Copyright by Bob Rogers.
“Who will roll away the stone?” Mark 16:3
“Who will roll away the stone?” the women asked as they approached Jesus’ tomb. Their Savior had died, their hopes were gone, and their heads hang in despair as the question lingered in the air. Can you relate to that?
We have stones that need to be rolled away, too. Our way is blocked with giant stones with names like cancer and COVID-19, stones with names like debt and divorce, names like shame and sorrow, and the actual names of people like the crazy co-worker, the insane in-law, the nosy neighbor.
Like the women that first Easter Sunday morning, we too wonder, “Who will roll away the stone?”
In many ways, the message of Easter is like jazz music. Jazz music originated with African-American musicians in New Orleans around 1900, and it often expresses discordant notes of pain that are then resolved with the swing of sweet notes of joy.
Easter is like jazz music. The people loved Jesus for His compassion for the outcast, His inspiring teaching of love, and His healing of the sick. Imagine their despair when Jesus was arrested, flogged, spat upon, mocked with a purple robe and crown of thorns, beat upon the head, forced to carry His cross to Calvary, the Place of the Skull, and then the nails slammed through his hands and feet, and forced to hang there naked and suffering, No wonder Jesus cried, “My God, my God, why have You forsaken Me?” It’s bad enough when you and I feel forsaken by God, but here was the Son of God feeling forsaken by God! That despair was shared by Jesus’ disciples. The disciples were hiding out in a room, afraid for their future, fearing they would be next.
But that was on Friday. Very early on Sunday morning, everything changed. The stone was rolled away, an angel in white clothes had bright news, that although they came thinking they would see a dead corpse, instead they saw an empty tomb, because Jesus was crucified, but now He has risen! The One who had been nailed to a cross was now raised from the grave, the One who had been whipped was now being worshiped.
His story was also their story. The wondering women had their stone moved, the shamed Simon Peter discovered that his Savior was alive. Notice verse 7 says to tell the disciples “and Peter.” The frightened disciples became bold preachers of the gospel.
What a crazy change in three days! No wonder they were overwhelmed with emotion.
Verse 5 says they were “amazed” and “alarmed.” Verse 8 says “trembling” and “astonishment overwhelmed them” and that they were “afraid.”
That’s why I say Easter is like jazz— it moves from discord to resolution, from pain to joy, and it requires a certain mystery and faith. Somebody asked Louis Armstrong what jazz music was, and he said, “If you have to ask, you don’t know!”
But you can know the Easter jazz. You can believe in Jesus Christ. His story was their story and it can be your story and mine.
The apostle Paul put it this way in Ephesians 2:1, 4-6: “And you were dead in your trespasses and sins… But God, who is rich and mercy, because of His great love that He had for us, made us alive with Christ, even though you were dead in trespasses. You are saved by grace! He also raised us up with Him and seated us with Him in the heavens in Christ Jesus.”
Listen to 1 Corinthians 15:19-20, 51-52: “If we have put our hope in Christ for this life only, we should be pitied more than anyone. But as it is, Christ has been raised from the dead, the firstfruits of those who have fallen asleep… Listen, I am telling you a mystery: We will not all fall asleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.”
Easter does not mean that we will no longer have problems. The music of our lives will continue to have bent notes and broken cords. But because of His resurrection, the discord will be resolved with the sweet sound of hope for all of us who believe.
What stones do you need to have rolled away? What hope do you need to hear? Shh! Listen closely. I think I hear Jesus playing jazz!
Copyright by Bob Rogers.
Sometimes it helps to put our troubles into perspective. Let me share a memory from many years ago. As a young pastor just beginning a family, I served several churches as pastor on a small salary. My wife Mary and I had some financial struggles, but we were happy, getting by living in a mobile home nicely furnished at one church, and later a larger pastorium, although we sometimes didn’t have the money to refill the butane heater. Our first child, Melissa, was born. Money was tight, but God provided. Eventually, I decided God was calling me to return to New Orleans Baptist Seminary and work on a doctoral degree.
Those days in seminary working on my doctorate were especially difficult times financially. I gave up my church position as pastor to dedicate myself to study, and I took a job on campus working for the grounds crew three days a week, so I could be in class and study the other days. I also worked as a grader for the professor, but that paid very little. My income was even less than when I worked for a church, even with Mary working. We stretched the money every way that we could.
One December day during this time, I got a call from the church there in New Orleans where we were members. They wanted me to pick up a Christmas gift for a needy seminary student family. I was so excited, because I thought that must be for my family. I arrived at the church, and they gave me the name and address of a student family in my apartment building. My heart dropped, but I dutifully took the gifts of food, gift cards and other presents, and went to the door of the family and knocked. When they opened the door, I was shocked– the family had an apartment full of kids, and had almost no possessions inside. They were so much worse off than me and Mary and Melissa. It put things in perspective, and I rarely felt sorry for myself again. I was thankful for what I had.
We all have a choice, to look down at our problems, or look up at our God, the Lord who provides (Genesis 22:14). As the apostle Paul wrote, “Set your minds on things above, not earthly things” (Colossians 3:1). A poet put it this way: “Two men looked out prison bars/ One saw mud, one saw stars.” It all depends on your perpsective, so let’s look up and be thankful for what we have.
Article copyright by Bob Rogers
God does not call us to withdraw from our problems or our culture; He calls us to live in the world, without letting the world live in us.
Devotional | Genesis 26:2-5
Often, our instinct is to flee from our problems. When there was a famine in the land, Isaac, son of Abraham, considered moving south to Egypt, just as his father Abraham had done during a previous famine. Isaac got as far as Gerar, when the Lord appeared to him and said, “Do not go down to Egypt… stay in this land as an alien, and I will be with you and bless you” (Genesis 26:2-3). Why would God tell him to stay in such a difficult situation? Why does God sometimes tell us to hang in there?
Years before, Isaac’s father Abraham had also fled from the famine, only to get into worse problems. He lied about his wife Sarah, saying she was his sister. When Pharaoh took Sarah into his harem, God struck the Egyptians with plagues. Eventually, Pharaoh drove Abraham out of Egypt in disgrace. During this time in Egypt, there is no record of Abraham calling on the Lord in prayer, although he had before (see Genesis 12:10-20).
Isaac needed to learn a spiritual lesson from his father. Running from our problems can create new ones. Quitting school or giving up on a job or marriage may seem the easy way at the time, but it often leads to greater problems. Staying in a relationship and seeing a difficult job to the end can be rough, especially if those around us are hostile to our faith. Yet the rewards can be tremendous.
The Lord repeated to Isaac the same promises of blessing that He had promised to Abraham: “I will make your offspring as numerous as the stars in the sky, I will give your offspring all these lands, and all the nations of the earth will be blessed by your offspring” (v. 4; compare Genesis 13:16; 15:5). Thankfully, Isaac learned the right lesson from his father Abraham. Instead of following Abraham’s bad example of running away, he followed Abraham’s good example of faith. Verse 6 says that Isaac stayed where he was in Gerar. Likewise, Jesus told us to shine our light to the world (Matthew 5:14), and He prayed that we would remain in the world, but not be of the world (John 17:15-16). In what ways is God telling you to hang in there and engage your culture for the gospel, rather than “fleeing the famine”?
Article copyright 2017 by Bob Rogers
“What then shall we say to these things? If God is for us, who can be against us?
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” — Romans 8:31,35, 37-39 (ESV)
Why did he or she commit suicide? Could I have done something to prevent it? Most of us have asked these questions when someone we love has committed suicide. While there are no easy answers, the Bible gives us help in this time of grief.
Let me suggest several truths that can help.
1) Guard against being judgmental.
This is not a time to judge the friends, family, and certainly not a time to judge the one who took his or her life. No one knows the pressures or problems another person faces. Jesus taught us, “Judge not, lest you be judged.” (Matthew 7:1, KJV) It will not help to judge others, nor to judge yourself.
You may have repeated the word “if.” If only I (or someone else) had said something or done something different, perhaps she or he would not have taken that precious life. Martha used the word “if.” In John 11, Mary and Martha’s brother Lazarus was dying and they sent for Jesus to heal him, but Lazarus died before Jesus arrived. In John 11:21, “Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died.'” But “if” is about the past. “If” cannot bring the loved one back, and it will not help us in the present.
Instead of asking “why?” or wondering “if,” we need to ask “what.” What can I do now? Jesus told Martha what she needed: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” (John 11:25, ESV)
So instead of asking, “why,” let’s ask “what.” What can we do to be better because of this?
2) Hold on to our hope in Christ.
There is no point in ignoring the elephant in the room. So let’s address the matter directly. Is suicide a sin? Yes, it is. Is suicide the unpardonable sin? No, it is not. There are so many reasons why we should not take our own lives, which I will discuss in a moment, but the Bible does not teach that suicide cannot be forgiven. Mark 3:28-30 says that all sins can be forgiven, except for blasphemy against the Holy Spirit. Blasphemy against the Holy Spirit refers to rejecting the Spirit’s call on us to follow Christ; this is not referring to taking one’s own life.
Our salvation is not based on the way we die, but based on the One who died for us.
3) God brings good out of the bad.
When Jesus died on the cross, the disciples thought their world had come to an end, and Jesus had been defeated. But instead, God was using it to forgive our sins, and then God raised Jesus from the dead to pave the way for us to have eternal life. God is in the business of bringing good out of bad!
Suicide is a permanent solution to a temporary problem. Jesus Christ is the permanent solution who makes our problems temporary!
“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but he things that are unseen are eternal.” (2 Corinthians 4:16-18, ESV)
4) Let’s examine our own lives.
Life is a gift. We should not waste our lives by suddenly taking it, or by wasting it slowly by degrees, with meaningless living. Make your days count. Hug your children. Hug your parents. Say, “I love you.” Listen to one another. Reach out for help when you are in despair. Talk about your problems. We have a choice to be bitter or better because of this. If we can draw closer together as a community and with our families, we can be better.
Storms will come in our lives, but those who withstand are those who have strong roots. Years ago, a powerful storm blew down an oak tree in front of the youth center at the church where I was pastor. It crushed the roof and did major damage. Thankfully, it happened at night when nobody was inside. The reason it happened was that tree did not have deep roots. A tree that has deep roots can withstand a bigger storm.
The way you get deep roots is by a personal relationships with Jesus Christ as your Lord and Savior. As you grow in your relationship with Him by faith, your roots get deeper and deeper, and you are more able to stand against the storms of life.
We will never understand all of the reasons why there is tragedy in life, but if we are rooted in Christ, we can hold on despite the tragedies we face.
The contemporary Christian group, 4Him, wrote a song about the tragic death of a friend, saying,
“When the reasons aren’t clear to me
When it all is a mystery
I want to know why.
And though down here I may not understand
I won’t let go of the Unseen Hand
For it holds the reasons why.”
Hold on to that Unseen Hand, my friend. He will be there for you.
In case you missed them, here were my top blog posts and top new blog posts in 2016, in order of the most visits:
TOP THREE POSTS OF 2016:
1. Blessing the food: ways to say “Grace”: https://bobrogers.me/2013/10/25/blessing-the-food-ways-to-say-grace-before-meals/
2. Four great truths from the creation account in Genesis: https://bobrogers.me/2013/10/14/four-great-truths-from-the-creation-account-in-genesis/
3. Why I am changing Bible translations: https://bobrogers.me/2012/04/17/why-i-am-changing-bible-translations/
TOP THREE NEW POSTS OF 2016:
1. In this weird political year, be a patriotic prayer warrior! https://bobrogers.me/2016/05/05/be-a-patriotic-prayer-warrior/
2. Twisted scripture: “by His stripes, we are healed”: https://bobrogers.me/2016/08/07/twisted-scripture-by-his-stripes-we-are-healed/
3. Twisted scripture: “God doesn’t put on you more than you can handle”: https://bobrogers.me/2016/06/10/twisted-scripture-god-doesnt-put-on-you-more-than-you-can-handle/
Copyright 2016 by Bob Rogers
(NOTE: This is the second in a series of blog posts I am doing on some of the most commonly twisted and misinterpreted verses in the Bible.)
As a hospital chaplain, I seek to guide patients to find the spiritual strength to handle their problems. After hearing their story, I sometimes ask, “How are you handling that?” Many people will reply, “Well, God doesn’t put on you more than you can handle.” Others will say, “The Bible says God doesn’t give us more than we can bear.” That sounds nice, but it’s not what the Bible says! People get this idea from a misreading of 1 Corinthians 10:13. Here is what the entire verse says [italics mine]:
“No temptation has overtake you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make a way of escape, that you may be able to bear it.” – 1 Corinthians 10:13, NKJV
Many people seem to think that this verse says that God will not allow you to be tested beyond what you can bear. But read the verse again. Is that what it says? No! It says God will not allow you to be tempted beyond what you are able. Some people correctly argue that the Greek word can be translated “tested” or “tried,” instead of “tempted.” However, almost all translations prefer the word “tempted” in this verse. Why? Because of the context. A rule of thumb for Bible interpretation is to read the context. So when we read the whole chapter, we see that 1 Corinthians 10 is about temptation. The first part of the chapter gives a series of warnings against falling into disobedience through unbelief. Verse 12 warns, “So, whoever thinks he stands must be careful not to fall.” Fall into what? Temptation. And verse 14 says the solution to the temptation is to “flee.” So the context of 1 Corinthians 10:13 shows that it is about temptation.
But if 1 Corinthians 10:13 does not say God won’t put on us more than we can bear, do other verses teach this? Ironically, Paul says in 2 Corinthians 1:8 that “we were so utterly burdened beyond our strength that we despaired of life itself.” In other words, God put more on him than he could handle! But he goes on to say in the next verse, “But that was to make us rely not on ourselves but on God who raises the dead.” The scripture frequently says that when we cannot handle things, God can give us the strength we need (See 1 Samuel 30:6; Philippians 4:13). (Unfortunately, Philippians 4:13 is also misinterpreted, and we’ll discuss how in the next blog post.)
Here is the bottom line: God is not saying that we won’t face more than we can handle, but He is saying that He will give us the spiritual strength to handle whatever we face.