Category Archives: Prayer
Copyright by Bob Rogers.
Many people enjoy displaying the Christmas cards that they receive during the holiday season, but what do they do with them after the New Year begins? Stick them in a drawer? Throw them away? Several years ago, my wife Mary and I adopted a simple tradition of praying over our Christmas cards in the New Year.
When we receive Christmas cards, we enjoy looking at them, and then put them in a basket. We place the basket on our dinner table, and sometime in early January, we begin to pray for the people who sent each card, one card at a time, one week at a time. Here’s how we do it: On Monday evening when we sit down to eat dinner, we draw a Christmas card from the basket and look to see who sent it. We share memories of that person or family, and needs they may have. Then as we say the blessing for our meal, we include that household in our prayers. We pray for them at each dinner that week. The next week, we draw the next card from the basket, praying for that family each day of that week. We continue the process throughout the year, and sometime in the fall we empty the basket, as we finish praying for all of the people who sent us cards. Then the basket is ready to refill during the next Christmas season!
Many times we have drawn a card and prayed for somebody at just the time that we know that person has a special need. At other times, we have prayed for them with no idea what they are going through, only to learn later that the timing was perfect. Of course, there is no bad time to pray for another person! This simple tradition has been a blessing to us, too. During the busy Christmas season, we have little time to savor each Christmas card when we first receive them, but later in the year, we have a whole week to reflect on each and every one. It’s an easy and meaningful tradition that you could adopt in your own home.
Article copyright by Bob Rogers.
Here are four lessons I have learned from a thorough study of Jesus’ prayer life:
1. The priority of prayer. He made prayer a high priority. Mark 1:35; Luke 5:16; 6:12-13; 11:1. If prayer was so important for Jesus, how much more necessary is it for us?
2. The privacy of prayer. He constantly prayed in private. Matthew 14:22-23; Mark 1:35; Luke 5:16; 9:18. Oh, how we need to get alone with God like Jesus did.
3. The pinnacle prayer principle. He loved to pray on mountains: Matthew 14:23; Mark 6:46; Luke 6:12; 9:28. However, the fact that He often withdrew to “deserted places” (Luke 5:16) shows that the important thing was to be alone in God’s creation. Your place in nature may be a lake, a small garden, or front porch, or backyard swing. Even if you live in a crowded city, you can find a balcony or quiet room to focus your thoughts on God. The point is that Jesus knew that He had to be in a place where His total attention was upon the Father.
4. The people prayer principle. The more people, the shorter the prayer, the fewer people, the longer the prayer. His public prayers were short. Luke 10:21; John 11:41-42; Matthew 27:46. He condemned long prayers for show in Mark 12:40. His longest recorded prayer, John 17, was with a small group, while His longest prayer of all was totally alone (Luke 6:12). Too often we reverse this and pray too long in public and don’t pray enough in private.
Here are the words of Bishop Wayne T. Jackson’s prayer, offered at the inauguration of President Donald J. Trump, January 20, 2017:
We thank You, Father, for letting us share this great moment together. Let us not take for granted the air we breathe, or the life You’ve given us. We were all created by You with one blood, all nations to dwell on this land together. We’re not enemies; we’re brothers and sisters. We’re not adversaries, but we’re allies. We’re not foes, but we’re friends. Let us be healed by the power of Your love, and united by the bond of Your Spirit.
Today, we pray for our 45th president, the vice-president, and their families. Give them the wisdom to guide this great nation, the strength to protect it, and the hands to heal it. We bless President Donald J. Trump. We ask that You give him the wisdom of Solomon, the vision of Joseph, and the meekness of Christ. Solomon, who kept peace among many nations, Joseph, who dreamed better for the people, and Christ who accepted us all. Oh Lord, mend our hearts, and stitch together the fabric of this great country.
In the spirit of the legendary gospel songwriter, Mahalia Jackson,
Deep in my heart, I do believe/ the Lord will see us through, I do believe / We are on our way to victory, I do believe/ we will walk hand in hand, I do believe / We shall live in peace, I do believe/ Oh, deep in my heart, I do believe / America, we shall overcome.
And may the Lord bless and keep America, and make His face shine upon us, and be gracious unto us, and give us peace. In the mighty name of Jesus. Amen.
Read “5 reasons to pray for President Trump (even if you didn’t vote for him)” here: https://bobrogers.me/2017/01/20/bishop-jacksons-inauguration-prayer-for-president-trump/
Article Copyright 2017 by Bob Rogers
Once I met a guy in the gym who had muscles of steel. I was amazed when he told me that he used to be fat, until he decided to get into shape.
First Timothy 4:7-8 says, “Train yourself in godliness, for the training of the body has a limited benefit, but godliness is beneficial in every way, since it holds promise for the present life and also for the life to come.” Many of us are spiritually fat. But just as my friend got physically fit, you can get into spiritual shape. Here’s how:
I. Put your heart into it.
Dotsie Bausch was riding a mountain bike one day when a group of competitive road cyclists flew past her. Dotsie chased them and stayed on their heels for two miles. That night, she told a friend, “This cycling thing, I’m actually pretty decent at it.” Four years later she was on the U.S. national cycling team. Her heart was all in. (Evan Miller, “Dotsie Bausch: Cycling,” Guideposts, July 2012, p. 47-49.)
Ezekiel 18:31. “Throw off all the transgressions you have committed, and get yourselves a new heart and a new spirit.” You must put your heart into it.
II. Remove hindrances.
In football, the offense has a big obstacle. It’s called the defense.
In the spiritual life, sinful obstacles block us, too.
Hebrews 12:1: “… let us lay aside every weight and the sin that so easily ensnares us, Let us run with endurance the race that lies before us.”
Choose to remove the hindrances to your spiritual life, especially sinful lifestyles that have been dragging you down. Do it!
III. Exercise your spirit daily.
There are two major types of exercise: cardiovascular exercise, also known as aerobic exercise, and strength training, which is usually by lifting weights. Healthy athletes have a balance of both. Likewise, you need a balance of spiritual exercises, often called the “spiritual disciplines.” These include Bible reading and prayer, but they also include meditation and memorization of scripture, service and stewardship, worship and witness. A healthy spiritual life develops from regular practice of these spiritual disciplines.
As the apostle Paul says in 1 Corinthians 9:26-27: “Therefore I do not run like one who runs aimlessly or box like one beating the air. Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified.”
IV. Keep your eyes on the prize.
Hebrews 12:2 says, “Keeping our eyes on Jesus, the source and perfecter of our faith…”
In 2008, I was about 35 pounds overweight. I was breathing hard just walking to the second floor. My pants were too tight. I didn’t like how I looked. I made a decision to change, and put my heart into it. It was a lifestyle change, as I got serious about exercise, eating right, and sticking with it. Over a year, I took off the weight. Today, nine years later, I have maintained my lower weight and healthier lifestyle.
I had tried fad diets before, but I finally had success when I kept my focus on a goal and stuck with it.
In a much greater way, the same principle applies to your spiritual life.
How about you? Are you getting into spiritual shape? It’s got to start with a change of heart. Are you ready to begin the journey?
Article Copyright by Bob Rogers
Fiddler on the Roof is a film about changing culture and faith among Russian Jewish families in 1905. In one scene, the village Rabbi was asked if there was a blessing for the czar, who had persecuted the Jews. He replied, “The Lord bless and keep the czar– far away from us!”
We may chuckle at the story, but we still wonder how do we actually pray for bad leaders. We feel a tension between the Biblical command to pray for all those in authority (1 Timothy 2:1-4), and the fact that some of those in authority live ungodly lives and support unrighteous policies.
Cry out to God
Ezekiel cried out to the Lord in distress on behalf of the righteous remnant. “I fell facedown and cried out, ‘Oh, Lord GOD! Are You going to destroy the entire remnant of Israel when You pour out Your wrath on Jerusalem?” (Ezekiel 9:8; see also 11:13). There is nothing wrong with crying out to God about your heart-felt concern. Ezekiel did. But don’t stop there.
Pray for God to work through bad leaders
Habakkuk cried out to the Lord about evil rulers. In Habakkuk 1:2, the prophet described life under the wicked King Jehoiakim this way: “This is why the law is ineffective and justice never emerges. For the wicked restrict the righteous; therefore justice comes out perverted.” Sounds like a modern news report, doesn’t it? God’s first answer to this dilemma comes in the next verses, saying, “Look at the nations and observe– be utterly astounded! For something is taking place in your days that you will not believe when you hear about it” (Habakkuk 1:5). He goes on to describe how God would bring judgment on Jerusalem through the Babylonians.
God often uses nations and rulers for His purpose, even evil rulers. God can hit straight with a crooked stick anytime He wishes. He used King Cyrus of Persia (Isaiah 44:28-45:1) to bring the Jews home from captivity. Daniel 2:21 says, “He removes kings and establishes kings. He gives wisdom to the wise and knowledge to those who have understanding.” Acts 2:23 shows how God even used evil leaders in the crucifixion of Jesus Christ: “Though He was delivered up according to God’s determined plan and foreknowledge, you used lawless people to nail Him to a cross and kill Him.”
Therefore, we can pray for God to work through bad leaders. John F. Kennedy had many extramarital affairs, but God used his courage to stand against communist Russia in Cuba. Richard Nixon was corrupted by the Watergate scandal, yet God used him to open doors with China. We may pray for bad leaders by praying for good to overcome evil, despite their failures and sins.
Watch and pray
Returning to Habakkuk, we find two principles of prayer: expectancy, and faith. First is the principle of expectancy: the prophet finally resolved to be a “watchman” in prayer: “I will stand at my guard post and station myself on the lookout tower. I will watch to see what He will say to me and what I should reply about my complaint” (Habakkuk 2:1). Likewise, we are to watch what happens with rulers, and continually pray, expecting that God will do something. The second principle is faith. The Lord encouraged the prophet to keep watching, and waiting, and then God revealed one of the greatest doctrines of the Bible: “But the righteous one will live by his faith” (Habakkuk 2:4). This verse is quoted repeatedly in the New Testament, reminding us that our salvation comes by faith and trust in the Lord, and Him alone (Romans 1:17, Galatians 2:11 and Hebrews 10:38). As Jesus said, “Watch and pray” (Matthew 26:41; Luke 22:46).
Ask God what you can do
Contemporary Christian singer Matthew West sings about how he saw all kinds of suffering and injustice in the world which disgusted him. Then the singer cried out, “‘God, why don’t you do something?’ He said, ‘I did, I created you!'” (“Do Something” by Matthew West, from the album, Into the Light).
Isaiah gives a similar response to our prayers complaining about bad government. Isaiah prophesied that the Lord would answer their cries when He saw social injustice in the land (Isaiah 58:3-10). The people were fasting and praying for justice. In this passage, God responded to the prayer by calling on His people to put feet to their own prayers. “Isn’t the fast I choose: To break the chains of wickedness… Is it not to share your bread with the hungry, to bring the poor and homeless into your house, to clothe the naked when you see him, and not to ignore your own flesh and blood? Then your light will appear like the dawn… and the LORD’s glory will be your rear guard” (Isaiah 48:6-8). God hears our prayers for justice to overcome evil, and He nudges us to get personally involved in fighting injustice. Pray for bad leaders by deciding to do something good yourself! You can vote for pro-life candidates, but don’t stop there; volunteer at a crisis pregnancy center. You can vote for candidates who support the police and who fight for racial justice, but don’t stop there; show your kindness and speak up against mistreatment of the police and mistreatment of those of other races.
So what does all of this mean to us today? It means that no matter who occupies the White House, the State House or the courthouse, God is on His throne, and He is in control. It means that while we pray for and support godly leaders, we also pray for God to work His will through ungodly leaders. It means that we put our trust in the Lord, not in earthly leaders. It means that instead of just complaining about evil, we need to ask God what good we can do ourselves. Then we need to get up from our prayers, and do something good in the name of Jesus.
Copyright 2016 by Bob Rogers
(NOTE: This is the fifth blog post in a series on scriptures commonly misinterpreted.)
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed. – Isaiah 53:5, NKJV
I often meet people praying for the sick who claim Isaiah 53:5 as a promise that God will heal any sickness if they pray for it in faith. Their logic is straightforward: the prophet said that the Messiah would be crucified for our sins, “and by His stripes we are healed.” Thus, they conclude, the verse is saying that Jesus’ cross has two effects: first, Christ paid for our sins, and second, He also heals our diseases, if we pray in faith. After all, they reason, didn’t Jesus say, “Your faith has made you well?” (Mark 5:34).
Is this really what Isaiah 53:5 is teaching? Does it teach a two-part effect of the cross: a healing from both sin and sickness? This interpretation fails to take into consideration the kind of Hebrew poetic writing used here, often called Hebrew parallelism. That is, the Hebrew poet frequently says the same thing twice in slightly different ways, for emphasis. We see this in many psalms, such as, “While I live I will praise the Lord; I will sing praises to my God while I have being” (Psalm 146:2). If this is Hebrew parallelism, then the second part means the same thing as the first part, and the first part says the Messiah was wounded for our transgressions, not our sickness. But what if this is not Hebrew parallelism?
Here is where we need to apply a very important but often neglected principle of Bible interpretation: scripture itself is the best interpreter of other scripture. So what does the rest of the Bible say on this subject?
The New Testament frequently discusses the effect of the cross of Jesus Christ. Romans 3:24-25 speaks of how Jesus’ blood justifies us from sin, redeems us from sin, and presents Jesus as a sacrifice for our sin. Ephesians 1:7 says His blood gives us forgiveness from our sin. Colossians 1:20-22 says Jesus made peace through the blood of His cross, in order to present you “holy and blameless” before God. Many other scriptures talk about how the cross of Christ offers salvation from sin, but nowhere does the New Testament say that the cross of Christ brings healing from sickness.
Is Isaiah 53:5 directly quoted anywhere else in the Bible? Yes, it is, in 1 Peter 2:24. Here it is:
“Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.”
If Isaiah 53:5 was intended to be a prophecy that Jesus’ cross would heal from sickness as well as sin, then when Peter quoted that very same verse, surely Peter would have mentioned the effect of the cross on sickness. Yet it is not there. Read the verse again. It says Jesus “bore our sins in His own body…” It continues, “that we, having died to sins, might live for righteousness.” After making reference to sin twice, Peter then quoted Isaiah 53:5: “by whose stripes you were healed.” There is no question what kind of healing Peter understood Isaiah to mean. He already said it twice: healing from our sins.
Remember this important principle: the best interpreter of scripture is other scripture, not a human preacher or teacher. Should we pray for the sick? Yes, we are commanded to do so (Matthew 10:8; James 5:14). Is God able to heal the sick? Yes, and He often chooses to do so, although not always (Acts 5:16; 2 Corinthians 12:7-10). However, does Isaiah 53:5 teach that the cross of Christ is a promise of physical healing for us to claim in faith? Based on the interpretation of scripture itself, we can only conclude that it is a promise for one type of healing– the greatest kind of all– from our sin.
Copyright 2015 by Bob Rogers
Many people have had mothers who prayed for them. The great theologian, Augustine, attributed his Christian conversion to the prayers of his mother, Monnica. Evangelist Billy Graham said, “What a comfort it was for me to know that no matter where I was in the world, my mother was praying for me.”
A Jewish mother named Hannah was a model of motherly prayer. The Bible says in the Book of First Samuel, chapter one, that Hannah was distraught because she could not have a child, and went to the tabernacle of the Lord to pray. There she met the priest Eli, who told her, “Go in peace, and may the God of Israel grant the petition you’ve requested from Him” (1 Samuel 1:17). Later, she gave birth to her son, Samuel, the prophet who anointed the first two rulers of Israel, King Saul and King…
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Copyright by Bob Rogers
Many people have had mothers who prayed for them. The great theologian, Augustine, attributed his Christian conversion to the prayers of his mother, Monnica. Evangelist Billy Graham said, “What a comfort it was for me to know that no matter where I was in the world, my mother was praying for me.”
A Jewish mother named Hannah was a model of motherly prayer. The Bible says in the Book of First Samuel, chapter one, that Hannah was distraught because she could not have a child, and went to the tabernacle of the Lord to pray. There she met the priest Eli, who told her, “Go in peace, and may the God of Israel grant the petition you’ve requested from Him” (1 Samuel 1:17). Later, she gave birth to her son, Samuel, the prophet who anointed the first two rulers of Israel, King Saul and King David.
If we look closely at this scripture, we will see four reasons why this mother’s prayer was so powerful:
1. It was a broken prayer. Verse 10 says, “Deeply hurt, Hannah prayed…” God rejects pride, but he often responds to brokenness and humility, especially in our prayers. He did so for King Hezekiah (2 Kings 20:1-6), He did for Hannah, and He has done so for many mothers who cry out to God for their families.
2. It was a committed prayer. Verse 11 says that Hannah prayed, “I will give him to the Lord all the days of his life, and his hair will never be cut.”” She was promising God that Samuel would take a Nazirite vow, a special commitment of service to God symbolized by uncut hair and drinking no wine. Many people call on God but don’t want God to call on them. Hannah readily offered her own son to the call of God on his life. God loves the prayers of mothers like Hannah, who are completely committed to the Lord.
3. It was a consistent prayer. Verse 12 says, “…she continued praying in the LORD’s presence…” She didn’t simply toss up one prayer in the air and give up when she didn’t get an instant answer. Hannah was like Epaphras, whom the apostle Paul praised because “he is always contending for you in his prayers” (Colossians 4:12). There is power in the persistent prayers of mothers who continue to cry out.
4. It was a believing prayer. Verse 18 says that after Eli blessed her, “Hannah went on her way; she ate and no longer looked despondent.” It was some time later before she conceived and gave birth to a son (1 Samuel 1:20), but long before she had her answer, she believed. The Bible promises that God answers when we pray in faith (Matthew 21:22), in the name of Jesus (John 16:23), and the will of God (1 John 5:14). A mother named Hannah prayed like that, and in every generation, men and women have discovered the same power in prayer. We don’t always get the things for which we pray– or, we may receive answers in ways other than what we prefer, but there is no doubt that there is power in prayer.
On Mother’s Day, we honor women like Hannah. But the greatest honor we can give our mothers– whether living or not– is to pray to the same God who desires to pour out His love on us in answer to our prayers.
Copyright 2014 by Bob Rogers
“Hear my prayer, O LORD, give ear to my pleas for mercy!” – Psalm 143:1, ESV
Your life is a mess, and you cry out to God for help. Have you ever stopped to consider why God should answer your prayer? In Psalm 143, David shows us how to pray for help for the right reasons. This is not a method to manipulate God; this is a supplication that submits to the Almighty.
In the psalm, David asks God to hear his cry. He talks about how his enemies are hot on his trail, and how he is so weary and worn out that he is ready to give up. Then he concludes his prayer with the right way to appeal to Yahweh.
First, notice the wrong reasons to ask God for help.
1) Not because I’m good. “No one living is righteous before You,” David says to the Lord (v. 2). God isn’t going to answer me because I’m good, because I’m not.
2) Not because I beg him. In verses 4-6, David sounds pitiful, saying his spirit faints and his spirit fails. Yet, as we shall see, all of this begging is not the reason that God answers.
3) Not because I need him. In verse 7, David says he’s afraid he’s going to end up at the bottom of the pit. Yes, God cares about our needs, yet even this is not the reason God comes to my aid, because, as we shall see, it’s not about me.
Second, notice the right reasons to ask God for help.
1) Because God is good. “Let your good Spirit lead me on level ground!” (v. 10). The Hebrew word used here means “good, gracious, beautiful and pleasant.” God answers because God is good, not because we are good (no one is righteous– v. 2).
2) Because God glorifies His name. “For your name’s sake, LORD, preserve my life!” (v. 11). Whenever you see “LORD” in all capital letters, it translates the given name of God, Yahweh. God answers our prayer for help to glorify His holy name, that He might draw people to faith in Him.
3) Because God is faithful to His covenant love. “And in your steadfast love you will cut off my enemies…” (v. 12). The phrase “steadfast love” translates one word in Hebrew, chesed, the word for God’s love that He gives in His grace to His people, not because we deserve it, but because He promised to do it when He made a covenant with His people. David also uses this word in verse 8, saying, “Let me hear in the morning of your steadfast love.”
So if you are crying out to God to help you, ask for the right reasons. Don’t ask because you’re good, because you’re not. Ask because God is good. Don’t ask to help because you want it; ask because it will glorify God. Don’t ask for help because you need it; ask God to help because God has promised to be faithful to you and love you. Don’t tell God what a big problem you have, tell your problem what a big God you have, and stand back and watch Him work in ways you never dreamed.
David took Goliath’s life with a stony missile and a conquered sword. Those are the tools of the trade we associate with his victory. But his first step in winning the battle was winning the war of words. “You come to me with a sword, a spear, and a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have taunted.” (1 Sam 17:45) And there were two more weapons with David that day. Those sticks didn’t escape Goliath’s attention, so they shouldn’t escape mine. David’s rod and staff? The same rod and staff of Psalm 23:4? Maybe David carried them to battle for comfort, a tangible reminder of the Good Shepherd who counts, rescues, and protects His own. Today they remind me that our battle with cancer is not fought on one plane with one weapon alone. In the same way a shepherd numbers his sheep as each passes beneath the rod, He numbers the very hairs on Maggie’s head and bids us not to fear (Luke 12:7). And with the staff, He searches and rescues me from the end of my own path. With such a Shepherd, my valley of darkest shadows becomes my place of deepest trust and sweetest victory.
Perhaps more than any other kind of prayer, people pray for the sick. Yet many are at a loss as to what to say in their prayers.
Honest, simple prayers are best. The Bible teaches us to be honest and straightforward with God in our prayers. King Hezekiah just reminded God of his service to the Lord, and wept. God heard his prayer and his tears and answered his prayer. (2 Kings 20). Mary and Martha prayed a simple prayer to Jesus when their brother Lazarus was sick. They just presented him to the Lord, saying, “Lord, the one You love is sick.” (John 11:3) Lazarus died, and they may have felt their prayer was not heard. Yet a few days later, Jesus raised Lazarus from the dead! Let that be a reminder to us that what matters in our prayer for the sick is the One to whom we pray, not the words that we say.
Pray in faith. It is also important to remember that when we pray, we must pray in faith, believing God really has power to do amazing things in answer to our prayer. James 5:15 says, “The prayer of faith will save the sick person.” If we only think prayer is positive thinking to make us feel good, we might as well just dispense with the pretense that we are talking to Almighty God, and say, “Hey, cheer up! Think good thoughts!” Most of us know that such pop psychology as a denial of reality. We know there truly is a Person greater than us, a Supreme Creator, who revealed His love to us in the Person of Jesus Christ.
With that said, people still struggle with how to put their heart-felt faith into words. So with the above in mind, here are some prayers that I have prayed for the sick, or have heard others pray. May they be an encouragement to others to pray in faith to the Great Physician.
“Heavenly Father, we thank You for the medicine and knowledge used by the doctors and nurses, but we realize that these are gifts from You, for You are our Great Physician and Healer. Please give wisdom to the doctors as they seek the best treatment, give compassion to the nurses as they care for their patients, give stamina to the family who are caring for their loved ones, and give to the patient Your peace that passes all understanding, that guards our hearts and minds in Christ Jesus.”
“Father, we thank You for Your power to heal, for You created our bodies. We thank You for Your presence in our time of sickness, to bring us strength and encouragement. We thank You for the prayers of our family and friends, who lift up this one who is sick to Your throne of grace. In Jesus’ Name. Amen.” – Nathan Barber (adapted)
“God, my loved one is ill. I ask for your healing power to come upon them. You give us life and you have the power to renew life. I believe in your power to heal. Open my loved one to whatever for your healing power takes. And help me remember that, no matter what happens, you are the same yesterday, today and forever. You are always with us. Amen.” – Norman Vincent Peale
“Jesus, when You walked this earth, you often touched the sick and healed their bodies. We also know that you did more than heal bodies—you brought healing to the spirit and soul, forgiveness to sinners, and reconciliation to enemies. Today we ask that you heal this one who is sick in any and every way that he needs—touch his body, soul and spirit with your healing power. And we will give You the glory for all that you will do. In Jesus’ Name we pray. Amen.”
“O thou who hearest prayer, we pray thee to be very kind and merciful to thy child, whose body suffers in pain and weakness. Grant unto him patience and tranquility of mind; peace, purity, and courage of soul; the strong will to live; and a heart ready to trust thee waking or sleeping. Bless all the means used for his recovery, and all who minister to him in his suffering. Restore him speedily to health, if it please thee, and above all things grant him that which thou knowest to be best for him, and keep him thine for evermore; through Jesus Christ our Saviour. Amen.” – Henry Van Dyke
“I pray, God, that You will refuse Satan’s requests when he accuses people (as with Job), I ask You, God, to let nothing hinder Your good plans in their lives, and that You use their situation for Your glory, to bring them and those around them closer to You, and that You heal them if that be what’s best for them.” – Emily Jordan Leggett
“Lord, we ask for Your will to be done in every situation, for wisdom for doctors, strength for families and the one who is sick. We ask for healing, for guidance in every situation, for peace and comfort, for Your Spirit to fill each and every person involved, that Your wrap Your arms around them, that they will know without a doubt that You’re with them. We thank You, Lord, for being our provider, our comforter, our strong tower, our peace, our refuge and our strength in time of need. And we thank You, Lord, for being all of everything for the ones who need healing. We ask for Your army of angels to protect them and may Your will be done. In Jesus name.” – Crystal Hallauer Basdeo (adapted)
“Heavenly Father, we lift the name of this patient before Your throne of grace, and we thank You that it is a throne because you are King of kings, and it is a throne of grace because you are a God of grace and mercy. We ask that you would work in such a wonderful way, that Your Name would be glorified, our faith would be edified, and the old devil would be horrified. As our prayers go up, may your blessings come down.”
Prayers for the caregivers
“Thank you, God, for my doctor and nurses. Thank you for their skills and training. Thank you for their patience with me when I am irritable because I don’t feel well. Give them the insight they need to diagnose my illness and determine the right treatment. Steady their hands and give them the power to heal in your name. Amen.” – Norman Vincent Peale (adapted)
“Heavenly Father, we thank You for the knowledge You have given to the doctors, the compassion of the nurses, and the faithful love of this patient’s family. We realize they are able to do what they do because You have given them the ability. We ask that you bless each caregiver, so they can be a blessing to this one who is sick.”
“Heavenly Father, this Your servant is preparing for surgery. She’s nervous about it, Father. Would you calm her spirit with your peace that passes all understanding? We thank You for the skill and knowledge of the surgeon, and we ask You to guide the surgeon’s hands to complete a successful surgery. We ask that you give this servant of Yours a full recovery, and the patience that she will need during the time of recovery. Please use that time to draw her closer to You, as she must depend on You more than ever before. We thank you for her family who are here by her side. She is so blessed to have so many people caring for her right now. We thank you for how you work all things together for good to those who love the Lord and are called according to His purpose. We pray this in Jesus’ Name. Amen.”
“Our Father, as we face this new experience we come to You for peace and strength. We have confidence in Your healing power and in the doctor. You gave the very life which we have, and since we belong to You, we have trust and faith. We thank You for the understanding that we are constantly surrounded by Your loving, healing care. May Your power be felt through invisible forces. May this operation be successful that this Your child may return to health and useful living; for the sake of Christ and in His Spirit. Amen.” – Edmond Holt Babbitt (adapted)
For someone not expected to recover
“My flesh and my heart may fail, but God is the strength of my heart, my portion forever.” – Psalm 73:26
“Oh, Lord, Your Word says in the Shepherd’s Psalm that You prepare a table before us in the presence of our enemies. Lord, in the midst of this enemy of sickness, would you prepare a table of peace, comfort, grace and mercy? We ask that you will pour out your blessings, and we will let You define the blessing.”
“Dear Lord, we do not understand the reason for suffering. We wish we knew the answer to the question, ‘Why?’ But even though we do not have the answer to the question, ‘Why?’, we will not let go of Your hand, for we know that You hold the answer. We will trust You now in the dark, because we know that the Lord is our light and our salvation. We pray this in the name of Jesus Christ, who shed His precious blood on the cross to forgive us, and rose from the dead to give us eternal life. Amen.”
“Heavenly Father, our hearts are broken over the sickness of the one we love. We know that You love him even more than we do. We know that even at this late hour, you are fully able to heal him. But we also know that for every follower of Jesus, there is a spiritual healing that is greater than any physical healing. We know that you have created a place where there is no more suffering, crying or pain. So we ask for peace to accept whatever healing You choose to give him. If You choose to heal him physically now, we will rejoice and glorify You. If You choose to heal him spiritually now, we will rejoice and glorify You, because of our firm hope in the resurrection, through Jesus Christ our Lord. Amen.”
“Our Father, you have given our loved one to us, and You love her even as we do. In confidence and trust we give her back to You. We know that she is Yours. As we climb the steep ascent of faith, please speak peace to our hearts. Take from us all bitterness and mistrust. Although we do not know the answer to many of life’s questions, we do know that we may live in Your love. As we yield ourselves to You, we are confident that You will give Yourself to us; through Him who loved us and gave Himself for us. Amen.” – Edmond Holt Babbitt (adapted)
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Copyright 2014 by Bob Rogers
“I am pinned and wriggling on the wall.” – T. S. Eliot, The Love Song of J. Alfred Prufrock
Oh! Beastly burdened groan
Piercing pain in my side
Blood dribbling from my mouth.
I shot the arrow and missed the mark
Boomerang cutting back at me
I am pinned and wriggling on the wall.
Eloi, Eloi, lama sabachthani?
The incomprehensible creature comes
To pull our arrows out
But what will it be like?
I have grown accustomed to chopped flesh
No! I will keep my arrow
How else can I keep close contact with the wall?
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I was attending a writer’s conference, and a publisher who was speaking to us said that books often sell well because of marketing and famous authors, not because of the quality of the books. Someone asked the publisher to name a book that did not sell well but was such a quality book that he was glad it was published. The publisher said, “Yes, the book is Lord, Show Me Your Glory by Ethel Herr.”
The book was out of print, so I ordered it from amazon.com. I’m glad that I did.
I spent the year of 2008 going through this devotional. A wonderful journey it was. The book is divided into 52 chapters to be used as 52 weeks of devotions. But each “Week” actually has two or three qualities of God to study, so it really amounts to about two or three devotionals for each week. For example, Week Four is a devotional on God is Carpenter, Potter, and a Working God, Week Twelve is on God as Living Bread and Manna, and Week Twenty is on Discipliner, Teacher/Master and Rabbi. You get the idea.
Herr has a very descriptive writing style. For example, in Week Eleven she describes God’s omniscience by saying, “grace without God’s omniscience would be as elusive as a hollow wind whistling through the broken window panes of an empty church” (p. 72). She also has keen insights into the character of God. In Week Eighteen, she says this about God’s as Resurrection and the Life: “So, when He chooses to let our dreams die so He can give us a resurrection rather than a healing, we sometimes feel abandoned” (p. 114). Each section lists scripture readings for further meditation on that particular quality of God. I found that looking up those scriptures was almost as enriching as the text of her book.
The experience of going through this book will help you understand the character of God in a powerful way. If you are looking for a practical devotional that is all about you and how you live your Christian life, this is not it. But if you are looking for a devotional that will make you forget yourself and will leave you in awe of our wondrous God, bowing before Him in worship, then find a used copy of this rare gem of a book online and order it.
(If you see a video ad below this post, please be aware that I have no control over these ads, and that I do not necessarily endorse the product.)