Category Archives: Bible teaching
Article copyright by Larry Robertson.
(Below is a guest column written by my friend Larry Robertson, senior pastor of Hilldale Baptist Church, Clarksville, Tennessee.)
Perhaps you’ve heard by now that the New Orleans Saints got robbed of a chance to go to the Super Bowl, during the closing moments of the NFC Championship Game on January 20, 2019. Even the NFL admits that pass interference should’ve been called on Rams cornerback Nickell Robey-Coleman and that the call would’ve most likely led to the win for the Saints…and a trip to the Super Bowl. But after the Rams player virtually assaulted Saints wide receiver Tommylee Lewis at a critical point in the game, no yellow flag was thrown.
This is not opinion; it’s a verifiable fact. Robey-Coleman even admits that the refs missed the call. But, per league rules, judgment calls like pass interference are not subject to video review.
Life’s not fair.
That’s one of the most basic life lessons that parents should teach their children, because they’re going to experience it soon enough on their own. At least if you’re expecting it (as much as you can expect the unexpected), the reality of it all won’t knock the breath out of you when you get kicked in the gut.
Life’s not fair.
In Genesis 39, Joseph was falsely accused of sexual assault by his employer’s wife but only because he refused her relentless sexual advances. Joseph did the right thing. Yet he was thrown into prison by his employer, Potiphar, who understandably believed his wife’s false narrative.
Life’s not fair.
“…But while Joseph was there in the prison, the LORD was with him…” (Genesis 39:20-21). Life’s not fair; that’s true. But the LORD is faithful: He’s faithful in His presence…He’s faithful in His providence…He’s faithful in His promises.
I really believe that one reason some folk “lose faith” is that they mistakenly think that God’s will is always to manipulate circumstances for people of faith so that they get to eat cotton candy while riding unicorns through rainbows. And certainly no one will ever be able to push you down without a penalty! But that’s as false a narrative as Potiphar’s wife’s.
Read Romans 8:31-39. Read the list of hardships that Paul detailed. Take note, though, of verse 37. “…in all these things we are more than conquerors…” Not “in THE ABSENCE OF all these things,” but “IN all these things.”
Listen, life’s not fair. But the LORD is faithful. So, count on that…
In case you missed them, here are the top five blog posts that I wrote in 2018, in order of how many reads they received. Click on each link to read the post:
Article copyright by Bob Rogers.
New Year’s resolutions are made to be broken—at least many people do. Gyms see an influx of new members in January who don’t make it to February. Diet Coke sales rise, and new Bibles are purchased and read by people who often don’t make it past Leviticus.
So, how can we keep our New Year’s resolutions? Henry and Richard Blackaby give wise advice about New Year’s resolutions in the January 1 devotional of their book, Experiencing God Day by Day: “Jesus does not need your resolutions, your recommitments, or your promises to try harder this year. If your resolve to obey God last year did not help you to be faithful, it will not make you successful this year. Jesus asks for your love. If you truly love Him, your service for Him in the new year will be of the quality that He desires.”
Yes! That’s the key to keeping New Year’s resolutions: love. If I am motivated by duty or guilt, I will eventually get weary and quit. But if I am motivated by love, I will experience change, because love changes my heart.
God so loved me that He sent Jesus to save me when I believe (John 3:16). When I respond in love, look at what He makes new:
*In Christ, I am a new creation (2 Corinthians 5:17),
*I enjoy the spiritual new birth by faith (1 Peter 1:3).
*God makes a new covenant with me (Jeremiah 31:31).
*He puts a new heart and new spirit in me (Ezekiel 36:26).
*He puts a new song in my mouth (Psalm 40:3).
*He moves me to put on a new self (Colossians 3:10).
*He moves me to obey the new commandment of love (John 13:34).
*I have the new name (Revelation 2:17) of “Christian.”
*One day I will enter the new heaven and new earth (Revelation 21:1).
*There God makes everything new (Revelation 21:4).
How about you? What’s new for you in the New Year? Why not start with a new heart for God, and love like God loves?
Article copyright by Bob Rogers.
Singing Christmas carols goes all the way back to the first Christmas, because Luke’s Gospel records four different songs as he gives the Christmas story. Let’s look at the lessons we get from these original Christmas carols.
Mary’s song says that Christ came to love the forgotten (Luke 1:46-55)
When Mary was told that she would be the mother of the Messiah, she broke out into a song of praise, found in Luke 1:46-55. It is often called “The Magnificat” because she began, “My soul magnifies the Lord…”
The song emphasizes how God has remembered the forgotten and lifts up the lowly. In verse 48-49 she sings with amazement that God chose her, a simple girl from Nazareth: “He has looked with favor on the humble condition of His slave. Surely, from now on all generations will call me blessed.” And notice what she sings in verse 52: “He has toppled the mighty from their thrones and exalted the lowly.”
Mary’s song reminds us that in Christ, God remembers the forgotten. Mary was a poor girl, and Jesus was born in a feeding trough. The song should remind us to stop and give a donation to the Salvation Army when we go shopping, to help Toys for Tots, and share with Operation Christmas Child and Backpacks for Appalachia. The Christmas child shoe boxes and backpacks are a wonderful way to share Jesus with the poor at Christmas.
Zechariah’s song says that Christ came to save us (Luke 1:67-79)
Not only was Jesus’ birth a miracle, but the birth of John the Baptist, who was the forerunner of Christ, was also a miracle, because his parents were way too old to be having children. Yet an angel appeared to Zechariah to tell him that his wife Elizabeth would have a child in her old age. When John the Baptist was born to them, Zechariah broke out into a song of praise. It is found in Luke 1:67-79.
Zechariah’s song emphasizes that Christ came to save us. Luke 1:68-69 says, “Praise the Lord, the God of Israel, because He has visited and provided redemption for His people. He has raised up a horn of salvation for us in the house of David.” In the Bible, a horn was a symbol of strength. The Messiah was to come from the family line of King David. So Zechariah was singing about the same thing his son would prophesy when John the Baptist saw Jesus, and John proclaimed, “Here is the Lamb of God who takes away the sin of the world!” (John 1:29).
Zechariah’s song reminds us that Christ came to save us from sin.
The angel’s song says that Christ came to give us peace (Luke 2:13-14)
When the angel announced the birth of Jesus to the shepherds, he was suddenly surrounded by a great angel choir that sang the best-known of the songs that first Christmas. We read it in Luke 2:13-14. It is called “Gloria in Excelsis Deo” because it begins with the words, “Glory to God in the highest.”
The angel’s song spoke about Christ, the Prince of Peace, coming to bring us peace. Most of us know this song from the King James Version, which says, “Glory to God in the highest, and on earth peace, Good will towards men.” Many of us react to that like the poet Henry Wadsworth Longfellow, who wrote the words to “I Heard the Bells on Christmas Day” during the Civil War. He wrote,
And in despair I bowed my head:
“There is no peace on earth,” I said,
“For hate is strong and mocks the song
Of peace on earth, good will to men.”
The good news is that the most reliable ancient manuscripts do not say what the KJV says. That is why the HCSB translates it, “peace on earth to people He favors!” You see, Jesus’ coming is not a general guarantee that everybody will have peace. The more accurate translation does not say peace to all men, but peace to people He favors. That is, peace is available to those who receive God’s grace, or favor, through faith in Christ. As Romans 5:1 says, “Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.” On Christmas Eve, 1914, during World War I, the British, French and German armies laid down their arms and visited with one another in peace, and they all sang “Silent Night” in their own languages, as they all knew the song. The message about the Prince of Peace made all the difference, even in the midst of war.
Have you found the peace of Christ? The angel’s song reminds us that Christ came to give us peace, a peace we receive by faith in Him.
Simeon’s song says that to keep Christmas with us, we must share it (Luke 2:29-32)
There is one more Christmas song in Luke’s Gospel. Officially, it was after Christmas, since it happened a few days later. A lot of people get the post-Christmas blues after Christmas is over. They get kind of sad, taking down the Christmas tree and putting away the decorations. And we rarely sing Christmas carols after Christmas Day. But Simeon did.
A few days after Jesus was born, Mary and Joseph took Jesus to Jerusalem to dedicate Him to the Lord in the temple. There they met a prophet named Simeon, who had been waiting all of his life for the Messiah to come and save His people. Luke 2:26 says it had been revealed to him by the Holy Spirit that he would not die before he saw the Messiah. When he saw Jesus with Mary and Joseph, Simeon took Him in his arms and sang the fourth Christmas carol. In that song, Simeon reminded us that to keep Christmas with us, we must share it. We read the song in Luke 2:29-32.
Simeon sang, “For my eyes have seen Your salvation. You have prepared it in the presence of all peoples—a light for revelation to the Gentiles and glory to Your people Israel.”
Simeon knew that the salvation that is offered in Jesus Christ was prepared for “all peoples,” both Gentiles and Jews, and he wanted everybody to know that the baby Jesus that he was holding in his arms was the Savior.
Simeon’s song reminds us, to keep Christmas all year long, keep on sharing the good news.
Christmas carols that celebrate Jesus may not be in the top 20, but people still recognize the songs and enjoy hearing them this season of the year, which is all the more reason for us to play carols in our homes and cars and places we work. It’s a simple way to share the good news.
And how we need to renew the tradition of going Christmas caroling! I have a suspicion that if Zechariah and Simeon and Mary were with us today, they would be going door-to-door caroling, with some shepherds right behind them and angels overhead.
Years ago, a small group of carolers went door-to-door in a wealthy neighborhood of Beverly Hills, California. They rang a doorbell, and the man of the house answered, all in a hurry. He said, “Look, I appreciate the sentiment, but I really don’t have time for this. The house is a mess and we’re trying to get out the door to go shopping. Come by some other day.” As he shut the door, Bing Crosby and his family said, “Okay,” and left.
God sent His Son at Christmas. Don’t be so busy you miss the song.
Love and Respect: The Love She Most Desires; The Respect He Desperately Needs by Emerson Eggerichs is an extremely helpful Christian book on marriage. It was first published in 2004, and has sold over one million copies. My wife Mary and I listened to it together and we agreed he correctly understands the emotional needs of husbands and wives.
Eggerichs makes a great contribution to understanding marriage by his insight into the importance of taking Ephesians 5:33 literally: “Let each of you love his wife as himself, and let the wife see that she respects her husband.” The author points out that the greatest emotional need of the wife is for love, and the greatest emotional need of the husband is respect.
He gives specific ways that men can show love to their wives, and wives show respect to their husbands, to avoid the “crazy cycle,” as he calls it, of each spouse withholding what the other needs because of not getting what they themselves need. He speaks of the “energizing cycle” when spouses meet the need of the other. He concludes by emphasizing that the motivation of a Christian to meet the need of his or her spouse should be obedience to Christ, which he calls the “reward cycle.”
Who Sang the First Song? is a large hardback children’s book, written in rhyme by songwriter Ellie Holcomb and beautifully illustrated by Kayla Harren. In 24 pages that flow through 12 large two-page colorful drawings, Holcomb repeatedly asks the question, “Who sang the first song?” and then suggests the answer with questions, as it the names parts of the creation. The questions come in an order similar to the days of creation, flowing through poetic references to wind, moon, stars, sun, sea creatures, animals, plants and birds. The book answers, “All these guesses we’ve made are quite good, but they’re wrong. It was God, our Maker, who sang the first song!” Then Holcomb explains that God “wrote His song into everything” and tells children they are good and wonderfully made, and that God wants children to “sing with your life and your voice.” Each page shows happy children, and includes musical notes in the sky. Harren’s contrasting colors and detail delighted my grandchildren, who enjoyed pointing out things like the frog on an umbrella or a girl holding a basket of rabbits. I read this book to my grandchildren, ages 2, 3, 4 and 6. (In the photo, my grandson is reading the page with his favorite illustration.) The youngest were fascinated by the illustrations and wanted to see it again and again, while the older ones also understood the message.
Ironically, although the book is published by B&H Kids of Nashville (publishing arm of Southern Baptists), it is printed in Shenzhen, China (next door to Hong Kong), in a communist country that suppresses Christians from sharing the faith with their own children.
(Disclaimer: I received a complimentary copy from the publisher, but was under no obligation to write a positive review.)
How should the faith of American Christians affect their politics?
Bruce Riley Ashford, professor of theology and culture at Southeaster Baptist Theological Seminary, answers this question in a scholarly yet readable way in his new book, Letters to an American Christian (Nashville: B & H, 2018). He uses the technique of imaginary letters to a young new believer, named “Christian.” Imagining he is responding to Christian’s questions and experiences as a new believer and college student in a liberal secular university, he covers a vast array of topics from a Biblical worldview, including church and state, free speech, women’s rights, racism, Black Lives Matter, political correctness, big government, judicial activism, gun ownership, gay rights, transgenders, environmentalism, immigration, nationalism, war and peace, and fake news.
The author frequently includes catchy quotations, humor and personal references to his fictional friend that make the scholarly portions of the book come across more human. Yet he is clearly a scholar, drawing from a vast reading and rooted in Biblical references and concepts. In his chapter on immigration, I was surprised that he made no reference to the Old Testament injunction to protect the “sojourner” and “alien” among Israel, since they were once sojourners in Egypt. His political views are self-described as “center right” (p. 211), and this comes across consistently, as he defends most conservative views, but does it with compassion and moderation. He is strongly critical of secular and liberal political views. He also criticizes alt-right, ultra-conservative views, especially those that are mean-spirited.
Few people are likely to agree with every position Dr. Ashford takes on so many topics, but most Bible-believing Christians will find his book thought-provoking and helpful in forming their own positions.
(Disclaimer: I received a complimentary copy of the book from the publisher, but I was under no obligation to write a positive review.)
Article copyright by Bob Rogers.
Revelation 20:15 says that everyone whose name was not found written in the book of life was thrown into the lake of fire. From this passage, Christians conclude that God has a record of followers of Jesus Christ– the Book of Life– and that we do not have to fear Judgment Day, because if our names are written in the Book of Life, we will receive the gift of eternal life in heaven by God’s grace.
But exactly when is a believer’s name written in the Book of Life– at birth, or at the time we believe? I have always thought of it as written at the time that we believe in Christ, since it is a record of those who believe. However, I recently learned I was wrong.
We were discussing this in my Bible class recently. My friend Allen Steele pointed out Revelation 13:8 and 17:8. Both passages refer to unbelievers as “everyone whose name was not written from the foundation of the world in the book of life of the Lamb…” If unbelievers names were not written from the foundation of the world in the book of life, then it would follow logically that the names of believers were written from the foundation of the world in the book of life.
If we think this through, it makes perfect sense. After all, God speaks of our salvation as being “chosen in Him, before the foundation of the world” (Ephesians 1:4), and that “those He foreknew He also predestined” (Romans 8:29), since we are “chosen according to the foreknowledge of God the Father” (1 Peter 1:1-2). In other words, God in His omniscience already foreknows what we will do, so He can speak of us as “chosen,” and He already has our names in the book even before we were born.
Does this mean our salvation is predetermined, without any choice on our parts? No, we “sealed” that entry in the book when we believed. As Ephesians 1:13 says, “When you heard the message of truth, the gospel of your salvation, and when you believed in Him, you were also sealed with the promised Holy Spirit.” Thus Revelation 7:4 refers to believers as those “sealed.” So God foreknew who would believe, and already has their names in His book, but when we believe, we “seal” the deal.
Copyright 2018 by Bob Rogers
For three decades as a preacher and teacher, I have studied and taught the Book of Revelation. I have sought to balance symbolism with the literal return of Jesus Christ. One of the thorniest questions has been, How do we understand the chronological sequence of prophecy in Revelation? The most helpful way to see it is what I call the “Rising Tide” theory. Let me explain why I think this, and then explain the theory.
The problem: As one studies the Revelation, we notice that in numerous places, the prophecies seem to describe the end times long before the end of the book. Revelation 6:17 speaks of how the great day of wrath has come, and that’s in the very first chapter of prophecy after the Lamb breaks open the seals! Revelation 11:19 says that God’s temple in heaven opened, preparing for the end, yet in the next chapter, Revelation 12, the gospel story is repeated from heaven’s viewpoint with the images of the birth and resurrection of Christ. Revelation 14:14-20 speaks of the harvest of God’s judgment (again sounding like the end), but then the following chapters revert back, coming to a climax in Revelation 19 with the rider coming on white horse (Jesus), the beast (antichrist) and false prophet cast into lake of fire. From that point forward, the chronology in chapters 20-22 appears to follow a direct line to the end, with Satan bound a thousand years, then thrown into lake of fire, and a new heaven and new earth, and invitation to respond.
The “Rising Tide” explanation: How are we to find a chronological order of prophecy in all of this? Instead of seeing the prophecies in chapters 6 and following as a straight line chronological order, I think we should interpret them like the waves during the rising tide of the seashore. That is, the prophecies appear to move near the end, then go back and repeat, each time coming close to the end times, just as the rising tide comes in waves to the seashore, receding, then coming farther in, receding again but eventually coming in farther and farther. I believe this interpretation honors the reality of the text, taking seriously the symbolism but also trusting in its truthfulness. Revelation is a powerful book, inspired by God to steadily wash over us with our need to have our names written in His book of life. By repeatedly warning us of the end, instead of just one description of the end, the constant waves of its truth have a greater affect on our hearts to fall down in worship before the Lamb of God, Jesus Christ.
Copyright by Bob Rogers
Canaan be cursed. He will be the lowest of slaves to his brothers. – Genesis 9:25, CSB
One of the most despicable distortions of the Bible in all of history, was the use of Genesis 9:25 to justify enslaving the African people.
According to Genesis, shortly after Noah and his sons survived the flood, Noah got drunk and was lying naked in his tent. One of his sons, Ham, saw his father naked and told his two brothers. The two brothers took a cloak and walked backwards into the tent to cover their father while showing him respect by not looking at him. Genesis 9:24-27 says that when Noah awoke and learned what his youngest son had done, he cursed Ham’s descendants by cursing his son Canaan, saying he should be the slave of the descendants of the other sons.
This verse has been used to justify African slavery by those who claimed Canaan was the ancestor of Africans, and that Negroes were destined to be slaves of Caucasians. Since Genesis 10: 6 mentions that one of Ham’s sons was Cush, generally identified with Ethiopia, he has been falsely identified with Ham’s other son Canaan, as though both were African. However, the curse was on Canaan, not Cush, and Genesis 10:15-19 says that the descendants of Canaan included the Jebusites, Amorites and the settlers of Sodom and Gomorrah. All of these are well documented as being in Palestine, not Africa. The Amorites were so evil that Genesis 15:16 says, “the iniquity of the Amorites has not yet reached its full measure.” (This full measure eventually was punished when Joshua entered the land to destroy this people, who were known for such evils as child sacrifice.) As for Sodom and Gomorrah, Genesis 19 tells the story of the destruction of those cities due to their homosexual perversion.
Not only did the curse of Noah apply to Canaan and not Cush, but a prejudice against a descendant of Cush is specifically condemned in scripture. Numbers 12:1-16 tells how Moses own brother and sister, Aaron and Miriam, criticized Moses for marrying a Cushite woman, and the Lord became angry with Aaron and Miriam, cursing Miriam with leprosy for speaking against Moses and his Cushite wife. There are many other scriptures that condemn racism and teach that God does not show favoritism, showing how God accepts people from every race and nation who follow Him (Genesis 12:2-3; 1 Samuel 16:7; Psalm 96:3; Isaiah 2:2; 56:6-7, Jonah 4:11; Acts 10:34-35, Galatians 2:11-14, Colossians 3:11, James 2:1-4, Revelation 7:9).
Thus, not only is it a devilish distortion of scripture to say that Africans were cursed to be slaves, it is also a correct conclusion from scripture to say that those who practice racism against Africans (or any other people) are cursed!
Copyright by Larry D. Robertson
(Dr. Larry Robertson is pastor of Hilldale Baptist Church, Clarksville, Tennessee. He writes with humor and wisdom on how to listen to your pastor’s sermons.)
Recently I had all our kiddos with me, and we were leaving the 11:00 service. (I had parked on the back side of our church’s Family Life Center.) One of the boys asked, “Are there any snakes out here?” to which I replied, pointing to the driver’s side of the car, “There are no snakes on *this* side of the vehicle.” Immediately, two boys started tip-toeing and watching the ground on their side very closely.
When we got into the car and headed to lunch, one of the boys sitting on the passenger’s side asked, “Were there really snakes on our side of the car?” I said, “Who told you there were snakes on your side of the vehicle?” He said, “You did.” I said, “I never told you there were snakes on your side of the car. I said there were no snakes on *my* side.” LOL!
I know, I know—I can almost hear some of you saying my name reprovingly, including my middle name, like my Momma used to do when I was in trouble. But we all had a good laugh about it…and a discussion about putting words into another person’s mouth.
We pastors are often surprised by what people *think* we say in sermons. Fortunately, I have recordings of my sermons and my sermon notes to say, “This is what I said, and this is what I meant to say…” but that doesn’t necessarily change people’s opinion of what they think they heard. More often than you might imagine, people will hear a preacher say something—hear it through a filter of pain, past experiences, or presupposition—and read into the preacher’s sermon words that he never said or intended…and then get offended at the imaginary sermon!
Are we preachers capable of getting our tangues tungled? No doubt. Committing faux pas? Absolutely. Preaching almost a whole sermon with Jacob and Esau mixed up in the message? Been there, done that. But most preachers I know really do want to handle the Word of God well as faithful stewards and messengers.
May I offer some suggestions when listening to your pastor break the bread of life, especially when what he says makes you feel uncomfortable?
1st, PRAY FOR HIM. Really, pray for your pastor as he prepares and then stands to deliver the message God has given life to in his heart. A diligent preacher will labor in prayer and the Word many hours to preach a single message. Multiply that by the number of sermons he has to prepare in a week’s time (usually 2-3, sometimes more), along with all the other ministry responsibilities a pastor has. And don’t forget your pastor’s family (if he’s married)!
Preaching is hard. Kudos to the preachers who make it look easy, but even they will tell you that preaching is hard work. Pray for your pastor.
2nd, GIVE HIM THE BENEFIT OF THE DOUBT. I know that sounds trivial, but it really isn’t. If something the preacher says makes you go, “Huh?” maybe he committed a gaffe. Or maybe, just maybe, what you think you heard is not what he said.
A man in my home church told his wife on the way out of worship one Sunday night that he had a problem with what our pastor said in his sermon. It really bothered him. His wife asked what he was talking about, and he said, “…the part about God wanting to give us a new wife. I don’t want a new wife; I love you.” The wife had to laugh; the pastor had said that God wanted to give us a new *life,* not wife!
Don’t assume the worst about your pastor; give him the benefit of the doubt. It really will make a difference in what you hear when he preaches.
3rd, BE VERY CAREFUL ABOUT WANTING A PASTOR WHO ONLY TELLS YOU WHAT YOU WANT TO HEAR. If your beliefs and worldview are never challenged or stretched from the pulpit, your pastor is either not preaching the whole counsel of God or you’re not listening.
Most pastors know when they’re preaching uncomfortable or unpopular topics. But know this—your pastor cares for your soul (Hebrews 13:17). That’s why he’s willing to risk offending you to speak truth into your life; He’s accountable to God for what He preaches. So, beware of itching ears.
4th, BE MERCIFUL WHEN HE DOESN’T LIVE UP TO ALL YOUR EXPECTATIONS. Unless you’ve been in a pastor’s shoes (or perhaps a pastor’s family), you have no idea of the spiritual warfare that comes with being a pastor. No pastor wants to show his vulnerabilities to the sheep God has entrusted him to shepherd. But know this—he has them…we all do. We have our doubts, and we have our struggles. But God’s grace is sufficient to keep fighting the good fight. And on that note, you never really know the battles your pastor’s fought to bring that Word to you come Sunday. So, show him some mercy when he doesn’t live up to the performance of your favorite podcast pastor, who, incidentally, may very well have professional speech writers on his staff to craft his sermons. No kidding.
And finally, PARTICIPATE IN THE PREACHING EVENT BY ACTIVELY LISTENING. But don’t stop there: “Be ye doers of the word, and not hearers only” (James 1:22).
Nothing causes the Word to take root and bear fruit like obedience. In fact, you’d be shocked at the difference in your spirit and life between simply hearing a sermon and living one. Jazz saxophonist Charlie Parker used to say, “If you don’t live it, it won’t come out of your horn.”
Of course, you’ve got to be present to participate. Gathering with God’s people, worshipping in one accord, hearing a Word from God…these are all part of what it means to be God’s church. So, don’t rob yourself by your absence or neglect when God’s Word is preached.
Your pastor is not perfect. But he’s not necessarily wrong just because he says something you don’t like any more than he’s right just because you agree. I offer these suggestions to enhance the relationship you have with your pastor and his preaching.
Am I biased? Perhaps. But do you remember the famous tagline from the old Hair Club for Men commercial? “I’m not just the president of Hair Club for Men, I’m also a client!” Well, I’m not just a preacher, I’m also a disciple—a learner—in need of the Word of God being spoken into my life, too.
Article copyright by Bob Rogers
Just because a person is in the pew doesn’t mean he or she will listen. How do you keep them from tuning out? Here are five ways:
1. Be creative. “It’s a sin to make the word of God boring.” So said one of my seminary professors. I agree. If the congregation knows that every sermon will have the traditional “three points and a poem,” they may tune you out simply because you are predictable. Why not try a different approach from time to time? If the passage is primarily a story, consider telling the story dramatically. If the text seems to have two main points or five main points, why not preach a sermon with that many points? If the passage is poetry, consider using music or other art to illustrate the text. Jim Burnett gives more advice on how to be creative in your preaching here.
2. Speak their language. Sometimes people tune us out because we aren’t speaking to their mindset. Failing to do so is like speaking in English to a French audience. Many women tire of constant illustrations from sports, and the well-educated and young people especially tune out statements that come across as judgmental or condescending. The best way to speak the mindset of your congregation is to know your people. Spending time with them, listening to their stories and opinions, and learning about their hobbies and interests, can make all the difference in the pastor’s preaching. The preacher does not have to agree with them; in fact, sometimes he will need to challenge their thinking, but if he knows them and has earned their trust, he can speak in a way that they will listen. Along these lines, the staff of Facts and Trends have compiled a useful article on how to engage nine different kinds of people with the Bible in this article.
3. Make messages on stewardship positive. One of the most challenging topics for ministers to discuss is stewardship. I have found it useful to do a stewardship emphasis by giving short talks on principles of giving early in the service, and then preach the main sermon on a different subject. This touches on stewardship, yet takes away the excuse that “all the church does is talk about money.” It is also important to keep the subject positive, praising and thanking those who give, and talking about the great ministry of the church that people want to support with their offerings. Todd McMichen has some helpful hints on stewardship messages here.
4. Learn how to defend the faith. Many preachers and teachers recognize the need for apologetics (defending the faith), but often feel inadequate doing it. When you prepare a sermon, stop and think what objections people may have. How might a non-believer or person from a different faith background disagree? Write down the questions of your imaginary skeptic. Then seek to give a reasonable answer to the objections of that imaginary person. A great resource is The Apologetics Study Bible, which has notes right in the text to answer objections of skeptics and explain responses to non-Christian interpretations of scripture. This article by Andy McLean should help, as well.
5. Preach with passion. Passionate preaching is not about using a loud voice; in fact, it may be a low voice. Passionate preaching is from heart-felt conviction. When the congregation can feel that you are deeply convinced of what you are saying, they will be impacted by the Spirit of God. This comes from being personally moved by God by the scripture, and bathing the matter in prayer. That is why there is no substitute for much study and soul-searching prayer in preparation for the sermon.
Copyright by Rodger Moore
(The following guest post was written by Rodger Moore, who serves as a hospital chaplain at the same facility where I work. He has graciously agreed to share his column with this blog. May his words of wisdom be help to all who deal with pain.)
Lately I have been thinking about the issue of pain– perhaps because of the pain I see and hear of as I visit patients in the hospital. As a matter of fact, it seems as though everyone inside and outside of the hospital is struggling with some pain issue. It’s unusual for pain in one form or another to not be a topic of conversation whenever I visit someone.
Naturally, there are the obvious issues with physical pain of the body, but it doesn’t stop there. There are also the issues of emotional and spiritual pain. Not to diminish physical pain, but more and more it seems that emotional and spiritual pain issues are more prevalent; and in many cases, they can transpose into a physical issue with the body. When you resolve the issues behind emotional and spiritual pain, the power of physical pain is often broken. The physical issue of the body may remain, but its power is shattered. In these instances, the pain can then be better managed and/or more tolerable.
Because of the human condition, pain has become a universal element of life. Think about it; everyone who has existed has struggled with pain in one form or another. Even Jesus experienced pain! (He wept over Jerusalem, went to the Garden of Gethsemane, and ultimately experienced the passion, culminating in the crucifixion.)
We have to learn how to deal with our pain; otherwise, it is only a matter of time until all the negative influences of that pain build chains of bondage– link by link– until we are powerless to manage or break what can become the driving influence of our existence. And then we begin to empty all of it on the people and world around us.
Yes, everyone has pain and it will change you. So, the question becomes, “What are you going to do with your pain?” Will you dump it on others or will you use it to benefit yourself and others? The Apostle Paul was confronted with just such a choice. In the Bible, we find that on three occasions he asked the Lord to remove his “thorn of flesh,” but it was never removed. Instead, God told Paul, “My grace is all you need. My power works best in weakness.” Paul’s response to this wasn’t bitterness or defeat. On the contrary, he decides to rejoice (see 2 Corinthians 12:7-9). What will be your response to the pain you are experiencing?
As I close, I find myself continually referring to the words of 2 Timothy 1:7, “For God has not given us a spirit of fear and timidity, but of power, love and self-discipline.” May the Lord bring the touch of His grace to our pain and may we receive the transforming power of His touch upon our pain. Amen.
R. Scott Pace, professor of preaching at Southeastern Baptist Theological Seminary, has written this concise, but thorough, manual on how to preach expository sermons.
The chapters are structured — like many sermons– with alliterated titles, under three main parts (The Foundation, The Framework, The Finishing Touches), and chapters under those parts (Inspiration, Investigation, Interpretation, Implementation, Introductions, Illustrations, Invitations, Conclusion). However, a better way to understand this book is found on page 18, where he gives a chart of a seven-step process of sermon development. The rest of the book fleshes out the skeleton of these seven steps. As an experienced preacher myself, I can testify that this is a very helpful, balanced, and Biblical approach. It is helpful because it is practical and applicable. It is balanced between theory and practice, and balanced in cautioning against extremes (such as not using too few or too many illustrations). It is consistently affirmed with Biblical reasons and quotations. The only major omission I noticed was no discussion whatsoever of Bible translations, which is a dilemma for many preachers.
Given the brevity of this book (115 pages of text), I was surprised at how much it covered. He does not go into great detail, yet he covers every important topic in the sermon process. He gives sufficient information and examples where needed, such as on page 62, where he gives a sample outline of a text. He frequently gives practical advice, as on page 15 where he advises the rule of thumb that the preacher dress one degree more formal than his listeners, and on page 106 where he suggests a preacher give those responding to the invitation one word to say as they come forward, to cope with their nervousness.
Overall, this can be an excellent textbook for a class on preaching (supplemented by a professor’s assignments of practicing sermon writing and delivery), a primer for a new preacher, and a tune-up for the seasoned preacher.
I received a complimentary copy of this book from B & H Bloggers. I was not obligated to write a positive review.
Article copyright by Bob Rogers.
Motivational author Jim Collins coined the term “BHAG” (BEE-hag), or “Big, Hairy, Audacious Goal” to inspire businesses to have a great vision. For example, the BHAG of Microsoft was, “A computer on every desk in every home.” The BHAG of Ford was “democratize the automobile.”
In Romans 15:20, the apostle Paul stated his ambition: “It has always been my ambition to preach the gospel where Christ was not known.” In fact, Paul had a BHAG to accomplish it:
Bold. In verse 15, Paul comments that he had written them boldly. In Ephesians 6:19, he asks the Ephesians to pray for him to be a bold preacher. He was bold. He boldly stood before Greek philosophers, Roman officials, and hostile Jewish synagogues all over his world to proclaim Jesus. Do you have a bold goal for Jesus?
Holy. In verse 16, Paul desires to be “sanctified by the Holy Spirit.” Sanctified means to be holy (set apart) to God. A bold goal does no good if it’s not a godly goal. Repeatedly in Leviticus, God said, “Be holy, because I am holy” (Leviticus 11:44; 20:8, etc.)
Acceptable. Also in verse 16, Paul says his ministry is “an offering acceptable to God.” Likewise in Romans 12:1, Paul urges Christians to offer themselves as living sacrifices, “holy and acceptable to God.” It matters not if our goals are acceptable to people, but it makes all the difference if they are pleasing to God. Are your ambitions acceptable and pleasing to God?
God-driven. In verses 17-19 Paul talks about God, not about himself. He speaks of his pride in Christ, not in himself; he says he doesn’t have anything to speak about except what Christ has done. Martin Niemoller was a German pastor who endured concentration camps in World War II. Two newspaper reporters went to hear him speak when he came to America, but they were disappointed. One said to the other, “Six years in a Nazi camp, and all he has to talk about is Jesus Christ.” May they say the same about you and me!
William Carey, the father of the modern missionary movement, said, “Expect great things from God; attempt great things for God.” What is your BHAG for God?