In 2003, Holman Bible Publishers, which is owned by Lifeway Christian Resources of the Southern Baptist Convention, released a completely new translation of the Bible, called the Holman Christian Standard Bible (HCSB), which was used in all of LifeWay’s literature, including its Sunday school curriculum. The HCSB was nearly as readable as the popular New International Version (NIV), yet closer to the New American Standard Bible in accuracy. When Zondervan revised the NIV in 2011, making it more accurate in some ways but gender neutral in reference to mankind, messengers to the Southern Baptist Convention publicly condemned the revision, and some pastors who were using the NIV, myself included, switched to the HCSB. Now the HCSB is no more.
In 2017, Holman released a radical revision of the HCSB, under the new name, the Christian Standard Bible (CSB). It is now the translation used in LifeWay literature instead of the HCSB. So what’s the difference? Basically, the CSB has become very similar to the English Standard Version (ESV), except that it is almost as gender-neutral as the NIV.
1. The CSB is more gender neutral.
Interestingly, the CSB follows the gender neutral trend of the NIV far more than the HCSB did. Even the HCSB had begun to use “people” instead of “men” in places where the text clearly refers to people in general, like Matthew 4:19 where it refers to Jesus teaching His disciples to “fish for men.” But the CSB goes much further. In Proverbs 27:17, the CSB says, “Iron sharpens iron, and one person sharpens another.” (The HCSB has “men.”) One may argue that the context implies all people there, although men’s groups have often equated it to masculinity. A more significant change is the constant reference to the believers in the church in the New Testament letters as “brothers” in the HCSB. The CSB changes this to “brothers and sisters.” So we read in Romans 16:14, “Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brothers and sisters who are with them.” Again, the reasoning for this is that the apostle must have had in mind all members of the congregation, both male and female (although all of the Greek names in Romans 16:14 happen to be male).
To be fair, the CSB avoids the extremes examples of gender neutral language found in the NIV. The NIV goes so far as to translate the Hebrew ab, father, as “parent” in Malachi 4:6, and in Hebrews 12:7 it says “God is treating you as children,” although the Greek word is “sons.” The CSB does not goes this far; in both of these passages, the CSB uses the masculine word, and the CSB is consistent in always referring to God with the masculine pronoun (as is the NIV).
2. The CSB is more traditional.
The HCSB broke translation tradition in several ways, including the frequent, but inconsistent use of the literal “Yahweh” instead of the traditional “LORD” in all capital letters to translate the Hebrew name for God, Yahweh. The HCSB also translated the Greek christos as “Messiah,” since many people did not understand that Christ and Messiah are Greek and Hebrew words for the same title, Anointed One. In contrast, the CSB has returned to more traditional wording. The CSB uses “LORD” in the Old Testament for Yahweh and often uses “Christ,” for christos in the New Testament, although the CSB does use “Messiah” in some places where a declaration of faith is made about Jesus, such as John 11:27: “I believe you are the Messiah, the Son of God…”
3. The CSB is more literal.
A good example of how the CSB is more literal than the HCSB would be Psalm 1:1, which the CSB translates literally: “How happy is the one who does not walk in the advice of the wicked or stand in the pathway of sinners or sit in the company of mockers.” The HCSB paraphrased the “walk, stand, sit” poetry of Psalm 1:1 this way: “How happy is the man who does not follow the advice of the wicked or take the path of sinners or join a group of mockers!” (Notice again, however, that the HCSB uses “man,” while the CSB uses the gender neutral “one.”)
4. The CSB no longer capitalizes pronouns referring to God.
A fourth major revision of the CSB is that it dropped the capitalization of pronouns referring to God. The HCSB showed reverence to God by capitalizing all pronouns that referred to God, as does the New American Standard Bible (NASB). The CSB does not (nor does the KJV or ESV). The CSB translators reasoned that it is not always clear in the context if the reference is to God. Thus we see the difference in John 15:26, a passage which refers to all three persons of the Trinity. This verse is translated by the HCSB: “When the Counselor comes, the One I will send to you from the Father– the Spirit of truth who proceeds from the Father– He will testify about Me.” But John 15:26 is translated this way in the CSB: “When the Counselor comes, the one I will send to you from the Father– the Spirit of truth who proceeds from the Father– he will testify about me.”
No translation is perfect, as they are made by imperfect people, and language is constantly changing. I’m sure that the translators of the CSB are pleased with their new translation. Personally, with this radical revision, I see little difference now between the CSB and ESV, except for more gender neutral language in the CSB. For that reason, I hope that the HCSB will still be available for those who want something different. Each person will need to make his (or her) own choice, and never forget that the Author is God, not man (or humanity).
“God…rewards those who seek Him.” – Hebrews 11:6b, HCSB
I like rewards.
I’m a member of the Holiday Inn Priority Club, and I like getting rewards for staying at the Holiday Inn. They give me a gift bag when I arrive. They let me check out late. I earn points and occasionally get to stay one night free.
But no rewards program can compare with God’s rewards program. Yes, we’re saved by grace, not by good deeds. The greatest reward is our salvation and eternal life in heaven. However, God also grants amazing rewards for serving Him. Here’s my top ten:
1. Reward for good deeds. First Corinthians 3:11-15 says that Jesus is the foundation of salvation, but if anybody builds on that foundation, “he will receive a reward” (v. 14).
2. Reward for giving up sin. Moses gave up “the fleeting pleasures of sin” for Christ, “for he was looking to the reward” (Hebrews 11:24-26).
3. Reward for humility. Jesus repeatedly said that if we do our good deeds humbly and in secret, that “your Father who sees in secret will reward you” (Matthew 6:4, 6, 18).
4. Reward for generosity. Jesus said that if you invite the poor, crippled, lame and blind to dinner instead of your friends, family or rich neighbors, “you will be repaid at the resurrection” (Luke 14:12-14).
5. Reward for discipline. The apostle Paul said that athletes receive a temporary crown that fades away, but if we live a disciplined Christian life, we receive an “imperishable” crown (1 Corinthians 14:12-14).
6. Reward for service. Colossians 3:23-24 says that if you work heartily for the Lord, “you will receive the inheritance as your reward.”
7. Reward for enduring trials. The “crown of life” is mentioned twice in scripture (James 1:12; Revelation 2:10) for the one “who remains steadfast under trial.”
8. The prophet’s reward. The shepherd (pastor) of the flock of God is promised “the unfading crown of glory” (1 Peter 5:1-4). Jesus says this reward is also available to all, for “The one who receives a prophet because he is a prophet will receive a prophet’s reward” (Matthew 10:41).
9. Reward for looking forward to the Second Coming. “Henceforth there is laid up for me the crown of righteousness, which the Lord… will award to me on that Day, and not only to me but also to all who have loved his appearing” (2 Timothy 4:8).
10. Reward for leaving a legacy. Abraham, the father of faith, was told, “Fear not, Abram, I am your shield; your reward shall be very great.” Think of Abraham’s legacy of faith as Father of the Hebrew nation, ancestor of Jesus, and role model of faith for all people. There can be no greater reward than a legacy of faith that leads others to faith. There can be no greater reward than seeing others in heaven because we shared our faith with them on earth.
How about you? Are you in God’s reward program?
Guest article, Copyright by Dawn McDowell
Here are five reasons why this activity that has been growing in popularity in recent years can give your relationship a boost.
Millions of Americans tune in to Dancing With The Stars each week to watch celebrities waltz, tango and salsa in pursuit of the mirror-ball trophy. Many of the viewers have decided to give partner dancing a whirl themselves.
If you have not rushed out to your local ballroom dance studio with the throngs of others, I challenge you to consider it. Before you discount it, consider these five benefits of learning to dance with your spouse.
- Dance is a fun activity you and your spouse can do together.
To dance is to celebrate. Consider these biblical references:
I will build you up again and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines and go out to dance with the joyful. Jeremiah 31:4, NIV
You have turned my mourning into joyful dancing. You have taken away my clothes of mourning and clothed me with joy. Psalm 30:11, NLT
Be glad at such a time, and dance for joy; for your reward is great in Heaven. Luke 6:23a, Weymouth New Testament
Dancing is customary at many weddings and holiday socials — times of celebration. And it can be a source of joy and fun for your marriage.
“The enjoyable times we spend together are the lifeblood of a marriage,” writes Greg Smalley, in an online article on the Focus on the Family website. “In fact, while researching their book Fighting for Your Marriage, the authors discovered that ‘the amount of fun [couples] had together emerged as the strongest factor in producing their overall marital happiness.‘”
Engaging in fun activities together creates memories that can be enjoyed for years to come as you reflect on them.
- Learning to dance together can rekindle romance.
A study by social psychologists at the State University of New York at Stony Brook found that enjoying a new recreational activity with your spouse can rekindle the romance that brought you together in the first place.
“New experiences activate the brain’s reward system, flooding it with dopamine and norepinephrine,” writes Tara Parker-Pope in an online New York Times article reporting on the research. “These are the same brain circuits that are ignited in early romantic love, a time of exhilaration and obsessive thoughts about a new partner.”
“Every marriage could use more romance,” writes Neil Clark Warren in Catching the Rhythm of Love. “It weaves you together, soul to soul.”
If you and your spouse have dance experience, choose a new style of dance and reap the romantic benefits of learning something new together.
- Dancing is great exercise. It improves your health while it improves your relationship.
The health benefits of dancing can include losing weight, reducing the effects of stress, strengthening your heart, lifting your spirits, improving your balance, and increasing your flexibility and energy level.
In a guest post on simplemarriage.net, Sean Marshall, dates and romance columnist of Family Rocketship, includes dancing on his list of physical “date night” activities. “Dancing is a fantastic way to get to know each other’s bodies and work together to create something beautiful,” he writes. “Find a dance style that you both like and go for it.
“The goal is to achieve a happy and strong marriage,” Marshall writes. “Two healthy bodies sure help you achieve that worthy goal.”
- Dancing together increases intimacy.
Intimacy is the genuine closeness that can be developed in all dimensions of a marriage. Sharing experiences, conquering challenges and generally navigating life together over time contributes to this closeness.
In a post on his Complete Life Fitness blog, dance instructor Stuart Palmer describes observations that he and his wife Tracy have made in their students:
… we continue to see that couples who dance together generally have better relationships and deeper intimacy. Not only that, but just about every couple we’ve taught proclaims that learning to dance together parallels learning to have a better relationship. And it’s true; the couples that look the best on the dance floor have learned to be better partners. They understand their individual roles and know how to enhance their partnership.
- Dancing together provides a “living picture” of scriptural marriage.
I have devoted an entire blog to exploring this “living picture,” and I invite you to visit marriagedance.org. For a sneak preview, I provide these words from author Sheila Gregoire’s blog. She describes the experience of learning to dance with her husband:
It really does change your relationship. It makes you work together. It makes you smile.
In most areas of our lives today, the sexes are interchangeable. A woman can do whatever a man can do, and vice versa. Dancing is one of the few areas of life where you have to either be a man or be a woman. You each have very defined roles, and it reminds you that you are two very different halves of one whole.
… If you’ve ever longed to hear her [your wife] say, “You decide and I’ll follow,” you’ve got to hit the dance floor.
Dancing doesn’t work if she tries to take control. You [the man] really do get to decide pretty much everything. And once she realizes that it works better that way, she can be putty in your hands. Plus, it is awfully romantic.
While you get to feel like a man, she gets to feel like a princess as you twirl her around. … It’s about treating her like she’s precious, and showing her off to the world. What woman doesn’t want to be treated like that?
Scriptural marriage affirms the equal value of men and women. It describes distinctly different and complementary roles for each of them. It is a beautiful partnership that I believe can be more completely understood by learning to dance with your spouse.
Waltz. Tango. Polka. Square Dance. There are a multitude of dance styles from which you can choose one that suits your preferences. Engage with your spouse in this fun and active pursuit, and your marriage will reap the benefits.
About the author: Dawn McDowell is a freelance writer and avid social dancer who has studied and practiced ballroom and swing dancing for more than 15 years. Desiring to see Christian marriages strengthened for the glory of God, she created a workshop that incorporates dance instruction with a scripture study on marriage. For more information, visit marriagedance.org. This article was previously published in Marriage Magazine.
Are you ticked off? Angry? Has something made you hot under the collar? In John 9, the Bible tells the story of how Jesus healed a man who was born blind, but instead of people celebrating, he got nitpickers, wound lickers, goodness sakers… and finally, an arm waver. Compare your own attitude with theirs:
1. Nitpickers (John 9:14-16)
The Pharisees nitpicked about how Jesus supposedly “worked” on the Sabbath because he made some mud with His saliva, touched a blind man’s eyes, and healed him. The Jewish Mishnah did not allow kneading dough on the Sabbath, and so in their minds, what Jesus did qualified as a violation. Never mind that a blind man could now see! Nitpickers love to burst the balloons of our celebrations, observing at a wedding that the bride needs to lose weight, criticizing a child for not making all A’s on his report card, complaining about the songs we sing at church. Don’t be a nitpicker!
2. Wound lickers (John 9:18-19)
The Pharisees could not leave well enough alone. They summoned the man’s parents to know if he was really born blind and how he received his sight. They wanted to expose some imaginary wrong. Wound lickers refuse to let others or themselves heal. The husband who always brings up his wife’s past mistakes, the woman who says after a divorce that she will never trust a man again, or the church member who says he’ll never go back to the church because nobody called when he was sick, are all examples of wound lickers. Scarred by emotional wounds, we cannot heal if we continue to lick them and gnaw at them. Don’t be a wound licker!
3. Goodness sakers (John 9:28)
Finally, the Pharisees crossed their arms, and looked down their noses, ridiculing Jesus and the man He healed. They said, “We know that God has spoken to Moses. But this man– we don’t know where He’s from!” Ray Stevens had a humorous song, “Mississippi Squirrel Revival,” with a character named Sister Bertha Better-than-You. Unfortunately, there are a lot of sisters and brothers like Bertha in our churches, putting their hands on their hips and declaring, “For goodness sake, who let those people in here?” Being a goodness saker is the greatest temptation of church members, and it is the biggest turnoff to the lost. For goodness sake, don’t be a goodness saker!
4. Arm wavers (John 9:38)
It’s stunning that this story is almost over before somebody finally celebrates. The arm waver is the man who was healed of blindness. It progressively comes to him throughout the chapter, as he realized just who Jesus is. He calls Jesus a “man” (v. 11), then a “prophet” (v. 17), then recognizes Jesus as a life changer (v. 25), then a “man from God” (v. 33), and finally he calls Him “Lord” (v. 38) and does a full body wave, worshiping at Jesus’ feet. He challenges the nitpickers and goodness sakers, reminding them that nobody in history has healed a man born blind. He declared, “Whether or not He’s a sinner, I don’t know. One thing I do know: I was blind, and now I can see!” (v. 25).
How we need arm wavers. These are the people who cheer for their child’s Little League team when they down by ten runs, and praise the grandchildren for their creative coloring (even though they colored on the wall). They are the ones who jump up and shout when someone trusts in Christ and is baptized. In heaven, nobody will be nit picking (“I don’t like my mansion”), wound licking (“I see your husband didn’t make it”), or goodness saking (“I’ve got a better mansion than you”), but all will be arm waving before the throne of God. So if that’s what we’ll do in heaven, why don’t we live like that on earth?
Copyright 2017 by Bob Rogers
Outreach magazine publishes a list of the 100 largest churches in America and the 100 fastest-growing churches in America.
But when we read about the church in the New Testament, we don’t read Paul reporting to the church that when he left Ephesus they were running 200 in Sunday worship. Instead of talking about numerical growth, he emphasizes spiritual growth. So why don’t we?
Instead of so much emphasis on church growth, we should talk about church health. So what makes a church healthy, anyway? Paul gives us a full description in Ephesians 4:11-16.
1. Leaders who equip
“And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers…” (Ephesians 4:11, HCSB)
Healthy churches have leaders who equip their members.
In this verse, the last two leadership gifts are indispensable to local church health. In Greek, the terms go together, “pastor-teacher.”
Pastors (translated “shepherds” in the ESV) bring guidance and comfort to the flock of God.
Teachers instruct the church in correct understanding of the Bible and Christian living.
Notice in verse 12 that these leaders have the purpose of training, or equipping, the church to do their work.
If a church is going to be healthy, it must have a pastor/teacher who is feeding the congregation God’s Word on a consistent basis.
2. Members who serve
“… for the training of the saints in the work of ministry, to build up the body of Christ…” (Ephesians 4:12, HCSB)
Healthy churches have members who serve. Churches that grow rapidly from sensational entertainment often burst like a balloon and wither away. But when members serve, they reproduce healthy growth.
The “saints” are all the believers. “Saint” means a “holy one,” and every believer is called to be holy and set aside for God’s service.
It says the saints are trained by the leaders so that the saints can do the work of the ministry. So all members are called to serve.
3. Unity in the faith
“… until we all reach unity in the faith and in the knowledge of God’s Son…” (Ephesians 4:13a, HCSB)
Healthy churches are united. Unhealthy churches are divided. Notice the two ways he says we are to be united: by doctrinal faith (“in the faith”) and by personal faith (“and in the knowledge of God’s Son”).
Remember the lesson from Noah’s Ark. It may stink sometimes, but we have to stay together, because we’re all in the same boat!
4. Growth measured by Christ-likeness
“… growing into a mature man with a stature measured by Christ’s fullness.” (Ephesians 4:13b, HCSB)
Too often, churches measure themselves by numerical growth. And it is true that healthy churches should have numerical growth. However, there are churches that have numerical growth but they are not healthy. A tumor can grow, but it isn’t healthy. And some churches explode and then die down. Others grow and grow in numbers, but they are attracting people for entertainment or because their standards are lax, and people are not being discipled.
Notice that verse 13 gives the correct measurement of real growth: “a stature measured by Christ’s fullness.” That is our measurement of growth: are we like Christ? If our budget grows but we spend our budget on a bowling alley for church members instead of helping the hurting and sharing the gospel, we may be growing in numbers but not in Christ-likeness.
Healthy churches measure growth by being more like Christ.
5. Teaching that provides stability
“Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit.” (Ephesians 5:14, HCSB)
Another great sign of a healthy church is that the Bible is so consistently taught, that the members aren’t tricked by heresy and false teaching.
Years ago, a powerful wind storm blew an oak tree on the youth building of the church where I was pastor. The tree had shallow roots, and when the winds came, it fell. A healthy church that teaches the Bible is like a healthy tree with deep roots. It doesn’t fall under the pressure of false teaching.
6. Honest and loving relationships
“But speaking the truth in love, let us grow in every way into Him who is the head– Christ.” (Ephesians 4:15, HCSB)
Healthy churches have honest and loving relationships. “Speaking the truth in love” means that we are honest with each other, we speak the truth, but we are also loving when we do it. We don’t just try to please each other. If something’s wrong, we deal with it, but we always seek to deal with it in love. That’s challenging, but it’s vital to having a healthy church.
7. An environment that encourages involvement
“From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.” (Ephesians 4:16, HCSB)
Healthy churches create an environment that encourages involvement. “From Him (Jesus) the whole body, fitted and knit together… promotes the growth of the body…”
Many people think that it doesn’t matter if they are involved in the church or not, that the church won’t miss them if they are gone. Nothing could be farther from the truth.
A healthy church is a church where misfits can fit in. A healthy church is a place where the displaced can find a place.
This world is in desperate need of healthy churches in every community. Christian, are you allowing God’s Spirit to work through you to make and keep your church healthy?
Article copyright 2017 by Bob Rogers
“What then shall we say to these things? If God is for us, who can be against us?
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” — Romans 8:31,35, 37-39 (ESV)
Why did he or she commit suicide? Could I have done something to prevent it? Most of us have asked these questions when someone we love has committed suicide. While there are no easy answers, the Bible gives us help in this time of grief.
Let me suggest several truths that can help.
1) Guard against being judgmental.
This is not a time to judge the friends, family, and certainly not a time to judge the one who took his or her life. No one knows the pressures or problems another person faces. Jesus taught us, “Judge not, lest you be judged.” (Matthew 7:1, KJV) It will not help to judge others, nor to judge yourself.
You may have repeated the word “if.” If only I (or someone else) had said something or done something different, perhaps she or he would not have taken that precious life. Martha used the word “if.” In John 11, Mary and Martha’s brother Lazarus was dying and they sent for Jesus to heal him, but Lazarus died before Jesus arrived. In John 11:21, “Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died.'” But “if” is about the past. “If” cannot bring the loved one back, and it will not help us in the present.
Instead of asking “why?” or wondering “if,” we need to ask “what.” What can I do now? Jesus told Martha what she needed: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” (John 11:25, ESV)
So instead of asking, “why,” let’s ask “what.” What can we do to be better because of this?
2) Hold on to our hope in Christ.
There is no point in ignoring the elephant in the room. So let’s address the matter directly. Is suicide a sin? Yes, it is. Is suicide the unpardonable sin? No, it is not. There are so many reasons why we should not take our own lives, which I will discuss in a moment, but the Bible does not teach that suicide cannot be forgiven. Mark 3:28-30 says that all sins can be forgiven, except for blasphemy against the Holy Spirit. Blasphemy against the Holy Spirit refers to rejecting the Spirit’s call on us to follow Christ; this is not referring to taking one’s own life.
Our salvation is not based on the way we die, but based on the One who died for us.
3) God brings good out of the bad.
When Jesus died on the cross, the disciples thought their world had come to an end, and Jesus had been defeated. But instead, God was using it to forgive our sins, and then God raised Jesus from the dead to pave the way for us to have eternal life. God is in the business of bringing good out of bad!
Suicide is a permanent solution to a temporary problem. Jesus Christ is the permanent solution who makes our problems temporary!
“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but he things that are unseen are eternal.” (2 Corinthians 4:16-18, ESV)
4) Let’s examine our own lives.
Life is a gift. We should not waste our lives by suddenly taking it, or by wasting it slowly by degrees, with meaningless living. Make your days count. Hug your children. Hug your parents. Say, “I love you.” Listen to one another. Reach out for help when you are in despair. Talk about your problems. We have a choice to be bitter or better because of this. If we can draw closer together as a community and with our families, we can be better.
Storms will come in our lives, but those who withstand are those who have strong roots. Years ago, a powerful storm blew down an oak tree in front of the youth center at the church where I was pastor. It crushed the roof and did major damage. Thankfully, it happened at night when nobody was inside. The reason it happened was that tree did not have deep roots. A tree that has deep roots can withstand a bigger storm.
The way you get deep roots is by a personal relationships with Jesus Christ as your Lord and Savior. As you grow in your relationship with Him by faith, your roots get deeper and deeper, and you are more able to stand against the storms of life.
We will never understand all of the reasons why there is tragedy in life, but if we are rooted in Christ, we can hold on despite the tragedies we face.
The contemporary Christian group, 4Him, wrote a song about the tragic death of a friend, saying,
“When the reasons aren’t clear to me
When it all is a mystery
I want to know why.
And though down here I may not understand
I won’t let go of the Unseen Hand
For it holds the reasons why.”
Hold on to that Unseen Hand, my friend. He will be there for you.
In case you missed them, here were my top blog posts and top new blog posts in 2016, in order of the most visits:
TOP THREE POSTS OF 2016:
1. Blessing the food: ways to say “Grace”: https://bobrogers.me/2013/10/25/blessing-the-food-ways-to-say-grace-before-meals/
2. Four great truths from the creation account in Genesis: https://bobrogers.me/2013/10/14/four-great-truths-from-the-creation-account-in-genesis/
3. Why I am changing Bible translations: https://bobrogers.me/2012/04/17/why-i-am-changing-bible-translations/
TOP THREE NEW POSTS OF 2016:
1. In this weird political year, be a patriotic prayer warrior! https://bobrogers.me/2016/05/05/be-a-patriotic-prayer-warrior/
2. Twisted scripture: “by His stripes, we are healed”: https://bobrogers.me/2016/08/07/twisted-scripture-by-his-stripes-we-are-healed/
3. Twisted scripture: “God doesn’t put on you more than you can handle”: https://bobrogers.me/2016/06/10/twisted-scripture-god-doesnt-put-on-you-more-than-you-can-handle/
Article copyright 2016 by Bob Rogers
Barbara Robinson writes in her book, The Best Christmas Pageant Ever, about a Sunday School Christmas pageant. One child heard from Isaiah 9:6 that the Christ child’s name would be “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Wide-eyed, she responded, “He’d never get out of the first grade if he had to write all that.”
Perhaps we need to return to this familiar prophetic title with the same wonder of a child. We will see:
As Wonderful Counselor, Christ takes away our gloom.
As Mighty God, Christ takes away our doom.
As Everlasting Father, Christ adopts us all.
As Prince of Peace, Christ takes down the wall.
In the verses before Isaiah 9:6, we see how meaningful this really is…
I. Wonderful Counselor takes away our gloom
Isaiah 9:1 says “the gloom of the distressed will not be like that of the former times.” In this world, we often live in gloom and sorrow, but Christ takes it away. Our Wonderful Counselor listens with compassion, helps us see matters in a new light, confronts us with the truth, and guides us in the right way.
II. Mighty God takes away our doom
Isaiah 9:2 says, “The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” Because of our sin, we are living in the land of death, headed to a sinner’s hell. But the Christ child is more than a sweet baby; He is God in flesh, and able to save us from our sins by His sacrifice on the cross. He came to earth, so that we may go to heaven.
III. Everlasting Father adopts us all
Isaiah 9:4 speaks of the oppression and burdens of the people, who have no one to protect them. But God is a good Father, and His Son Jesus has come to adopt us all. When I say, “adopts us all,” I don’t mean to imply universal salvation; I’m speaking poetically of all who trust the blood of Christ, and then are adopted into God’s family, as if we were blood brothers and sisters. “I will not leave you as orphans,” Jesus promised in John 14:18.
IV. Prince of Peace takes down the wall
Isaiah 9:5 speaks of the blood of war, from which Christ came to bring peace. He takes down the wall of sin (Isaiah 59:2), so that nothing separates us from God (Romans 8:38-39). He takes down the wall that separates us from our brothers and sisters in Christ: “For He is our peace, who made both groups one and tore down the dividing wall of hostility” (Ephesians 2:14).
When missionary Don Richardson was trying to explain the gospel to a remote tribe, they could not understand the incarnation of God in flesh or the atonement of Christ upon the cross. But then he learned that when tribes wanted to make peace, they would exchange children to grow up in the other tribe. That was it! He explained that Jesus is our “Peace Child,” the Son of God, born as a Son of Man to make peace through His flesh.
Isaiah prophesied of the Messiah’s birth long ago. As you celebrate His birth, you can also be born again by faith (John 3:3). Have you?
Article copyright 2016 by Bob Rogers
People enjoy getting Christmas cards and personal letters from old friends at Christmas. But did you know that God has Christmas letters for you, as well? We can easily spell C-H-R-I-S-T-M-A-S from the New Testament:
C- Clay. “We have this treasure in jars of clay” (2 Corinthians 4:7). As amazing as wrapping Jesus’ body in human flesh, is that He passes on the treasure of this gospel to humans to share, in our fleshly “jars of clay.”
H- Humble. “He humbled Himself, taking on the form of a man” (Philippians 2:5-11). Jesus chose to empty His glory for a time, mysteriously humbling Himself in human form.
R- Rich. “He was rich but for your sake became poor” (2 Corinthians 8:9). The Creator of the universe was born in a stable to offer the riches of salvation to us.
I- Image. “He is the image of the invisible God” (Colossians 1:15). Jesus is God in flesh!
S- Son. “God sent His Son.” (Galatians 4:4).
T- Thanks. “Thanks be to God for His indescribable gift” (2 Corinthians 9:15). No gift you get for Christmas can be better than God’s gift of Jesus.
M- Manger. “And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger” (Luke 2:12.
A- Angel. “And the angel answered her, ‘The Holy Spirit will come upon you… therefore the child to be born will be called holy– The Son of God'” (Luke 1:35).
S- Savior. “For unto you is born this day in the city of David a Savior, who is Christ the Lord” (Luke 2:11).