Category Archives: Bible teaching
In 2003, Holman Bible Publishers, which is owned by Lifeway Christian Resources of the Southern Baptist Convention, released a completely new translation of the Bible, called the Holman Christian Standard Bible (HCSB), which was used in all of LifeWay’s literature, including its Sunday school curriculum. The HCSB was nearly as readable as the popular New International Version (NIV), yet closer to the New American Standard Bible in accuracy. When Zondervan revised the NIV in 2011, making it more accurate in some ways but gender neutral in reference to mankind, messengers to the Southern Baptist Convention publicly condemned the revision, and some pastors who were using the NIV, myself included, switched to the HCSB. Now the HCSB is no more.
In 2017, Holman released a radical revision of the HCSB, under the new name, the Christian Standard Bible (CSB). It is now the translation used in LifeWay literature instead of the HCSB. So what’s the difference? Basically, the CSB has become very similar to the English Standard Version (ESV), except that it is almost as gender-neutral as the NIV.
1. The CSB is more gender neutral.
Interestingly, the CSB follows the gender neutral trend of the NIV far more than the HCSB did. Even the HCSB had begun to use “people” instead of “men” in places where the text clearly refers to people in general, like Matthew 4:19 where it refers to Jesus teaching His disciples to “fish for men.” But the CSB goes much further. In Proverbs 27:17, the CSB says, “Iron sharpens iron, and one person sharpens another.” (The HCSB has “men.”) One may argue that the context implies all people there, although men’s groups have often equated it to masculinity. A more significant change is the constant reference to the believers in the church in the New Testament letters as “brothers” in the HCSB. The CSB changes this to “brothers and sisters.” So we read in Romans 16:14, “Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brothers and sisters who are with them.” Again, the reasoning for this is that the apostle must have had in mind all members of the congregation, both male and female (although all of the Greek names in Romans 16:14 happen to be male).
To be fair, the CSB avoids the extremes examples of gender neutral language found in the NIV. The NIV goes so far as to translate the Hebrew ab, father, as “parent” in Malachi 4:6, and in Hebrews 12:7 it says “God is treating you as children,” although the Greek word is “sons.” The CSB does not goes this far; in both of these passages, the CSB uses the masculine word, and the CSB is consistent in always referring to God with the masculine pronoun (as is the NIV).
2. The CSB is more traditional.
The HCSB broke translation tradition in several ways, including the frequent, but inconsistent use of the literal “Yahweh” instead of the traditional “LORD” in all capital letters to translate the Hebrew name for God, Yahweh. The HCSB also translated the Greek christos as “Messiah,” since many people did not understand that Christ and Messiah are Greek and Hebrew words for the same title, Anointed One. In contrast, the CSB has returned to more traditional wording. The CSB uses “LORD” in the Old Testament for Yahweh and often uses “Christ,” for christos in the New Testament, although the CSB does use “Messiah” in some places where a declaration of faith is made about Jesus, such as John 11:27: “I believe you are the Messiah, the Son of God…”
3. The CSB is more literal.
A good example of how the CSB is more literal than the HCSB would be Psalm 1:1, which the CSB translates literally: “How happy is the one who does not walk in the advice of the wicked or stand in the pathway of sinners or sit in the company of mockers.” The HCSB paraphrased the “walk, stand, sit” poetry of Psalm 1:1 this way: “How happy is the man who does not follow the advice of the wicked or take the path of sinners or join a group of mockers!” (Notice again, however, that the HCSB uses “man,” while the CSB uses the gender neutral “one.”)
4. The CSB no longer capitalizes pronouns referring to God.
A fourth major revision of the CSB is that it dropped the capitalization of pronouns referring to God. The HCSB showed reverence to God by capitalizing all pronouns that referred to God, as does the New American Standard Bible (NASB). The CSB does not (nor does the KJV or ESV). The CSB translators reasoned that it is not always clear in the context if the reference is to God. Thus we see the difference in John 15:26, a passage which refers to all three persons of the Trinity. This verse is translated by the HCSB: “When the Counselor comes, the One I will send to you from the Father– the Spirit of truth who proceeds from the Father– He will testify about Me.” But John 15:26 is translated this way in the CSB: “When the Counselor comes, the one I will send to you from the Father– the Spirit of truth who proceeds from the Father– he will testify about me.”
No translation is perfect, as they are made by imperfect people, and language is constantly changing. I’m sure that the translators of the CSB are pleased with their new translation. Personally, with this radical revision, I see little difference now between the CSB and ESV, except for more gender neutral language in the CSB. For that reason, I hope that the HCSB will still be available for those who want something different. Each person will need to make his (or her) own choice, and never forget that the Author is God, not man (or humanity).
Article copyright by Bob Rogers.
Many people say that they believe in Jesus but don’t believe in the church. Yet I submit that it is impossible to be a disciple of Christ apart from the church. Why do I say that?
1. We can’t use our spiritual gifts without the church. The Bible teaches that the Holy Spirit gives spiritual gifts to all believers, but it is always in the context of the church. It says in 1 Corinthians 12:7-12 that every believer is given a spiritual gift for the common good, because we are all part of the body of Christ.
2. We can’t show we are disciples without the church. Jesus said, “By this all men will know that you are My disciples, if you have love for one another” (John 13:35). I may know I’m a disciple but I can’t show I’m a disciple if I sit at home alone and don’t show love for fellow believers.
3. We can’t experience God’s greatest presence without the church. Matthew 18:19-20 tells Christians to agree together in prayer, and where two or three are gathered that way, God is there.
4. We can’t take communion without the church. By definition, the Lord’s Supper is meal of Christians gathered together to remember the body and blood of Christ given for us upon the cross. In 1 Corinthians 11:17-26, the apostle Paul continually uses the phrase “come together” to describe observance of the Lord’s Supper. Since we cannot take communion without expressing unity with the church, it follows that refusal to express communion with the church is a refusal to express communion with Christ.
Christ died for the church. Christ is the builder of the church. Christ is the head of the church. Christ is the shepherd of the church. Christ is the groom for His bride, the church. Christ is coming again for the church, and the gates of Hades will not prevail against His church!
Copyright 2017 by Bob Rogers.
Your child is wronged by another child, and when you try to talk to her parents, they tell you off. A friend gets angry with you and refuses to talk to you. A fellow worker never shows you respect, always going over your head. How do you deal with difficult people? My grandfather loved to answer this dilemma with Romans 12:18, “If it is possible, as far as it depends on you, live at peace with everyone.”
This verse recognizes two important facts about dealing with difficult people: 1) we should live at peace with people, and 2) it’s not always possible. In fact, Romans 12 gives us four ways to deal with difficult people when peace is possible, and four ways to deal with them when peace is not possible.
When peace is possible
Romans 12:14-16 gives us some practical ways to live at peace with difficult people.
1. Be a blessing (v. 14)
Paul says, “Bless those who persecute you; bless and do not curse.” This statement, like several others here, refer back to Jesus’ word in the Sermon on the Mount. Jesus told us, “Love your enemies, and pray for those who persecute you” (Matthew 5:44).
Paul must have remembered his own past with this statement, for many years before, Paul was the young Pharisee named Saul who held the coats of those who stoned to death the first Christian martyr, Stephen. Acts 7:60 records that as he died, Stephen said, “Lord, do not hold this sin against them.”
2. Be empathetic (v. 15)
In verse 15 he adds, “Rejoice with those who rejoice; mourn with those who mourn.” This is more than sympathy; it is empathy. It is identifying with those who hurt. This is a critical response to a difficult person, because when we can identify with them and understand why they act the way they do, then we will be much better at relating to them.
3. Be agreeable (v. 16a)
Verse 16 begins, “Live in harmony with one another.” Literally, the Greek means to “have the same mind toward one another.” We can disagree in substance and still be agreeable in spirit.
4. Be humble (v. 16b)
Sometimes the reason that the other person is so difficult to deal with us because the problem is within ourselves! Thus Paul reminds us, “Do not be proud, but be willing to associate with people of low position. Do not be conceited.” As Proverbs 3:7 says, “Do not be wise in your own eyes.”
When peace is impossible
Paul said in verse 18 to live at peace “if it is possible” and if “it depends on you.” He was recognizing that there are times when it is impossible for us to bring about peace in our own power. So what do you do when there is no peace? What do you do when it’s out of your hands?
1. Do not seek personal revenge (v. 17a, 19a)
Although I have listed this under the category of “when peace is impossible,” it probably fits under both categories. This is a principle that goes both ways.
Verse 17 says, “Do not repay anyone evil for evil…” Verse 19 says, “Do not take revenge, my friends…” Jesus also taught the same thing in the Sermon on the Mount. He said, “If someone strikes you on the right cheek, turn to him the other also…If someone forces you to go one mile, go with him two miles” (Matthew 5:39, 41). Jesus was not talking about social injustice; He was making reference to personal insults. As Proverbs 12:16 says, it is wise to ignore an insult.
2. Do what is right (v. 17b)
We do not need to let the meanness of another person drag us down to their level. Thus verse 17 continues, “Be careful to do what is right in the eyes of everybody.” We must decide that even when the other person refuses to do what is right, that we will do what is right. Even when we cannot keep the peace, we can keep our integrity.
3. Let God avenge (v. 19b)
Verse 19 begins by saying, “Do not take revenge” but the verse goes on to say, “leave room for God’s wrath.” That is, we do not take revenge for personal insults and injuries, but we do make room for God to work his vengeance, particularly against social injustice.
When the Hebrews fled across the Red Sea and Pharaoh chased them, God allowed the Egyptians to drown in the sea, and Exodus 15 records the song of rejoicing that Moses sang at their defeat. Proverbs 11:10 says that “when the wicked perish, there are shouts of joy.” While it is a virtue to overlook a personal insult, it is not a virtue to overlook a social injustice. The former is gracious; the latter is gross negligence.
4. Overcome evil with good (v. 20-21)
Paul says, “’If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.’ [A quotation of Proverbs 25:21-22.] Do not be overcome by evil, but overcome evil with good.”
We can read Romans 12:20-21 on two levels: On a personal level, “kill him with kindness.” If your enemy is hungry, feed him. Let his evil be in such contrast to your goodness, that evil will be conquered by good. You may change his heart. On a social level, God will bring about the vengeance, often by using the judicial system, law enforcement and the military to bring about justice. In this way, you are leaving room for God’s wrath.
To sum up, how do you deal with difficult people? If possible, as far as it depends on you, live at peace with them. If possible, be a blessing, be empathetic, be agreeable, be humble. Respond to their personal insults with personal kindness. And if none of those things are possible, you may just need to walk away and let God deal with them.
How does God want you to deal with your difficult person?
Copyright 2017 by Bob Rogers
Many people wonder, “If a person lives in an unevangelized area and never hears the gospel of Jesus Christ, do they go to hell?”
On the one hand, John 14:6 says that Jesus is the only way to heaven, yet we know that millions of people have never heard about Jesus. It seems unfair for God to send them to hell, especially since 2 Peter 3:9 says that God does not desire that anybody perish, but desires all to come to repentance and faith in Christ.
Some Christians try to solve this dilemma by thinking that God just gives people a pass if they haven’t heard. But if that’s true, then they’re better off not hear the gospel at all, because once we tell them about Jesus, we doom them to hell if they refuse! But we know that can’t be right, because the Bible commands us to share the gospel with all people.
We find some answers in Acts 17. It says Paul preached to a group of people who had never heard the gospel before, and Paul says something that can help us understand this dilemma. He noticed that they had worshiped what they called an “Unknown God,” and then he told them what they call “unknown” he wants to make known to them: Jesus Christ. Then he says this:
“From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us.” (Acts 17:26-27, 1984 NIV)
Notice three things in this passage that helps us understand the fate of those who have never heard the gospel:
I. God knows where we live (Acts 17:26)
People say it is unfair that God sends somebody to hell because they happened to be born in a land or culture where they don’t hear the gospel, but Paul says almost the direct opposite. He says in verse 26 that God determined the exact time and place where every human should live. Verse 27 even says that God did this so that men would seek Him!
Could it be that God put people who are less likely to seek Him in strongly evangelical areas, and He put people who are more likely to seek Him in non-Christian areas? I used to pastor in one of the most evangelized areas of the world, in Mississippi, where there is a church on every corner. But I can also tell you that many of the unchurched people that I met were some of the most hardened to the gospel and hardest to witness to that I had ever met. Yet when I went to an unevangelized area of Mexico and shared the gospel, hundreds of people responded.
So don’t think it is an unfair accident that some people live in areas where the gospel is rarely preached. God didn’t make some mistake. He knows exactly where He put every person, and God is revealing Himself. Romans 1:20 says, “For since the creation of the world God’s invisible qualities–his eternal power and divine nature–have been clearly seen, being understood from what has been made, so that men are without excuse.”
II. God knows our hearts (Acts 17:27a)
Paul goes on to say in verse 27, “God did this so that men would seek Him and perhaps reach out for Him and find Him…”
God knows our hearts. God knows who is going to seek Him.
In Romans 4, Paul discusses this with the illustration of Abraham. Abraham believed what God revealed to him. Jesus had not yet come, but Abraham had faith in everything He saw, and God accepted that faith as righteousness. Apparently God even revealed Jesus to Abraham, because in John 8:56 Jesus says, “Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.” Notice the words “he saw it.” Jesus was saying that somehow, God allowed Abraham to see and understand about Jesus.
Cornelius was another example. Acts 10 says Cornelius was a God-fearing Roman centurion. He had not heard the gospel, but he had heard about the God of Israel, and he sought the Lord, even giving generously to the synagogue and praying regularly. Acts 10:4 says an angel appeared to Cornelius and said, “Your prayers and gifts to the poor have come up as a memorial offering before God.” Then God sent Peter to Cornelius to share Jesus with him, and when Cornelius heard about Jesus, he believed.
God knows our hearts. If people live in lands where the gospel is not preached, but they seek God, then God will respond to them. If they come to the light they are given, God will give them more light!
III. God is available to us (Acts 17:27b)
Finally, notice what Paul says in the end of verse 27: “He is not far from each one of us.”
God is available. He is not far away. He can be found.
Romans 1:20 says that God has revealed Himself through creation, so that all people are “without excuse.” Everybody has been given the revelation of God’s existence through creation. When we pay attention to the light that God gives us, then God gives more light. Deuteronomy 4:29, (HCSB) says to “search for the Lord… you will find Him when you seek Him with all your heart…”
The International Mission Board reports that around the Muslim world, Christian workers report an increasing openness and turning to Christ — often preceded by dreams or visions of him among potential converts. Several examples of such phenomena were detailed by National and International Religion Report:
— Thousands of North African Muslims wrote to a Christian radio service asking for information. Many reported a similar dream: Jesus appears and tells them, “I am the way.”
— In Nigeria, Muslims savagely beat a Christian convert from their tribe. As he lay dying, they heard him asking God to forgive them. That night two Muslim mullahs who participated in the attack saw visions of Christ. Both repented and took 80 followers to a Christian church to hear the gospel. (“Analysis: To Muslins with ‘love, prayer, tears and blood,’ IMB Connecting, http://www.imb.org. Adapted from The Commission, January 8, 1997).
Each of these stories illustrate the truth, that God is available, no matter where a person lives, and even people who live in areas where the gospel has rarely been heard, are hearing and coming to Christ.
Really, the question should not be, “Why did God put them in places where the gospel is rarely preached?” The question should be, “Why are we not taking the gospel to them?”
“God…rewards those who seek Him.” – Hebrews 11:6b, HCSB
I like rewards.
I’m a member of the Holiday Inn Priority Club, and I like getting rewards for staying at the Holiday Inn. They give me a gift bag when I arrive. They let me check out late. I earn points and occasionally get to stay one night free.
But no rewards program can compare with God’s rewards program. Yes, we’re saved by grace, not by good deeds. The greatest reward is our salvation and eternal life in heaven. However, God also grants amazing rewards for serving Him. Here’s my top ten:
1. Reward for good deeds. First Corinthians 3:11-15 says that Jesus is the foundation of salvation, but if anybody builds on that foundation, “he will receive a reward” (v. 14).
2. Reward for giving up sin. Moses gave up “the fleeting pleasures of sin” for Christ, “for he was looking to the reward” (Hebrews 11:24-26).
3. Reward for humility. Jesus repeatedly said that if we do our good deeds humbly and in secret, that “your Father who sees in secret will reward you” (Matthew 6:4, 6, 18).
4. Reward for generosity. Jesus said that if you invite the poor, crippled, lame and blind to dinner instead of your friends, family or rich neighbors, “you will be repaid at the resurrection” (Luke 14:12-14).
5. Reward for discipline. The apostle Paul said that athletes receive a temporary crown that fades away, but if we live a disciplined Christian life, we receive an “imperishable” crown (1 Corinthians 14:12-14).
6. Reward for service. Colossians 3:23-24 says that if you work heartily for the Lord, “you will receive the inheritance as your reward.”
7. Reward for enduring trials. The “crown of life” is mentioned twice in scripture (James 1:12; Revelation 2:10) for the one “who remains steadfast under trial.”
8. The prophet’s reward. The shepherd (pastor) of the flock of God is promised “the unfading crown of glory” (1 Peter 5:1-4). Jesus says this reward is also available to all, for “The one who receives a prophet because he is a prophet will receive a prophet’s reward” (Matthew 10:41).
9. Reward for looking forward to the Second Coming. “Henceforth there is laid up for me the crown of righteousness, which the Lord… will award to me on that Day, and not only to me but also to all who have loved his appearing” (2 Timothy 4:8).
10. Reward for leaving a legacy. Abraham, the father of faith, was told, “Fear not, Abram, I am your shield; your reward shall be very great.” Think of Abraham’s legacy of faith as Father of the Hebrew nation, ancestor of Jesus, and role model of faith for all people. There can be no greater reward than a legacy of faith that leads others to faith. There can be no greater reward than seeing others in heaven because we shared our faith with them on earth.
How about you? Are you in God’s reward program?
Are you ticked off? Angry? Has something made you hot under the collar? In John 9, the Bible tells the story of how Jesus healed a man who was born blind, but instead of people celebrating, he got nitpickers, wound lickers, goodness sakers… and finally, an arm waver. Compare your own attitude with theirs:
1. Nitpickers (John 9:14-16)
The Pharisees nitpicked about how Jesus supposedly “worked” on the Sabbath because he made some mud with His saliva, touched a blind man’s eyes, and healed him. The Jewish Mishnah did not allow kneading dough on the Sabbath, and so in their minds, what Jesus did qualified as a violation. Never mind that a blind man could now see! Nitpickers love to burst the balloons of our celebrations, observing at a wedding that the bride needs to lose weight, criticizing a child for not making all A’s on his report card, complaining about the songs we sing at church. Don’t be a nitpicker!
2. Wound lickers (John 9:18-19)
The Pharisees could not leave well enough alone. They summoned the man’s parents to know if he was really born blind and how he received his sight. They wanted to expose some imaginary wrong. Wound lickers refuse to let others or themselves heal. The husband who always brings up his wife’s past mistakes, the woman who says after a divorce that she will never trust a man again, or the church member who says he’ll never go back to the church because nobody called when he was sick, are all examples of wound lickers. Scarred by emotional wounds, we cannot heal if we continue to lick them and gnaw at them. Don’t be a wound licker!
3. Goodness sakers (John 9:28)
Finally, the Pharisees crossed their arms, and looked down their noses, ridiculing Jesus and the man He healed. They said, “We know that God has spoken to Moses. But this man– we don’t know where He’s from!” Ray Stevens had a humorous song, “Mississippi Squirrel Revival,” with a character named Sister Bertha Better-than-You. Unfortunately, there are a lot of sisters and brothers like Bertha in our churches, putting their hands on their hips and declaring, “For goodness sake, who let those people in here?” Being a goodness saker is the greatest temptation of church members, and it is the biggest turnoff to the lost. For goodness sake, don’t be a goodness saker!
4. Arm wavers (John 9:38)
It’s stunning that this story is almost over before somebody finally celebrates. The arm waver is the man who was healed of blindness. It progressively comes to him throughout the chapter, as he realized just who Jesus is. He calls Jesus a “man” (v. 11), then a “prophet” (v. 17), then recognizes Jesus as a life changer (v. 25), then a “man from God” (v. 33), and finally he calls Him “Lord” (v. 38) and does a full body wave, worshiping at Jesus’ feet. He challenges the nitpickers and goodness sakers, reminding them that nobody in history has healed a man born blind. He declared, “Whether or not He’s a sinner, I don’t know. One thing I do know: I was blind, and now I can see!” (v. 25).
How we need arm wavers. These are the people who cheer for their child’s Little League team when they down by ten runs, and praise the grandchildren for their creative coloring (even though they colored on the wall). They are the ones who jump up and shout when someone trusts in Christ and is baptized. In heaven, nobody will be nit picking (“I don’t like my mansion”), wound licking (“I see your husband didn’t make it”), or goodness saking (“I’ve got a better mansion than you”), but all will be arm waving before the throne of God. So if that’s what we’ll do in heaven, why don’t we live like that on earth?
Copyright 2017 by Bob Rogers
Outreach magazine publishes a list of the 100 largest churches in America and the 100 fastest-growing churches in America.
But when we read about the church in the New Testament, we don’t read Paul reporting to the church that when he left Ephesus they were running 200 in Sunday worship. Instead of talking about numerical growth, he emphasizes spiritual growth. So why don’t we?
Instead of so much emphasis on church growth, we should talk about church health. So what makes a church healthy, anyway? Paul gives us a full description in Ephesians 4:11-16.
1. Leaders who equip
“And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers…” (Ephesians 4:11, HCSB)
Healthy churches have leaders who equip their members.
In this verse, the last two leadership gifts are indispensable to local church health. In Greek, the terms go together, “pastor-teacher.”
Pastors (translated “shepherds” in the ESV) bring guidance and comfort to the flock of God.
Teachers instruct the church in correct understanding of the Bible and Christian living.
Notice in verse 12 that these leaders have the purpose of training, or equipping, the church to do their work.
If a church is going to be healthy, it must have a pastor/teacher who is feeding the congregation God’s Word on a consistent basis.
2. Members who serve
“… for the training of the saints in the work of ministry, to build up the body of Christ…” (Ephesians 4:12, HCSB)
Healthy churches have members who serve. Churches that grow rapidly from sensational entertainment often burst like a balloon and wither away. But when members serve, they reproduce healthy growth.
The “saints” are all the believers. “Saint” means a “holy one,” and every believer is called to be holy and set aside for God’s service.
It says the saints are trained by the leaders so that the saints can do the work of the ministry. So all members are called to serve.
3. Unity in the faith
“… until we all reach unity in the faith and in the knowledge of God’s Son…” (Ephesians 4:13a, HCSB)
Healthy churches are united. Unhealthy churches are divided. Notice the two ways he says we are to be united: by doctrinal faith (“in the faith”) and by personal faith (“and in the knowledge of God’s Son”).
Remember the lesson from Noah’s Ark. It may stink sometimes, but we have to stay together, because we’re all in the same boat!
4. Growth measured by Christ-likeness
“… growing into a mature man with a stature measured by Christ’s fullness.” (Ephesians 4:13b, HCSB)
Too often, churches measure themselves by numerical growth. And it is true that healthy churches should have numerical growth. However, there are churches that have numerical growth but they are not healthy. A tumor can grow, but it isn’t healthy. And some churches explode and then die down. Others grow and grow in numbers, but they are attracting people for entertainment or because their standards are lax, and people are not being discipled.
Notice that verse 13 gives the correct measurement of real growth: “a stature measured by Christ’s fullness.” That is our measurement of growth: are we like Christ? If our budget grows but we spend our budget on a bowling alley for church members instead of helping the hurting and sharing the gospel, we may be growing in numbers but not in Christ-likeness.
Healthy churches measure growth by being more like Christ.
5. Teaching that provides stability
“Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit.” (Ephesians 5:14, HCSB)
Another great sign of a healthy church is that the Bible is so consistently taught, that the members aren’t tricked by heresy and false teaching.
Years ago, a powerful wind storm blew an oak tree on the youth building of the church where I was pastor. The tree had shallow roots, and when the winds came, it fell. A healthy church that teaches the Bible is like a healthy tree with deep roots. It doesn’t fall under the pressure of false teaching.
6. Honest and loving relationships
“But speaking the truth in love, let us grow in every way into Him who is the head– Christ.” (Ephesians 4:15, HCSB)
Healthy churches have honest and loving relationships. “Speaking the truth in love” means that we are honest with each other, we speak the truth, but we are also loving when we do it. We don’t just try to please each other. If something’s wrong, we deal with it, but we always seek to deal with it in love. That’s challenging, but it’s vital to having a healthy church.
7. An environment that encourages involvement
“From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.” (Ephesians 4:16, HCSB)
Healthy churches create an environment that encourages involvement. “From Him (Jesus) the whole body, fitted and knit together… promotes the growth of the body…”
Many people think that it doesn’t matter if they are involved in the church or not, that the church won’t miss them if they are gone. Nothing could be farther from the truth.
A healthy church is a church where misfits can fit in. A healthy church is a place where the displaced can find a place.
This world is in desperate need of healthy churches in every community. Christian, are you allowing God’s Spirit to work through you to make and keep your church healthy?
Article Copyright 2017 by Bob Rogers
Once I met a guy in the gym who had muscles of steel. I was amazed when he told me that he used to be fat, until he decided to get into shape.
First Timothy 4:7-8 says, “Train yourself in godliness, for the training of the body has a limited benefit, but godliness is beneficial in every way, since it holds promise for the present life and also for the life to come.” Many of us are spiritually fat. But just as my friend got physically fit, you can get into spiritual shape. Here’s how:
I. Put your heart into it.
Dotsie Bausch was riding a mountain bike one day when a group of competitive road cyclists flew past her. Dotsie chased them and stayed on their heels for two miles. That night, she told a friend, “This cycling thing, I’m actually pretty decent at it.” Four years later she was on the U.S. national cycling team. Her heart was all in. (Evan Miller, “Dotsie Bausch: Cycling,” Guideposts, July 2012, p. 47-49.)
Ezekiel 18:31. “Throw off all the transgressions you have committed, and get yourselves a new heart and a new spirit.” You must put your heart into it.
II. Remove hindrances.
In football, the offense has a big obstacle. It’s called the defense.
In the spiritual life, sinful obstacles block us, too.
Hebrews 12:1: “… let us lay aside every weight and the sin that so easily ensnares us, Let us run with endurance the race that lies before us.”
Choose to remove the hindrances to your spiritual life, especially sinful lifestyles that have been dragging you down. Do it!
III. Exercise your spirit daily.
There are two major types of exercise: cardiovascular exercise, also known as aerobic exercise, and strength training, which is usually by lifting weights. Healthy athletes have a balance of both. Likewise, you need a balance of spiritual exercises, often called the “spiritual disciplines.” These include Bible reading and prayer, but they also include meditation and memorization of scripture, service and stewardship, worship and witness. A healthy spiritual life develops from regular practice of these spiritual disciplines.
As the apostle Paul says in 1 Corinthians 9:26-27: “Therefore I do not run like one who runs aimlessly or box like one beating the air. Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified.”
IV. Keep your eyes on the prize.
Hebrews 12:2 says, “Keeping our eyes on Jesus, the source and perfecter of our faith…”
In 2008, I was about 35 pounds overweight. I was breathing hard just walking to the second floor. My pants were too tight. I didn’t like how I looked. I made a decision to change, and put my heart into it. It was a lifestyle change, as I got serious about exercise, eating right, and sticking with it. Over a year, I took off the weight. Today, nine years later, I have maintained my lower weight and healthier lifestyle.
I had tried fad diets before, but I finally had success when I kept my focus on a goal and stuck with it.
In a much greater way, the same principle applies to your spiritual life.
How about you? Are you getting into spiritual shape? It’s got to start with a change of heart. Are you ready to begin the journey?
Article copyright 2016 by Bob Rogers
Barbara Robinson writes in her book, The Best Christmas Pageant Ever, about a Sunday School Christmas pageant. One child heard from Isaiah 9:6 that the Christ child’s name would be “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Wide-eyed, she responded, “He’d never get out of the first grade if he had to write all that.”
Perhaps we need to return to this familiar prophetic title with the same wonder of a child. We will see:
As Wonderful Counselor, Christ takes away our gloom.
As Mighty God, Christ takes away our doom.
As Everlasting Father, Christ adopts us all.
As Prince of Peace, Christ takes down the wall.
In the verses before Isaiah 9:6, we see how meaningful this really is…
I. Wonderful Counselor takes away our gloom
Isaiah 9:1 says “the gloom of the distressed will not be like that of the former times.” In this world, we often live in gloom and sorrow, but Christ takes it away. Our Wonderful Counselor listens with compassion, helps us see matters in a new light, confronts us with the truth, and guides us in the right way.
II. Mighty God takes away our doom
Isaiah 9:2 says, “The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” Because of our sin, we are living in the land of death, headed to a sinner’s hell. But the Christ child is more than a sweet baby; He is God in flesh, and able to save us from our sins by His sacrifice on the cross. He came to earth, so that we may go to heaven.
III. Everlasting Father adopts us all
Isaiah 9:4 speaks of the oppression and burdens of the people, who have no one to protect them. But God is a good Father, and His Son Jesus has come to adopt us all. When I say, “adopts us all,” I don’t mean to imply universal salvation; I’m speaking poetically of all who trust the blood of Christ, and then are adopted into God’s family, as if we were blood brothers and sisters. “I will not leave you as orphans,” Jesus promised in John 14:18.
IV. Prince of Peace takes down the wall
Isaiah 9:5 speaks of the blood of war, from which Christ came to bring peace. He takes down the wall of sin (Isaiah 59:2), so that nothing separates us from God (Romans 8:38-39). He takes down the wall that separates us from our brothers and sisters in Christ: “For He is our peace, who made both groups one and tore down the dividing wall of hostility” (Ephesians 2:14).
When missionary Don Richardson was trying to explain the gospel to a remote tribe, they could not understand the incarnation of God in flesh or the atonement of Christ upon the cross. But then he learned that when tribes wanted to make peace, they would exchange children to grow up in the other tribe. That was it! He explained that Jesus is our “Peace Child,” the Son of God, born as a Son of Man to make peace through His flesh.
Isaiah prophesied of the Messiah’s birth long ago. As you celebrate His birth, you can also be born again by faith (John 3:3). Have you?