After seven weeks of teaching my Bible class about dealing with pain and suffering, today I asked them, “What is the biggest take away you have learned about suffering?” As they talked, I began to summarize their thoughts on the whiteboard. Here is a list of their comments:
*We grow in faith through suffering.
*Suffering can be used as a testimony to glorify God.
*A diamond is formed under pressure; likewise, suffering develops character.
*Suffering is a process, and you have to let the process work you into a diamond. If you quit on God too soon, you just become a lump of coal.
*In the Holy Land, olives were pressed and crushed in a vat, making olive oil. Likewise, God allows us to suffer pressure, and God produces good things in our lives from it.
*We experience God’s presence in suffering– it draws us closer to God.
*Suffering forces us to make choices– will we be better or bitter?
*We must learn to see suffering in perspective: it is temporary and light compared to the eternal weight of glory God has for us (2 Corinthians 4:17)
*We are able to relate to others with similar suffering, and comfort them. (2 Corinthians 1:4).
*Suffering requires us to be obedient to share the lessons we learned with others, even though we might prefer to talk about other subjects. But when we talk about it, it helps others.
Article copyright by Bob Rogers.
In the runaway bestselling novel, The Da Vinci Code, author Dan Brown claims that Emperor Constantine “commissioned and financed a new Bible” and he “outlawed, gathered up, and burned” the existing gospels (Dan Brown, The Da Vinci Code, p. 234).
While reputable historians have rejected the claims of The Da Vinci Code as having no basis in fact, many people wonder, why should I believe the Bible?
The Bible itself claims to be the Word of God. We read in 2 Timothy 3:16 (NIV) that “all scripture is God-breathed…” I believe the Bible is the Word of God? Why? Not only does it claim to be the Word of God, but it passes three important tests:
1. It passes the test of corroboration.
In a trial, one of the things a judge or jury look for is corroborating testimony. If one witness sees something, and another witness agrees and says he saw the same thing, it gives extra credence to the truth of his words.
The Bible passes the test of corroboration, because so many other witnesses verify what the Bible says. Here are just a few examples:
Genesis 36:20 says the Horites were descendants of Esau, but some historians doubted they existed. In 1995 Giorgio Buccellati discovered the Horite capital city beneath modern Syrian city of Tell Mozan.
According to 1 Kings 9:28, King Solomon brought back 16 tons of gold from Ophir. But nobody knew that Ophir existed. In 1956 broken pottery found at Tell Qasile in Israel was inscribed, “gold of Ophir for Beth-Horon.”
The Roman historian Tacitus wrote that Nero persecuted the Christians, and then explained that “Christus” was crucified under Pontius Pilate, just as the Gospels record.
In 1990 a bone chest was discovered in Jerusalem that was inscribed “Caiaphas” and “Joseph, son of Caiaphas.” John 11 says Caiaphas was the high priest at Jesus’ trial, and Jewish historian Joseph says his full name was “Joseph, called Caiaphas.”
There are literally thousands of these kinds of historical and archaeological discoveries that identify people and places named in the Bible.
2. It passes the test of endurance.
The manuscript evidence of the Bible is an amazing story.
The Old Testament was written mostly in Hebrew and some in Aramaic, and copied down by hand. So how trustworthy is the text that has been copied and recopied for several thousand years? We got our answer when the Dead Sea Scrolls were discovered in 1947. The Dead Sea Scrolls were a thousand years older than any other manuscripts available at the time! Scholars eagerly studied them to see what errors would have been made in all those years of copying. To their amazement, there were almost no differences. For example, when they studied the Dead Sea Scroll of Isaiah, which is about 100 pages in English translation, they only found three minor spelling differences, similar to the difference in spelling Savior or Saviour.
The New Testament has by far the best manuscript evidence of any other ancient document. There are 5,400 ancient Greek manuscripts of the New Testament that scholars can study to figure out what the original text said. Compare that with the classical works of Plato, Herodotus, and Aristophanes, that have anywhere from one to 20 manuscripts.
At one time, liberal scholars claimed that the Gospel of John must have been written long after John’s life, in the late second century. But then a papyrus was discovered in Southern Egypt of the Gospel of John carbon dated to A.D. 125. Since John was probably written at Ephesus, it had to have been written long before A.D. 125 to have time to travel to Southern Egypt.
The Bible has outlasted the empires of Egypt, Assyria, Babylon, Greece and Rome. It survived the invasions of the Goths and Vikings and the neglect of the Dark Ages. It survived the skepticism of the Enlightenment and the Age of Reason. Over the centuries, people have attacked the people, banned the Bible and even burned the Bible, but the Bible continues to endure as the number one bestselling book of all time.
3. It passes the test of experience.
Millions of people have read the Bible and found that it spoke to their hearts.
Lewis Wallace was a Union general in the Civil War, and then became governor of the territory of New Mexico. He met the atheist scholar Robert Ingersoll and was unable
to refute Ingersoll’s arguments against the Bible. So he studied everything he could about the life of Jesus, and became convinced that Jesus was everything the Bible says he was. In the process, Wallace wrote a novel, called Ben Hur about a man who meets Jesus and gives his life to Christ.
Alexander Solzhenitsyn was a Russian who was sent to the Soviet labor camps for eight years for writing disparaging comments about the Soviet leader, Stalin. There he became convinced that only the message of the Bible explained the human condition of sin and gave the solution for changing the human heart. Solzhenitsyn’s writings about the Soviet prisons and Russian history are considered some of the greatest writings about communism in the USSR.
I grew up the son of a U.S. Army chaplain. In the seventh grade, I began to read about ten chapters of the Bible every day. I could not get enough of it, I was so thirsty to read more and know more about the scripture. And the more I read the Bible, the more my life changed. Finally, in the tenth grade, I sensed that God was calling me to preach His Word.
Why do I believe the Bible? It passes the test of corroboration and test of endurance, but most of all, I have experienced it’s life-changing message, and so have millions of others. How about you?
Copyright 2015 by Bob Rogers
“You are the salt of the earth… You are the light of the world.” (Matthew 5:13-14)
Our world is in a mess, but Jesus Christ told us exactly how to change our world in the Sermon on the Mount, when He said to be salt of the earth and light of the world. Jesus told us what to be and what to do.
1. What you should be: salt and light. Why did Christ pick the illustration of salt and light? Salt is used as a preservative and to flavor food. Likewise, we should influence our world. Paul gave an example of this in 1 Corinthians 7:14, saying that the believer who remains married to an unbelieving spouse can influence them toward salvation. Light reveals and reflects. Likewise, we should reveal truth, glowing with the glory of God in our lives. Interestingly, Jesus said here, “You are the light of the world,” but in John 9:5, He said, “I am the light of the world.” This is no contradiction; Jesus is the source of the light, and we can merely reflect His light. We have no light within ourselves; we only get it when we are plugged into the power source through a relationship with Christ Himself.
2. What you should do: keep your saltiness and shine your brightness. Jesus said in this passage, that if salt loses its taste, it is no longer any good. A lot of Christians are sassy but not salty. We need to keep the saltiness but lose the sassiness. Jesus also says in this passage that nobody puts a lamp under a basket, but he puts it on a stand so everybody can see it. A wise person once said, “The best way to deal with change is to create the change.” Too many Christians are reactive instead of proactive. We have good news! We have hope! Spread it around and let it shine.
3. Why should we be salt and light: to glorify God. Jesus concludes by saying, “Let your light shine before men, so that they may see your good works and glorify your Father in heaven.” The reason for us to be salt and light is not so that others will look at us, but so that they will look at God.
Acts 17:6 says that the people in the city of Thessalonica were so stirred up about the influence of the Christians that they said, “These men who have turned the world upside down have come here, too!” The early Christians changed their world. So can we.
Copyright 2014 by Bob Rogers
What do you do after Christmas? What happens after you take down the tree, put up the lights, and put away all the wrapping? You do as the shepherds and Mary did: promulgate, meditate and celebrate!
1. PROMULGATE. In a previous century, they called missionary-sending organizations a Society for the Promulgation of the Gospel. In this century, the need is as great as ever to spread the good news. “After seeing them, they reported the message… about this child” (Luke 2:17). Ask somebody how their Christmas went, and use it as an opportunity to tell them how much it means to you to know Christ as your Savior.
2. MEDITATE. “But Mary was treasuring up all these things in her heart and meditating on them.” (Luke 2:18). Spend some time quietly reflecting on the miracle of the Virgin Birth, and the Incarnation, God coming in flesh.
3. CELEBRATE. “The shepherds returned, glorifying and praising God.” (Luke 2:19). You probably went to church before Christmas. Sadly, the Sunday after Christmas is often one of the lowest in attendance of the year at many churches. But the shepherds rejoiced and worshiped AFTER the birth of Christ. So should we.