The Shack is a motion picture being released on March 3, 2017. It has a Christian message, yet some Christians are calling the movie heresy. What’s going on?
The movie is based on the bestseller of the same name by William Paul Young. It is a deeply emotional story about why God allows suffering. The main character, Mack, gets a note from God, asking him to return to the shack where his young daughter had been murdered. Mack goes, and finds answers to his questions and doubts about God’s goodness. Sounds inspiring, doesn’t it? Then why the controversy?
Negative elements in the book
Many people are bothered by the portrayal of the Trinity in the book. God the Father appears as a black woman who goes by the name “Papa,” Jesus appears as a Middle Eastern man, and the Holy Spirit appears as an Asian woman named Sarayu (Sanskrit for “wind”) whom you can see through. Although they appear as three persons, they are shown as completely one, as they answer Mack in unison from time to time, and whenever he has a conversation with one of them, they always continue the conversations he had with the others. “Papa” reminds Mack that God is spirit, and since Mack had a poor relationship with his own father, he chose to reveal himself to Mack as a woman to get around his resistance. In fact, (spoiler warning: don’t read this next statement if you don’t want to know too much about the novel’s plot…) at the end of the book, after Mack is reconciled to his own father, “Papa” appears to Mack as a man.
Some people will be put off by a few uses of profanity in the book in the dialogue. There is one use of S.O.B., and a few other milder profanities spoken mostly in passages where the speaker is angry.
The most troubling part of the book occurs on page 182. Jesus is talking to Mack, and he says, “Those who love me come from every system that exists. They were Buddhists or Mormons, Baptists or Muslims, Democrats, Republicans and many who don’t vote or are not part of any Sunday morning or religious institutions…” At this point, Jesus appears to be teaching universalism, that everybody will be saved. It appears that Jesus is saying that He has taken people from any background and transformed them. Notice the next words that William Young has “Jesus” speak:
“…I have followers who were murderers and many who were self-righteous. Some were bankers and bookies, Americans and Iraqis, Jews and Palestinians. I have no desire to make them Christian, but I do want to join them in their transformation into sons and daughters of my Papa, into my brothers and sisters, into my Beloved.”
“‘Does that mean,’ asked Mack, ‘that all roads will lead to you?’
‘Not at all,’ smiled Jesus as he reached for the door handle to the shop. ‘Most roads don’t lead anywhere. What it does mean is that I will travel any road to find you.'”
Perhaps this is universalism, or perhaps it means that Jesus is the only way, but He will do what it takes to reach us. The only thing that is clear is that it is left unclear.
Positive elements in the book
The book does a beautiful job of showing that following Jesus is more a matter of relationship than religion. It illustrates how suffering cannot be understood because we cannot understand all of God’s purposes, thus we simply must trust God.
(Spoiler warning: skip this paragraph if you don’t want to know too much of the plot…) Perhaps the most powerful part of the book is when Mack is asked to “play God” and decide which three of his children will go to hell and which two will go to heaven. Mack’s reaction to this awful choice helps him see how God works through suffering.
There are several good quotations in the book:
“Grace doesn’t depend on suffering to exist, but where there is suffering you will find grace in many facets and colors.” (p. 185)
God says, “I am a verb. I am that I am. I will be who I will be. I am a verb! I am alive, dynamic, ever active, and moving. I am a being verb.” (p. 204)
God says, “Forgiveness is about forgetting, Mack. It is about letting go of another person’s throat.” (p. 224)
This is a review of The Shack, the book. I have not yet seen the movie, so bear in mind that the movie could be better or worse. I plan to see the movie, and write a follow-up review of the actual film.
Should you go see the movie, assuming it is similar to the book? If you or those with you will be confused and upset by profanity, unorthodox depictions of God, and implications of universal salvation, then don’t go. If you feel that you can look past these matters to get an inspiring message of how God works through suffering, then you may want to go. Despite it’s negative elements, it can be an opportunity to discuss how we ultimately find hope not in the shack, but in the cross.
Article copyright 2016 by Bob Rogers
Barbara Robinson writes in her book, The Best Christmas Pageant Ever, about a Sunday School Christmas pageant. One child heard from Isaiah 9:6 that the Christ child’s name would be “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Wide-eyed, she responded, “He’d never get out of the first grade if he had to write all that.”
Perhaps we need to return to this familiar prophetic title with the same wonder of a child. We will see:
As Wonderful Counselor, Christ takes away our gloom.
As Mighty God, Christ takes away our doom.
As Everlasting Father, Christ adopts us all.
As Prince of Peace, Christ takes down the wall.
In the verses before Isaiah 9:6, we see how meaningful this really is…
I. Wonderful Counselor takes away our gloom
Isaiah 9:1 says “the gloom of the distressed will not be like that of the former times.” In this world, we often live in gloom and sorrow, but Christ takes it away. Our Wonderful Counselor listens with compassion, helps us see matters in a new light, confronts us with the truth, and guides us in the right way.
II. Mighty God takes away our doom
Isaiah 9:2 says, “The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” Because of our sin, we are living in the land of death, headed to a sinner’s hell. But the Christ child is more than a sweet baby; He is God in flesh, and able to save us from our sins by His sacrifice on the cross. He came to earth, so that we may go to heaven.
III. Everlasting Father adopts us all
Isaiah 9:4 speaks of the oppression and burdens of the people, who have no one to protect them. But God is a good Father, and His Son Jesus has come to adopt us all. When I say, “adopts us all,” I don’t mean to imply universal salvation; I’m speaking poetically of all who trust the blood of Christ, and then are adopted into God’s family, as if we were blood brothers and sisters. “I will not leave you as orphans,” Jesus promised in John 14:18.
IV. Prince of Peace takes down the wall
Isaiah 9:5 speaks of the blood of war, from which Christ came to bring peace. He takes down the wall of sin (Isaiah 59:2), so that nothing separates us from God (Romans 8:38-39). He takes down the wall that separates us from our brothers and sisters in Christ: “For He is our peace, who made both groups one and tore down the dividing wall of hostility” (Ephesians 2:14).
When missionary Don Richardson was trying to explain the gospel to a remote tribe, they could not understand the incarnation of God in flesh or the atonement of Christ upon the cross. But then he learned that when tribes wanted to make peace, they would exchange children to grow up in the other tribe. That was it! He explained that Jesus is our “Peace Child,” the Son of God, born as a Son of Man to make peace through His flesh.
Isaiah prophesied of the Messiah’s birth long ago. As you celebrate His birth, you can also be born again by faith (John 3:3). Have you?
Luke 10:1-20 records that Jesus sent out 70 people to go on a mission trip, going in pairs to towns and villages where He was about to go. Apparently it was very successful, because we read in verse 17, “The Seventy returned with joy, saying, ‘Lord, even the demons submit to us in your name.’” And Jesus replied in verse 18, “I watched Satan fall from heaven like a lightning flash.”
What made their mission so successful? And how can our mission work and the missionaries we pray for discover the same power in their ministry?
This passages gives us ten secrets to successful missions. Here they are. Open your Bible to Luke 10, and notice these ten truths:
1. Multiplication. (v. 1) Use everybody, not just professional clergy. The Lord commissioned the 12 apostles in Luke 9:1-6, but here he sends out 70. Multiply your ministry. Use volunteers.
2. Teamwork (v. 1) He sent them in pairs, not alone. We can be so much more effective by working together, and it is a testimony to our unity in Christ to work in teams. Southern Baptists believe in the Cooperative Program as an excellent strategy, as thousands of churches pool their resources to support missionaries.
3. Prayer (v. 2) Before sending them out, He told them to pray for workers for the harvest. When Jerry Rankin was president of the International Mission Board, he spoke at Ridgecrest Baptist Assembly and mentioned that the IMB has recently appointed our first missionary to serve openly in Albania. After the service, a woman came up to Dr. Rankin, crying. When she gained her composure, she said that seven years before, she had read that Albania was the most atheistic country in the world, and she called the IMB to ask what we were doing there, only to learn that Albania was completely closed to missionaries. So she went back to her ladies’ group in her church, and asked them to pray for Albania. “For seven years we have been praying for Albania!” she wept, and Dr. Rankin wept tears of joy with her. (Jerry Rankin, To the Ends of the Earth, p. 57-58)
4. Expect opposition (“like lambs among wolves”). (v. 3) A Christian pastor took a group of school children whom he was teaching, for a walk. The Secret Police dogged them at first, but when they went into a zoo, they left them alone. He led them to a lion’s cage and gathered them around so he could speak quietly. He said, “Your forefathers in the Christian faith were thrown to wild beasts like these. They died gladly, because they believed in Jesus. The time may come when you also will be imprisoned, and suffer for being a Christian. Now you must decide whether you are ready to face that day. With tears in their eyes, each in turn said, ‘yes.’ It was the last class he taught before he had to leave his country. (Richard Wurmbrand, God’s Underground. Cited in “The Last Class,” The Voice of the Martyrs, February 2013.)
5. Commitment (v. 4, 7-8) If you care too much about your personal comfort (“money-bag, traveling bag,” “eating what they offer,”) you will become discouraged. If you care too much for sightseeing and socializing (“don’t greet anyone along the road”), you will lose your focus. When William Carey arrived in India, his wife was sick, he face financial hardship, and he was so lonely that he wrote in his journal, “O that I had … an earthly friend to whom I could unbosom my soul!” (Mary Drewery, William Carey, p. 74.) Andrew Baldwin, who ministers to an unreached people group in London, England, says, “This also emphasizes the need to move out in faith and in total dependence on God. Some people insist on having everything in place and being totally prepared – preparation is good, but as the leader who first recruited me to Turkey wisely said, if we waited till we felt completely ready, we’d never go!”
6. Look for a person of peace (v. 5-6). “Shalom” means more than just peace; it means wholeness and health. A person of peace was a person who fully receives the missionary. This is a person living in the culture you are reaching, who welcomes you, receives the message, and can be a bridge between you and your target culture. When Lottie Moon was serving in China, she learned of a village ten miles from where she was, that was open to the gospel. There lived a man named Dan Ho-bang. He had heard from another missionary that Jesus could remove sins from people. Then he learned that Lottie Moon was teaching about Jesus. Mr. Dan sent three people to invite Miss Moon to preach the way of Jesus in his home. She went, and great crowds of people came to the home to listen to the gospel. It became possible, because of Mr. Dan, a man of peace. (Catherine B. Allen, The New Lottie Moon Story, p. 171)
7. Show and tell the gospel (v. 9) In other words, meet their physical needs and also their spiritual needs– by sharing the gospel. While we always have the authority to share the gospel, often they are more receptive to hearing it when we show that we love them in a practical way. But beware: don’t use service or meeting physical needs as an excuse to not share the gospel. James Harvey, who ministers to an unreached people in Nashville, Tennessee, says, “I spent four years of our work among K-people ‘earning the right’ to share the gospel, and I was wrong to do that, because waiting to share the gospel can end up hurting or killing the relationship. It is so much better to begin a relationship with lost people by sharing the gospel with them and starting your friendship on an openness about spiritual conversations and pursuing divine TRUTH together. We are beginning to see fruit through miraculous healings, power encounters, and bold evangelism in the K-community. I have not seen a single Muslim convert become Christian through the servant evangelism movement.” Servant evangelism alone is not a substitute for preaching. Harvey goes on to say, “people use it as an excuse to be lazy and non-strategic in declaring the gospel message up front with people in their first meeting/encounter, whether it’s a waitress at a lunch meeting, a wordly relative at a family reunion, or a lost co-worker they pass by every day.”
8. Don’t take rejection personally (v. 10-12). If they reject you, they are actually rejecting Jesus, not you. You’re only accountable for sharing the gospel; you are not accountable for their response. When Lottie Moon first went to China, the Chinese called her a “devil woman” because she was a foreigner. She patiently responded, “Do not curse me. I am a human like you.” It took time for them to even accept her. (Catherine B. Allen, The New Lottie Moon Story, p. 158.)
9. Celebrate spiritual victories. (v. 17-19) When the 70 returned with joy that the demons submitted, Jesus rejoiced with them that Satan was being defeated. Whether you experience small victories, such as a person listening to the gospel, or great victories, such as a person coming to faith in Jesus, it is always reason to celebrate God’s work.
10. Find your greatest satisfaction in your own salvation (v. 20) Jesus reminded them that the greatest rejoicing was that their own names are written in the Book of Life. If you have been obedient to your call to be on mission, you will always be successful, no matter what numerical results you see in your lifetime.
A famous artist was asked to paint a picture of a dying church. One would expect that he would paint a small congregation in a dilapidated building. Instead, he painted a beautiful edifice with a rich pulpit and magnificent stained glass windows—and near the door, an offering box marked “Missions,” with the contribution slot covered with cobwebs. (Charles R. Swindoll, Swindoll’s Ultimate Book of Illustrations & Quotes, p. 378.)
It’s very true. If the church of Jesus neglects mission, the church will die, for the heart of Christ is a heart for missions. But if a church will follow the words of Christ for missions listed here in Luke 10, that church will be alive.
Which kind of church will we be? What kind of missionary will you be?
Copyright 2012 by Bob Rogers
An older pastor retired and moved back to his home in rural Mississippi. A few days later, his phone rang. Below is a verbatim transcript of the phone conversation:
“You got a King James Bible?” the person asked.
“Can you sweat?”
“Got a handkerchief to wipe the sweat?”
“Then I know a church looking for a preacher.”
Apparently, those were the qualifications for a preacher– a King James Bible and the ability to sweat when preaching.
The apostle Paul added some other qualifications. According to the King James Version, he said, “For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” (1 Corinthians 1:17-18, 23-24, KJV)
So if you’re looking for a preacher, find one that preaches about the cross of Jesus Christ, for the message we all need to hear is about Jesus’ sacrifice for our sin. And if the preacher can work up a sweat about it, that’s an added bonus.
Copyright 2012 by Bob Rogers
Dr. Greg Boyd is a Christian Bible professor, but his father, Edward Boyd, was not a believer. As Greg shared his faith with his father, his father agreed to write down his doubts and questions about Christianity, and Greg would seek to answer. Their correspondence is published in a book, Letters from a Skeptic. One of Ed Boyd’s biggest objections was the question of what happens to those who never hear the gospel.
Boyd writes, “Doesn’t this mean that these unfortunate people—who constitute the majority of the world—are in fact going to be sent to hell by your all-loving God? But how can this be since they had nothing to do with when they were born, where they were born, what culture they were born into… How can one go to hell by the accident of where he happened to be born? (Gregory A. Boyd and Edward K. Boyd, Letters from a Skeptic, p. 155).
The dilemma that Edward Boyd asked is a dilemma for many Christians, as well as skeptics.
On the one hand, John 14:6 says that Jesus is the only way to heaven, yet we know that millions of people have never heard about Jesus. It seems unfair for God to send them to hell, especially since 2 Peter 3:9 says that God does not desire that anybody perish, but desires all to come to repentance and faith in Christ.
Some Christians try to solve this dilemma by thinking that God just gives people a pass if they haven’t heard. David Platt explodes this idea. He says, “If people have a pass just because they have not heard the gospel, what is the worst thing you can do? If you tell them about Jesus, you just increased their chance of going to hell!” They were okay before you told them about Jesus, but now that they’ve heard about Jesus, if they don’t believe, they go to hell. With that line of thinking, you messed them up by sending a missionary! But we know that can’t be true, because we all know that the Bible commands us to share the gospel with every nation and language. Romans 10:14-15 says that they can’t believe unless they hear, and they can’t hear without a preacher, and they can’t preach unless they are sent. So what is the answer? We find some answers in Acts 17.
Acts 17 tells how Paul preached to a group of people who had never heard the gospel before, and Paul says something that can help us understand this dilemma.u He notices that they had worshiped what they called an “Unknown God,” and then he tells them what they call “unknown” he wants to make known to them: Jesus Christ. Then he says this:
“From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us.” (Acts 17:26-27, 1984 NIV)
Notice three things in this passage that helps us understand the fate of those who have never heard the gospel:
I. God knows where we live (v. 26)
Edward Boyd thought it was unfair that God sends somebody to hell because they happened to be born in a land or culture where they don’t hear the gospel, but Paul says almost the direct opposite. He says in verse 26 that God determined the exact time and place where every human should live. Verse 27 even says that God did this so that men would seek Him!
Could it be that God put people who are less likely to seek Him in strongly evangelical areas, and He put people who are more likely to seek Him in non-Christian areas? I used to pastor in one of the most evangelized areas of the world, in Mississippi, where there is a Baptist or Methodist or Pentecostal church at nearly every rural crossroads and every small town. But I can also tell you that many of the unchurched people that I met were some of the most hardened to the gospel and hardest to witness to that I had ever met. Yet when I went to an unevangelized area of Mexico and shared the gospel, hundreds of people responded.
The International Mission Board reports: God descended on a Muslim village in Algeria one night. On that evening in 1983, villagers later testified, the Holy Spirit moved from house to house, revealing himself through dreams, visions and angelic visitations. Some 450 Muslims in the village eventually became believers in Christ as their Savior. Christians had nothing to do with the incident — or so they thought. But when mission workers began asking how such a miracle could have occurred, they discovered this: More than six centuries ago, Spanish missionary Raymond Lull was stoned to death by Muslims for preaching where the village now stands. Lull wrote before his death that Islamic strongholds would be conquered not by force, but only “by love and prayers, and the pouring out of tears and blood.” (“Analysis: To Muslins with ‘love, prayer, tears and blood,’ IMB Connecting, http://www.imb.org. Adapted from The Commission, January 8, 1997).
So don’t think it is an unfair accident that some people live in areas where the gospel is rarely preached. God didn’t make some mistake. He knows exactly where He put every person, and God is revealing Himself. Romans 1:20 says, “For since the creation of the world God’s invisible qualities–his eternal power and divine nature–have been clearly seen, being understood from what has been made, so that men are without excuse.”
II. God knows our hearts (v. 27a)
Paul goes on to say in verse 27, “God did this so that men would seek Him and perhaps reach out for Him and find Him…”
God knows our hearts. God knows who is going to seek Him.
In Romans 4, Paul discusses this with the illustration of Abraham:
What then shall we say that Abraham, our forefather, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about–but not before God. 3 What does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” (Romans 4:1-3, 1984 NIV)
“Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. This is why ‘it was credited to him as righteousness.’ The words “it was credited to him” were written not for him alone, but also for us, to whom God will credit righteousness–for us who believe in him who raised Jesus our Lord from the dead.” (Romans 4:20-24, 1984 NIV)
Abraham believed what God revealed to him. Jesus had not yet come, but Abraham had faith in everything He saw, and God accepted that faith as righteousness. Apparently God even revealed Jesus to Abraham, because in John 8:56 Jesus says, “Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.” Notice the words “he saw it.” Jesus was saying that somehow, God allowed Abraham to see and understand about Jesus.
Cornelius was another example. Acts 10 says Cornelius was a God-fearing Roman centurion. He had not heard the gospel, but he had heard about the God of Israel, and he sought the Lord, even giving generously to the synagogue and praying regularly. Acts 10:4 says an angel appeared to Cornelius and said, “Your prayers and gifts to the poor have come up as a memorial offering before God.” Then God sent Peter to Cornelius to share Jesus with him, and when Cornelius heard about Jesus, he believed.
God knows our hearts. If people live in lands where the gospel is not preached, but they seek God, then God will respond to them. If they come to the light they are given, God will give them more light!
III. God is available to us (v. 27b)
Finally, notice what Paul says in the end of verse 27: “He is not far from each one of us.”
God is available. He is not far away. He can be found.
Romans 1:20 says that God has revealed Himself through creation, so that all people are “without excuse.” Everybody has been given the revelation of God’s existence through creation. When we pay attention to the light that God gives us, then God gives more light. Deuteronomy 4:29, (HCSB) says to “search for the Lord… you will find Him when you seek Him with all your heart…”
The International Mission Board reports that around the Muslim world, Christian workers report an increasing openness and turning to Christ — often preceded by dreams or visions of him among potential converts. Several examples of such phenomena were detailed last year by National and International Religion Report:
— Thousands of North African Muslims wrote to a Christian radio service asking for information. Many reported a similar dream: Jesus appears and tells them, “I am the way.”
— A young Muslim angrily took a Bible tract from a Christian worker, tore it up and threatened the worker’s life. The next day the same young man appeared at the worker’s door, not with a weapon but with a plea: “I must have another booklet.” The previous night, he recounted, he had felt two hands shake him awake and heard a voice say, “You have torn up the truth.” He read the tract and became a believer in Christ.
— In Nigeria, Muslims savagely beat a Christian convert from their tribe. As he lay dying, they heard him asking God to forgive them. That night two Muslim mullahs who participated in the attack saw visions of Christ. Both repented and took 80 followers to a Christian church to hear the gospel. (“Analysis: To Muslins with ‘love, prayer, tears and blood,’ IMB Connecting, http://www.imb.org. Adapted from The Commission, January 8, 1997).
Each of these stories illustrate the truth, that God is available, no matter where a person lives, and even people who live in areas where the gospel has rarely been heard, are hearing and coming to Christ.
Recently (July 2012) a group of nine people from our church visited in the home of a Christian who grew up in the Middle East. She lived in a city and nation where there are very few Christians, and she had never met a Christian or read the Bible or heard the gospel. But one night, she had a dream. In this dream, she stepped outside of her door and was in a desert, and there was a cross lying on a rock. She was told to put the cross in the rock, and when she did, a city appeared with people who looked like her but spoke a language foreign to her.
Three years later, she and her husband moved to Pakistan. There she met people who looked like her but spoke a foreign language, just as in her dream. Then her husband brought home a Bible in Arabic and said, “Why don’t you read this?” She said, “Aha! I have always heard that the prophet Jesus said to follow the prophet Muhammad who is coming after him.” So she read the Bible to find this, but was surprised to read instead that Jesus said false prophets would come after Him (Matthew 7:15; 24:24). When she read this, she exclaimed, “Muhammad his a false prophet!” I must follow Jesus. She has been a faithful Christian to this day, sharing her faith with Muslim women.
Remember Dr. Greg Boyd, and his correspondence with his father, Edward Boyd? After 3 years of writing back and forth 30 letters, and numerous phone calls, Edward Boyd finally came to faith in Christ. So can you, and so can the lost who live in faraway lands!
Really, the question should not be, “Why did God put them in places where the gospel is rarely preached?” The question should be, “Why are we not taking the gospel to them?”
Denis Waitley tells of a mother who took her 5-year-old son Christmas shopping at the mall. After many hours, the boy was worn out, so she took him to see Santa Claus, thinking that would help. He was pushed forward to sit in Santa’s lap.
Santa asked, “What would you like for Christmas?”
The boy said, “I would like to get down.”
Sometimes December gets so hectic we feel like that little boy. We want to get down. We want to rest from the frantic pace.
We need to learn from the shepherds, who left their flocks in the field and “came with haste” to see the Christ child (Luke 2:16). We need to learn from the wise men, who saw His star in the east and kept their focus on Christ and their goal to “come to worship Him” (Matthew 2:2).
So how can we set aside the distractions and keep our focus on Christ this Christmas? Let me encourage you have courage to say “No” to some things so that you will have time to say “Yes” to the best things: worship of Christ, sharing God’s love with others, and spending time with your family. If you don’t have enough time to go to church or relax with your family this month, then maybe it’s time to eliminate some unnecessary activities from your schedule.
If you don’t have enough money left to give to share the gospel of Jesus with those who have never heard or to share assistance with those less fortunate, then maybe it’s time to eliminate some presents you don’t need so you can give to those who do need to know Christ and His love.
This Christmas, let’s not let a Christ-less culture tell us how to celebrate the birth of Christ. Let’s say, “I would like to get down.”
Today I attended the opening session of the Georgia Baptist Convention at North Metro Baptist Church in Lawrenceville, in Gwinnett County, north of Atlanta. We heard several reports from various ministries, and a stirring sermon on missions from Dannie Williams of FBC Lyons. There was a mass choir and orchestra from the Gwinnett Metro Baptist Association that lifted the rafters with their songs.
Then the president of the convention, Dan Spencer, pastor of FBC Thomasville, brought a stirring message, asking us if we are willing to pay whatever price it takes to share the gospel everywhere. He told the story of a dog that wore a shock collar and could not pass an invisible electric fence without getting a shock. There was a cat that knew exactly how far the dog could go, and the cat licked his paws just outside of the fence to taunt the dog. Finally, the dog decided he was going to get that cat anyway, and he took a running leap, and jumped past the electric fence. After he shook himself off from the shock, the dog took off chasing the cat. Dan Spencer said that just as the dog had to decide that the pain was worth it, we must decide that it is worth it to share the gospel, no matter what obstacles we face. He talked about the apostle Paul’s willingness to go to Philippi, and how Acts 16 records that he was not disappointed by the small group that met by the river, but shared the gospel and Lydia accepted Christ. Then when Paul was arrested and thrown into the Philippian jail, instead of feeling sorry for himself, he sang and prayed, and God sent an earthquake that opened the prison, and led to the salvation of the jailer. Was it worth it? Paul would have said yes.
I wrote down a couple of interesting quotations that I heard today. At the Executive Committee meeting, a Baptist deacon and lawyer said, “Lawyers and preachers have a lot in common. Both depend on people to be a little bit bad to keep a job.”
Frank Page, CEO of the Southern Baptist Executive Committee, welcomed the messengers at the Georgia Baptist Convention. He said that when he was a young preacher, and older preacher told him, “Son, if the Bible is silent about something, it’s best that you be silent, too.”
Joseph Wong, pastor of the Chinese Mission in Savannah, closed the meeting with the benediction. He told us he would teach us how to say “Amen” in Chinese, and then explained that in Chinese it is “Amen.” He went on to pray in Chinese as well as English, and of course, he ended with “Amen.”
I saw lots of good friends from all around Georgia, like our former member Ted Kandler who is now the associational missionary for three associations around Fitzgerald, and Bobby Braswell, who is associational missionary for Middle Baptist Association in Sylvania, as well as the pastors at Windsor Forest Baptist and Immanuel Baptist in Savannah, to name a few.
Tomorrow the convention meets all day, and we will be voting on a lot of business, including election of a new president.