Article copyright by Bob Rogers.
Many people who doubt the truth of Jesus’ resurrection say something like this: “People in the first century were superstitious, simple-minded people, and they were much more likely to believe in a resurrection than modern people are today. So, probably something else happened, and they just wanted so badly for Jesus to live that they convinced themselves that Jesus was raised.”
But when we read the Gospels, a totally different picture appears. The early disciples were just as surprised then as we would be now.
The Gospel of Mark could hardly have used more words to describe ow surprised they were. Mark 16:5 says they were “alarmed.” The angel calmed them by saying, “Don’t be alarmed… You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here.”
Mark 16:8 says, “Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.”
“Alarmed.” “Trembling.” “Bewildered.” “Afraid.” Mark was letting us know that they were totally surprised by the resurrection. They never expected it. Jesus had plainly told them he would be raised (see Mark 8:31-32; 9:30-32; 10:32-34), but they reacted to those predictions with fear and disbelief, just as people would today. Yet it really happened!
And because it happened, world history is changed. Time is divided from B.C. to A.D., because of Jesus. Within five weeks, 10,000 Jews in Jerusalem were following Jesus, and within 300 years, the Roman Empire came under the sway of Christianity.
Best of all, because of Jesus’ resurrection, we don’t have to escape reality, we can face reality! So many people try to escape their painful lives by diversions and entertainment. But Jesus’ resurrection changes all that. The sick man doesn’t have to transport himself into the imaginary world of a basketball star who slam dunks the ball; the sick man knows that in Christ, one day he will walk on streets of gold! The unloved woman does not have to escape into a world of romance novels to imagine love; one day because of her faith in Christ, she will be in a place where everybody loves her and accepts her, and she will see the One who died and arose to save her.
Surprise! Surprise! Easter is not a myth at all. It really happened, and because it happened, we can face reality.
Article copyright by Bob Rogers.
On Friday of Holy Week, Jesus was crucified for our sins. The crowd cried “Crucify Him!” and so Pontius Pilate, the Roman governor, did exactly that. They flogged Him, mocked Him, beat Him, and crucified Him.
The crucifixion of Jesus Christ is so important to our faith, that all four gospels describe it in great detail.
Mark records six times that Jesus was mocked: once by the Sanhedrin (14:65), twice by the Roman soldiers (15:18, 20), by those who passed by (15:29), by the religious leaders (15:31), and by the criminals crucified with Him (15:32). Six is the number of evil in the Bible. But Jesus overcame evil by his sacrifice on the cross.
Luke records that Jesus asked the Father to forgive them, and one of the criminals was apparently so moved by Christ’s forgiveness that he became repentant (Luke 23:39-43).
John records that as He died, Jesus said, “It is finished!” (John 19:30) Jesus paid the price for sin and won the victory over evil.
Matthew records that when the Roman centurion saw how Jesus died, the soldier declared, “Truly this man was the Son of God!” (Matthew 27:54).
We call it “Good Friday,” because it was good for us, not good for Jesus. By sacrificing Himself for our sin, Jesus did what none of us can do for ourselves, and no religion can do for us. We can’t pay for our sins; we must trust in the payment already made by Jesus upon the cross.
British preacher Dick Lucas recounted an imaginary conversation between an early Christian and her neighbor in Rome.
“Ah,” the neighbor says. “I hear you are religious! Great! Religion is a good thing. Where is your temple?”
“We don’t have a temple,” replies the Christian. “Jesus is our temple.”
“No temple? But where do your priests work and do their rituals?”
“We don’t have priests to mediate the presence of God,” replies the Christian. “Jesus is our priest.”
“No priests? But where do you offer your sacrifices to acquire the favor of your God?”
“We don’t need a sacrifice,” replies the Christian. “Jesus is our sacrifice.”
“What kind of religion is this?” sputters the pagan neighbor.
And the answer is, it’s no kind of religion at all. (Timothy Keller, King’s Cross, p. 45-46)
Because of Good Friday, it’s no longer about religion; it’s about a relationship based on faith in Jesus Christ’s sacrifice for our sin.
Good Friday, the day of sacrifice, teaches us to believe in the Christ who died on the cross, to find forgiveness and eternal life.
Article copyright by Bob Rogers.
Many things happened on Thursday of Holy Week. It is often called “Maundy Thursday” because John 13:1-17 records Him washing the disciples’ feet and giving them a command (Latin mandatum, French mande’) to follow His example. The other three Gospels, including Mark, tell how Jesus and His disciples observed the Passover, during which Jesus instituted the new ordinance of the Lord’s Supper. Then they went to the Garden of Gethsemane, where Jesus agonized in prayer over His coming cross. While in Gethsemane, Jesus was betrayed by Judas Iscariot and handed over to the Jewish temple police, who took Him before the Jewish Sanhedrin for an illegal night trial.
Many valuable lessons can be learned from Thursday, such as the example of humility and service in washing feet and the example of praying in God’s will in the Garden of Gethsemane. But let’s focus on the lesson about covenant and commitment.
In Mark 14:24 Jesus says, “This is my blood of the covenant, which is poured out for many.”
We who follow Christ are called to enter into a covenant with Him. That means we make a commitment to follow Him. It is a divine transaction. Jesus pours out His blood; we receive Him by faith and commit ourselves to follow Him the rest of our lives. He made a complete commitment to us by dying for us; He invites us to commit to Him by living for Him.
While in college, Jim Denison was a summer missionary in East Malaysia. During one of the worship services, a teenage girl shared her testimony and was baptized in the simple bathtub baptistery of the church, which met in a warehouse. Denison noticed some worn-out luggage leaning against the wall, and asked a church member why it was there. The member pointed to the girl who was baptized and said, “Her father said that if she was baptized as a Christian she could never go home again. So she brought her luggage.” (The Book of Acts, BaptistWay Bible Study for Texas, 2000, p. 46). Now that, my friends, is entering into a covenant with Christ.
Thursday, the day of covenant, teaches us to commit to Christ.
Article copyright by Bob Rogers
At first glance, it seems that nothing is recorded between Jesus’ day of confrontation on Tuesday, and Jesus’ celebration of the Passover on Thursday night.
While it is possible that Jesus did nothing much on Wednesday, a closer look at the text indicates that a couple of things did happen that day. Mark 14:1 says it was “two days” before the Passover. Passover would begin at sundown on Thursday night, so this means the events in Mark 14:1-11 were between sundown Tuesday and sundown Wednesday. Perhaps these things took place on Tuesday night, and Jesus really did do nothing on Wednesday. Or perhaps the events took place on Wednesday. Either way, what happened next foreshadowed the ominous death of Christ on the cross. Mark 14:1-2 says that the Jewish religious leaders were looking for a way to arrest and kill Jesus, and then verses 10-11 say that one of Jesus’ disciples, Judas Iscariot, went to the religious leaders and agreed to betray Jesus. What happened in between shows that Jesus knew exactly what was coming, and that it was all in God’s purpose.
Mark 14:3-9 tells the touching story of how a woman (often thought to be Mary Magdalene), anointed Jesus with an expensive perfume. To show how expensive it was, it was worth 300 denarii, and Mark 6:37 said that just 200 denarii would be enough to feed 5,000 people. Some of the people there expressed indignation that the perfume was “wasted,” but Jesus said to leave her alone. It was after this that Judas went to betray Jesus. But Jesus knew exactly what was coming. That’s why Jesus said, “She has anointed My body in advance for burial.”
This should remind us that nothing spent on Jesus is ever wasted. We can never give to Jesus more than He has given to us. Isaac Watts said it well in his hymn, “When I Survey the Wondrous Cross”:
Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.
As I mentioned earlier, it is very likely that the anointing happened on Tuesday night after sundown, not on Wednesday. If so, this would would remind us that something else is not a waste– a day of rest! It would mean that on the most important week of His life, Jesus took a day off! Jesus knew the importance of getting rest. In Mark 6:31, Jesus says, “Come with Me by yourselves to a quiet place and get some rest.” Do you have a regular time when you turn off the TV, cell phone and computer, and just spend time resting, praying, reading God’s Word, and listening to God? The Ten Commandments include a command to take a day of Sabbath rest. It is never a waste to take that day to reflect, pray, and worship.
Nothing spent on Jesus is a waste.
Copyright by Bob Rogers
Tuesday of the final week of Christ was a long and active day of Jesus teaching in the temple. On that day he had constant confrontations with the Jewish religious leaders. Everything recorded from Mark 11:20 through Mark 14:11 happened on Tuesday:
*the fig tree that Jesus cursed is found withered,
*the Jewish religious leaders demand to know what authority Jesus has to cleanse the temple and do all that he does,
*Jesus tells a parable about tenants in a vineyard that implies that the Jewish religious leaders have rejected God’s Son, making them so angry they wanted to arrest Him.
*They try to trap Him with a question about paying taxes to Caesar and about marriage in the resurrection.
*Jesus turns the questions around on them, and then proclaims to the disciples that every stone in the temple will be thrown down and warns them to be on guard against persecution, false prophets and false Messiahs.
Do you notice a pattern here? Jesus and the religious leaders are in constant confrontation. Finally, at the end of the day, we read that as the religious leaders were continuing to look for a way to arrest Jesus and kill Him, a woman anointed Jesus’ body with a very expensive perfume. Jesus knew where this was all heading, which is why He said that she was anointing His body for burial.
What an exhausting day of confrontation Tuesday was! From the beginning to the end of the day, it was full of conflict. Mark 11:28 records at the beginning of Tuesday the confrontational question of the religious leaders who were enraged by Jesus cleansing the temple: “By what authority are you doing these things?… And who gave you authority to do this?” Mark 14:10-11 records at the end of Tuesday how enraged Judas Iscariot was, who apparently was so disappointed in Jesus for being a humble, peaceful, sacrificial Messiah, that Judas went to the religious leaders to betray Jesus to them.
The problem they all had, from the beginning to the end of the day, was an unwillingness to submit to the Lordship of Jesus. We may not like to think of ourselves as in conflict with Christ, but whenever we say to Him, ‘No, Lord,” we aren’t really making Him Lord. Are we willing to submit ourselves to Him, or do we continue to argue with Him?
Tuesday, the day of confrontation, teaches us to make Christ Lord of our lives.
The Gospel of Matthew opens with the family tree of Jesus, from Abraham through Joseph and Mary. In typical Hebrew fashion, it lists the men, not the women, who “begat” (KJV) or “fathered” each son. Yet of the 42 generations listed, Matthew inserts references to four women other than Mary, the mother of Jesus: Tamar, Rahab, Ruth, and Bathsheba (who is only called “Uriah’s wife”). Why are these women mentioned?
Matthew is writing to a very religious Jewish audience, and by inserting these names in the genealogy of the Messiah, he is showing us two encouraging truths.
All our welcome. All of the women were foreigners: Tamar was a Canaanite (Genesis 38:6), Rahab was from Jericho (Joshua 2:1-22), Ruth was from Moab (Ruth 1:4), and Bathsheba was a Hittite (2 Samuel 11:3). To a Jewish audience, he was reminding the Chosen People that God welcomes all people to follow Jesus as the Messiah and Savior of the world.
He came to save sinners. Three of the women were notorious for sexual sin. Tamar seduced her father-in-law Judah (Genesis 38), Rahab was a prostitute (Joshua 2:1), and Bathsheba committed adultery with King David (2 Samuel 11-12), which is why she is referred to by Matthew as “Uriah’s wife,” as a reminder of that adultery.
No wonder the angel said to Joseph in Matthew 1:21, “She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”
I’m so glad Jesus’ genealogy included those four women, because it reminds me that He includes me, a non-Jewish sinner in need of a Messiah and Savior.
Charles Spurgeon said in commenting on Matthew 1:21, “The first link between my soul and Christ is not my goodness but my badness, not my merit but my misery, not my standing but my falling, not my riches but my need. He comes to visit his people– not to admire their beauties but to remove their deformities, not to reward their virtues but to forgive their sins.”
God the Father, who gave us Your Son,
What shall I render You for the gift of gifts?
Here is wonder of wonders:
He came down below to raise me above,
was born, like me that I might become like Him.
Here is love:
when I cannot rise to Him He draws near on wings of grace, to raise me to Himself.
Here is power:
when Deity and humanity were infinitely apart He united them in indissoluble unity, the uncreated with the created.
Here is wisdom:
when I was undone, with no will to return to Him, and no intellect to devise recovery,
He came, God in flesh, to save me completely,
as man to die my death.
O God, as the watchful shepherds enlarge my mind,
to hear good news of great joy, and hearing to praise You,
Let me with Simeon clasp the newborn Child to my heart,
embrace Him with undying faith.
In Him You have given me so much that heaven can give no more.
Adapted from The Valley of Vision: A Collection of Puritan Prayers and Devotions, edited by Arthur Bennett.
Copyright by Bob Rogers
Many Christians can share the Gospel of Christ with verses from the New Testament, but you can also share it using only the Old Testament. Christians commonly think they can only share the Good News of salvation by verses like the “Roman Road” (Romans 3:23, 6:23, 5:8 and 10:9) or other collections of scriptures from the New Testament. However, the Gospel message is to the Bible like the spokes on a wheel, all revolving around that central truth. So below is a collection of the truths of the Gospel, just from the Old Testament:
All have sinned:
1 Kings 8:46a: “There is no one who does not sin…”
Sin separates us from God:
Isaiah 59:2: “Your iniquities are separating you from your God, and your sins have hidden his face from you…”
We cannot earn our own salvation:
Psalm 49:7: “Truly no man can ransom another, or give to God the price of his life, for the ransom of their life is costly and can never suffice.”
Christ died for our sins:
Isaiah 53:5, speaking of the Messiah: “But He was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds.”
“In a single day” (on the cross) God took away guilt of sin:
Zechariah 3:3-4, 8-9 speaks of Joshua the high priest, who represents the people: “Now Joshua was dressed with filthy clothes as he stood before the angel. So the angel of the Lord spoke to those standing before him, ‘Take off his filthy clothes!’ Then he said to him, ‘See, I have removed your iniquity from you…
Listen, High Priest Joshua… I am about to bring my servant, the Branch… and I will take away the iniquity of this land in a single day.”
What “single day” could possibly fulfill this verse than Good Friday, the day Jesus died on the cross to take away sin?
Repent, confess sin, and be forgiven:
Psalm 32:5: “I said, ‘I will confess my transgressions to the Lord,’ and You took away the guilt of my sin.”
Hosea 14:2: “Take words of repentance with you and return to the Lord. Say to Him, “Forgive all our sin…”
Article copyright by Bob Rogers.
Five leaders of the Bible come to mind as role models for us: Abraham, Moses, David, Peter and Paul.
Abraham was willing to take risks. He was told to go to a land the Lord would show him. Are you willing to take the risk to go where you’ve never gone before, for the good of those you serve and lead?
Moses was willing to stand alone on his convictions against Pharaoh and later against his own fellow Israelites when they rebelled against the Lord. Are you?
David was willing to face a giant. Are you ready to take on giant tasks?
Peter was willing to admit his mistakes and change, after denying the Lord and after denying fellowship with Gentiles. That’s an important quality in leaders to be willing to admit when we are wrong and change.
Paul was able to get a vision and follow it. When he saw a vision of a man of Macedonia saying, “Come over here and help us,” Paul took the gospel into the continent of Europe for the first time. Do you, like Paul, have a vision for your work, and see the big picture?
As helpful as these five role models are, I have not mentioned the greatest example: Jesus Christ. Jesus was willing to sacrifice Himself for the good of others. Jesus said, “Greater love has no man than this, that a man lay down his life for his friends.” (John 15:13). If you and I will follow the example of Jesus, and be willing to sacrifice our own desires and put others before ourselves, then God will bless our leadership. After all, Jesus knows better than anybody, that life can be as tough as nails.
Recently I taught a Bible study on the story of “Doubting Thomas” to my Bible class at church, and again at a local prison. We read in John 20:24-29 how Thomas said he would not believe Jesus was alive unless he saw the nail prints in His hands and put his hand into His side where He was pierced. Then Jesus appeared to Thomas and encouraged him to do just that! Thomas responded with his confession of faith, “My Lord and my God!”
I asked both classes, What lessons do we learn about responding to doubters from how Jesus responded to “Doubting” Thomas?
The Bible class at church gave six answers:
1. Don’t “blast” them; don’t attack them for their doubt
2. Show them what they need; give them evidence, books to read, etc.
3. Allow the Holy Spirit to lead
4. Be loving, compassionate, not judgmental
5. Pray for them
6. Plant the seeds and be patient
The Bible study group in prison added two more answers:
7. Share my own testimony
8. Live my life in a way that shows Jesus is real.
How about you? What have you found that is helpful to respond to those who doubt the faith? What has helped you in times of doubt?
(This guest blog is written by my daughter, Melissa Rogers Dalton. She and her husband Steven have two sons and live in Virginia, where she is an elementary school teacher, with an endorsement as a Reading Specialist.)
Article copyright by Melissa Rogers Dalton
When I first learned about the idea of Elf on the Shelf a few years ago, I was completely sucked in. I didn’t have any kids yet, but the idea of setting up an elf with all of these great little tricks greatly appealed to the prankster inside of me that has become dormant since my college days.
I mean, how cute are these!
Once Keagan was finally old enough to enjoy it, I brought it up to Steven and he immediately shut it down. He knows that I have a tendency to get overly involved in things like this and could picture me staying up way too late every night trying to concoct the perfect scheme for the next morning. Yeah, he knows me way too well… 😉
But over the past two years, I’ve decided he was right to say no for a completely different reason.
Teaching our children that they have to be good in order to receive gifts is completely opposite of what the gospel preaches and, therefore, goes against everything Christmas stands for.
You see, Jesus was sent to Earth because we couldn’t find our way back to God on our own. He is our Rescuer and Redeemer, and there is NOTHING we can do to earn his gift. Actually, the definition of “gift” says “a thing given willingly to someone without payment; a present.”
So this whole myth about Santa and his naughty or nice lists really should disappear.
I’m sure some well-meaning parent created it somewhere along the line because kids at this point of the year start going a little crazy, but we have to put an end to it. Even as adults, we struggle with remembering/understanding that our actions are not the path to heaven. Just listen for two seconds, and you’ll hear it all around. I had a coworker tell me just a few days ago that she was going to hell for saying something mean about someone else. Technically, yes you can, but stopping it isn’t going to get you to heaven either.
All we have to do is realize that we are beyond unworthy, but God sent us the perfect gift of His son to come, live, and ultimately pay the penalty for our sins with His life so that we could be reunited with Christ someday. Then we just accept that gift by choosing to follow Christ. That’s it. Our works will never be enough.
If you have an elf and want to continue your fun with it, by all means go ahead. I love seeing what creative schemes you create. But PLEASE stop telling your kids that they won’t receive Christmas this year if they don’t behave. Instead, preach the true gospel to them. If you need any ideas for ways to bring it down to their level without missing the importance, I highly recommend the Jesus Storybook Bible.
The reason I like this particular Bible for kids is because they end every story by bringing it around to Jesus and the gospel. It doesn’t matter if the story is about Leah or the actual birth of Christ. They all talk about the Rescuer coming to save us so that kids can understand that everything in the Bible points to Him. They aren’t just individual cool stories that happen to be in the same book.
There is also a FREE Advent Calendar that goes along with this Bible (it includes the actual scripture references as well if you don’t have/want this Bible). I know it may be too late for this year, but I plan on using it next year.
Merry Christmas, and God Bless!
Article copyright by Bob Rogers.
For I am not ashamed of the gospel, for it is the power of God that brings salvation to everyone who believes: first the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” – Romans 1:16-17, NIV
I’m ashamed of many things in my own past and things I see in society– I’m ashamed that crack cocaine is sold in every town in America, I’m ashamed that there are 800,000 abortions a year in our nation, I’m ashamed that we preachers have been in the news more for our sins than our sermons, but I’m not ashamed of the gospel! Why? Let me give you four reasons from Paul’s Letter to the Romans 1:16-17:
1. Because the gospel is powerful (v. 16)
The Roman empire fell, but the gospel endured and grew. Nothing could stop it. It’s not just a nice story about a good man, but a life-changing story about the God-man, Jesus Christ.
2. Because the gospel can save anybody (v. 16)
Every other religion is limited to certain geographical regions of the world, but Christianity has spread to every continent, because it is a message from all people. It’s not just for good, upstanding people, either. God had a plan to work through the “Jew first,” because He called Abraham, Moses, David and the prophets to prepare the way for Jesus to come at just the right time. If God went to that much trouble to get the gospel to all, don’t think it can’t save you!
3. Because the gospel reveals God’s righteousness (v. 17)
The gospel is not about me and my righteousness, but God, and His righteousness. It shows off God’s goodness. I owed a debt I could not pay, so Jesus paid the debt He did not owe, when He died on the cross for my sin.
4. Because the gospel is all about faith (v. 17)
Literally, this verse says the gospel is “out of faith into faith.” In other words, it’s all about faith, from beginning to end. Some 500 years ago, Martin Luther was a frustrated Catholic monk, trying to obtain his righteousness before God. He tried all the good deeds, rituals and sacraments he could, to no avail. Then he discovered freedom in this verse, “The righteous shall live by faith!” Martin Luther began a revolution, called the Protestant Reformation, based on the truth of the gospel, which declares us right with God by faith in Jesus Christ.
No problem, no pressure, no persecution can turn me back from this gospel. I’m not ashamed of the gospel of Jesus Christ!
Article copyright by Bob Rogers
It seems like we constantly hear bad news: mass shootings, hurricanes, war, terrorist attacks, racial strife, and on it goes. No wonder it is so encouraging that Paul’s Letter to the Romans starts by letting us know that God has good news for us! In Romans 1:1, Paul says he was called and set apart for “the gospel of God.” The word “gospel” simply means “good news.”
He goes on in the next few verses to explain the content of this gospel, the impact of the gospel, and the urgency of the gospel.
The content of the gospel.
A great tragedy occurred in 1982 in Chicago, Illinois, when people went to the grocery store to buy a bottle of Tylenol. Someone laced some of the capsules with cyanide, and seven people died. They went to the store believing they were buying Tylenol. They had belief, but their belief was not sufficient, because the contents of the bottles had been tampered with. Likewise, if somebody tampers with the contents of the gospel, it is dangerous to our spiritual health.
Paul explains in verse 2 that it was promised in the Old Testament scriptures, then in verses 3-4 he points out that it is fulfilled by Jesus Christ through his death and resurrection as the Son of God, and in verses 5-7 he emphasizes that it is received by grace through faith. This sums up the contents of the gospel: it must be based on prophesied Messiah, Jesus Christ, who died for our sins and rose again for our eternal life, and it must be received by his grace, not be our good deeds, but by our faith.
The impact of the gospel.
Next, Paul explains the impact that the gospel of Jesus has. He says that it spreads everywhere, commenting in verse 8 that the whole world had already heard about their faith in Rome. Then he talks about the encouragement of the gospel in verses 9-12, as he discusses how mutually encouraging it will be to him and them when they meet as brothers and sisters in Christ. Finally, he notes in verse 13 how the gospel bears fruit, as he looks to see a harvest of souls among them when he preaches there in Rome. We are seeing that today, as millions of people are turning to faith in Jesus Christ, particularly in sub-Saharan Africa, China, South Korea, the Philippines and many other places around the world.
The urgency of the gospel.
Third, Paul explains the urgency of sharing the gospel. He says in verse 14 that he is under obligation to share it with people of every culture and race, “Greek and barbarian.” How dare he not share such good news! But he doesn’t just see it as a duty, but he sees it as an opportunity. In fact, he says in verse 15 that he is eager to share the gospel to them. Are you as excited to talk about the gospel as you are about your favorite ball team or hobby?
Dr. Tony Evans shared the experience of a seasoned chess champion touring an art museum. While passing through the gallery, his attention was drawn to a painting that involved chess. The artist had painted a match between Satan and an outwitted young man. The picture frozen on canvas showed the two engaged in a chess game being played out for the man’s soul. The man was in obvious panic as the adversary’s hand is shown making his final move. The artist’s work is simply titled Checkmate. The chess champion stood and observed the painting for a long time. His scowl of concentration was finally softened by a slight smile. He turned to the curator and said, “I’ve got good news for the man in that picture. He still has a move.” Satan, the father of lies, has convinced far too many people that he has placed them in checkmate, but thanks to the gospel of the grace of God, every person “still has a move,” if we only believe in Christ. That’s good news!
Article copyright by Bob Rogers
A Colorado theater. A Connecticut elementary school. A Texas church. A concert in Las Vegas. A Florida high school. Such diverse places have this in common: they are locations of mass shootings.
When such horrific tragedies happen, we gasp, hug our children, lower our flags, pray, and ask, “Why?”
Soon a number of scapegoats will be brought forth to be sacrificed at the altar of our need to blame someone or something.
Some will blame a lack of gun control. They will say that if we had stricter gun control, the shooter could not have done this. Perhaps if assault rifles and machine guns were off the market, it could reduce the likelihood of such attacks. Those who defend Second Amendment rights disagree, saying criminals will always find illegal ways to get guns, and mass shootings have also happened in nations with strict gun laws.
Some will blame a lack of security. Perhaps improvements in security can be made, but the police and security guards cannot be everywhere.
Some will blame violence in the media, saying that it desensitizes the viewer and can lead to copy-cat actions. However, millions of other people watch TV and movies without having an urge to hurt anybody.
Others will blame the shooter’s upbringing and environment, as many of these shooters have a troubled past. Most people agree that more could be done to detect and treat mental illness, and report “red flags” such as violent threats on social media. But once again, we cannot know what is in the min and heart of every person.
In playing the “blame game,” we often fail to look at the greatest reason for the actions of each shooter and for each of us: the human heart.
Jeremiah 17:9 (ESV) says, “The heart is deceitful above all things, and desperately sick; who can understand it?” Jesus said that evil comes from within, out of the heart (Mark 7:21).
When the Gospel of John describes how Judas Iscariot got up from the Last Supper, left Jesus and the other disciples, and stepped outside to betray Christ, John adds this short sentence: “And it was night.” (John 13:30). John was speaking of the spiritual darkness of that moment, but it reminds me of the Colorado theater shooting in 2012 at the opening of the Batman movie, The Dark Knight. After that dark night of Jesus’s betrayal and death, a light arose, because this Jesus who died on the cross also arose from the dead to defeat evil and give us hope.
The greatest need that mankind has is not gun control, more police, controls over movies, or psychologists. Our greatest need is for a Savior who can change the heart. He alone can change our dark nights into bright mornings.
Article copyright by Bob Rogers.
Many people say that they believe in Jesus but don’t believe in the church. Yet I submit that it is impossible to be a disciple of Christ apart from the church. Why do I say that?
1. We can’t use our spiritual gifts without the church. The Bible teaches that the Holy Spirit gives spiritual gifts to all believers, but it is always in the context of the church. It says in 1 Corinthians 12:7-12 that every believer is given a spiritual gift for the common good, because we are all part of the body of Christ.
2. We can’t show we are disciples without the church. Jesus said, “By this all men will know that you are My disciples, if you have love for one another” (John 13:35). I may know I’m a disciple but I can’t show I’m a disciple if I sit at home alone and don’t show love for fellow believers.
3. We can’t experience God’s greatest presence without the church. Matthew 18:19-20 tells Christians to agree together in prayer, and where two or three are gathered that way, God is there.
4. We can’t take communion without the church. By definition, the Lord’s Supper is meal of Christians gathered together to remember the body and blood of Christ given for us upon the cross. In 1 Corinthians 11:17-26, the apostle Paul continually uses the phrase “come together” to describe observance of the Lord’s Supper. Since we cannot take communion without expressing unity with the church, it follows that refusal to express communion with the church is a refusal to express communion with Christ.
Christ died for the church. Christ is the builder of the church. Christ is the head of the church. Christ is the shepherd of the church. Christ is the groom for His bride, the church. Christ is coming again for the church, and the gates of Hades will not prevail against His church!