Copyright by Bob Rogers.
“Who will roll away the stone?” Mark 16:3
“Who will roll away the stone?” the women asked as they approached Jesus’ tomb. Their Savior had died, their hopes were gone, and their heads hang in despair as the question lingered in the air. Can you relate to that?
We have stones that need to be rolled away, too. Our way is blocked with giant stones with names like cancer and COVID-19, stones with names like debt and divorce, names like shame and sorrow, and the actual names of people like the crazy co-worker, the insane in-law, the nosy neighbor.
Like the women that first Easter Sunday morning, we too wonder, “Who will roll away the stone?”
In many ways, the message of Easter is like jazz music. Jazz music originated with African-American musicians in New Orleans around 1900, and it often expresses discordant notes of pain that are then resolved with the swing of sweet notes of joy.
Easter is like jazz music. The people loved Jesus for His compassion for the outcast, His inspiring teaching of love, and His healing of the sick. Imagine their despair when Jesus was arrested, flogged, spat upon, mocked with a purple robe and crown of thorns, beat upon the head, forced to carry His cross to Calvary, the Place of the Skull, and then the nails slammed through his hands and feet, and forced to hang there naked and suffering, No wonder Jesus cried, “My God, my God, why have You forsaken Me?” It’s bad enough when you and I feel forsaken by God, but here was the Son of God feeling forsaken by God! That despair was shared by Jesus’ disciples. The disciples were hiding out in a room, afraid for their future, fearing they would be next.
But that was on Friday. Very early on Sunday morning, everything changed. The stone was rolled away, an angel in white clothes had bright news, that although they came thinking they would see a dead corpse, instead they saw an empty tomb, because Jesus was crucified, but now He has risen! The One who had been nailed to a cross was now raised from the grave, the One who had been whipped was now being worshiped.
His story was also their story. The wondering women had their stone moved, the shamed Simon Peter discovered that his Savior was alive. Notice verse 7 says to tell the disciples “and Peter.” The frightened disciples became bold preachers of the gospel.
What a crazy change in three days! No wonder they were overwhelmed with emotion.
Verse 5 says they were “amazed” and “alarmed.” Verse 8 says “trembling” and “astonishment overwhelmed them” and that they were “afraid.”
That’s why I say Easter is like jazz— it moves from discord to resolution, from pain to joy, and it requires a certain mystery and faith. Somebody asked Louis Armstrong what jazz music was, and he said, “If you have to ask, you don’t know!”
But you can know the Easter jazz. You can believe in Jesus Christ. His story was their story and it can be your story and mine.
The apostle Paul put it this way in Ephesians 2:1, 4-6: “And you were dead in your trespasses and sins… But God, who is rich and mercy, because of His great love that He had for us, made us alive with Christ, even though you were dead in trespasses. You are saved by grace! He also raised us up with Him and seated us with Him in the heavens in Christ Jesus.”
Listen to 1 Corinthians 15:19-20, 51-52: “If we have put our hope in Christ for this life only, we should be pitied more than anyone. But as it is, Christ has been raised from the dead, the firstfruits of those who have fallen asleep… Listen, I am telling you a mystery: We will not all fall asleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.”
Easter does not mean that we will no longer have problems. The music of our lives will continue to have bent notes and broken cords. But because of His resurrection, the discord will be resolved with the sweet sound of hope for all of us who believe.
What stones do you need to have rolled away? What hope do you need to hear? Shh! Listen closely. I think I hear Jesus playing jazz!
Copyright by Bob Rogers.
Sometimes it helps to put our troubles into perspective. Let me share a memory from many years ago. As a young pastor just beginning a family, I served several churches as pastor on a small salary. My wife Mary and I had some financial struggles, but we were happy, getting by living in a mobile home nicely furnished at one church, and later a larger pastorium, although we sometimes didn’t have the money to refill the butane heater. Our first child, Melissa, was born. Money was tight, but God provided. Eventually, I decided God was calling me to return to New Orleans Baptist Seminary and work on a doctoral degree.
Those days in seminary working on my doctorate were especially difficult times financially. I gave up my church position as pastor to dedicate myself to study, and I took a job on campus working for the grounds crew three days a week, so I could be in class and study the other days. I also worked as a grader for the professor, but that paid very little. My income was even less than when I worked for a church, even with Mary working. We stretched the money every way that we could.
One December day during this time, I got a call from the church there in New Orleans where we were members. They wanted me to pick up a Christmas gift for a needy seminary student family. I was so excited, because I thought that must be for my family. I arrived at the church, and they gave me the name and address of a student family in my apartment building. My heart dropped, but I dutifully took the gifts of food, gift cards and other presents, and went to the door of the family and knocked. When they opened the door, I was shocked– the family had an apartment full of kids, and had almost no possessions inside. They were so much worse off than me and Mary and Melissa. It put things in perspective, and I rarely felt sorry for myself again. I was thankful for what I had.
We all have a choice, to look down at our problems, or look up at our God, the Lord who provides (Genesis 22:14). As the apostle Paul wrote, “Set your minds on things above, not earthly things” (Colossians 3:1). A poet put it this way: “Two men looked out prison bars/ One saw mud, one saw stars.” It all depends on your perpsective, so let’s look up and be thankful for what we have.
Article copyright by Bob Rogers.
Many people who doubt the truth of Jesus’ resurrection say something like this: “People in the first century were superstitious, simple-minded people, and they were much more likely to believe in a resurrection than modern people are today. So, probably something else happened, and they just wanted so badly for Jesus to live that they convinced themselves that Jesus was raised.”
But when we read the Gospels, a totally different picture appears. The early disciples were just as surprised then as we would be now.
The Gospel of Mark could hardly have used more words to describe ow surprised they were. Mark 16:5 says they were “alarmed.” The angel calmed them by saying, “Don’t be alarmed… You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here.”
Mark 16:8 says, “Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.”
“Alarmed.” “Trembling.” “Bewildered.” “Afraid.” Mark was letting us know that they were totally surprised by the resurrection. They never expected it. Jesus had plainly told them he would be raised (see Mark 8:31-32; 9:30-32; 10:32-34), but they reacted to those predictions with fear and disbelief, just as people would today. Yet it really happened!
And because it happened, world history is changed. Time is divided from B.C. to A.D., because of Jesus. Within five weeks, 10,000 Jews in Jerusalem were following Jesus, and within 300 years, the Roman Empire came under the sway of Christianity.
Best of all, because of Jesus’ resurrection, we don’t have to escape reality, we can face reality! So many people try to escape their painful lives by diversions and entertainment. But Jesus’ resurrection changes all that. The sick man doesn’t have to transport himself into the imaginary world of a basketball star who slam dunks the ball; the sick man knows that in Christ, one day he will walk on streets of gold! The unloved woman does not have to escape into a world of romance novels to imagine love; one day because of her faith in Christ, she will be in a place where everybody loves her and accepts her, and she will see the One who died and arose to save her.
Surprise! Surprise! Easter is not a myth at all. It really happened, and because it happened, we can face reality.
Article copyright by Bob Rogers.
Like Wednesday of Holy Week, nothing is recorded in the Gospels about what happened on Saturday. However, we know about the day because Mark 15:42 tells us that they buried Jesus before sundown on Friday, so they could rest on Saturday, the Sabbath. Nothing more is recorded until Mark 16:1 tells what happened on the first day of the week, which was Easter Sunday. (Matthew 27:62-66 does record that on Saturday, the Roman governor, Pontius Pilate, agreed to post guards at the tomb of Christ.) Saturday was a day of waiting and wondering what would happen next. They had no idea anything good was going to happen the next day. They just had to wait on the Lord.
Isaiah 40:31 (KJV) says, “They that wait upon the Lord shall renew their strength.” Psalm 27:14 says, “Wait for the Lord; be strong and take heart and wait for the Lord.” Saturday, the day of waiting, teaches us to wait on the Lord. Waiting can be excruciatingly hard.
We have all agonized waiting. Maybe you waited to get a job or get a promotion or get a date or get an important phone call or get a test result. Right now, the whole world is waiting—waiting for the coronavirus pandemic to subside. Many of you are sheltered in place, worried about your health, worried about your job, wondering when this will all end. This kind of waiting is very, very hard. This was how the disciples felt that Saturday before Easter when they waited. They wondered what was next, and they did not expect it to be good. After all, their leader had been arrested and crucified.
The Hebrew word for “wait” in Isaiah and Psalms is a word for a chord, or rope. The idea of the word is that God has thrown us a rope, and asks us to hold on, because He has the other end. That’s why “wait” in Isaiah 40:31 is also translated “hope” or “trust.”
What’s more, you and I know the rest of the story. We know that on Easter Sunday, they got news more wonderful than they could ever imagine, because Christ arose!
That is why we who are followers of the Risen Christ can wait on this Saturday, because we are Easter Sunday people. We can wait on the Lord, for even when we don’t know what the future holds, we know Who holds the future—His name is Jesus, and He has already conquered sin and death and the grave and hell. We can wait in the uncertainty of Saturday, because tomorrow is a certain Sunday!
Article copyright by Bob Rogers.
Doctors regularly write prescriptions for all kinds of ailments. We have medicines to relieve pain, relieve high blood pressure, reduce fluids in the body, fight infection, and even to calm our nerves. These are good and useful to our physical health.
Anxiety is often a symptom of those who are sick. Good news–there is also a spiritual medicine available for that! If you are feeling anxious, fearful, and frequently worried, then I encourage you to consider the prescription found in Philippians 4:4-9.
To take this prescription, you will need a Bible and paper or a device to take notes. Read the following verses and then take the doses below:
Philippians 4:6: “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.” Determine to name your worries and fears. Write them out. Go to Matthew 6:25-34 and take note of the worries that Christ names and dispels in that passage. Then, do as Philippians 4:6 says, and instead of worrying about the problem, present your problem to God in prayer. Instead of telling God how big your problem is, tell your problem how big your God is.
Philippians 4:7: “And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” As you pray, ask yourself, against what does your heart need to be guarded? Is it fear? Against what does your mind need a guarded? Is it doubt? Is it something else? Ask Christ to stand guard over your heart and mind.
Philippians 4:8: “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy-meditate on these things.” Divide your page into two parts. On the left, list each of the good things in this verse. On the right, list a specific example of how you have seen and experienced this in your life. Then, do as the verse says and meditate on “these things.” Go back and read Philippians 4:4, which urges us to rejoice. Spend a few moments rejoicing over the good things you listed.
Philippians 4:9: “The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.” Now it is time for action. In this verse, Paul urges the Philippians to do what they saw in him. Likewise, you can think of a hero of the faith, and what you have learned from him or her. Now is time for an action plan! Just as Paul urged them to do, write down what you will do. Put a specific time and date on it. Notice the verse ends with a promise, “and the God of peace will be with you.”
Praying and reading Scripture is good medicine-you can’t take too much! In fact, you may want to take the above medicine in different doses every day. You could take each of the above verses and actions one day at a time. Then, you may want to read the entire fourth chapter of Philippians each day for a week, making notes on the assurances and encouraging words.
A generation ago, people joked that a doctor would tell a patient, “Take two aspirin and call me in the morning.” Let me encourage you to take whatever your medical doctor prescribes, but also take these doses of Philippians, then comment to me in the morning! I would like to hear from you–so leave a comment below. Feel free to send us other scripture that you have found helpful. May the Lord bless you as you meditate on His word.
Article copyright by Bob Rogers
God does not call us to withdraw from our problems or our culture; He calls us to live in the world, without letting the world live in us.
Devotional | Genesis 26:2-5
Often, our instinct is to flee from our problems. When there was a famine in the land, Isaac, son of Abraham, considered moving south to Egypt, just as his father Abraham had done during a previous famine. Isaac got as far as Gerar, when the Lord appeared to him and said, “Do not go down to Egypt… stay in this land as an alien, and I will be with you and bless you” (Genesis 26:2-3). Why would God tell him to stay in such a difficult situation? Why does God sometimes tell us to hang in there?
Years before, Isaac’s father Abraham had also fled from the famine, only to get into worse problems. He lied about his wife Sarah, saying she was his sister. When Pharaoh took Sarah into his harem, God struck the Egyptians with plagues. Eventually, Pharaoh drove Abraham out of Egypt in disgrace. During this time in Egypt, there is no record of Abraham calling on the Lord in prayer, although he had before (see Genesis 12:10-20).
Isaac needed to learn a spiritual lesson from his father. Running from our problems can create new ones. Quitting school or giving up on a job or marriage may seem the easy way at the time, but it often leads to greater problems. Staying in a relationship and seeing a difficult job to the end can be rough, especially if those around us are hostile to our faith. Yet the rewards can be tremendous.
The Lord repeated to Isaac the same promises of blessing that He had promised to Abraham: “I will make your offspring as numerous as the stars in the sky, I will give your offspring all these lands, and all the nations of the earth will be blessed by your offspring” (v. 4; compare Genesis 13:16; 15:5). Thankfully, Isaac learned the right lesson from his father Abraham. Instead of following Abraham’s bad example of running away, he followed Abraham’s good example of faith. Verse 6 says that Isaac stayed where he was in Gerar. Likewise, Jesus told us to shine our light to the world (Matthew 5:14), and He prayed that we would remain in the world, but not be of the world (John 17:15-16). In what ways is God telling you to hang in there and engage your culture for the gospel, rather than “fleeing the famine”?
Article copyright by Bob Rogers.
There are more things to worry about than sand on the seashore. But in the Sermon on the Mount, Jesus said, “Don’t worry about your life… or about your body” (Matthew 6:25, CSB). Jesus followed that statement with five reasons why we don’t need to worry. In each of these reasons is a truth that teaches us how to replace worry with something else!
1. Life is about more than things (6:25). Jesus said, “Don’t worry… Isn’t life more than food and the body more than clothing?” This question teaches us to overcome worry by changing our priorities in life. Once Jesus turned down lunch from his disciples and said, “I have food to eat that you don’t know about” (John 4:32). He was referring to the satisfaction in His soul of leading the Samaritan woman at the well to faith. Jesus didn’t worry about things, because His priority was spiritual.
2. Since God provides for His creation, you can trust that He will provide for you (6:26). “Consider the birds of the sky,” said Jesus. “They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they?” This truth teaches us to replace worry with faith. Instead of turning over negative things in your mind, meditate on positive gifts from God. “Don’t worry about anything; instead, pray about everything” (Philippians 4:6, NLT).
3. Worry doesn’t change your problem (6:27). Jesus asked, “Can any of you add one moment to his life span by worrying?” This truth teaches us that worry is a waste of time—time that could be spent doing something useful, such as taking action to deal with the problem. My friend Melisa Grubbs says, “I can be a worrier or a warrior.”
4. If you focus on God instead of your problem, God will provide (6:33). When you hold a small object close to your face, it looks bigger than any object in the room. Worry is like holding your problem close to your face, instead of looking to God. Jesus promised, “But seek first the kingdom of God, and his righteousness, and all these things will be provided for you.” He was teaching us to replace worry by looking closely at God instead of looking closely at the problem. Scripture and prayer help us focus on God. Some helpful verses are: Psalm 27:1, Psalm 34:4, Isaiah 26:3, Matthew 11:28-30, Philippians 4:7, and 1 Peter 5:7.
5. Learn to live in the present (6:34). Jesus said, “Don’t worry about tomorrow, because tomorrow will worry about itself.” How often have you fretted in anticipation of something out of your control, and later learned it was not an issue after all? So, replace worry about tomorrow by living in the present. Don’t miss the beauty of today by imagining things that may not even happen tomorrow.
No wonder Jesus Himself could sleep through a storm, and then wake up and calm the sea (Mark 4:38-40). Rest in the Savior, and He can calm your storm, as well. “Give all your worries and cares to God, for he cares about you” (1 Peter 5:7, NLT).
Article copyright by Bob Rogers.
Why then were you not afraid to speak against My servant, against Moses? – Numbers 12:8, NASB
I often hear people complain about their pastor and other ministers. They complain about the lack of visitation, or about all the changes being made in the church, or about the style of preaching, and on and on.
Moses was the recipient of complaints all the time from the Israelites. Chapter 12 of the Book of Numbers tells us that his own brother Aaron and sister Miriam got in on it. As a result, Miriam was struck with leprosy, and the Lord asked a penetrating question, “Why then were you not afraid to speak against My servant…?” (Numbers 12:8) This is a good question for any church member to ask before speaking against their ministers.
I’m not saying that pastors can make no mistakes. Moses was not perfect. He made excuses at the burning bush, and he lost his temper with the Israelites. He had to suffer the consequences by not leading the Israelites into the Promised Land. But that was for God to decide, not the people.
I’m not saying a church member should remain silent when the pastor is guilty of moral failure or doctrinal error. As Ecclesiastes 3:7 says, there is “a time to be silent and a time to speak.”
What I am saying is that for many church members, when it comes to their opinions about their ministers, there is too much speaking and not enough silence. And not enough prayer. And not enough soul-searching. After all, Numbers 12 indicates that the issue that Aaron and Miriam had with Moses was not really his leadership– their real problem was that they didn’t like his wife. But since they knew how petty it would sound to complain about his wife, they complained instead about his leadership.
So before you speak against your pastor, take a deep breath, and realize the seriousness of what you are considering. Then spend time praying about it, and ask God if there is something else really bothering you that you need to address in your own life. Then if you still feel you must speak, go to your minister privately with your concerns. Go no further, unless the pastor is immoral or heretical.
Just in case the scriptural warning is not enough cause for pause, learn a lesson from history. Eudoxia was the Empress of the Eastern Roman Empire, wife of Arcadius, the Emperor who reigned at Constantinople around A.D. 400. The bishop of Constantinople, John Chrysostom, boldly preached against the wealthy living in luxury while the poor suffered, and Eudoxia didn’t like it. So Eudoxia had the bishop deposed and sent into exile. Shortly thereafter, she suffered a fatal miscarriage.
It doesn’t matter how important you are in your church, be afraid of speaking against the servant of the Lord. Be very afraid.
People are so superstitious about the number 13, “the Devil’s dozen,” that tall buildings rarely have a 13th floor, but simply go from 12th to 14th.
Where did this fear of Friday the 13th come from? The website www.urbanlegends.about.com claims it has origins in the Bible, since Jesus and the 12 disciples made up 13 people who ate the Last Supper, and then Jesus was crucified the next day, on a Friday.
So should we fear Friday the 13th? Well, if we’re going to fear that day, maybe we should add Monday the 8th to our phobia file.
Yes, let’s fear Monday, the 8th. Since Genesis says God created mankind on the 6th day, the rested on the 7th, and then Adam and Eve took the forbidden fruit and fell into sin, I wonder if they did it the next day, on Monday the 8th? Maybe we should stay indoors on Monday the 8th!
Or how about February 17th? Genesis 7:11-12 says that beginning on the 17th day of the second month, the rains began to come for 40 days and forty nights, flooding the earth. Sounds like we’d better batten down the hatches three days after Valentine’s.
Jerusalem was burned down by the king of Babylon on the seventh day of the fifth month, according to 2 Kings 25:8-9, so perhaps we should stay indoors on May 7th!
Now, just in case some reader takes me seriously and starts marking all of these dates on the calendar with black ink, let me hasten to say that even if Jesus did die on Friday, the 13th, it was not a Black Friday. In fact, Christians call the date of His crucifixion “Good Friday” for a good reason: his death paid for our sin so that all who believe can go to heaven.
So personally, I’m celebrating Jesus on Friday the 13th.
Millions of people gather around their television sets to watch sports championship games. Some will be very happy after the game, and others will be very disappointed. But in the end, it really doesn’t matter.
Philippians 2:10-11 says that in the end, “At the name of Jesus every knee will bow… and every tongue should confess that Jesus Christ is Lord.”
In the end, it will not matter what team you follow, but it will matter whether or not you followed Jesus. In the end, it will not matter what nation you lived in, but it will matter whether you were you in the kingdom of God. In the end, it will not matter what terrorists you feared, but whether you feared God. In the end, it will not matter which church you attended, but whether you were part of the body of Christ.
In the end, it will not matter what your political affiliation was, but whether your affiliation was with Jesus. In the end, it will not matter where you worked, but whether you served Jesus. In the end, it will not matter what family or culture you were born in, but whether you were born again into the family of God. Because in the end, what will matter is not whether you got your name in the history books, but did you get your name in the Lamb’s Book of Life?