God the Father, who gave us Your Son,
What shall I render You for the gift of gifts?
Here is wonder of wonders:
He came down below to raise me above,
was born, like me that I might become like Him.
Here is love:
when I cannot rise to Him He draws near on wings of grace, to raise me to Himself.
Here is power:
when Deity and humanity were infinitely apart He united them in indissoluble unity, the uncreated with the created.
Here is wisdom:
when I was undone, with no will to return to Him, and no intellect to devise recovery,
He came, God in flesh, to save me completely,
as man to die my death.
O God, as the watchful shepherds enlarge my mind,
to hear good news of great joy, and hearing to praise You,
Let me with Simeon clasp the newborn Child to my heart,
embrace Him with undying faith.
In Him You have given me so much that heaven can give no more.
Adapted from The Valley of Vision: A Collection of Puritan Prayers and Devotions, edited by Arthur Bennett.
Article copyright by Bob Rogers.
When someone falls into sin, we often speak about repentance and a “restoration process.” But what should the restoration process look like? Having been through the process myself, I believe that it requires three things:
1. The restoration process requires a balance of grace and truth. See Psalm 85:10-11. This usually means counseling (strong on grace) and accountability (strong on truth). It is imperative that the fallen person have people pour both grace and truth into their lives very early in the restoration process. They must be called to repentance, but they also need to be given hope that repentance leads to restoration.
2. The restoration process requires a “renewing of the mind” (Romans 12:2). This is the literal meaning of the Greek word for repentance, metanoia. There are three parts to this new way of thinking:
A. First, one learns to focus on praising God, which lifts from depression. See Psalm 42.
B. Second, one learns to forgive oneself. This usually takes time. C.S. Lewis said, “If God forgives us, we must forgive ourselves. Otherwise, it’s like setting up ourselves as a higher tribunal than Him.”
C. Third, one learns to reject living in the past. See Philippians 3:13-14. Frank Pollard says, “To dwell on past sins is to invite one of two things: thinking about it will lead you to sin again, or you will spend your time in self-destructive despair. God has placed our sins in the sea of His forgetfulness and has put up a sign: ‘No Fishing Here.’”
3. The restoration process requires activity. A fall into sin usually results in being cut off from an activity the person loved; the sinner is acutely conscious of what he or she can no longer do. Within a few weeks of the fall, they must become busy doing something good to replace the former activity; otherwise, they can fall from idleness to depression and worse sin. This is the replacement principle found in Matthew 12:43-45. For example, a fallen coach can volunteer to help Little League baseball, a fallen pastor can volunteer to teach the Bible at a prison. Charles Spurgeon said, “Sedentary habits have a tendency to despondency.”
The restoration process can reclaim fallen people to service. Just ask Moses, David, Peter and Paul! But it will take time and personal investment in their lives.