Copyright by Bob Rogers.
In my hospital ministry, I often ask patients what lessons they have learned. Here are a few of the wise words that I have heard, with limited details about the patients to protect their identity:
Elderly man with COVID-19. “They almost lost me, but the Lord still has a plan for me.” He was discharged a few days later.
Middle-aged woman who survived a car wreck, hit by a drunk driver: “Don’t take life for granted. It could all change in a moment.”
Elderly man with terminal cancer diagnosis: “Be ready to meet God.”
Elderly woman, retired educator, with congestive heart failure: “Do the right thing, treat people right; let be and let God.”
Elderly woman with kidney failure: “Live one day at a time.”
Elderly man in therapy, unable to move legs: “I don’t need money; I just need friends, and people to pray for me.”
Elderly female with multiple medical problems: “Accept what you get.”
Recently retired female pt who may need heart by-pass. “When I was little and there was a storm, mama put us children in a room together and said, ‘When God is doing His work, we be quiet.’” The patient explained that this became a motto for coping with trials: “When God is doing His work, we be quiet.”
Middle-aged female pt who nearly died in the ICU, slowly recovered and went to a room. “Just because life is hard, don’t give up.”
Younger middle-aged female pt who had a seizure and wrecked her car, and went through months of surgeries for broken bones. “I choose joy.”
Recently retired female pt who was told two months ago that she has breast cancer. “Don’t feel sorry for me. God’s got this. I’m not taking God down off His pedestal. What God can’t do, there ain’t no doing.”
Teenage male pt who had surgery for torn ligaments from football practice. “Everything happens for a reason.”
Middle-aged female pt who had a blood clot in the brain. “You can get glad or mad in the same pair of breeches.”
Middle-aged female pt who was in the hospital for a long time, recovering from COVID-19. “Learn to lean on God.”
Younger middle-aged female pt who spent over a month in rehab after spine surgery. “Don’t sweat the petty stuff. Prayer gets you through.”
Senior adult female who had a stroke. “The same God who did miracles for people in the Bible is getting me through this.”
Elderly man with leukemia, going home on hospice. “Money doesn’t mean anything when you leave this earth, and I have some money. The only thing that matters is that you know Jesus.”
Many atheists today not only don’t believe in God, but they act like they are mad at God. Richard Dawkins’ The God Delusion and Christopher Hitchens’ God Is Not Great are two of the bestselling books on God, and they are written by atheists!
Peter Hitchens, the brother of atheist author Christopher Hitchens, describes this attitude as a “rage against God.” He describes how one atheist “thanked God that he no longer believed in Him.” (Peter Hitchens, The Rage Against God, p.19)
It makes you wonder why they fight so hard against somebody they don’t believe in, doesn’t it?
However, there are other atheists and agnostics who seem to have genuine struggles with believing in God. Timothy Keller is a Presbyterian pastor in New York City. He had a brilliant young scientist who struggled with this. He had a feeling that God existed, but as a scientist, he wanted proof that God exists. He said, “I can’t believe unless I find at least one absolutely airtight proof for God.” Finally, the young man began to realize that proof wasn’t necessary. What he needed was clues. If we have enough clues, we can believe. (Timothy Keller, The Reason for God, p. 127-128) After all, a jury is not required to have absolute proof to convict a criminal, they are only required to have evidence that is “beyond all reasonable doubt.”
So, can we know that God exists, beyond all reasonable doubt? Yes, I believe we can.
It is reasonable to believe that God exists.
Atheists often ridicule people who believe in God as ignorant and stupid. “I don’t believe in God, I believe in myself,” says the atheist. G. K. Chesterton points out that most people who are in lunatic asylums believe in themselves, too. (Gilbert K. Chesteron, Orthodoxy, p. 175.) A man can believe he is a chicken and believe in himself. A woman can perform for the judges of “American Idol” and believe in herself. That doesn’t make their beliefs true.
I submit to you that it is more reasonable to believe in God.
Every argument that atheists use can be turned on them, and in addition there are many, many reasons that can be given to believe in God.
For example, atheists claim that belief in God is wish-fulfillment. They say that people wish there is a God, so they dream him up. But we can reply that atheism is wish-fulfillment. Atheists wish away any moral responsibility by wishing God did not exist so that they don’t have to be accountable to Him.
Again, atheists claim that belief in God is “the opiate of the people.” That is, they are saying that people escape reality by believing in God. But we can reply that atheism is the opiate of the conscience. In other words, atheists try to escape moral guilt for their sin by saying there is no God (Art Lindsley, C.S. Lewis’s Case for Christ, p. 130). Bob Gass says, “An atheist can’t find God for the same reason a thief can’t find a policeman.”
So every argument that atheists use against faith can be turned on its head. What’s more, there are many, many arguments that can be used in favor of faith in God. Peter Kreeft and Ronald K. Tacelli list 20 of them. (Peter Kreeft and Ronald K. Tacelli, Handbook of Christian Apologetics, pp. 48-86.) For the sake of time, I will give you three good reasons in this essay, and three more next time. First, we will look at these reasons: a reason from logic, a reason from design, and a reason from morality and conscience.
A. Logic. (“The fool says in his heart, ‘God does not exist.'” Psalm 14:1, HCSB)
There are many logical and philosophical arguments for the existence of God.
During the Middle Ages, a philosopher named Anselm had an interesting argument for God. It’s called the ontological argument. It goes like this: He said that the fact that the idea of God exists in our minds indicates that He is real. After all, God is the greatest being there is, so if He exists in your mind, then He must also exist in reality, because reality is greater than your mind, and if He is in your mind and He is the greatest being, then He must also exist in the real world! (Douglas Groothuis, Christian Apologetics, p. 187-188)
Over the years, people have debated back and forth whether Anselm’s argument is true or not. But even if Anselm’s logic does not prove that God exists, it is impossible to prove that God does not exist!
Proving that God does not exist is like proving that there is no gold in Alaska. It is much easier to prove that there is gold in Alaska. All one has to do is to find one speck of gold dust. But to prove there is no gold in Alaska, one would have to dig up every cubic inch of the largest state in the nation.
In a similar way, what would you have to know to prove there is no God? You would have to know everything! Once the famous atheist Madalyn Murray O’Hair was debating Jerry Root. Root asked her, “How much of that which there is to be know do you claim to know, 10%?” She laughed and said, “Okay, 10%.” Then he asked, “Is it possible that God might exist and be part of the 90% of reality that you admittedly don’t know?” She paused and was silent for about a minute. Then she said, “No,” and quickly moved on to another question. She did not want to admit the obvious—that unless you have all knowledge, you cannot prove that God does not exist. (Art Lindsley, C.S. Lewis’s Case for Christ, p. 85-86)
In fact, it is absolutely impossible to prove that God does not exist, unless you can prove that the idea of God is nonsense or a contradiction, and nobody has been able to do.
No wonder Psalm 14:1 says, “The fool says in his heart, ‘There is no God.'”
B. Design (“For His invisible attributes, that is, His eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what He has made. As a result, people are without excuse.” – Romans 1:20, HCSB)
In December 2004, Great Britain’s most famous atheist, Antony Flew, decided at age 81 that he could no longer deny the existence of God. What caused him to change his mind? It was the complexity of the scientific evidence discovered in nature, especially the amazing evidence of DNA, that made him decide that it had to designed by an intelligent Creator.
“I think that the most impressive arguments for God’s existence are those that are supported by recent scientific discoveries,” Flew said. “… I think the argument to Intelligent Design is enormously stronger than it was when I first met it.” (“Famous atheist now believes in God,” Associated Press, December 9, 2004; David Roach, “Famed atheist sees evidence for God, cites recent discoveries,” Baptist Press, December 13, 2004.)
The design of God’s creation, from the tiniest protein to the most complex galaxy is another reason to believe in the existence of God. Romans 1:20 says, “For since the creation of the world God’s invisible qualities–his eternal power and divine nature–have been clearly seen, being understood from what has been made, so that men are without excuse.”
Atheists reply that the amazing complexity of nature happened by chance over millions, even billions of years. But as Antony Flew finally decided, it takes more faith to believe in chance than to believe God designed it! Why? Suppose a combination lock has numbers ranging from 00 to 99, and only one sequence of turns can open the lock (e.g., 34-98-25-09-71.) There are 10 billion possible combinations, but only one can open the lock. Saying that nature happened by pure chance is like saying that I randomly twirled the combination lock until it opened. It could happen by chance, but it might take a while. Let’s see, 10 billion seconds is a long time, isn’t it? Multiply that by every species that would have to randomly mutate into another species, and you get an idea of how unlikely it is that nature became so complex by pure chance. On the other hand, if someone turned the lock a few times and opened it on the first try, we would assume it was not by chance, right? In the same way, when we look at the complexity of creation, we can reason that it didn’t happen by chance, either, but God made it. (William Demski, The Design Revolution, p. 87)
C. Morality and conscience (“For I am Yahweh your God, so you must consecrate yourselves and be holy because I am holy.” – Leviticus 11:44, HCSB)
So we have seen that it is impossible to prove there is no God, and it is reasonable to believe in God because God has placed an awareness of Himself in each of us, but it is also reasonable to believe in God because of the scientific evidence of creation. Now let me give you a third reason to believe in God: the moral compass in your own conscience.
Leviticus 11:44 says, “I am the LORD your God; consecrate yourselves and be holy, because I am holy.” Because God is holy, he calls us to be holy. We believe in morality because there is a God who is holy and good, who put that universal moral code in our souls and expects us to do right.
Atheists never get tired of telling us that everything happened by chance. We should ask them, then where did morality come from? Did we just happen to decide by chance that feeding the hungry is good and committing adultery is wrong? No, reasonable people recognize that morality is a quality within our souls. Peter Kreeft says that the “moral conscience is the voice of God within the soul” (Peter Kreeft and Ronald K. Tacelli, Handbook of Christian Apologetics, p. 73).
Many postmodernists would say that there is no God and no absolute right and wrong because everybody has to find his or her own truth. They would claim that what is moral for you may not be moral for me. Thus they would claim that morality does not mean there is a God, because different people have different morality.
We would disagree, saying there is a universal moral code, because everybody knows that murder is wrong, and stealing is wrong, and child abuse is wrong, and that feeding the hungry and healing the sick is good. But for the sake of the argument, suppose the postmodernists were right, that everybody has to find his or her own right and wrong. They would still have to admit that there is still one moral absolute: we all need to follow our own consciences. But where did you get a conscience, and why do you have to obey it? It must have been given to you by someone higher and greater than yourself, if you’re supposed to obey it. That Someone is God.
You see, if atheists are right, then there can be no moral absolutes and there is no reason to obey the conscience (Peter Kreeft and Ronald K. Tacelli, Handbook of Christian Apologetics, p. 72-77). Most atheists are peaceful people, but most atheists live in predominantly theistic cultures, where a moral standard influences believers and unbelievers alike. But it is a fearful thing to think of what the world would be like if the predominant view was atheism, and the culture felt no accountability to a Supreme Being. I believe we have already seen how violent this could be in history, through the French Revolution, Joseph Stalin in Russia and Mao Tse-tung in China.
We have seen that it is impossible to prove that God does not exist. We have also seen that it is reasonable to believe that God does exist. It is logical because the idea of God exists in every human, because God reveals Himself in the design of creation, and because of the existence of morality. In the next essay, we will look at three more reasons: that something had to cause the world to begin, that something causes us to be conscious of our existence, and the personal experiences people have had with God. We will cover those in more detail next time. But let me conclude with this simple question: Since it is reasonable to believe that God exists, why would you not seek to know God?
Jeremiah 29:12-13 says, “Then you will call upon me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart.”
If you were going to seek God, where would you look? What is the best-known book in the world that more people have consulted to know God, more than any other book? It’s the Bible, isn’t it?
And when you read this book, what person rises to the top as the theme of this book? He is God’s one and only Son, Jesus Christ, isn’t He? Listen to what Jesus Himself said about seeking God in Matthew 7:7-8: “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.”
If you look for God, you will find Him revealed in Jesus Christ. Jesus is like the magnifying glass of faith. When I put a magnifying glass over a book, the tiny letters come into focus as they become larger and clearer, and letters around the edges become distorted and unclear. When I seek God, I discover that Jesus is the magnifying glass that brings God into focus. In Jesus I see God in the flesh. In Jesus I see God’s love lived out by His sacrificial death on the cross. In Jesus I find how I can believe in God. (Philip Yancey, Reaching for the Invisible God, p. 139.)
I pray that you will seek God through His Son, Jesus, Christ.
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A lot of Christian films have poor acting and predictable scripts, so I was quite surprised at how good this movie was. Of course, it was predictable in defending the belief in God, but it presented that message in a way that was creative and hip. The film introduced a variety of characters but did not show how they all connect until later in the film, giving the subplots an unpredictability, even as the main plot was fairly much what the viewer expected. It targeted a young audience, as the protagonist and most of the primary actors were young adults who constantly used smart phones, computers, and visual media to communicate, and it all came to a conclusion during a Christian rock concert.
The acting was outstanding, both by the lead characters and the supporting roles. It was some of the best acting that I’ve seen in a Christian film. The dramatic tension made a very intellectual argument interesting, bringing it to a climax that was so strong that the theater audience where I was broke out into loud applause. Atheists will hate this film, but they cannot dismiss it as simple-minded or shallow. But what might infuriate atheists the most was that the movie showed that it is not only reasonable to be a believer, but it can even be cool to be a believer.
(If you see a video ad below this post, please understand that I have no control over these ads, and that I do not necessarily endorse the product.)