Blog Archives

Good Friday, Day of Sacrifice

Article copyright by Bob Rogers.

On Friday of Holy Week, Jesus was crucified for our sins. The crowd cried “Crucify Him!” and so Pontius Pilate, the Roman governor, did exactly that. They flogged Him, mocked Him, beat Him, and crucified Him.

The crucifixion of Jesus Christ is so important to our faith, that all four gospels describe it in great detail.

Mark records six times that Jesus was mocked: once by the Sanhedrin (14:65), twice by the Roman soldiers (15:18, 20), by those who passed by (15:29), by the religious leaders (15:31), and by the criminals crucified with Him (15:32). Six is the number of evil in the Bible. But Jesus overcame evil by his sacrifice on the cross.

Luke records that Jesus asked the Father to forgive them, and one of the criminals was apparently so moved by Christ’s forgiveness that he became repentant (Luke 23:39-43).

John records that as He died, Jesus said, “It is finished!” (John 19:30) Jesus paid the price for sin and won the victory over evil.

Matthew records that when the Roman centurion saw how Jesus died, the soldier declared, “Truly this man was the Son of God!” (Matthew 27:54).
We call it “Good Friday,” because it was good for us, not good for Jesus. By sacrificing Himself for our sin, Jesus did what none of us can do for ourselves, and no religion can do for us. We can’t pay for our sins; we must trust in the payment already made by Jesus upon the cross.
British preacher Dick Lucas recounted an imaginary conversation between an early Christian and her neighbor in Rome.
“Ah,” the neighbor says. “I hear you are religious! Great! Religion is a good thing. Where is your temple?”
“We don’t have a temple,” replies the Christian. “Jesus is our temple.”
“No temple? But where do your priests work and do their rituals?”
“We don’t have priests to mediate the presence of God,” replies the Christian. “Jesus is our priest.”
“No priests? But where do you offer your sacrifices to acquire the favor of your God?”
“We don’t need a sacrifice,” replies the Christian. “Jesus is our sacrifice.”
“What kind of religion is this?” sputters the pagan neighbor.
And the answer is, it’s no kind of religion at all. (Timothy Keller, King’s Cross, p. 45-46)

Because of Good Friday, it’s no longer about religion; it’s about a relationship based on faith in Jesus Christ’s sacrifice for our sin.
Good Friday, the day of sacrifice, teaches us to believe in the Christ who died on the cross, to find forgiveness and eternal life.

Wednesday, Day of Rest

Article copyright by Bob Rogers

At first glance, it seems that nothing is recorded between Jesus’ day of confrontation on Tuesday, and Jesus’ celebration of the Passover on Thursday night.

While it is possible that Jesus did nothing much on Wednesday, a closer look at the text indicates that a couple of things did happen that day. Mark 14:1 says it was “two days” before the Passover. Passover would begin at sundown on Thursday night, so this means the events in Mark 14:1-11 were between sundown Tuesday and sundown Wednesday. Perhaps these things took place on Tuesday night, and Jesus really did do nothing on Wednesday. Or perhaps the events took place on Wednesday.  Either way, what happened next foreshadowed the ominous death of Christ on the cross. Mark 14:1-2 says that the Jewish religious leaders were looking for a way to arrest and kill Jesus, and then verses 10-11 say that one of Jesus’ disciples, Judas Iscariot, went to the religious leaders and agreed to betray Jesus. What happened in between shows that Jesus knew exactly what was coming, and that it was all in God’s purpose.

Mark 14:3-9 tells the touching story of how a woman (often thought to be Mary Magdalene), anointed Jesus with an expensive perfume. To show how expensive it was, it was worth 300 denarii, and Mark 6:37 said that just 200 denarii would be enough to feed 5,000 people. Some of the people there expressed indignation that the perfume was “wasted,” but Jesus said to leave her alone. It was after this that Judas went to betray Jesus. But Jesus knew exactly what was coming. That’s why Jesus said, “She has anointed My body in advance for burial.”

This should remind us that nothing spent on Jesus is ever wasted. We can never give to Jesus more than He has given to us. Isaac Watts said it well in his hymn, “When I Survey the Wondrous Cross”:

Were the whole realm of nature mine,

That were a present far too small;

Love so amazing, so divine,

Demands my soul, my life, my all.

As I mentioned earlier, it is very likely that the anointing happened on Tuesday night after sundown, not on Wednesday. If so, this would would remind us that something else is not a waste– a day of rest! It would mean that on the most important week of His life, Jesus took a day off! Jesus knew the importance of getting rest. In Mark 6:31, Jesus says, “Come with Me by yourselves to a quiet place and get some rest.” Do you have a regular time when you turn off the TV, cell phone and computer, and just spend time resting, praying, reading God’s Word, and listening to God? The Ten Commandments include a command to take a day of Sabbath rest. It is never a waste to take that day to reflect, pray, and worship.

Nothing spent on Jesus is a waste.

Palm Sunday, Day of Worship

Article copyright by Bob Rogers

In ancient times, a victorious king would ride into a city on horseback. But Jesus was a different kind of king; He rode into Jerusalem on a donkey. The horse was a symbol of war. The donkey was a symbol of peace.

Jesus was fulfilling the prophecy of Zechariah 9:9: “Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.”

The people spread their cloaks on the road in front of Him, and waved branches. John’s gospel says they were palm branches (John 12:13). Mark 11:9-10 records their words of praise and worship as Jesus made His entry into Jerusalem: “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!”

“Hosanna” is Hebrew for “save us.” They were quoting Psalm 118 as they called on Jesus as Savior. They were worshiping with their whole hearts.

Unfortunately, a lot of people come to worship at church and act as if it is a Mardi Gras parade. In New Orleans, people line the streets during Mardi Gras, with bags open and umbrellas turned upside down to catch the trinkets and candy thrown from each float. They shout, “Throw me something, mister!” Do we come to worship for what we can get out of it, or do we come to give our whole hearts to a worthy God? Isn’t our God worthy of our worship, even if we receive absolutely nothing in return? As Jesus paraded through the streets of Jerusalem, the crowds didn’t cry “Throw me something,” they shouted “Hosanna.” Do we come to worship with the same attitude?

Palm Sunday, the day of triumph, teaches us to worship.

A Biblical defense for online worship

As the COVID-19 coronavirus spreads around the world, government agencies are encouraging people not to gather in large groups, including movie theaters, concerts, sports events and houses of worship. However, many Christians have questioned whether it is appropriate for the government to tell them not to meet for worship. I believe there is solid Biblical grounds for Christians to meet only online for a season. Here are five reasons:

Online worship is meeting together! Hebrews 10:25 says not to forsake meeting together, which is why so many churches are meeting online! God’s word is still being preached, and Christians are staying in touch through this venue. Insisting that meeting together can only be allowed a certain way in times of crisis is legalism. Jesus said to worship in “spirit and truth” (John 4:24), and the apostle Paul reminds us to avoid legalism, living by the Spirit, not the letter (Romans 2:29). The good news is, that in today’s world, a small church with one cell phone can broadcast for free on Facebook Live. We can still gather together!

Online worship doesn’t tempt God. The devil tempted Jesus to jump from the pinnacle of the temple, to show His faith that the angels would protect Him. Jesus responded, “Do not test the Lord your God” (Matthew 4:5-7; Deuteronomy 6:16). COVID-19 is a highly contagious disease; risking exposure is not a faith that pleases God; it is tempting God.

Online worship is sound judgment. Yes, 2 Timothy 1:7 says God doesn’t give us a spirit of fear, but the same verse also says that God gives us sound judgment. Every medical expert in the world advises people to avoid physical gatherings right now. Let’s use sound judgment and listen to the experts.

Online worship is good citizenship. Romans 13:1-4 tells believers to submit to the governing authorities, who work for our good. Our government agencies have asked this of us for our good. This is not a religious persecution—people of faith are not being singled out. Online worship shows our respect for both God and the government.

Online worship shows love to our neighbors. Jesus reminded us in Matthew 22:39 that the second greatest command is to love our neighbors. If we insist on our rights to meet in groups, and then infect many around us who spread it to others in our neighborhood, we have violated this command. Don’t think this is not a real possibility. Just one patient, known as “patient31,” attended Shincheonji Church of Jesus, a mega-church in Daegu, South Korea, and she exposed 1,160 people at the church, which led to 2,418 people being exposed around that church’s neighborhood. Online worship is a way to love our neighbors.

Admittedly, online worship or even worship while “social distancing” should not be promoted as a permanent replacement for gathering physically together. After all, the Lord’s Supper just isn’t the same without being in the same room (although my church is going to observe the Lord’s Supper simultaneously online). Ecclesiastes reminds us that there is a “season for everything,” including “a time to embrace and a time to avoid embracing” (Ecclesiastes 3:5b). In this “time to avoid embracing,” online worship is a way for the church to, as my pastor, Dr. David Whitten says, “love God, love people, and serve both.”

Five things Christians cannot do without the church

Article copyright by Bob Rogers

As a hospital chaplain, I often meet people who believe in God but don’t believe in the church. Some are angry with the church, and many just don’t have any motivation to be connected to a church. They are fed up with the hypocrites. I get that– I have been one of those hypocrites, and perhaps you have, too. They are tired of church fights. I get that, too. One guy told me, “I can catch hell at home; I don’t need it at church.”
Yet I submit that we need the church. (I’m talking about the people, not a building. The early church met in houses, and many churches meet in homes today.) In fact, there are at least five spiritual practices that a Christian cannot appropriately do without the church.

1. We can’t use our spiritual gifts without the church. The Bible teaches that the Holy Spirit gives spiritual gifts to all believers, but it is always in the context of the church. Romans 12:5-6 talks about how we are all part of the body of Christ as we have different gifts. It says in 1 Corinthians 12:7-12 that every believer is given a spiritual gift for the common good, because we are all part of the body of Christ. Prophesying, teaching, serving, giving, leading, showing mercy, and so many other spiritual gifts are either done among members of the church or together with members of the church.
2. We can’t show we are disciples without the church. Jesus said, “By this all men will know that you are My disciples, if you have love for one another” (John 13:35). We are told to serve each other, teach each other, feed each other, pray for each other, encourage each other. I may know I’m a disciple but I can’t show I’m a disciple if I sit at home alone and don’t show love for fellow believers. No wonder Hebrews 10:25 commands believers not to forsake gathering ourselves together, but instead to encourage each other.

3. We can’t experience God’s greatest presence without the church. Matthew 18:19-20 tells Christians to agree together in prayer, and where two or three are gathered that way, God is there. God is real in private prayer, but this is a clear scriptural promise that God is present in a greater way when we pray together. No wonder the Psalmist proclaimed, “Better a day in Your courts, than a thousand anywhere else!” (Psalm 84:10).

4. We cannot appropriately pray the Lord’s Prayer without the church. Jesus gave us this beloved prayer, found in Matthew 6:9-13 and Luke 11:2-6, as a model on how Christians should pray. The repetition of the words “our” and “us” throughout the prayer is constant reminder that Jesus taught us to pray with other believers and for other believers. While a Christian may certainly pray this prayer alone, we cannot continue to pray this prayer with sincerity and remain alone.
5. We can’t take communion without the church. By definition, the Lord’s Supper is meal of Christians gathered together to remember the body and blood of Christ given for us upon the cross. In 1 Corinthians 11:17-26, the apostle Paul continually uses the phrase “come together” to describe observance of the Lord’s Supper. It says in 1 Corinthians 10:17 observes that by sharing the bread of communion, Christians are expressing their unity: “Because there is one bread, we who are many are one body, for we all partake of the one bread.” Since we cannot take communion without expressing unity with the church, it follows that refusal to express communion with the church is a refusal to express communion with Christ.

Christ died for the church.
Christ is the builder of the church.
Christ is the head of the church.
Christ is the shepherd of the church.
Christ is the groom for His bride, the church.
Christ is coming again for the church, and the gates of Hades will not prevail against His church!

A Christmas Prayer

Nativity

God the Father, who gave us Your Son,

What shall I render You for the gift of gifts?

Here is wonder of wonders:

He came down below to raise me above,

was born, like me that I might become like Him.

Here is love:

when I cannot rise to Him He draws near on wings of grace, to raise me to Himself.

Here is power:

when Deity and humanity were infinitely apart He united them in indissoluble unity, the uncreated with the created.

Here is wisdom:

when I was undone, with no will to return to Him, and no intellect to devise recovery,

He came, God in flesh, to save me completely,

as man to die my death.

O God, as the watchful shepherds enlarge my mind,

to hear good news of great joy, and hearing to praise You,

Let me with Simeon clasp the newborn Child to my heart,

embrace Him with undying faith.

In Him You have given me so much that heaven can give no more.

———————————————————————–

Adapted from The Valley of Vision: A Collection of Puritan Prayers and Devotions, edited by Arthur Bennett.

10 church sayings and what they really mean

TalkingInChurch

Copyright by Bob Rogers

And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” – Matthew 27:46, ESV

 

From time to time, the Bible quotes a phrase, and then explains what it really means. Wouldn’t it be interesting if we did the same thing with what people say in church? Here are ten common sayings heard in church, and what they really mean:

 

Original language:

“We really appreciate the sound crew.”

Translation:

“The sound crew messed up again. Let’s stare at them together.”

 

Original language:

“I need to share a private prayer request.”

Translation:

“I’ve got some gossip to tell you.”

 

Original language:

“Can I get a witness?”

Translation:

“Since nobody clapped, will somebody at least say ‘Amen’?”

 

Original language:

“We are naming it and claiming it in Jesus’ name.”

Translation:

“We are using religion to try to get what we want.”

 

Original language:

“If it ain’t the King James Version, it ain’t the Bible.”

Translation:

“Don’t make me think; just tell me what to believe.”

 

Original language:

“Let me pray about that and get back with you.”

Translation:

“I don’t want to do it, but I don’t want to tell you to your face.”

 

Original language:

“When are we going to sing some hymns?”

Translation:

“The music is supposed to be about my wants and desires.”

 

Original language:

“All the preacher ever talks about is money.”

Translation:

“I don’t want the preacher to ever talk about money, because I feel guilty for being stingy.”

 

Original language:

“The Lord laid it on my heart to tell you…”

Translation:

“I want to use God to lay a guilt trip on you.”

 

Original language:

“Finally, brethren…”

Translation:

“This sermon is just getting warmed up.”

What Bible translation should a pastor use from the pulpit?

Bibles.jpg

Copyright by Bob Rogers

What translation of the Bible is best for a pastor to use in the pulpit? Pastors and laypeople feel differently about the issue.
My Unscientific Survey
Recently I did an unscientific opinion poll on Facebook among pastors and laypeople about what Bible translation they preferred for use from the pulpit. On a Facebook page with 1,300 pastors, I asked them what translation they used in the pulpit. Then I asked laypeople on my own Facebook page, with over 2,000 friends, what translation they preferred that their pastor use (I blocked my pastor friends from seeing the post). I received 95 responses from pastors, and 48 responses from laypeople. This is an unscientific survey, since it was based on those who decided to answer, and the two Facebook groups have demographic differences, although the pastors Facebook page is dominated by conservative evangelical Christians, and most of my friends on Facebook are also conservative evangelicals. Despite that qualification, I noticed some significant results that are worth noting. Here are the results and lessons learned:
SURVEY RESULTS:
Pastors:
KJV: 31 %
NKJV: 18%
NASB: 17%
ESV: 15%
CSB: 8%
HCSB: 3%
Other: 8%
Laypeople:
KJV: 25%
NIV: 20%
NASB: 15%
ESV: 15%
HCSB: 9%
NKJV: 7%
Other: 9%
TRENDS NOTICED:
Given the unscientific nature of this survey and relatively small size of the sample, one should not read too much into this survey, but some trends should be noted:
*There is no one translation that the majority of people prefer. We live in an era in which many English translations of the Bible are available. No one translation is even close to being used by a majority of pastors or laypeople.
*The KJV is still the most popular translation, especially among pastors. The KJV was the number one answer among both groups, and half of all pastors either named the KJV or its updated version, the NKJV.
*There is a big divide between pastors and laypeople over the NIV. The NIV ranks beside the KJV in Bible sales in the USA, and this was reflected in the survey, as laypeople (who buy most of the Bibles) listed the NIV almost as much as the KJV. In contrast, almost no pastor listed the NIV. Laypeople also mentioned a greater variety of translations.
*The majority prefer that the pastor preach from a traditional, accurate translation. The KJV, NKJV, NASB and ESV are traditional, literal translations of the Bible. The CSB and HCSB are also accurate, though more contemporary translations, and even the NIV is much more accurate than free translations like the NLT or paraphrases like The Message. Pastors and laypeople overwhelmingly named accurate translations as their preference for pulpit use.
LESSONS LEARNED:
I do not presume to tell a pastor how to preach, but it I believe that pastors would do well to use an accurate translation from the pulpit. It has been my experience that many church members will go out and buy or download to their device the translation that their pastor uses. So choose your translation prayerfully, and use it consistently. Know your audience– just as a Hispanic pastor will choose a Spanish translation, a pastor needs to know the kind of congregation he has, and what will best communicate God’s word accurately and effectively to his people.
While reading the text from his preferred Bible translation, pastors would also do well to mention a variety of translations from time to time from the pulpit. Doing so can help clarify passages that are hard to understand, and also reminds the congregation that all English translations come from an original text that was in Hebrew, Aramaic or Greek.
Pastors should not condemn church members who are reading another translation of the Bible. Public condemnation of people over their Bible translation is unkind, and may humiliate a brother or sister in Christ who sincerely wants to know God’s word. Many new believers and young Christians prefer a more contemporary translation because they have difficulty understanding more traditional translations. If you have a conviction that they are not using a good translation of the Bible, you can instruct them lovingly and privately, as Priscilla and Aquila did with Apollos (see Acts 18:26).

Finally, pastors should announce the translation they are using, either audibly, or at least by showing it on the PowerPoint screen. It frustrates members to guess which translation is being used. Believe me, I have heard this opinion repeatedly from worshipers. Let them know what translation you are using!

Nitpickers, wound lickers, goodness sakers and arm wavers

nitpicker

Are you ticked off? Angry? Has something made you hot under the collar? In John 9, the Bible tells the story of how Jesus healed a man who was born blind, but instead of people celebrating, he got nitpickers, wound lickers, goodness sakers… and finally, an arm waver. Compare your own attitude with theirs:

1. Nitpickers (John 9:14-16)

The Pharisees nitpicked about how Jesus supposedly “worked” on the Sabbath because he made some mud with His saliva, touched a blind man’s eyes, and healed him. The Jewish Mishnah did not allow kneading dough on the Sabbath, and so in their minds, what Jesus did qualified as a violation. Never mind that a blind man could now see! Nitpickers love to burst the balloons of our celebrations, observing at a wedding that the bride needs to lose weight, criticizing a child for not making all A’s on his report card, complaining about the songs we sing at church. Don’t be a nitpicker!

2. Wound lickers (John 9:18-19)

The Pharisees could not leave well enough alone. They summoned the man’s parents to know if he was really born blind and how he received his sight. They wanted to expose some imaginary wrong. Wound lickers refuse to let others or themselves heal. The husband who always brings up his wife’s past mistakes, the woman who says after a divorce that she will never trust a man again, or the church member who says he’ll never go back to the church because nobody called when he was sick, are all examples of wound lickers. Scarred by emotional wounds, we cannot heal if we continue to lick them and gnaw at them. Don’t be a wound licker!

3. Goodness sakers (John 9:28)

Finally, the Pharisees crossed their arms, and looked down their noses, ridiculing Jesus and the man He healed. They said, “We know that God has spoken to Moses. But this man– we don’t know where He’s from!” Ray Stevens had a humorous song, “Mississippi Squirrel Revival,” with a character named Sister Bertha Better-than-You. Unfortunately, there are a lot of sisters and brothers like Bertha in our churches, putting their hands on their hips and declaring, “For goodness sake, who let those people in here?” Being a goodness saker is the greatest temptation of church members, and it is the biggest turnoff to the lost. For goodness sake, don’t be a goodness saker!

4. Arm wavers (John 9:38)

It’s stunning that this story is almost over before somebody finally celebrates. The arm waver is the man who was healed of blindness. It progressively comes to him throughout the chapter, as he realized just who Jesus is. He calls Jesus a “man” (v. 11), then a “prophet” (v. 17), then recognizes Jesus as a life changer (v. 25), then a “man from God” (v. 33), and finally he calls Him “Lord” (v. 38) and does a full body wave, worshiping at Jesus’ feet. He challenges the nitpickers and goodness sakers, reminding them that nobody in history has healed a man born blind. He declared, “Whether or not He’s a sinner, I don’t know. One thing I do know: I was blind, and now I can see!” (v. 25).

How we need arm wavers. These are the people who cheer for their child’s Little League team when they down by ten runs, and praise the grandchildren for their creative coloring (even though they colored on the wall). They are the ones who jump up and shout when someone trusts in Christ and is baptized. In heaven, nobody will be nit picking (“I don’t like my mansion”), wound licking (“I see your husband didn’t make it”), or goodness saking (“I’ve got a better mansion than you”), but all will be arm waving before the throne of God. So if that’s what we’ll do in heaven, why don’t we live like that on earth?

You can get into spiritual shape

muscles

Article Copyright 2017 by Bob Rogers

Once I met a guy in the gym who had muscles of steel. I was amazed when he told me that he used to be fat, until he decided to get into shape.
First Timothy 4:7-8 says, “Train yourself in godliness, for the training of the body has a limited benefit, but godliness is beneficial in every way, since it holds promise for the present life and also for the life to come.” Many of us are spiritually fat. But just as my friend got physically fit, you can get into spiritual shape. Here’s how:

I. Put your heart into it.

Dotsie Bausch was riding a mountain bike one day when a group of competitive road cyclists flew past her. Dotsie chased them and stayed on their heels for two miles. That night, she told a friend, “This cycling thing, I’m actually pretty decent at it.” Four years later she was on the U.S. national cycling team. Her heart was all in. (Evan Miller, “Dotsie Bausch: Cycling,” Guideposts, July 2012, p. 47-49.)
Ezekiel 18:31. “Throw off all the transgressions you have committed, and get yourselves a new heart and a new spirit.” You must put your heart into it.

II. Remove hindrances.

In football, the offense has a big obstacle. It’s called the defense.
In the spiritual life, sinful obstacles block us, too.
Hebrews 12:1: “… let us lay aside every weight and the sin that so easily ensnares us, Let us run with endurance the race that lies before us.”
Choose to remove the hindrances to your spiritual life, especially sinful lifestyles that have been dragging you down. Do it!

III. Exercise your spirit daily.

There are two major types of exercise: cardiovascular exercise, also known as aerobic exercise, and strength training, which is usually by lifting weights. Healthy athletes have a balance of both. Likewise, you need a balance of spiritual exercises, often called the “spiritual disciplines.” These include Bible reading and prayer, but they also include meditation and memorization of scripture, service and stewardship, worship and witness. A healthy spiritual life develops from regular practice of these spiritual disciplines.
As the apostle Paul says in 1 Corinthians 9:26-27: “Therefore I do not run like one who runs aimlessly or box like one beating the air. Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified.”

IV. Keep your eyes on the prize.

Hebrews 12:2 says, “Keeping our eyes on Jesus, the source and perfecter of our faith…”
In 2008, I was about 35 pounds overweight. I was breathing hard just walking to the second floor. My pants were too tight. I didn’t like how I looked. I made a decision to change, and put my heart into it. It was a lifestyle change, as I got serious about exercise, eating right, and sticking with it. Over a year, I took off the weight. Today, nine years later, I have maintained my lower weight and healthier lifestyle.
I had tried fad diets before, but I finally had success when I kept my focus on a goal and stuck with it.
In a much greater way, the same principle applies to your spiritual life.
How about you? Are you getting into spiritual shape? It’s got to start with a change of heart. Are you ready to begin the journey?

Why we need the church

PrayerGroup
Article copyright 2015 by Bob Rogers
As a hospital chaplain, I often meet people who believe in God but don’t believe in the church. Some are angry with the church, and many just don’t have any motivation to be connected to a church. They are fed up with the hypocrites. I get that– I’ve been one of those hypocrites. They are tired of church fights. I get that, too. One guy told me, “I can catch hell at home; I don’t need it at church.”
Yet I submit that we need the church. (I’m talking about the people, not a building. The early church met in houses, and many meet in homes today.) In fact, we cannot be biblical Christians apart from the church. Why do I say that?

1. We can’t use our spiritual gifts without the church. The Bible teaches that the Holy Spirit gives spiritual gifts to all believers, but it is always in the context of the church. Romans 12:5-6 talks about how we are all part of the body of Christ as we have different gifts. It says in 1 Corinthians 12:7-12 that every believer is given a spiritual gift for the common good, because we are all part of the body of Christ. Prophesying, teaching, serving, giving, leading, showing mercy, and so many other spiritual gifts are either done among members of the church or together with members of the church.
2. We can’t show we are disciples without the church. Jesus said, “By this all men will know that you are My disciples, if you have love for one another” (John 13:35). We are told to serve each other, teach each other, feed each other, pray for each other, encourage each other. I may know I’m a disciple but I can’t show I’m a disciple if I sit at home alone and don’t show love for fellow believers. No wonder Hebrews 10:25 commands believers not to forsake gathering ourselves together, but instead to encourage each other.

3. We can’t experience God’s greatest presence without the church. Matthew 18:19-20 tells Christians to agree together in prayer, and where two or three are gathered that way, God is there. God is real in private prayer, but this is a clear scriptural promise that God is present in a greater way when we pray together. No wonder the Psalmist proclaimed, “Better a day in Your courts, than a thousand anywhere else!” (Psalm 84:10).
4. We can’t take communion without the church. By definition, the Lord’s Supper is meal of Christians gathered together to remember the body and blood of Christ given for us upon the cross. In 1 Corinthians 11:17-26, the apostle Paul continually uses the phrase “come together” to describe observance of the Lord’s Supper. It says in 1 Corinthians 10:17 observes that by sharing the bread of communion, Christians are expressing their unity: “Because there is one bread, we who are many are one body, for we all partake of the one bread.” Since we cannot take communion without expressing unity with the church, it follows that refusal to express communion with the church is a refusal to express communion with Christ.
Christ died for the church.
Christ is the builder of the church.
Christ is the head of the church.
Christ is the shepherd of the church.
Christ is the groom for His bride, the church.
Christ is coming again for the church, and the gates of Hades will not prevail against His church!

What do you do after Christmas?

Copyright 2014 by Bob Rogers

ChristmasTreeRecycle

What do you do after Christmas? What happens after you take down the tree, put up the lights, and put away all the wrapping? You do as the shepherds and Mary did: promulgate, meditate and celebrate!
1. PROMULGATE. In a previous century, they called missionary-sending organizations a Society for the Promulgation of the Gospel. In this century, the need is as great as ever to spread the good news. “After seeing them, they reported the message… about this child” (Luke 2:17). Ask somebody how their Christmas went, and use it as an opportunity to tell them how much it means to you to know Christ as your Savior.
2. MEDITATE. “But Mary was treasuring up all these things in her heart and meditating on them.” (Luke 2:18). Spend some time quietly reflecting on the miracle of the Virgin Birth, and the Incarnation, God coming in flesh.
3. CELEBRATE.  “The shepherds returned, glorifying and praising God.” (Luke 2:19). You probably went to church before Christmas. Sadly, the Sunday after Christmas is often one of the lowest in attendance of the year at many churches. But the shepherds rejoiced and worshiped AFTER the birth of Christ. So should we.

Houses of worship: Black Rock A.M.E., Washington, Georgia

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Copyright 2014 by Bob Rogers

I continue my series of photo blogs of houses of worship that I like with the creative design of Black Rock African American Episcopal Church near Washington, Georgia. This worship center caught my eye because of the amazing way that it brings together the entrance, steeple and pitch of the roof. I don’t know if there is any symbolic meaning to the three-part steeple on the front (perhaps for the Trinity?), but it certainly has an unforgettable look that I love.

Houses of worship: Tabernacle Methodist Church, Virginia Beach, Virginia

VAChurchesTabernacleUMCVirginiaBeach Copyright 2014 by Bob Rogers

This is the second installment in my photo blogs of houses of worship whose architecture I like. Tabernacle United Methodist Church is located in the Sandbridge area of Virginia Beach, Virginia.

This sanctuary is a white wood design that was popular among many Protestants in the 19th century, particularly Methodists. (This building was built in 1830). I particularly like how the building has an entrance that juts forward and then continues upward into a steeple. This congregation has also kept their building spotlessly clean and carefully landscaped. This is one of most eye-catching country churches that I have ever photographed.

Book review: “Lord, Show Me Your Glory”

HerrBookI was attending a writer’s conference, and a publisher who was speaking to us said that books often sell well because of marketing and famous authors, not because of the quality of the books. Someone asked the publisher to name a book that did not sell well but was such a quality book that he was glad it was published. The publisher said, “Yes, the book is Lord, Show Me Your Glory by Ethel Herr.”
The book was out of print, so I ordered it from amazon.com. I’m glad that I did.
I spent the year of 2008 going through this devotional. A wonderful journey it was. The book is divided into 52 chapters to be used as 52 weeks of devotions. But each “Week” actually has two or three qualities of God to study, so it really amounts to about two or three devotionals for each week. For example, Week Four is a devotional on God is Carpenter, Potter, and a Working God, Week Twelve is on God as Living Bread and Manna, and Week Twenty is on Discipliner, Teacher/Master and Rabbi. You get the idea.
Herr has a very descriptive writing style. For example, in Week Eleven she describes God’s omniscience by saying, “grace without God’s omniscience would be as elusive as a hollow wind whistling through the broken window panes of an empty church” (p. 72). She also has keen insights into the character of God. In Week Eighteen, she says this about God’s as Resurrection and the Life: “So, when He chooses to let our dreams die so He can give us a resurrection rather than a healing, we sometimes feel abandoned” (p. 114). Each section lists scripture readings for further meditation on that particular quality of God. I found that looking up those scriptures was almost as enriching as the text of her book.
The experience of going through this book will help you understand the character of God in a powerful way. If you are looking for a practical devotional that is all about you and how you live your Christian life, this is not it. But if you are looking for a devotional that will make you forget yourself and will leave you in awe of our wondrous God, bowing before Him in worship, then find a used copy of this rare gem of a book online and order it.

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