Copyright by Bob Rogers.
Many churches are like the two cats, whose tails were tied together, and thrown over a clothesline. They had union, but no unity. Yet in Romans 15, the apostle Paul insists we must have unity in the church. Why is unity so important?
- Because Christ set the example
Sadly, we pastors are put on a pedestal, and then when we fail or fall, members are disappointed and sometimes divided. Even the best ministers are not perfect examples. The great American evangelist Dwight L. Moody, who was fat, met the great English preacher Charles Spurgeon. Moody asked Spurgeon when he would give up his awful cigars. Spurgeon pointed at Moody’s belly: “When you get rid of this, I’ll get rid of these.” Even the greatest preachers are not perfect: Jesus is our example. And Christ set an example of unity. Thus Romans 15:2-3 says, “Each one of us is to please his neighbor for his good, to build him up. For even Christ did not please himself.”
- Because scripture teaches it
In Romans 15:4 Paul mentions “the Scriptures.” Then in verse 5, he shows how this helps “you to live in harmony with one another.” Listen to the scriptures: John 13:35 says others will “know you are my disciples” by your love for each other. In John 17:22, Jesus prays “they may be one as we are one.” In 1 Corinthians 1:10, Paul appeals that “all of you agree.. that there may be no divisions.” In Philippians 4:2, Paul publicly named two women: “I plead with Euodia and Syntyche to agree with each other in the Lord.”
- Because it glorifies God
In Romans 15:6, Paul says, “so that you may glorify the God and Father of our Lord Jesus Christ with one mind and one voice.” In the next verse, he stresses again how unity glorifies God: “Therefore accept one another, just as Christ also accepted you, to the glory of God.” Thom & Jess Rainer published a study of the 78 million-member generation born between 1980 and 2000: The Millennials. In their book, they said 70% of millennials think that the American church is irrelevant today; the number one reason they gave was that they see religion as divisive and argumentative. But unity glorifies God!
Someone might object, but what if someone is denying the gospel or the inspiration of the Bible? What if someone is immoral? Please do not misunderstand: I am not calling for unity at all costs, but I am calling for unity at great sacrifice! Sadly, many Christians are not willing to swallow their pride and eat humble pie for the sake of unity. We should be willing to make any sacrifice for unity that does not sacrifice truth or morality. It is that important.
Here are a few of my favorite quotations from the great evangelist Billy Graham, who died on February 21, 2018, at age 99:
“Without the resurrection, the cross is meaningless.”
“The Bible teaches that we are to be patient in suffering. Tears become telescopes to heaven, bringing eternity a little closer.”
“The devil doesn’t need to invent any new temptations; the old ones work as well as they ever have.”
“In some churches today and on some religious television programs, we see the attempt to make Christianity popular and pleasant. We have taken the cross away and substituted cushions.”
“Thousands of pastors, Sunday school teachers, and Christian workers are powerless because they do not make the Word the source of their preaching and teaching.”
“The Bible is the one book which reveals the Creator to the creature He created! No other book that man has conceived can make that statement and support it with fact.”
“Evangelism is not a calling reserved exclusively for the clergy. I believe one of the greatest priorities of the church today is to mobilize the laity to do the work of evangelism.”
“Philip is the only person in the Bible who was called an evangelist, and he was a deacon!”
“If God were to eradicate all evil from this planet, He would have to eradicate all evil men. Who would be exempt? God would rather transform the evil man than eradicate him.”
“I have never been to the North Pole, and yet I believe there is a North Pole. How do I know? I know because somebody told me. I read about it in a history book, I saw a map in a geography book, and I believe the men who wrote those books. I accept it by faith. The Bible says, ‘Faith cometh by hearing and hearing by the word of God’ (Romans 10:17, KJV).”
“People do not come to hear what I have to say– they want to know what God has to say.”
“When we come to the end of ourselves, we come to the beginning of God.”
“We have changed our moral code to fit our behavior instead of changing our behavior to harmonize with God’s moral code.”
“If you are ignorant of God’s Word, you will always be ignorant of God’s will.”
“Go is the first part of the word Gospel. It should be the watchword of every true follower of Christ. It should be emblazoned on the banners of the church.”
“The Gospel shows people their wounds and bestows on them love. It shows them their bondage and supplies the hammer to knock away their chains. It shows them their nakedness and provides them the garments of purity. It shows them their poverty and pours into their lives the wealth of heaven. It shows them their sins and points them to the Savior.”
“Some day you will read or hear that Billy Graham is dead. Don’t you believe a word of it. I shall be more alive than I am now. I will just have changed my address. I will have gone into the presence of God.”
I once heard a dignified preacher talk about visiting Hoover Dam. He said, “I looked over the whole dam project.” There was a pause, and then he blurted out, “I mean the project of the dam!” That’s when the congregation erupted in laughter.
It’s an occupational hazard of preachers. As pastor Chuck Pourciau says, “If you say a lot of words, the odds are that eventually something will come out wrong.” I asked some pastors to share their stories, and they generously told the following. Don’t judge them for things that sound risqué by accident. It was not their intention.
Preachers know it is dangerous to talk about politics, but Jonathan Kittrell remembers trying to say something about Osama Bin Laden and accidentally saying Barack Obama. However, his biggest blooper was not when he misspoke but when he miss-stepped. He did a character sermon on Job in costume. It going beautifully until he sat down on the stage. He forgot to put shorts on under his biblical attire. (I think that story is brief enough.)
Dick Allison was pastor of FBC Jellico, TN. He was preaching about Joshua and the walls of Jericho, except that he continually said throughout the sermon, “The walls of Jellico came tumbling down!” (Now that’s what I call bringing the sermon home to the congregation.)
Larry Robertson says that once he was preaching a topical series on Sunday nights about “Hot Potatoes,” hot topics/ethical issues facing the church. That evening he was going to be addressing the issue of pornography, and he was encouraging everyone to be there, only that’s not how it came out. He said, “We’ve been looking at ‘Hot Potato’ issues facing the church on Sunday nights lately, and tonight we’re going to be looking at pornography. You don’t want to miss tonight’s sermon as we look at pornography together…”
Robbie Passmore says he was preaching a funeral and instead of saying Lighthouse, he said Outhouse. (He may have been in the dog house after that funeral!)
Chuck Pourciau was once doing a graveside service, and said, “Thank you that Mrs….” He meant to say the name of the deceased, but instead he said the name of a friend of the deceased who was sitting under the funeral home tent, very much alive. He thought, “I can’t say, Thank you that Mrs. So-and-so isn’t dead, too,” so he just started the sentence over again and said the correct name.
James Canada says that once he meant to say “a live organism” but he left out a syllable, which undoubtedly caused the congregation to gasp.
Joe McKeever was in the middle of a sermon, when suddenly, it occurred to him that the purple tie he was wearing illustrated the point he was making. “Now, take this necktie,” he said. “Someone gave me this tie. I hate this tie. This is one ugly necktie.” Long pause. Getting uncomfortable. Small laughter. “Uh oh. I just remembered who gave me this tie.” The congregation erupted with laughter. (Brother Joe was relieved that the couple who had presented him with that necktie the previous Christmas were laughing harder than anyone.)
Donnie Brannen has several stories about the bloopers of other preachers. He heard a syllable stumble like the one above, and another blooper by a preacher friend who was asked by the deacon body at his church to address the issue of women wearing pants to church. As he preached, he said, “When the Bible was written, pants weren’t even invented. What the Bible says, is that men shouldn’t dress as women and women as men. But women’s pants are not men’s clothing. They don’t look the same; they aren’t cut the same. Men, have you tried to get in your wife’s pants lately?”
Now before you get offended at these stories, let’s acknowledge that many Christians need to lighten up and not take ourselves too seriously. The Bible says in Ecclesiastes 3:4 that there is a time to laugh, and Jesus pronounced a blessing on laughter in Luke 6:21. So when the preacher’s tongue gets tangled, smile a mile, forgive, and remember that we are all sinners saved by grace.
In case you missed them, here are the top five blog posts that I wrote in 2017, in order of how many reads they received. Click on each link to read the post:
Article copyright by Bob Rogers.
Why then were you not afraid to speak against My servant, against Moses? – Numbers 12:8, NASB
I often hear people complain about their pastor and other ministers. They complain about the lack of visitation, or about all the changes being made in the church, or about the style of preaching, and on and on.
Moses was the recipient of complaints all the time from the Israelites. Chapter 12 of the Book of Numbers tells us that his own brother Aaron and sister Miriam got in on it. As a result, Miriam was struck with leprosy, and the Lord asked a penetrating question, “Why then were you not afraid to speak against My servant…?” (Numbers 12:8) This is a good question for any church member to ask before speaking against their ministers.
I’m not saying that pastors can make no mistakes. Moses was not perfect. He made excuses at the burning bush, and he lost his temper with the Israelites. He had to suffer the consequences by not leading the Israelites into the Promised Land. But that was for God to decide, not the people.
I’m not saying a church member should remain silent when the pastor is guilty of moral failure or doctrinal error. As Ecclesiastes 3:7 says, there is “a time to be silent and a time to speak.”
What I am saying is that for many church members, when it comes to their opinions about their ministers, there is too much speaking and not enough silence. And not enough prayer. And not enough soul-searching. After all, Numbers 12 indicates that the issue that Aaron and Miriam had with Moses was not really his leadership– their real problem was that they didn’t like his wife. But since they knew how petty it would sound to complain about his wife, they complained instead about his leadership.
So before you speak against your pastor, take a deep breath, and realize the seriousness of what you are considering. Then spend time praying about it, and ask God if there is something else really bothering you that you need to address in your own life. Then if you still feel you must speak, go to your minister privately with your concerns. Go no further, unless the pastor is immoral or heretical.
Just in case the scriptural warning is not enough cause for pause, learn a lesson from history. Eudoxia was the Empress of the Eastern Roman Empire, wife of Arcadius, the Emperor who reigned at Constantinople around A.D. 400. The bishop of Constantinople, John Chrysostom, boldly preached against the wealthy living in luxury while the poor suffered, and Eudoxia didn’t like it. So Eudoxia had the bishop deposed and sent into exile. Shortly thereafter, she suffered a fatal miscarriage.
It doesn’t matter how important you are in your church, be afraid of speaking against the servant of the Lord. Be very afraid.
Copyright by Bob Rogers
What translation of the Bible is best for a pastor to use in the pulpit? Pastors and laypeople feel differently about the issue.
My Unscientific Survey
Recently I did an unscientific opinion poll on Facebook among pastors and laypeople about what Bible translation they preferred for use from the pulpit. On a Facebook page with 1,300 pastors, I asked them what translation they used in the pulpit. Then I asked laypeople on my own Facebook page, with over 2,000 friends, what translation they preferred that their pastor use (I blocked my pastor friends from seeing the post). I received 95 responses from pastors, and 48 responses from laypeople. This is an unscientific survey, since it was based on those who decided to answer, and the two Facebook groups have demographic differences, although the pastors Facebook page is dominated by conservative evangelical Christians, and most of my friends on Facebook are also conservative evangelicals. Despite that qualification, I noticed some significant results that are worth noting. Here are the results and lessons learned:
KJV: 31 %
Given the unscientific nature of this survey and relatively small size of the sample, one should not read too much into this survey, but some trends should be noted:
*There is no one translation that the majority of people prefer. We live in an era in which many English translations of the Bible are available. No one translation is even close to being used by a majority of pastors or laypeople.
*The KJV is still the most popular translation, especially among pastors. The KJV was the number one answer among both groups, and half of all pastors either named the KJV or its updated version, the NKJV.
*There is a big divide between pastors and laypeople over the NIV. The NIV ranks beside the KJV in Bible sales in the USA, and this was reflected in the survey, as laypeople (who buy most of the Bibles) listed the NIV almost as much as the KJV. In contrast, almost no pastor listed the NIV. Laypeople also mentioned a greater variety of translations.
*The majority prefer that the pastor preach from a traditional, accurate translation. The KJV, NKJV, NASB and ESV are traditional, literal translations of the Bible. The CSB and HCSB are also accurate, though more contemporary translations, and even the NIV is much more accurate than free translations like the NLT or paraphrases like The Message. Pastors and laypeople overwhelmingly named accurate translations as their preference for pulpit use.
I do not presume to tell a pastor how to preach, but it I believe that pastors would do well to use an accurate translation from the pulpit. It has been my experience that many church members will go out and buy or download to their device the translation that their pastor uses. So choose your translation prayerfully, and use it consistently. Know your audience– just as a Hispanic pastor will choose a Spanish translation, a pastor needs to know the kind of congregation he has, and what will best communicate God’s word accurately and effectively to his people.
While reading the text from his preferred Bible translation, pastors would also do well to mention a variety of translations from time to time from the pulpit. Doing so can help clarify passages that are hard to understand, and also reminds the congregation that all English translations come from an original text that was in Hebrew, Aramaic or Greek.
Pastors should not condemn church members who are reading another translation of the Bible. Public condemnation of people over their Bible translation is unkind, and may humiliate a brother or sister in Christ who sincerely wants to know God’s word. Many new believers and young Christians prefer a more contemporary translation because they have difficulty understanding more traditional translations. If you have a conviction that they are not using a good translation of the Bible, you can instruct them lovingly and privately, as Priscilla and Aquila did with Apollos (see Acts 18:26).
Article copyright by Bob Rogers.
Many people say that they believe in Jesus but don’t believe in the church. Yet I submit that it is impossible to be a disciple of Christ apart from the church. Why do I say that?
1. We can’t use our spiritual gifts without the church. The Bible teaches that the Holy Spirit gives spiritual gifts to all believers, but it is always in the context of the church. It says in 1 Corinthians 12:7-12 that every believer is given a spiritual gift for the common good, because we are all part of the body of Christ.
2. We can’t show we are disciples without the church. Jesus said, “By this all men will know that you are My disciples, if you have love for one another” (John 13:35). I may know I’m a disciple but I can’t show I’m a disciple if I sit at home alone and don’t show love for fellow believers.
3. We can’t experience God’s greatest presence without the church. Matthew 18:19-20 tells Christians to agree together in prayer, and where two or three are gathered that way, God is there.
4. We can’t take communion without the church. By definition, the Lord’s Supper is meal of Christians gathered together to remember the body and blood of Christ given for us upon the cross. In 1 Corinthians 11:17-26, the apostle Paul continually uses the phrase “come together” to describe observance of the Lord’s Supper. Since we cannot take communion without expressing unity with the church, it follows that refusal to express communion with the church is a refusal to express communion with Christ.
Christ died for the church. Christ is the builder of the church. Christ is the head of the church. Christ is the shepherd of the church. Christ is the groom for His bride, the church. Christ is coming again for the church, and the gates of Hades will not prevail against His church!
Copyright 2017 by Bob Rogers
Outreach magazine publishes a list of the 100 largest churches in America and the 100 fastest-growing churches in America.
But when we read about the church in the New Testament, we don’t read Paul reporting to the church that when he left Ephesus they were running 200 in Sunday worship. Instead of talking about numerical growth, he emphasizes spiritual growth. So why don’t we?
Instead of so much emphasis on church growth, we should talk about church health. So what makes a church healthy, anyway? Paul gives us a full description in Ephesians 4:11-16.
1. Leaders who equip
“And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers…” (Ephesians 4:11, HCSB)
Just as healthy medicine requires a good doctor to make a diagnosis, healthy churches have leaders who equip their members.
In this verse, the last two leadership gifts are indispensable to local church health. In Greek, the terms go together, “pastor-teacher.”
Pastors (translated “shepherds” in the ESV) bring guidance and comfort to the flock of God.
Teachers instruct the church in correct understanding of the Bible and Christian living.
Notice in verse 12 that these leaders have the purpose of training, or equipping, the church to do their work.
If a church is going to be healthy, it must have a pastor/teacher who is feeding the congregation God’s Word on a consistent basis.
2. Members who serve
“… for the training of the saints in the work of ministry, to build up the body of Christ…” (Ephesians 4:12, HCSB)
Just as good hospitals have nurses everywhere who serve, healthy churches have members who serve. Churches that grow rapidly from sensational entertainment often burst like a balloon and wither away. But when members serve, they reproduce healthy growth.
The “saints” are all the believers. “Saint” means a “holy one,” and every believer is called to be holy and set aside for God’s service.
It says the saints are trained by the leaders so that the saints can do the work of the ministry. So all members are called to serve.
3. Unity in the faith
“… until we all reach unity in the faith and in the knowledge of God’s Son…” (Ephesians 4:13a, HCSB)
Just as medical staff work in coordination during a surgery, healthy churches are united and cooperate. Unhealthy churches are divided and refuse to cooperate. Notice the two ways he says we are to be united: by doctrinal faith (“in the faith”) and by personal faith (“and in the knowledge of God’s Son”).
Remember the lesson from Noah’s Ark. It may stink sometimes, but we have to stay together, because we’re all in the same boat!
4. Growth measured by Christ-likeness
“… growing into a mature man with a stature measured by Christ’s fullness.” (Ephesians 4:13b, HCSB)
We take vital signs to check physical health: temperature, pulse, respiration, blood pressure. Too often, churches measure themselves by numerical growth, but that’s the wrong vital sign. A tumor can grow, but it isn’t healthy. And some churches explode and then die down. Others grow and grow in numbers, but they are attracting people for entertainment or because their standards are lax, and people are not being discipled.
Notice that verse 13 gives the correct measurement of real growth: “a stature measured by Christ’s fullness.” That is our measurement of growth: are we like Christ? If our budget grows but we spend our budget on a bowling alley for church members instead of helping the hurting and sharing the gospel, we may be growing in numbers but not in Christ-likeness.
Healthy churches measure growth by being more like Christ.
5. Teaching that provides stability
“Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit.” (Ephesians 5:14, HCSB)
The last thing a sick person needs is a “quack” doctor. Likewise, a healthy church guards against heresy and false teaching. Instead, the Bible is so consistently taught, that the members aren’t tricked by “quack” preachers and teachers.
Years ago, a powerful wind storm blew an oak tree on the youth building of the church where I was pastor. The tree had shallow roots, and when the winds came, it fell. A healthy church that teaches the Bible is like a healthy tree with deep roots. It doesn’t fall under the pressure of false teaching.
6. Honest and loving relationships
“But speaking the truth in love, let us grow in every way into Him who is the head– Christ.” (Ephesians 4:15, HCSB)
People often say to their physician, “tell it to me straight, doc.” They want a doctor they can trust who cares enough to be honest with them. Healthy churches have honest and loving relationships. “Speaking the truth in love” means that we are honest with each other, we speak the truth, but we are also loving when we do it. We don’t just try to please each other. If something’s wrong, we deal with it, but we always seek to deal with it in love. That’s challenging, but it’s vital to having a healthy church.
7. An environment that encourages involvement
“From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.” (Ephesians 4:16, HCSB)
A hospital strives to maintain a healthy environment, washing hands, putting on gloves, etc. Healthy churches create an environment that encourages involvement. “From Him (Jesus) the whole body, fitted and knit together… promotes the growth of the body…”
Many people think that it doesn’t matter if they are involved in the church or not, that the church won’t miss them if they are gone. Nothing could be farther from the truth.
A healthy church is a church where misfits can fit in. A healthy church is a place where the displaced can find a place.
This world is in desperate need of healthy churches in every community. Christian, are you allowing God’s Spirit to work through you to make and keep your church healthy?
Yet I submit that we need the church. (I’m talking about the people, not a building. The early church met in houses, and many meet in homes today.) In fact, we cannot be biblical Christians apart from the church. Why do I say that?
1. We can’t use our spiritual gifts without the church. The Bible teaches that the Holy Spirit gives spiritual gifts to all believers, but it is always in the context of the church. Romans 12:5-6 talks about how we are all part of the body of Christ as we have different gifts. It says in 1 Corinthians 12:7-12 that every believer is given a spiritual gift for the common good, because we are all part of the body of Christ. Prophesying, teaching, serving, giving, leading, showing mercy, and so many other spiritual gifts are either done among members of the church or together with members of the church.
2. We can’t show we are disciples without the church. Jesus said, “By this all men will know that you are My disciples, if you have love for one another” (John 13:35). We are told to serve each other, teach each other, feed each other, pray for each other, encourage each other. I may know I’m a disciple but I can’t show I’m a disciple if I sit at home alone and don’t show love for fellow believers. No wonder Hebrews 10:25 commands believers not to forsake gathering ourselves together, but instead to encourage each other.
4. We can’t take communion without the church. By definition, the Lord’s Supper is meal of Christians gathered together to remember the body and blood of Christ given for us upon the cross. In 1 Corinthians 11:17-26, the apostle Paul continually uses the phrase “come together” to describe observance of the Lord’s Supper. It says in 1 Corinthians 10:17 observes that by sharing the bread of communion, Christians are expressing their unity: “Because there is one bread, we who are many are one body, for we all partake of the one bread.” Since we cannot take communion without expressing unity with the church, it follows that refusal to express communion with the church is a refusal to express communion with Christ.
Christ is the builder of the church.
Christ is the head of the church.
Christ is the shepherd of the church.
Christ is the groom for His bride, the church.
Christ is coming again for the church, and the gates of Hades will not prevail against His church!
Continuing my series of photo blogs on houses of worship, I share a photo that is one of my most recent, but one of my favorites. Providence Baptist Church is an historic congregation that dates back to 1818, yet this church in rural Forrest County, north of the city of Hattiesburg, Mississippi, has a worship center that blends the classic and contemporary. On the classic side, there is the red brick and columns in front, with a white steeple. But the high pitch of the roof in front that juts forward, and the columns rising to meet it, give just the right contemporary touch. Add to that the curb appeal of a country church standing proudly on a hill, and this church building is an amazing eye-catcher.
Copyright 2014 by Bob Rogers
I continue my series of photo blogs of houses of worship that I like with the creative design of Black Rock African American Episcopal Church near Washington, Georgia. This worship center caught my eye because of the amazing way that it brings together the entrance, steeple and pitch of the roof. I don’t know if there is any symbolic meaning to the three-part steeple on the front (perhaps for the Trinity?), but it certainly has an unforgettable look that I love.
Continuing my series of photo blogs of houses of worship I like, we see a great example of a wonderful Lutheran tradition. Notice the red door at on the sanctuary of Bethel Lutheran Church, Springfield, Georgia. Local Lutherans tell me that many Lutherans paint their church doors red because one must go through the blood of Jesus to enter the church. That’s great theology, and the classic all-American white wooden structure to this congregation is outstanding for its simple beauty.
Copyright 2014 by Bob Rogers
I continue my series of photo blogs of houses of worship that I like with a Roman Catholic church. The Church of the Holy Family is a traditional Catholic sanctuary located in downtown Columbus, Georgia. It caught my eye as a majestic example of modern church architecture in the Gothic style, so popular in Europe and among Catholic churches.
Copyright 2014 by Bob Rogers
I continue my series of photo blogs of houses of worship that I like, with a very unique worship center. The sanctuary of St. Mary Magdalene Christian Orthodox Church looks like it might be in Russia, but it’s actually located in a rural area just outside of the small city of Rincon, Georgia. This building shows that a congregation does not have to be large to build an absolutely gorgeous building. Notice the dome and cross, a popular design among Eastern Orthodox churches, and the icon above the front door, as well as the musical pipes on the front lawn.