wife but only because he refused her relentless sexual advances. Joseph did the right thing. Yet he was thrown into prison by his employer, Potiphar, who understandably believed his wife’s false narrative.
Life’s not fair.
“…But while Joseph was there in the prison, the LORD was with him…” (Genesis 39:20-21). Life’s not fair; that’s true. But the LORD is faithful: He’s faithful in His presence…He’s faithful in His providence…He’s faithful in His promises.
I really believe that one reason some folk “lose faith” is that they mistakenly think that God’s will is always to manipulate circumstances for people of faith so that they get to eat cotton candy while riding unicorns through rainbows. And certainly no one will ever be able to push you down without a penalty! But that’s as false a narrative as Potiphar’s wife’s.
Read Romans 8:31-39. Read the list of hardships that Paul detailed. Take note, though, of verse 37. “…in all these things we are more than conquerors…” Not “in THE ABSENCE OF all these things,” but “IN all these things.”
Listen, life’s not fair. But the LORD is faithful. So, count on that…
In case you missed them, here are the top five blog posts that I wrote in 2018, in order of how many reads they received. Click on each link to read the post:
Article copyright by Bob Rogers.
Singing Christmas carols goes all the way back to the first Christmas, because Luke’s Gospel records four different songs as he gives the Christmas story. Let’s look at the lessons we get from these original Christmas carols.
Mary’s song says that Christ came to love the forgotten (Luke 1:46-55)
When Mary was told that she would be the mother of the Messiah, she broke out into a song of praise, found in Luke 1:46-55. It is often called “The Magnificat” because she began, “My soul magnifies the Lord…”
The song emphasizes how God has remembered the forgotten and lifts up the lowly. In verse 48-49 she sings with amazement that God chose her, a simple girl from Nazareth: “He has looked with favor on the humble condition of His slave. Surely, from now on all generations will call me blessed.” And notice what she sings in verse 52: “He has toppled the mighty from their thrones and exalted the lowly.”
Mary’s song reminds us that in Christ, God remembers the forgotten. Mary was a poor girl, and Jesus was born in a feeding trough. The song should remind us to stop and give a donation to the Salvation Army when we go shopping, to help Toys for Tots, and share with Operation Christmas Child and Backpacks for Appalachia. The Christmas child shoe boxes and backpacks are a wonderful way to share Jesus with the poor at Christmas.
Zechariah’s song says that Christ came to save us (Luke 1:67-79)
Not only was Jesus’ birth a miracle, but the birth of John the Baptist, who was the forerunner of Christ, was also a miracle, because his parents were way too old to be having children. Yet an angel appeared to Zechariah to tell him that his wife Elizabeth would have a child in her old age. When John the Baptist was born to them, Zechariah broke out into a song of praise. It is found in Luke 1:67-79.
Zechariah’s song emphasizes that Christ came to save us. Luke 1:68-69 says, “Praise the Lord, the God of Israel, because He has visited and provided redemption for His people. He has raised up a horn of salvation for us in the house of David.” In the Bible, a horn was a symbol of strength. The Messiah was to come from the family line of King David. So Zechariah was singing about the same thing his son would prophesy when John the Baptist saw Jesus, and John proclaimed, “Here is the Lamb of God who takes away the sin of the world!” (John 1:29).
Zechariah’s song reminds us that Christ came to save us from sin.
The angel’s song says that Christ came to give us peace (Luke 2:13-14)
When the angel announced the birth of Jesus to the shepherds, he was suddenly surrounded by a great angel choir that sang the best-known of the songs that first Christmas. We read it in Luke 2:13-14. It is called “Gloria in Excelsis Deo” because it begins with the words, “Glory to God in the highest.”
The angel’s song spoke about Christ, the Prince of Peace, coming to bring us peace. Most of us know this song from the King James Version, which says, “Glory to God in the highest, and on earth peace, Good will towards men.” Many of us react to that like the poet Henry Wadsworth Longfellow, who wrote the words to “I Heard the Bells on Christmas Day” during the Civil War. He wrote,
And in despair I bowed my head:
“There is no peace on earth,” I said,
“For hate is strong and mocks the song
Of peace on earth, good will to men.”
The good news is that the most reliable ancient manuscripts do not say what the KJV says. That is why the HCSB translates it, “peace on earth to people He favors!” You see, Jesus’ coming is not a general guarantee that everybody will have peace. The more accurate translation does not say peace to all men, but peace to people He favors. That is, peace is available to those who receive God’s grace, or favor, through faith in Christ. As Romans 5:1 says, “Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.” On Christmas Eve, 1914, during World War I, the British, French and German armies laid down their arms and visited with one another in peace, and they all sang “Silent Night” in their own languages, as they all knew the song. The message about the Prince of Peace made all the difference, even in the midst of war.
Have you found the peace of Christ? The angel’s song reminds us that Christ came to give us peace, a peace we receive by faith in Him.
Simeon’s song says that to keep Christmas with us, we must share it (Luke 2:29-32)
There is one more Christmas song in Luke’s Gospel. Officially, it was after Christmas, since it happened a few days later. A lot of people get the post-Christmas blues after Christmas is over. They get kind of sad, taking down the Christmas tree and putting away the decorations. And we rarely sing Christmas carols after Christmas Day. But Simeon did.
A few days after Jesus was born, Mary and Joseph took Jesus to Jerusalem to dedicate Him to the Lord in the temple. There they met a prophet named Simeon, who had been waiting all of his life for the Messiah to come and save His people. Luke 2:26 says it had been revealed to him by the Holy Spirit that he would not die before he saw the Messiah. When he saw Jesus with Mary and Joseph, Simeon took Him in his arms and sang the fourth Christmas carol. In that song, Simeon reminded us that to keep Christmas with us, we must share it. We read the song in Luke 2:29-32.
Simeon sang, “For my eyes have seen Your salvation. You have prepared it in the presence of all peoples—a light for revelation to the Gentiles and glory to Your people Israel.”
Simeon knew that the salvation that is offered in Jesus Christ was prepared for “all peoples,” both Gentiles and Jews, and he wanted everybody to know that the baby Jesus that he was holding in his arms was the Savior.
Simeon’s song reminds us, to keep Christmas all year long, keep on sharing the good news.
Christmas carols that celebrate Jesus may not be in the top 20, but people still recognize the songs and enjoy hearing them this season of the year, which is all the more reason for us to play carols in our homes and cars and places we work. It’s a simple way to share the good news.
And how we need to renew the tradition of going Christmas caroling! I have a suspicion that if Zechariah and Simeon and Mary were with us today, they would be going door-to-door caroling, with some shepherds right behind them and angels overhead.
Years ago, a small group of carolers went door-to-door in a wealthy neighborhood of Beverly Hills, California. They rang a doorbell, and the man of the house answered, all in a hurry. He said, “Look, I appreciate the sentiment, but I really don’t have time for this. The house is a mess and we’re trying to get out the door to go shopping. Come by some other day.” As he shut the door, Bing Crosby and his family said, “Okay,” and left.
God sent His Son at Christmas. Don’t be so busy you miss the song.
Article copyright by Bob Rogers.
Perhaps the three most popular Christmas carols in English are “Joy to the World,” “Hark! The Herald Angels Sing” and “Silent Night.” The first two were sung in the American colonies even before the United States was a nation, but the third one came from Austria.
“Joy to the World” was written by Isaac Watts in 1719. It is based on Psalm 98, and its tune comes from one of the songs in Handel’s Messiah. Originally this song was intended to refer to Jesus’ Second Coming, but it has come to be associated mostly with His first coming at Christmas.
“Hark the Herald Angels Sing” was written by the great Methodist founder Charles Wesley in 1739, and the words were revised by the great evangelist of the Great Awakening, George Whitefield. A hundred years later, the classical composer Felix Mendelssohn composed the tune that is popular today when people sing “Hark the Herald Angels Sing.”
“Silent Night” was originally written in German and first sung on Christmas Eve, 1818, at St. Nicholas Church in the village of Oberndorf, near Salzburg, Austria. The organist, Franz Gruber, discovered that the organ wasn’t working at the church. The priest, Joseph Mohr, had composed the words in German to “Silent Night” two years before. So he shared it with Gruber, who composed the tune to be sung by guitar. When Karl Mauracher came to repair the organ, he heard the story of how the song was composed in an emergency and sung without the organ, and Mauracher spread the song everywhere that he went. The song came to America by German-speaking congregations. Originally the words were “Stille Nacht, Heilige Nacht.” The English words we sing today were translated by John Freeman Young. “Silent Night” has been translated into 140 languages.
While these songs are popular today, the first Christmas carols can be found in the Bible itself. More about that tomorrow…
Article copyright by Bob Rogers.
Revelation 20:15 says that everyone whose name was not found written in the book of life was thrown into the lake of fire. From this passage, Christians conclude that God has a record of followers of Jesus Christ– the Book of Life– and that we do not have to fear Judgment Day, because if our names are written in the Book of Life, we will receive the gift of eternal life in heaven by God’s grace.
But exactly when is a believer’s name written in the Book of Life– at birth, or at the time we believe? I have always thought of it as written at the time that we believe in Christ, since it is a record of those who believe. However, I recently learned I was wrong.
We were discussing this in my Bible class recently. My friend Allen Steele pointed out Revelation 13:8 and 17:8. Both passages refer to unbelievers as “everyone whose name was not written from the foundation of the world in the book of life of the Lamb…” If unbelievers names were not written from the foundation of the world in the book of life, then it would follow logically that the names of believers were written from the foundation of the world in the book of life.
If we think this through, it makes perfect sense. After all, God speaks of our salvation as being “chosen in Him, before the foundation of the world” (Ephesians 1:4), and that “those He foreknew He also predestined” (Romans 8:29), since we are “chosen according to the foreknowledge of God the Father” (1 Peter 1:1-2). In other words, God in His omniscience already foreknows what we will do, so He can speak of us as “chosen,” and He already has our names in the book even before we were born.
Does this mean our salvation is predetermined, without any choice on our parts? No, we “sealed” that entry in the book when we believed. As Ephesians 1:13 says, “When you heard the message of truth, the gospel of your salvation, and when you believed in Him, you were also sealed with the promised Holy Spirit.” Thus Revelation 7:4 refers to believers as those “sealed.” So God foreknew who would believe, and already has their names in His book, but when we believe, we “seal” the deal.
Copyright 2018 by Bob Rogers
For three decades as a preacher and teacher, I have studied and taught the Book of Revelation. I have sought to balance symbolism with the literal return of Jesus Christ. One of the thorniest questions has been, How do we understand the chronological sequence of prophecy in Revelation? The most helpful way to see it is what I call the “Rising Tide” theory. Let me explain why I think this, and then explain the theory.
The problem: As one studies the Revelation, we notice that in numerous places, the prophecies seem to describe the end times long before the end of the book. Revelation 6:17 speaks of how the great day of wrath has come, and that’s in the very first chapter of prophecy after the Lamb breaks open the seals! Revelation 11:19 says that God’s temple in heaven opened, preparing for the end, yet in the next chapter, Revelation 12, the gospel story is repeated from heaven’s viewpoint with the images of the birth and resurrection of Christ. Revelation 14:14-20 speaks of the harvest of God’s judgment (again sounding like the end), but then the following chapters revert back, coming to a climax in Revelation 19 with the rider coming on white horse (Jesus), the beast (antichrist) and false prophet cast into lake of fire. From that point forward, the chronology in chapters 20-22 appears to follow a direct line to the end, with Satan bound a thousand years, then thrown into lake of fire, and a new heaven and new earth, and invitation to respond.
The “Rising Tide” explanation: How are we to find a chronological order of prophecy in all of this? Instead of seeing the prophecies in chapters 6 and following as a straight line chronological order, I think we should interpret them like the waves during the rising tide of the seashore. That is, the prophecies appear to move near the end, then go back and repeat, each time coming close to the end times, just as the rising tide comes in waves to the seashore, receding, then coming farther in, receding again but eventually coming in farther and farther. I believe this interpretation honors the reality of the text, taking seriously the symbolism but also trusting in its truthfulness. Revelation is a powerful book, inspired by God to steadily wash over us with our need to have our names written in His book of life. By repeatedly warning us of the end, instead of just one description of the end, the constant waves of its truth have a greater affect on our hearts to fall down in worship before the Lamb of God, Jesus Christ.
Copyright by Bob Rogers
Canaan be cursed. He will be the lowest of slaves to his brothers. – Genesis 9:25, CSB
One of the most despicable distortions of the Bible in all of history, was the use of Genesis 9:25 to justify enslaving the African people.
According to Genesis, shortly after Noah and his sons survived the flood, Noah got drunk and was lying naked in his tent. One of his sons, Ham, saw his father naked and told his two brothers. The two brothers took a cloak and walked backwards into the tent to cover their father while showing him respect by not looking at him. Genesis 9:24-27 says that when Noah awoke and learned what his youngest son had done, he cursed Ham’s descendants by cursing his son Canaan, saying he should be the slave of the descendants of the other sons.
This verse has been used to justify African slavery by those who claimed Canaan was the ancestor of Africans, and that Negroes were destined to be slaves of Caucasians. Since Genesis 10: 6 mentions that one of Ham’s sons was Cush, generally identified with Ethiopia, he has been falsely identified with Ham’s other son Canaan, as though both were African. However, the curse was on Canaan, not Cush, and Genesis 10:15-19 says that the descendants of Canaan included the Jebusites, Amorites and the settlers of Sodom and Gomorrah. All of these are well documented as being in Palestine, not Africa. The Amorites were so evil that Genesis 15:16 says, “the iniquity of the Amorites has not yet reached its full measure.” (This full measure eventually was punished when Joshua entered the land to destroy this people, who were known for such evils as child sacrifice.) As for Sodom and Gomorrah, Genesis 19 tells the story of the destruction of those cities due to their homosexual perversion.
Not only did the curse of Noah apply to Canaan and not Cush, but a prejudice against a descendant of Cush is specifically condemned in scripture. Numbers 12:1-16 tells how Moses own brother and sister, Aaron and Miriam, criticized Moses for marrying a Cushite woman, and the Lord became angry with Aaron and Miriam, cursing Miriam with leprosy for speaking against Moses and his Cushite wife. There are many other scriptures that condemn racism and teach that God does not show favoritism, showing how God accepts people from every race and nation who follow Him (Genesis 12:2-3; 1 Samuel 16:7; Psalm 96:3; Isaiah 2:2; 56:6-7, Jonah 4:11; Acts 10:34-35, Galatians 2:11-14, Colossians 3:11, James 2:1-4, Revelation 7:9).
Thus, not only is it a devilish distortion of scripture to say that Africans were cursed to be slaves, it is also a correct conclusion from scripture to say that those who practice racism against Africans (or any other people) are cursed!