My wife and I saw the sneak preview of the new motion picture, The Shack. I posted a review earlier of the bestselling book (click here to read it) of the same title by William Paul Young, so I wanted to follow up with this review of the movie.
The Shack is a deeply emotional film about a man named Mack Phillips, played by Sam Worthington, who is angry at God because of the abusive and tragic circumstances he experienced as a child and as an adult. The film tells the story of a deeply personal tragedy that occurs at a shack in the woods, and how Mack gets a letter from God, inviting him to return to the shack and deal with his pain. Mack returns, and there meets God in three persons, who engage him in experiences and conversations that allow him to rediscover the goodness of God. After he resolves these issues and learns to accept forgiveness and give forgiveness, Mack returns to his family a changed man. The plot uses flashbacks to tell about the tragedies in his life. Much of the story is framed as a visionary dream, which is a major departure from the plot of the original book. The plot moves well at the beginning and the end, although it may seem a bit long in the middle, if you are not engaged in the conversations.
Octavia Spencer plays “Papa,” a character representing God the Father, who appears to Mack as an affectionate African-American woman. She explains that since Mack could not relate to God as a father, due to his childhood experiences with an abusive father, Papa has chosen to appear as a mother figure. In fact, all three persons of the Trinity are there. The Son, representing Jesus, is a Middle Eastern man, played by Abraham Aviv Alush, and Sarayu (the Spirit), played by Sumire Matsubara, is represented by a young Asian woman who glows and shines and sometimes just disappears. Although God is represented as three different persons, they act in unison, as one person continues a conversation with Mack that he had earlier with the other person.
The movie deals powerfully with the question of why God allows suffering. Papa, The Son, and Sarayu do not offer easy answers, but they help Mack to get a bigger picture of how God loves, forgives and redeems. For example, when Mack angrily tells Papa that Papa could not be good and allow the Son to suffer on the cross, Papa shows nail scars in her own wrist, and says with tears, “Don’t think that I wasn’t also there when my Son died.” In another scene, Jesus sends Mack on a path to a cave where he meets a female called Wisdom, who lets Mack sit in the judgment seat of God and see what it is like to be a judge, an experience that overwhelms him, reminding him that no human should try to play God, and also hinting at the reason Jesus had to die for our sins. Unfortunately, the emphasis on God’s love is so strong, that a balanced statement about God’s holiness is lacking. God reminds Mack that sin has consequences, but when Mack bluntly asks Papa about God’s wrath, Papa could have said that God is holy and offended by sin, but instead only emphasized God’s goodness and love.
The film quality
This is a quality film production. There are breathtaking nature scenes, scenes filled with color and light, darkness and drama. The music is engaging, but not distracting. The main actors and supporting cast are all convincing in their roles. Octavia Spencer exudes love and kindness as Papa, and Sam Worthington explodes with emotion and pain as Mack. Country singer Tim McGraw does a good job as a supporting actor, playing Mack’s friend, who becomes a narrator of the story.
Comparisons with the book
Fans of the book will probably also like the movie, and some critics of the book may like the movie better than the book. I don’t remember hearing any profanity in the movie, although the book has some profanity. The portrayal of God the Father as a woman is explained sooner and more clearly in the movie than in the book. There were several passages in the book that critics accused of teaching universal salvation (that all people will go to heaven), particularly some conversations Mack had with the persons of the Trinity. Most of those controversial conversations do not occur in the movie, although the movie does repeat the words of Jesus that He is not a “Christian” (which came across as humorous to me both in the book and film.) The movie puts more emphasis on God’s love than on God’s judgment, although it it reminds the viewer that God does make judgments of heaven and hell and that sin does have consequences. After the movie was over, I asked my wife, who has not read the book, if she thought the movie taught universal salvation, and she said, “Not at all.”
Spoiler alert: If you have read the book, you will notice that the movie ends a little differently. It makes the whole encounter at the shack into a visionary dream, and while the book has Mack actually finding his daughter’s body and giving it a proper burial, the movie shows that happening as part of his dream. Then the movie focuses at the end on Mack going to church with his family and having a new faith in God. The movie added the friend as a narrator of the story at the beginning and end, which I thought was a good framing device for the story.
I liked the original book, despite its flaws, but I liked the movie even more. What I like the most is that it deals with the important issues of pain, suffering, the redemption God offers through Jesus Christ. I wept several times as I thought about my own sin and need for forgiveness, and it moved me to want to be more forgiving towards others. My wife commented that the story touches nearly every person at some level in their lives. This film offers a vivid story that can open up discussions with our friends and neighbors about how our hope is found, not in an old rustic shack, but on an old rugged cross.
Article copyright 2017 by Bob Rogers
“What then shall we say to these things? If God is for us, who can be against us?
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” — Romans 8:31,35, 37-39 (ESV)
Why did he or she commit suicide? Could I have done something to prevent it? Most of us have asked these questions when someone we love has committed suicide. While there are no easy answers, the Bible gives us help in this time of grief.
Let me suggest several truths that can help.
1) Guard against being judgmental.
This is not a time to judge the friends, family, and certainly not a time to judge the one who took his or her life. No one knows the pressures or problems another person faces. Jesus taught us, “Judge not, lest you be judged.” (Matthew 7:1, KJV) It will not help to judge others, nor to judge yourself.
You may have repeated the word “if.” If only I (or someone else) had said something or done something different, perhaps she or he would not have taken that precious life. Martha used the word “if.” In John 11, Mary and Martha’s brother Lazarus was dying and they sent for Jesus to heal him, but Lazarus died before Jesus arrived. In John 11:21, “Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died.'” But “if” is about the past. “If” cannot bring the loved one back, and it will not help us in the present.
Instead of asking “why?” or wondering “if,” we need to ask “what.” What can I do now? Jesus told Martha what she needed: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” (John 11:25, ESV)
So instead of asking, “why,” let’s ask “what.” What can we do to be better because of this?
2) Hold on to our hope in Christ.
There is no point in ignoring the elephant in the room. So let’s address the matter directly. Is suicide a sin? Yes, it is. Is suicide the unpardonable sin? No, it is not. There are so many reasons why we should not take our own lives, which I will discuss in a moment, but the Bible does not teach that suicide cannot be forgiven. Mark 3:28-30 says that all sins can be forgiven, except for blasphemy against the Holy Spirit. Blasphemy against the Holy Spirit refers to rejecting the Spirit’s call on us to follow Christ; this is not referring to taking one’s own life.
Our salvation is not based on the way we die, but based on the One who died for us.
3) God brings good out of the bad.
When Jesus died on the cross, the disciples thought their world had come to an end, and Jesus had been defeated. But instead, God was using it to forgive our sins, and then God raised Jesus from the dead to pave the way for us to have eternal life. God is in the business of bringing good out of bad!
Suicide is a permanent solution to a temporary problem. Jesus Christ is the permanent solution who makes our problems temporary!
“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but he things that are unseen are eternal.” (2 Corinthians 4:16-18, ESV)
4) Let’s examine our own lives.
Life is a gift. We should not waste our lives by suddenly taking it, or by wasting it slowly by degrees, with meaningless living. Make your days count. Hug your children. Hug your parents. Say, “I love you.” Listen to one another. Reach out for help when you are in despair. Talk about your problems. We have a choice to be bitter or better because of this. If we can draw closer together as a community and with our families, we can be better.
Storms will come in our lives, but those who withstand are those who have strong roots. Years ago, a powerful storm blew down an oak tree in front of the youth center at the church where I was pastor. It crushed the roof and did major damage. Thankfully, it happened at night when nobody was inside. The reason it happened was that tree did not have deep roots. A tree that has deep roots can withstand a bigger storm.
The way you get deep roots is by a personal relationships with Jesus Christ as your Lord and Savior. As you grow in your relationship with Him by faith, your roots get deeper and deeper, and you are more able to stand against the storms of life.
We will never understand all of the reasons why there is tragedy in life, but if we are rooted in Christ, we can hold on despite the tragedies we face.
The contemporary Christian group, 4Him, wrote a song about the tragic death of a friend, saying,
“When the reasons aren’t clear to me
When it all is a mystery
I want to know why.
And though down here I may not understand
I won’t let go of the Unseen Hand
For it holds the reasons why.”
Hold on to that Unseen Hand, my friend. He will be there for you.
Copyright 2016 by Bob Rogers
“Should we accept only good from God and not adversity?” (Job 2:10, HCSB)
Last week, I met a man who wanted to give up on life. I asked him if he knew the story of Job, from the Bible. He said he had a Bible somewhere, but had never heard of Job. So I gave him the short version of the story: Job was a good man who worshiped God, but he lost everything. Bandits stole his property, a storm killed his children, and then his skin broke out in painful sores. His wife told him, “Curse God and die.” When I said this, my new friend raised his eyebrows, and wanted to know what happened next. I explained that Job refused to curse God. Then his three friends came to comfort him, but instead of comforting him, they tried to defend God. They said Job must have sinned, and that was why God was allowing him to suffer. Job objected, saying he didn’t deserve his suffering. In the end, God spoke to Job, and restored his fortunes.
The wrong question to ask of Job
Many people go to the book of Job looking for the answer to why people suffer. Unfortunately, the only answers they find are negative:
Job’s suffering was not because God was angry or punishing him. Bildad, one of Job’s friends, accused him of this. He implied that Job must have forgotten God, so God forgot him (Job 8:13). But Bildad was wrong! God specifically said in Job 1:8 and 2:3, “Have you considered My servant Job? No one else on earth is like him, a man of perfect integrity, who fears God and turns away from evil.”
Job’s suffering was not because Job sinned. Bildad said that Job’s children died because of their sin (8:3), and Zophar, another one of Job’s friends, accused Job himself of being so sinful that “God has chosen to overlook some of your sins” (11:6). But they were wrong! Job 2:10 says, “Throughout all of this Job did not sin in what he said.”
Job’s suffering was not answered by God, either. After the long debates between Job and his friends, the Lord Himself answered Job from the whirlwind in chapters 38-41. But if you read those chapters to find an answer to suffering, you will be disappointed. It’s not there. Instead, God turns the questions on those who have been asking questions. “Where were you when I established the earth? Tell Me, if you have understanding,” God asks (38:4). Then the Lord lists the amazing traits of His creation, and asks if Job can explain all of that. The point is blunt: We do not know all there is to know. Only God does. We cannot understand God. As the Lord proclaimed through the prophet Isaiah, “For as heaven is higher than earth, so My ways are higher than your ways, and My thoughts than your thoughts” (Isaiah 55:9).
So what is the answer to suffering? The Book of Job doesn’t answer that question. In fact, it’s the wrong question to ask.
The right question to ask of Job
The question to ask is not, Why is there suffering? The question to ask is, What do suffering people need to do? The Book of Job has hope-filled answers to this question.
First, hold on to faith. Despite his losses and sorrow, Job fell to the ground and worshiped, saying, “Naked I came from my mother’s womb, and naked I will leave this life. The Lord gives, and the Lord takes away. Praise the name of Yahweh” (1:21). Later, in the middle of his debates with his friends, Job says, “Even if He kills me, I will hope in Him.” This doesn’t fit with the so-called “prosperity gospel” that says if you just have faith, all will go well. No, this is a real-world faith, that holds on to God’s hand, even when it cannot see His plan.
Second, live in integrity. Satan, the old accuser before the Lord, said that Job would curse God if Job suffered. But Satan was wrong. This is one of the major points of the book. The word “integrity” is repeatedly used to describe Job. Notice the question Job’s wife asks: “Do you still retain your integrity? Curse God and die!” (2:9) But Job rejects her suggestion as foolish, saying, “Should we accept only good from God and not adversity?” (2:10) We read in James 2:2-4 to consider it joy when we face trials, because God uses it to produce maturity in us. It has been my observation as a hospital chaplain, that suffering generally reveals the attitude that is already in a person. I’ve seen people handle horrible physical problems with grace and peace, while others with lesser physical ailments complain and are bitter. We choose how we will respond. Job set a standard, choosing to live in integrity.
Third, hope in the Savior. One of the greatest cries of faith comes in the midst of the greatest pain, when Job says, “Even now my witness is in heaven, and my advocate is in the heights!… But I know my living Redeemer, and He will stand on the dust at last. Even after my skin has been destroyed, yet I will see God in my flesh” (16:19; 19:25-26). Long before Jesus Christ came, Job caught a vision of the Redeemer, who would die on the cross for our sins, and be our advocate before God the Father (Romans 8:34; 1 Timothy 2:5).
There is an fable about a poor man who had a valuable horse. People told him that he should sell his horse, so he wouldn’t be poor, but he refused. Then the horse ran away, and the people asked, “Why didn’t you sell it when you could? The man said, “Don’t say that. All you can say is the horse ran away.” Later, the horse returned, with 20 wild horses, and the man suddenly became the owner of 21 valuable horses. This time they said, “We were wrong! Now we know why the horse ran away; it was to bring you riches later.” The man said, “Don’t say that. All you can say is the horse returned with more horses.” Then the man’s son broke his leg, trying to tame one of the wild horses. The people said, “Why did you keep the wild horses? Now your son has a broken leg.” The man said, “Don’t say that. All you can say is my son broke his leg.” Then their country went to war against a larger, more powerful nation, and the army came to their town, forcing all of the young men to join the army, except for the son of the man with the wild horses. The people said, “Now we know why his leg was broken, to spare him from dying in the war.” Once again, the man said, “Don’t say that. We don’t know why. All we can say is my son did not have to go to war.”
Thus the question we need to ask is not why? but what? Not, Why do people suffer? but What do suffering people need to do? Even if we knew the answer to why, it would not help us do anything different. But the answer to the second question gives us hope and purpose that we can put into action. Because our Redeemer lives, we even after our skin is destroyed, we shall see God!
Article copyright 2016 by Bob Rogers
Fifteen years ago, on September 11, 2001, terrorists attacked America, flying hijacked airplanes into the World Trade Center in New York, the Pentagon and Washington, D.C. The evil intentions of hijackers on a third plane that day is unknown, because brave passengers resisted the hijackers and forced it to crash in Pennsylvania.
When tragedies like this happen, the inevitable question is, “Why?” Amazingly, Jesus Christ asked the same question as he was dying upon the cross, crying out, “My God, my God, why have you forsaken Me?” (Mark 15:34) It is in that very question of Jesus that we can find helpful answers.
He absorbed our evil by His love. When Adam and Eve sinned in the Garden of Eden, they unleashed a Pandora’s Box of evil that impacts us to this day. But upon the cross, Jesus absorbed that evil, by lovingly sacrificing Himself. The apostle Paul put it this way: “God made Him who had no sin to be sin for us” (2 Corinthians 5:21). Jesus Himself said, “Greater love has no one than this, that He lay down His life for His friends” (John 15:13).
He empowered us to overcome evil by faith. Jesus’ sacrifice inspires us to identify with Christ by faith, and moves us to action ourselves. Paul said, “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20). Thus Paul says, “Do not be overcome by evil, but overcome evil with good” (Romans 12:21).
He heals the hurt of evil by giving hope. The greatest medicine for healing is not penicillin or aspirin– it’s hope. During World War II, psychologist Viktor Frankl studied the lives of people who survived Nazi concentration camps, and found the survivors were those who had hope. The Bible says, “For in hope we have been saved” (Romans 8:24); “This hope we have as an anchor for the soul” (Hebrews 6:19); “because of the hope laid up for you in heaven” (Colossians 1:5).
Louie Zamperini was an American aircraft gunman in World War II, whose plane crashed in the Pacific Ocean. He and his friends floated across the ocean for a month, losing half of their body weight and nearly going insane, only to be captured by the Japanese. Because Zamperini had been a famous Olympic runner, the Japanese treated him with particular cruelty, beating him mercilessly. His story was made famous in the 2014 movie, Unbroken. But Hollywood only hinted at the rest of the story. After his return from war, Louie Zamperini suffered so much post-traumatic stress that he fell into despair and addiction. Then a young preacher named Billy Graham held a revival in his home in Los Angeles. At the urging of his wife, Louie went. Graham stood and asked, “Why is God silent when good men suffer?” He reminded the audience that God sends us messages through creation and through Christ that He cares for us. Zamperini remembered seeing a swirl of light in the sky when he was floating across the Pacific, awed by God’s creation. He listened as Graham talked about the good news of Jesus’ sacrifice for our sin, and that day, Zamperini found hope in Christ. For the rest of his life, Louie Zamperini followed Christ. He founded a ranch to offer hope to troubled boys, and he even traveled to Japan to forgive his prison captain.
Louie Zamperini found the answer to “Why” in the loving sacrifice of Jesus Christ. So can you and I.
Copyright 2016 by Bob Rogers
(NOTE: This is the third in a series of blog posts I am doing on some of the most commonly twisted and misinterpreted verses in the Bible.)
“I can do all things through Christ who strengthens me.” – Philippians 4:13, NKJV
Philippians 4:13 is one of the most beloved verses in the Bible. Sports teams emblazon it on their uniforms to inspire them to win games, and business people quote it to inspire their sales force. So what is the problem with that? A closer look at the verse shows that such interpretations violate the cardinal rule of Bible interpretation: context. So let’s put the verse back into its context and unpack it.
The apostle Paul was in jail when he wrote the letter to the Philippians. He stated in the letter that he could die there for the gospel (Philippians 1:12-13, 20-21). In the last chapter of the letter, Paul talked about his suffering in prison, and said, “…for I have learned to be content in whatever circumstances I am. I know both how to have a little, and I know how to have a lot. In any and all circumstances I have learned the secret of being content–whether well-fed or hungry whether in abundance or in need. I am able to do all things through Him who strengthens me” (Philippians 4:11-13, HCSB). From the context, it is obvious that Paul was not talking about winning games or setting sales records. In fact, he didn’t even ask to change his circumstances, to break out of jail. Instead, he was talking about contentment in the midst of his circumstances.
Taken out of context, people often stress the phrase “I am able to do all things,” as if this is a guarantee that we can climb the highest mountain and swim the deepest sea. But taken in the context of Paul’s contentment, despite his imprisonment, the whole verse makes sense. The stress is not on being able to do anything, but on being able to do all things (including handling bad things) through Christ. That is, whatever I face in the physical world, I can face it with with the spiritual strength that Christ gives me.
Understanding the context does not mean Philippians 4:13 should no longer inspire you, or that it cannot be a theme for sports teams or business people. It can. It can inspire the team that has lost to get up and go again. It can inspire the business that has failed not to quit. Just remember that this verse is more about Christ than self, more about hope than hype, and more about rising from the bottom than about climbing to the top.
Copyright 2014 by Bob Rogers
I’m glad that I met some angry dogs on a country road.
This summer, I was going for a walk on a country road where my in-laws live. I have walked that road for years. I know that many of the homes have dogs, so sometimes I carry a stick for protection. That particular day, I brought my pepper spray. Unfortunately, a woman near the end of the road let her dogs chase me. I had to use the pepper spray to keep the dogs away from me. The woman and I exchanged a few words. I’m not really proud of the argument we had.
This fall, I was visiting my in-laws again, and I decided to go for a walk again with a stick and my pepper spray. I don’t enjoy conflict, and even though I thought the “crazy woman with the dogs” was wrong, I had no desire to have another confrontation. Right before I reached her home, there is another road that turns left, so I turned left down that road. I’m so glad that I did. The side road was so beautiful and peaceful that I put away the spray and got out my cell phone to take a picture. At the top of this page is the photograph I took that day. Click on it and you can see how beautiful the view was. It reminded me of the poem “The Road Not Taken” by Robert Frost, which ends with these words:
Through this experience, God showed me a spiritual truth. Sometimes we have trouble in life, and we don’t understand why it comes. It may cause us to go down a different path, a path we did not expect. But often God works through these circumstances to bring about something beautiful and new. We just need to look for it.
We need to listen to the Holy Spirit when He puts up a road block on a path, and be open to going down a new path. Isaiah 30:21 says, “Whenever you turn to the right or to the left, your ears will hear this command behind you; ‘This is the way. Walk in it.'” When we face trouble, we need to trust in a loving God who desires to bring good results out of the bad circumstances, if we will be faithful. As Romans 8:28 says, “God causes all things to work together for good to those that love the Lord and are called according to His purpose.”
I regret that I had the conflict that sent me down a different road. I’m even embarrassed that I let myself get into a senseless argument with a woman over her dogs. But, like Robert Frost, I’m glad that the conflict I had on that road opened up a new road I would otherwise have never seen. How about you?
David took Goliath’s life with a stony missile and a conquered sword. Those are the tools of the trade we associate with his victory. But his first step in winning the battle was winning the war of words. “You come to me with a sword, a spear, and a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have taunted.” (1 Sam 17:45) And there were two more weapons with David that day. Those sticks didn’t escape Goliath’s attention, so they shouldn’t escape mine. David’s rod and staff? The same rod and staff of Psalm 23:4? Maybe David carried them to battle for comfort, a tangible reminder of the Good Shepherd who counts, rescues, and protects His own. Today they remind me that our battle with cancer is not fought on one plane with one weapon alone. In the same way a shepherd numbers his sheep as each passes beneath the rod, He numbers the very hairs on Maggie’s head and bids us not to fear (Luke 12:7). And with the staff, He searches and rescues me from the end of my own path. With such a Shepherd, my valley of darkest shadows becomes my place of deepest trust and sweetest victory.
Copyright 2014 by Bob Rogers
Things from nothing
Man from dust
Sin from perfection
Evil from innocence
Promise from faith
Hope from belief
Laws from above
Commands from Him
Failure from obedience
Despair from hope
Love for hate
Blood for anyone
Light in darkness
Peace in war
Crying to joy
Death to life
(If you see a video ad below this post, please understand that I have no control over these ads, and that I do not necessarily endorse the product.)
Copyright 2014 by Bob Rogers
Lillie Mae Lanier leaned on her wall
In her shotgun house on Desire Street.
Missing her husband, afraid of it all
In her shotgun house on Desire Street.
Her heart hurt, her head broke
Open the truth that she spoke
To her wall– as it wondered if it could stay still
When such painful emotions were written on the wall
In the shotgun house on Desire Street.
Katrina had come, Katrina had gone
To the shotgun house on Desire Street.
Waters had risen, families washed away
But Lillie Mae Lanier never wandered away
From the faith she had on Desire Street
Why? You may ask. Why lean on that wall
In your shotgun house on Desire Street?
Lillie Mae still leans day after day
In her shotgun house on Desire Street
For she knows the wall will never give way
And one day will take her heart far away
From her shotgun house on Desire Street.
When all that you have has melted away
And Monday’s food must last till Friday
You need a wall to lean on
You need a foundation to stand on
Lillie read the words written on her wall
That keeps her faith strong
That moves her along
She knows that one day He will take her away
And she’ll never again live on Desire Street.
For she’s a princess in hiding
And she’s waiting for her King
To smile on her heart on the day she departs
From her shotgun house on Desire Street.
(If you see a video ad below this post, please understand that I have no control over these ads, and that I do not necessarily endorse the product.)
When Will I Stop Hurting? Dealing with a Recent Death by June Cerza Kolf is one of the most helpful, compassionate books I have read to comfort someone who is grieving. As a pastor, I have given several resources to people to help them with the grieving process. A church member who had lost her mother told me that this book was even more helpful to her than what I had given her, so I had to read it myself. Now I see why. Kolf writes as someone who not only understands the grief process, but has experienced it herself. She has a wonderful balance of encouragement and specific, practical advice. It is a resource that a grieving person will want to keep nearby to refer to again and again, and share with others.
The book is divided into three chapters: The Wound, The Flood, and the Rainbow. The first chapter, “The Wound,” explains the hurt and feelings of grief. Grieving readers will find themselves saying, “Yep, that’s me.” Yet they will find it comforting to see how what they are experiencing is normal, and they are not going crazy.
The second chapter, “The Flood,” explains the stages of grief and gives practical advice about making decisions and taking care of oneself through that process.
The third chapter, “The Rainbow,” is an inspiring and practical explanation of how one let’s go of grief and moves on in life.
There is an appendix that gives nearly 20 exercises with a “To Do” list to handle guilt, crying, loss of sleep, remembering your loved one, etc.
However, as good as this book is, I feel that Kolf could have strengthened the book with comforting scripture. She does mention two Bible verses, and talks about God throughout the book. On page 41, she gently recommends “a divine friend who loves me no matter what…This friend, Jesus, is available to everyone through prayer.” Since she chose to mention her faith, she could have strengthened this by citing scripture such as Jesus’ words about being with us and preparing a place in heaven (John 14:1-6), Paul’s words about finding comfort in God by comforting others (2 Corinthians 1:6), or Kind David’s beloved Shepherd’s Psalm, Psalm 23. I have seen people physically relax upon hearing the Twenty-third Psalm. Scriptures such as these could make this wonderful, helpful book even more “hope-ful” to the grieving reader.
If you see a video ad below this post, I do not necessarily endorse the product.
I had been serving Woodville Baptist Church as their youth minister. Woodville was, and still is, a small county-seat town located south of Natchez in the extreme southwest corner of the state. Woodville’s claim to fame was that it was the boyhood home of Jefferson Davis. Woodville also boasts the first standard-sized railroad line ever built in America, which once was used to ship cotton down to the Mississippi River at St. Francisville, Louisiana. Although it was a tiny town, they had very active Baptist, Methodist, Presbyterian, Episcopalian and Catholic churches, each one claiming to be the oldest of their denomination in the state. You could leave your house unlocked in Woodville and not worry about anybody breaking in.
I took my new bride from Woodville to New Orleans. We settled into an apartment belonging to New Orleans Baptist Theological Seminary, and I promptly went to a big New Orleans bank to open a checking account.
The bank clerk took one look at my check from Woodville, and said, “I can’t deposit this check. It doesn’t have an account number.” I said, “That bank doesn’t use account numbers. They go by your name.” The clerk sarcastically replied, “This is 1980. Nobody does that anymore.”
I just shrugged and said, “They do. Why don’t you call them and ask them?”
So the bank clerk took my challenge and left me sitting at his desk while he went off to another room and called. In a few minutes, he came back with a sheepish grin on his face.
I asked, “Well, did they tell you that my check was good?”
He said, “Yeah, and the guy also said to tell you hello.”
It’s nice to be known by your name rather than just a number, isn’t it?
God knows your name. Revelation 10:15 tells us that he has the names of all who believe in Jesus Christ written in his Book of Life. And beside the name of each believer, that book has these words written: “Paid in Full,” because Christ made full payment for our sins upon the cross (1 Corinthians 6:20). That’s one book that I’ve made sure has my name. And you can take that to the bank!
I wrote the following blog on November 7, 2008, when President Obama was first elected. It seems appropriate today to republish:
However you voted in the recent election, let us remember that rulers change on earth, but God still reigns over all. Isaiah was probably worried about the future when King Uzziah died after reigning nearly all of Isaiah’s life, but we read in Isaiah 6:1 that “in the year that King Uzziah died, I saw the Lord…” He got a vision of God’s greatness, and forgot about the change in power on earth. Regarding our new president-elect and other newly elected leaders, 1 Timothy 2:1-2 commands us to pray for those in authority. Some people might object that they don’t agree with the politics of their leaders. I share that concern, particularly on the issues of protecting life and marriage. However, let us remember that in Paul’s day, their political leaders were throwing the Christians to the lions, and Paul still said we should pray for them. So should we.
The Dark Knight Rises is the name of the much-anticipated third Batman movie in the wildly popular films produced by Christopher Nolan. But it was a dark night in a different sense in a theater in Aurora, Colorado, where gunman James Holmes took to the stage himself and shot 70 people, killing at least 12.
When such horrific tragedies happen, we gasp, we hug our children, we lower our flags, we pray, and we ask, “Why?”
Soon a number of scapegoats will be brought forth to be sacrificed at the altar of our need to blame someone or something.
Some will blame a lack of gun control. They will say that if we had stricter gun control, this man could not have obtained so many weapons. However, mass shootings have occurred in other nations that have strict gun control.
Some will blame a lack of security, since the gunman carried so much artillery into the theater. Perhaps improvements in security can be made but the police and security guards cannot be everywhere.
Some will blame violence in the movies, saying that it desensitizes the viewer and can lead to copy-cat actions. Some news reports today say that the shooter was dressed as the Joker, lending some credence to this theory. However, millions of other people have seen the Batman films without having an urge to hurt anybody.
Others will blame the man’s upbringing, environment, how he may have been treated at the school where he dropped out, and so on.
But in playing the “blame game,” we often fail to look at the greatest reason for the actions of James Holmes and for each of us: the human heart.
Jeremiah 17:9 (ESV) says, “The heart is deceitful above all things, and desperately sick; who can understand it?” Jesus said that evil comes from within, out of the heart (Mark 7:21).
When the Gospel of John describes how Judas Iscariot got up from the Last Supper, left Jesus and the other disciples, and stepped outside to betray Christ, John adds this short sentence: “And it was night.” (John 13:30). John was speaking of the spiritual darkness of that moment. But after that dark night, a light arose, because this Jesus who died on the cross also arose from the dead to defeat evil and give us hope.
The greatest need that mankind has is not gun control, more police, controls over movies, or psychologists. Our greatest need is for a Savior who can change the heart. He alone can change our dark nights into bright mornings.
TEN THINGS THAT WILL NOT BE IN HEAVEN:
1. No sea. (Revelation 21:1)
2. No tears. (Revelation 21:4)
3. No cemeteries. (Revelation 21:4 – no death)
4. No hospitals. (Revelation 21:4 – no pain)
5. No temple. (Revelation 21:22 -not needed because God is there on His throne).
6. No sun. (Revelation 21:23- God is the light.)
7. No night. (Revelation 21:25; 22:5 – and thus no evil or fear.)
8. No locks. (Revelation 21:25)
9. No sin. (Revelation 21:8; 22:15)
10. No unbelievers. (Revelation 21:27 – no admission unless their name is written in the Lamb’s Book of Life, written in the grace-soaked blood of Jesus.)
Copyright 2012 by Bob Rogers
Many people who doubt the truth of Jesus’ resurrection say something like this: “People in the first century were superstitious, simple-minded people, and they were much more likely to believe in a resurrection than modern people are today. So probably something else happened, and they just wanted so badly for Jesus to live that they convinced themselves, maybe even had a hallucination that Jesus was raised from the dead.” (Never mind that many different people testified to seeing Him alive, even 500 at once, and mass crowds do not have hallucinations.) But when we read the gospels, a totally different picture appears. The early disciples were just as surprised then as we would be now.
Mark could hardly have used more words to describe how surprised they were. Mark 16:5 says they were “alarmed.” The word means to be both amazed and alarmed. The angel calmed them by saying, “Don’t be alarmed… You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here.”
Mark 16:8 says, “Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.”
“Alarmed.” “Bewildered.” “Afraid.” Mark is letting us know that they were totally surprised by the resurrection.
Celsus, a Greek philosopher who lived in the second century A.D., was hostile to Christianity and wrote books arguing against Christianity. Listen to what Celsus considered to be his strongest argument against the resurrection. He said that the written accounts of the resurrection are based on the testimony of women—and we all know that women are hysterical. Many of Celsus’s readers agreed. It was a major problem in ancient societies, because women were looked down upon; they didn’t give much credibility to a woman’s testimony.
Timothy Keller points out that if Mark was making up these stories, he would never have written that women were the first eyewitnesses. Yet we read in Mark 16:1 that it was Mary Magdalene, Mary the mother of James, and Salome who brought spices to anoint Jesus’ body. No men came, despite all that Jesus had said about rising on the third day. And even the women were not expecting a resurrection; they just wanted to give Him a proper Jewish burial. The only reason Mark would write this, that no men were there to first learn of the resurrection, is because that’s exactly what happened.
It completely surprised the first disciples. They never expected it. Yet it really happened.
And because it happened, world history is changed. Time is divided from B.C. to A.D. because of Jesus. Within five weeks, 10,000 Jews in Jerusalem were following Jesus, and within 300 years, the Roman empire came under the sway of Christianity.
Best of all, because of Jesus’ resurrection, we don’t have to escape reality, we can face reality! So many people try to escape their painful lives by diversions and entertainment. But Jesus’ resurrection changes all that. The sick man doesn’t have to transport himself into the imaginary world of a basketball star who slam dunks the ball; the sick man knows that in Christ, one day he will walk on streets of gold! The unloved woman does not have to escape into a world of romance novels; one day because of her faith in Christ she will be in a place where everybody loves and accepts her, and she will see the One who died to save her.
Surprise! Surprise! Easter is not a myth at all. It really happened, and because it happened, we can face reality.