Article copyright by Bob Rogers.
For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. – Romans 1:26-27, ESV
Gay rights activists often object to this passage, claiming it does not apply to consenting adult homosexuals. Here are three objections they give, and a rebuttal to each:
1) Objection: Some say this does not apply to those whom they claim are “born” homosexual. They say that when it refers to “natural relations,” it means people born homosexual are natural, but if a person is not born homosexual, then it is wrong for them.
Rebuttal: But Paul plainly says that homosexuality itself is unnatural, and so does the rest of scripture. Genesis 1:27 says we were created male and female, and intended for heterosexual relationships. Sodom was destroyed, according to Genesis 19, because of homosexual sin. Leviticus 18:22 and 1 Timothy 1:10 also condemn homosexuality.
2) Objection: Some homosexuals say this verse in Romans only applies to abuse of children, saying it is meant to keep adult homosexuals from sexually abusing children.
Rebuttal: While child abuse is also wrong, notice that verse 27 says “men with men,” not men with boys. It plainly applies to homosexual acts between consenting adults.
3) Objection: Some will admit that the homosexual act is forbidden, but they will say that homosexual feelings cannot be helped, so as long as the person with homosexual leanings remains celibate, it is okay to be homosexual.
Rebuttal: While it is true that feelings cannot be helped, it is also true that feelings and desires, if encouraged, will lead to actions. Notice that verse 26 refers to “lusts,” also translated “passions,” as shameful.
Notice at the end of verse 27, homosexuals are described as receiving “in themselves the due penalty for their error.” The word “error” is the Greek word for “wandering” or “straying” from the truth. It is the same word used for the straying sheep in Jesus’ parable in Matthew 18:12, and for backsliding believers in Hebrews 5:2. And here is where there is hope: sheep and backsliders can return from their wandering, and according to 1 Corinthians 6:9-11, some of them did! Paul says that former homosexuals were washed and sanctified and changed!
Copyright 2015 by Bob Rogers
“You are the salt of the earth… You are the light of the world.” (Matthew 5:13-14)
Our world is in a mess, but Jesus Christ told us exactly how to change our world in the Sermon on the Mount, when He said to be salt of the earth and light of the world. Jesus told us what to be and what to do.
1. What you should be: salt and light. Why did Christ pick the illustration of salt and light? Salt is used as a preservative and to flavor food. Likewise, we should influence our world. Paul gave an example of this in 1 Corinthians 7:14, saying that the believer who remains married to an unbelieving spouse can influence them toward salvation. Light reveals and reflects. Likewise, we should reveal truth, glowing with the glory of God in our lives. Interestingly, Jesus said here, “You are the light of the world,” but in John 9:5, He said, “I am the light of the world.” This is no contradiction; Jesus is the source of the light, and we can merely reflect His light. We have no light within ourselves; we only get it when we are plugged into the power source through a relationship with Christ Himself.
2. What you should do: keep your saltiness and shine your brightness. Jesus said in this passage, that if salt loses its taste, it is no longer any good. A lot of Christians are sassy but not salty. We need to keep the saltiness but lose the sassiness. Jesus also says in this passage that nobody puts a lamp under a basket, but he puts it on a stand so everybody can see it. A wise person once said, “The best way to deal with change is to create the change.” Too many Christians are reactive instead of proactive. We have good news! We have hope! Spread it around and let it shine.
3. Why should we be salt and light: to glorify God. Jesus concludes by saying, “Let your light shine before men, so that they may see your good works and glorify your Father in heaven.” The reason for us to be salt and light is not so that others will look at us, but so that they will look at God.
Acts 17:6 says that the people in the city of Thessalonica were so stirred up about the influence of the Christians that they said, “These men who have turned the world upside down have come here, too!” The early Christians changed their world. So can we.
Copyright 2014 by Bob Rogers
Stout trees proud of tradition
Supported by eternal grass
Crisp cool wind caressing me.
Back against the oak
Tradition supports nicely
A squirrel darting by
The world races on
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