Category Archives: Christian Living
How Christians can respond to rejection
Copyright by Bob Rogers.
Everybody has to deal with rejection. Even Jesus Christ was rejected by his hometown of Nazareth. They didn’t like it when He declared His Messianic mission would include Gentiles, so they tried to throw him off the local cliff (see Luke 4:23-29).
In one of the greatest face-to-face confrontations in history, Jesus faced their rejection and “passed right through the crowd and went on His way” (Luke 4:30). That’s how He handled it, how do we?
Let’s be clear about something. You and I are not Jesus, so we first need to examine our own actions and motives in the light of scripture, to make sure our rejection isn’t a deserved rebuke for ungodly behavior. Peter writes, that if we are ridiculed “for the name of Christ” we are blessed, yet cautions “let none of you sufer as a murderer, a thief, an evildoer, or a meddler” (1 Peter 4:15-16). Most of us would be okay if he hadn’t added “meddler.” So before anything else, let’s take an honest look at why we are rejected.
If, after taking an honest look at ourselves, we know that our rejection is because we have lived for Christ, and done so with integrity, then what? Scripture tells us three ways that Christians can face rejection: rejoice, remember and rely.
- Rejoice (Matthew 5:10-12). Jesus concluded the “Beatitudes” by telling His followers that when we are rejected, we should rejoice: “Blessed are those who are persecuted because of righteousness, for the kingdom of heaven is theirs. You are blessed when they insult you and persecute you and falsely say every kind of evil against you becaue of me. Be glad and rejoice, because your reward is great in heaven. For that is how they persecuted the prophets who were before you.” We naturally want to get angry, defensive, or feel hurt, but Jesus tells us we should rejoice, because it shows we are on the right side! The early apostles did exactly that! When the Jewish Sanhedrin ordered them not to preach about Jesus, they left, “rejoicing that they were counted worthy to be treated shamefully on behalf of the Name” (Acts 5:41).
- Remember (John 15:19-21). Jesus reminded His disciples, “If the world hates you, understand that it hated me before it hated you. If you were of the world, the world would love you as its own. However, because you are not of the world, because I have chosen you out of it, the world hates you. Remember the word I spoke to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you.” So whenever we are rejected, we don’t need to be surprised; we should remember that we were told to expect that it comes with the territory.
- Rely (2 Corinthians 1:8-11). The Apostle Paul is a great role model for handling persecution. He explained how it taught him to rely on God: “We don’t want you to be unaware, brothers and sisters, of our affliction that took place in Asia. We were completely overwhelmed– beyond our strength– so that we even despaired of life itself. Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead. He has delivered us from such a terrible death, and he will deliver us. We have put our hope in him that he will deliver us again.”
Tony Evans says that whenever somebody rejects him because of the color of his skin, he remembers who he is in Christ. God says he is a child of the king. Thus, if they reject him, they are refusing royal blood in their presence. What a good example for us when people reject us because of our faith. Remembering that, we can rely on God, and rejoice!
Top 10 signs you’re in a bad church
Copyright by Bob Rogers.
I’ll admit it, some people have bad experiences with a church. Here are the top ten signs you’re in a bad church:
10. The church bus has gun racks.
9. Church staff: senior pastor, associate pator, socio-pastor.
8. The town gossip is the prayer coordinator.
7. Church sign says, “Do you know what Hell is? Come hear our preacher.”
6. Choir wears leather robes.
5. During greeting time, people take turns staring at you.
4. Karaoke worship time.
3. Ushers ask, “Smoking or non-smoking?”
2. Only song the organist knows: “We Shall Not Be Moved.”
- The pastor doesn’t want to come, but his wife makes him attend.
If your church is that bad, you might want to look for another church. But the fact is, that there is no perfect church, because the church is made up of imperfect people. The phrase the Bible uses to describe us is “sinners saved by grace.” So before you give up completely on the church, remember this: “Christ loved the church and gave himself up for her” (Ephesians 5:25, ESV). If Jesus considered the church worth dying for, then we ought to consider the church worth living for.
An unknown poet put it well:
“If you should find the perfect church, without fault or smear
For goodness sake, don’t join that church, you’d spoil the atmosphere.
But since no perfect church exists, made of perfect men,
Let’s cease on looking for that church, and love the one we’re in.”
(This article will be part of my upcoming book about taking a humorous yet serious look at the Christian life, called, Standing by the Wrong Graveside.)
A plea to save our Republic
On January 10, 49 B.C., Julius Caesar made a decision to cross the Rubicron River, defying the Roman Senate. This would lead to the fall of the Roman Republic and the rise of a Roman Emperor.
On the night of January 6, A.D. 2021, I went to bed distressed, having a hard time sleeping, and awoke earlier than usual to pray longer. After thinking about it all day, I feel compelled to speak up. As a Christian and an American, I condemn in the strongest terms the Trump supporters who invaded our nation’s Capitol building while Congress was in session, threatening the very heart of our democracy, and I was horrified at the blasphemy that some of them waved Christian flags and a “Jesus” flag while rioting.
Have we crossed a Rubicon, from which there is no turning back?
Some people will say that the rioters were not really Trump supporters, or that they were not representative of most Republicans and Trump supporters. On the other side of the aisle, some will say that it just showed how evil all Republicans are. Enough of this! We must stop pointing fingers at others, and we must come to grips with the fact that in a real sense, we all bear a responsibility for what happened yesterday, by passively allowing the rhetoric in this nation to rise to a fever pitch.
Words have consequences. When we speak angry words, some of our hearers will take our words farther than we ever intended. Sin is like that– it takes us farther than we want to go. To my fellow Christians, let us remember that scripture tells us not to let the sun go down on our anger. It tells us to be kind to one another. When we say angry things about our political opponents, there are always those who will repeat it and take it a step farther. One person posts angry words against a politician on social media, and another person reads it and spray paints the same politican’s house or yells at them in a restaurant. One person rips up a speech, and another person rips down a monument. One person cries out to march against the Capitol because he felt he was cheated in the election, and others will march right into the building and riot. If we want to save our democracy, we must stop pointing fingers at the other side and instead take a look at our own hearts. If the apostle Paul could tell the Christians to submit to governing authorites that was ruled by an evil Roman emperor, then we can do no less in our democracy, as imperfect as it is.
Have we crossed a Rubicon, from which there is no turning back? Or will we save our Republic?
This is a plea for us to tone down the rhetoric, to stop shouting at one another, and to listen to those with whom we disagree. It is high time for civil behavior in our civil body politick. Years ago, President Ronald Reagan and Speaker of the House Tip O’Neill were fierce political opponents, but they were friends, and could be civil and respectful to one another. We must return to those days when we can agree to disagree, without demonizing one another. It is worth it to save our democracy. Let us remember our pledge to the flag of the UNITED States, to be “ONE nation under God, INDIVISIBLE…”? Let us keep that pledge, for divided we fall, but united we stand.
A Prayer for President-elect Joe Biden
Copyright by Bob Rogers.
Heavenly Father, our hope is in You, not our earthly leaders. But the Bible tells us that you place people in power and remove them from power, and that we are to pray for all those in authority, that we may live peaceful lives.
I pray that You will give President-elect Biden the wisdom of Solomon and courage of David as he seeks to lead our country. May he listen to You, not the voices of those who may seek to control him, and may he seek Your will, for the good of our nation.
Lord, he has promised equality for all and to root out racism; may he do just that. As he seeks justice and protection for the oppressed, may he remember the most vulnerable of all, the unborn. As he said that we are not just to keep the faith, but to “spread the faith,” may he respect and protect those of us who actively keep and spread our faith.
Help us, Father, to unite and heal as a nation; heal us both of the COVID contagion and the contagion of angry words. May we listen to one another and listen most of all to You. In Jesus’ Name. Amen.
An invitation to conversation with Almighty God
The LORD would speak with Moses face to face, just as a man speaks with his friend… – Exodus 33:11
Years ago, I got to shake hands with the president of the United States. I was serving as a pastor near Savannah, Georgia, and President George W. Bush was coming to Savannah to speak. As part of the event, I was asked to say a prayer before the president arrived, and then I was allowed to sit on the front row when the president spoke. After his speech, he walked through the crowd quickly, shaking hands with people on the front row. He was headed in my direction! I watched as Secret Service agents went before and behind him. Cameras were flashing. The news media were everywhere. He was stopping briefly to shake hands and speak to each person. As he made his way closer, I thought about what I would say. I didn’t want to say anything stupid. I could imagine putting my foot in my mouth and getting it broadcast on the evening news: “Local pastor makes a fool of himself with the President.” I knew there was no time for a long conversation, either. Finally, President Bush got to me. As if in slow motion, I took the hand of “W,” and said, “I pray for you every day.” He replied, “Thanks; it’s working!” Two seconds later, he was moving down the line.
Now here is a thought that blows my mind: Moses talked to the Creator of the Universe face to face like God was his best buddy! It wasn’t a quick phrase, like my conversation with the president. No, Moses spent time with Yahweh, the personal God of Israel, in a long, leisurely conversation. They hung out together.
Here’s another thought that blows my mind: Jesus, my Savior, wants to talk to me like that! Jesus told His disciples, “I have called you friends” (John 15:15), shortly after encouraging them to “abide” or “remain” with him (John 15:4). The president of the United States did not have time to remain with me and talk to me like a friend, yet Jesus, my Savior, calls me “friend” and invites me to remain and spend time with him.
What would I have done if the president had said, “Bob, can I come over for dinner and talk with you a while?” I would have called my wife and said, “You got a few minutes to get the house ready for the president!” But I have One far greater inviting me to start my day in conversation with Him. How can I do otherwise?
A Biblical defense for online worship
As the COVID-19 coronavirus spreads around the world, government agencies are encouraging people not to gather in large groups, including movie theaters, concerts, sports events and houses of worship. However, many Christians have questioned whether it is appropriate for the government to tell them not to meet for worship. I believe there is solid Biblical grounds for Christians to meet only online for a season. Here are five reasons:
Online worship is meeting together! Hebrews 10:25 says not to forsake meeting together, which is why so many churches are meeting online! God’s word is still being preached, and Christians are staying in touch through this venue. Insisting that meeting together can only be allowed a certain way in times of crisis is legalism. Jesus said to worship in “spirit and truth” (John 4:24), and the apostle Paul reminds us to avoid legalism, living by the Spirit, not the letter (Romans 2:29). The good news is, that in today’s world, a small church with one cell phone can broadcast for free on Facebook Live. We can still gather together!
Online worship doesn’t tempt God. The devil tempted Jesus to jump from the pinnacle of the temple, to show His faith that the angels would protect Him. Jesus responded, “Do not test the Lord your God” (Matthew 4:5-7; Deuteronomy 6:16). COVID-19 is a highly contagious disease; risking exposure is not a faith that pleases God; it is tempting God.
Online worship is sound judgment. Yes, 2 Timothy 1:7 says God doesn’t give us a spirit of fear, but the same verse also says that God gives us sound judgment. Every medical expert in the world advises people to avoid physical gatherings right now. Let’s use sound judgment and listen to the experts.
Online worship is good citizenship. Romans 13:1-4 tells believers to submit to the governing authorities, who work for our good. Our government agencies have asked this of us for our good. This is not a religious persecution—people of faith are not being singled out. Online worship shows our respect for both God and the government.
Online worship shows love to our neighbors. Jesus reminded us in Matthew 22:39 that the second greatest command is to love our neighbors. If we insist on our rights to meet in groups, and then infect many around us who spread it to others in our neighborhood, we have violated this command. Don’t think this is not a real possibility. Just one patient, known as “patient31,” attended Shincheonji Church of Jesus, a mega-church in Daegu, South Korea, and she exposed 1,160 people at the church, which led to 2,418 people being exposed around that church’s neighborhood. Online worship is a way to love our neighbors.
Admittedly, online worship or even worship while “social distancing” should not be promoted as a permanent replacement for gathering physically together. After all, the Lord’s Supper just isn’t the same without being in the same room (although my church is going to observe the Lord’s Supper simultaneously online). Ecclesiastes reminds us that there is a “season for everything,” including “a time to embrace and a time to avoid embracing” (Ecclesiastes 3:5b). In this “time to avoid embracing,” online worship is a way for the church to, as my pastor, Dr. David Whitten says, “love God, love people, and serve both.”
Three thorns and roses in Romans 8:28
Article copyright by Bob Rogers.
We know that all things work together for the good of those who love God, who are called according to his purpose. – Romans 8:28, CSB
Romans 8:28 is one of the most beloved promises in the Bible. Most people focus on the words, “for the good.” Perhaps we should reflect more on the phrase, “work together,” because the verse is teaching that God can mix bad things in the life of a believer, and bring about good results, like roses on the end of a thorny stem. Let me suggest three kinds of thorns God brings from our lives that work together to grow roses: troubles, temptations and trespasses.
1) The thorn of troubles. God will allow troubles in our lives, to teach us to trust Him. When we have troubles, we are faced with our weakness. Yet, they work together for the good lesson of teaching us to depend on God’s sufficiency. As 2 Corinthians 1:9 says, this teaches us to “not trust in ourselvs but in God who raises the dead.”
2) The thorn of temptations. God will allow temptation in our lives, to teach us obedience. An athlete develops muscles and endurance by the pressure, weight and strain of exercise. Likewise, God allows us to be tempted, so that it works together for the good spiritual muscles that we develop as we grow stronger in obedience. (1 Corinthians 10:13)
3) The thorn of trespasses. By trespasses, I mean sin. God does not want us to sin, but when we sin, we must humble ourselves, repent, and ask Jesus for forgiveness. Scripture tells us to forgive, even as the Lord has forgiven us (Colossians 3:13). Those who have truly experienced the grace of forgiveness tend to be better at forgiving others. So trespasses– whether they be our own or the sins of others– work together to grow beautiful flowers of forgiveness in our lives.
What have you learned about pain and suffering?
After seven weeks of teaching my Bible class about dealing with pain and suffering, today I asked them, “What is the biggest take away you have learned about suffering?” As they talked, I began to summarize their thoughts on the whiteboard. Here is a list of their comments:
*We grow in faith through suffering.
*Suffering can be used as a testimony to glorify God.
*A diamond is formed under pressure; likewise, suffering develops character.
*Suffering is a process, and you have to let the process work you into a diamond. If you quit on God too soon, you just become a lump of coal.
*In the Holy Land, olives were pressed and crushed in a vat, making olive oil. Likewise, God allows us to suffer pressure, and God produces good things in our lives from it.
*We experience God’s presence in suffering– it draws us closer to God.
*Suffering forces us to make choices– will we be better or bitter?
*We must learn to see suffering in perspective: it is temporary and light compared to the eternal weight of glory God has for us (2 Corinthians 4:17)
*We are able to relate to others with similar suffering, and comfort them. (2 Corinthians 1:4).
*Suffering requires us to be obedient to share the lessons we learned with others, even though we might prefer to talk about other subjects. But when we talk about it, it helps others.
Five things Christians cannot do without the church
Article copyright by Bob Rogers
As a hospital chaplain, I often meet people who believe in God but don’t believe in the church. Some are angry with the church, and many just don’t have any motivation to be connected to a church. They are fed up with the hypocrites. I get that– I have been one of those hypocrites, and perhaps you have, too. They are tired of church fights. I get that, too. One guy told me, “I can catch hell at home; I don’t need it at church.”
Yet I submit that we need the church. (I’m talking about the people, not a building. The early church met in houses, and many churches meet in homes today.) In fact, there are at least five spiritual practices that a Christian cannot appropriately do without the church.
1. We can’t use our spiritual gifts without the church. The Bible teaches that the Holy Spirit gives spiritual gifts to all believers, but it is always in the context of the church. Romans 12:5-6 talks about how we are all part of the body of Christ as we have different gifts. It says in 1 Corinthians 12:7-12 that every believer is given a spiritual gift for the common good, because we are all part of the body of Christ. Prophesying, teaching, serving, giving, leading, showing mercy, and so many other spiritual gifts are either done among members of the church or together with members of the church.
2. We can’t show we are disciples without the church. Jesus said, “By this all men will know that you are My disciples, if you have love for one another” (John 13:35). We are told to serve each other, teach each other, feed each other, pray for each other, encourage each other. I may know I’m a disciple but I can’t show I’m a disciple if I sit at home alone and don’t show love for fellow believers. No wonder Hebrews 10:25 commands believers not to forsake gathering ourselves together, but instead to encourage each other.
3. We can’t experience God’s greatest presence without the church. Matthew 18:19-20 tells Christians to agree together in prayer, and where two or three are gathered that way, God is there. God is real in private prayer, but this is a clear scriptural promise that God is present in a greater way when we pray together. No wonder the Psalmist proclaimed, “Better a day in Your courts, than a thousand anywhere else!” (Psalm 84:10).
4. We cannot appropriately pray the Lord’s Prayer without the church. Jesus gave us this beloved prayer, found in Matthew 6:9-13 and Luke 11:2-6, as a model on how Christians should pray. The repetition of the words “our” and “us” throughout the prayer is constant reminder that Jesus taught us to pray with other believers and for other believers. While a Christian may certainly pray this prayer alone, we cannot continue to pray this prayer with sincerity and remain alone.
5. We can’t take communion without the church. By definition, the Lord’s Supper is meal of Christians gathered together to remember the body and blood of Christ given for us upon the cross. In 1 Corinthians 11:17-26, the apostle Paul continually uses the phrase “come together” to describe observance of the Lord’s Supper. It says in 1 Corinthians 10:17 observes that by sharing the bread of communion, Christians are expressing their unity: “Because there is one bread, we who are many are one body, for we all partake of the one bread.” Since we cannot take communion without expressing unity with the church, it follows that refusal to express communion with the church is a refusal to express communion with Christ.
Christ died for the church.
Christ is the builder of the church.
Christ is the head of the church.
Christ is the shepherd of the church.
Christ is the groom for His bride, the church.
Christ is coming again for the church, and the gates of Hades will not prevail against His church!
The reassurance of Jacob’s ladder
Copyright by Bob Rogers.
“We are climbing Jacob’s ladder,” repeats the beloved spiritual. “Every rung goes higher higher.” The last verses urge, “Keep on climbing, we will make it,” and finally asks, “Do you want your freedom?” I can just hear Southern slaves singing this as they pick cotton and dream of liberty from oppression. It must have seemed that God was not there, but they found hope in a vision of escaping one day.
Yet when we read the beloved story of Jacob’s ladder in Genesis 28, we find a reassurance not just for the future, but for right now. Jacob had left his father Isaac and mother Rebekah in Canaan, and was on a journey to see his relatives in Mesopotamia, and to find a wife.
Ancient pagans thought that a god only dwelled in the land where he was worshiped. If you left that territory, you also left that god. So what a surprise, when Jacob got a vision in a foreign land, of a stairway from the earth to heaven, and angels going up and down it. Then the Lord himself spoke, “I am the LORD (Yahweh), the God of your father Abraham and the God of Isaac” (Genesis 28:13). The God of Jacob’s father’s was not limited to a territory! The Lord continued “Look, I am with you…” (Genesis 28:15.
In amazement, Jacob named the place Bethel, meaning house of God, and said, “Surely, the LORD is in this place, and I did not know it” (Genesis 28:16).
What a reassurance to us when we feel that we are in a god-forsaken place, that there is no god-forsaken place, for God is omnipresent, always present, always here. He is not limited by time, place, or circumstances. Look around and see what God is doing right here, right now. Surely, the Lord is in the place where you are, but do you know it?
Getting a 2020 Vision
Copyright by Bob Rogers.
I recently had my annual check-up with my eye doctor. She said that my left eye needed a stronger prescription. The goal is 20/20 vision, so I got new contact lenses and eyeglasses. With the onset of the year 2020, I expect we may hear many people talk about having a “2020 Vision.”
One of the most popular verses in the Bible about vision is the promise of Jeremiah 29:11: “’For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” While we may only see a sea of sorrow around us, in this verse God says that He sees hope over the horizon– a seashore where we will safely land. Knowing this future is coming gives us hope to hang on.
However, there is a danger of taking this verse out of context. God is not a cosmic Santa Claus promising to hand out candy-coated lives without consequences. He is a holy God calling us to repentance. Notice that after the promise of “a future and hope” in verse 11, we read some requirements for its fulfillment in verses 12-14. The Lord says to call on Him in prayer, and He says to seek God “with all your heart,” and then you will find God and He will “end your captivity and restore your fortunes.” Thus, the vision is for those who seek out God and follow Him. In fact, Jeremiah 44:27 warns those who rebel against God that the Lord will be “watching over them for harm, not for good,” the exact opposite of Jeremiah 29:11.
In addition, the first part of this chapter gives a broader perspective to the vision of verse 11. God is not a quick-stop dispenser of immediate happiness; He seeks faithful followers who run the race of faith like a marathon, not a sprint. Notice that the earlier verses in Jeremiah 29 say that they would be going into exile in Babylon for 70 years—so long, in fact, that God told them to settle down in that new place, for they would be there a long time. Yet after telling them that the immediate future looked bleak, God said that He had plans for a hope-filled future! The same God who rescued them from slavery in Egypt after 400 years would rescue them from exile in Babylon after 70 years, and He will rescue you and me at the right time.
Don’t let this bigger picture of Jeremiah 29:11 leave you feeling in the dark. Instead, throw open the windows of your heart and mind to the light of a greater vision of what it means. It means much more than a surface-level promise for fleeting fun—it is a deep, abiding promise for an eternal faith in the Eternal God who has promised eternal life through faith in His Son, Jesus Christ (John 3:16). That is “a future and a hope” worth waiting for and living for, in 2020 and beyond
Book review: God’s Wisdom for Navigating Life by Timothy Keller
Keller, Timothy. God’s Wisdom for Navigating Life: A Year of Daily Devotionals in the Book of Proverbs. New York: Viking, 2017. I loved this daily devotional! I have read Keller’s devotional through Psalms, and I find this one to be an excellent companion to it. Keller wisely (pun intended) groups the devotionals into topics, rather than trying to go through Proverbs chapter by chapter. By including verses from different parts of the book in a day’s devotional, he gives a greater balance and thoroughness to each, as he often includes wisdom sayings that give different perspectives on the same topic, or give further elaboration and illustration on the same topic. Keller also includes some selections from other wisdom books, especially Ecclesiastes and Job, and ends during the Christmas season with insights from the New Testament and how Jesus is our ultimate source of wisdom. I highly recommend this daily devotional! It will challenge you to think deeply and live wisely. |
Devotional: Don’t run from your problems!
Article copyright by Bob Rogers
God does not call us to withdraw from our problems or our culture; He calls us to live in the world, without letting the world live in us.
Devotional | Genesis 26:2-5
Often, our instinct is to flee from our problems. When there was a famine in the land, Isaac, son of Abraham, considered moving south to Egypt, just as his father Abraham had done during a previous famine. Isaac got as far as Gerar, when the Lord appeared to him and said, “Do not go down to Egypt… stay in this land as an alien, and I will be with you and bless you” (Genesis 26:2-3). Why would God tell him to stay in such a difficult situation? Why does God sometimes tell us to hang in there?
Years before, Isaac’s father Abraham had also fled from the famine, only to get into worse problems. He lied about his wife Sarah, saying she was his sister. When Pharaoh took Sarah into his harem, God struck the Egyptians with plagues. Eventually, Pharaoh drove Abraham out of Egypt in disgrace. During this time in Egypt, there is no record of Abraham calling on the Lord in prayer, although he had before (see Genesis 12:10-20).
Isaac needed to learn a spiritual lesson from his father. Running from our problems can create new ones. Quitting school or giving up on a job or marriage may seem the easy way at the time, but it often leads to greater problems. Staying in a relationship and seeing a difficult job to the end can be rough, especially if those around us are hostile to our faith. Yet the rewards can be tremendous.
The Lord repeated to Isaac the same promises of blessing that He had promised to Abraham: “I will make your offspring as numerous as the stars in the sky, I will give your offspring all these lands, and all the nations of the earth will be blessed by your offspring” (v. 4; compare Genesis 13:16; 15:5). Thankfully, Isaac learned the right lesson from his father Abraham. Instead of following Abraham’s bad example of running away, he followed Abraham’s good example of faith. Verse 6 says that Isaac stayed where he was in Gerar. Likewise, Jesus told us to shine our light to the world (Matthew 5:14), and He prayed that we would remain in the world, but not be of the world (John 17:15-16). In what ways is God telling you to hang in there and engage your culture for the gospel, rather than “fleeing the famine”?
Ways parents can provoke children to anger
My Bible class often teaches me as much as I teach them. This week was a good example. We were studying Ephesians 6:4, which says, “Fathers, provoke not your children to wrath” (KJV), or, “Fathers, don’t stir up anger in your children” (CSB). I noted that while the plural verb translated “fathers” can also be translated “parents” (as it is in Hebrews 11:23), and some mothers can provoke children by words and actions, the reality is that fathers are more often guilty of this.
Then I asked the class to give some specific examples of how parents do this, and they came up with this list of behaviors parents should avoid:
When I taught this same lesson to inmates at a prison, they added two more ways: humiliating children in front of their friends, making promises and giving expectations and then failing to fulfill them. Would you add any other ways to this list? Feel free to leave a comment or share your story.
Book review: “Not Forsaken” helps those who had a bad Dad
Louie Giglio, pastor of Passion City Church, a megachurch in Atlanta, writes Not Forsaken to help people see God as a good Heavenly Father, especially those who have had a bad earthly father. The subtitle says it well: “Finding Freedom as Sons & Daughters of a Perfect Father.”
Giglio begins by stating that every person has an innate need for a good father who is proud of him or her, yet the author readily recognizes that many people have had an abusive or absent earthly father, and this makes it difficult for them to affirm God as good. Giglio confronts this dilemma step-by-step, making frequent use of scripture. First, he explains that God is good, even if Dad was bad: “God is not the reflection of your earthly dad. He is the perfection of your earthly dad” (p.76). Then, Giglio encourages the reader to “reverse the curse” through forgiveness of a bad father, saying, “Bitterness continues to pave a path to your past, while forgiveness paves a way to your future” (p. 114). Next, Giglio guides the reader to an understanding of the good fatherly qualities of God. He acknowledges some people will ask, If God is so good, why doesn’t He stop evil? In a paragraph worth repeating, he responds to this question:
I think the answer is because the moment He steps in and removes all the collateral damage of this broken world from ever happening again, that will mark the instant life on earth is over. And in that moment the lost will be lost forever and many whom God wanted to become sons and daughters will be separated from His arms. So, He waits and extends grace another day. And for twenty-four more hours, we are caught in the crossfire of a sin-shattered world. (p. 178)
Finally, he challenges readers that just as we tend to pick up the qualities of our parents, so we should “grow up like Dad,” our heavenly Father.
Although the book is only 235 pages, divided into 10 chapters, Giglio tends to repeat statements he has already made, which is normal for a public speaker like himself, but seems redundant when reading a book. Perhaps with more editing, he could have communicated just as well with fewer than 200 pages. Nevertheless, Giglio writes in a personal, encouraging style, based on solid Biblical interpretation, with many insightful illustrations. This book can be quite helpful to readers who struggle with the idea that God is a good Father.
DISCLAIMER: I received a complimentary copy of this book from B&H Bloggers, but I was under no obligation to write a favorable review.
