Article copyright by Bob Rogers
Mark 11:15-19 says that Jesus returned to the temple on Monday of Holy Week, and when he found the money changers and people selling animals in the temple complex, he overturned their tables, and ran them out, cleansing the temple.
Mark 11:12-14 specifies that Jesus did this on the day after Palm Sunday. He does it with authority, demanding that the house of prayer should not be turned into a hiding place for thieves. All of this buying and selling was going on in the court of the Gentiles, the only place that Gentiles were allowed to worship near the temple. So their merchandise was a distraction from others being able to pray.
Just as Jesus cleansed the temple that day, He wants to cleanse our lives today.
Psalm 24:3 asks, “Who may ascend the hill of the Lord? Who may stand in his holy place?” The answer comes in the next verse: “He who has clean hands and a pure heart, who does not lift up his soul to an idol, or swear by what is false.”
Do my actions prevent others from worshiping God? Am I a distraction? Then I must repent and change my ways. For many Christians, the 40 days before Easter are a time of repentance and reflection, called Lent. Truly, for all Christians, Monday of Holy Week should be a day for us to take a hard look at our own lives, and ask ourselves if we are a keeping anybody from seeing Jesus, and repent.
Monday, the day of cleansing, teaches us to cleanse our lives.
Article copyright by Bob Rogers, Th.D.
(This is the final post in a series on predestination.)
The previous four posts have examined the Bible’s teaching on predestination, like shining a bright light to look closely under a microscope. But this final post is more like turning on all of the lights in the room, as we view the big picture of the overall teaching of scripture. The fifth truth is that it is not God’s will for people to perish.
Ezekiel 33:11 (ESV) says, “Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back from your evil ways, for why will you die, O house of Israel?”
John 3:17 (ESV) says, “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”
First Timothy 2:3-4 (ESV) says, “This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.”
Second Peter 3:9 (ESV) says, “The Lord is not slow to fulfil his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.”
Thus we read repeatedly in scripture that it is not God’s will that anybody perish; rather, God’s will is for all people to repent of sin and be saved by faith in Jesus Christ. God in his foreknowledge is aware that many people will reject the offer of salvation, and they will perish, but that is not God’s will for any individual. As Luke 7:30 (ESV) says, “the Pharisees and the lawyers rejected the purpose of God for themselves…”
Yes, the Bible speaks of those who believe in Jesus Christ as “the elect,” and “predestined.” Jesus could even speak of those who would believe as “my sheep” and those who do not believe as “not my sheep.” Since God already knows they will choose to believe, God can say that he chose them. However, we are not God– you and I do not know who will believe, and we do not know who will be among Jesus’ sheep. All we know is that God wants all people to be saved, and that Jesus invited, “If anyone enters by me, he will be saved… (John 10:9, ESV). Hence, we must accept predestination as a mystery of God’s knowledge and will, and we must share the gospel with urgency. As the apostle Paul wrote, “Therefore, knowing the fear of the Lord, we persuade others” (2 Corinthians 5:11, ESV).
Article copyright by Bob Rogers.
For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. – Romans 1:26-27, ESV
Gay rights activists often object to this passage, claiming it does not apply to consenting adult homosexuals. Here are three objections they give, and a rebuttal to each:
1) Objection: Some say this does not apply to those whom they claim are “born” homosexual. They say that when it refers to “natural relations,” it means people born homosexual are natural, but if a person is not born homosexual, then it is wrong for them.
Rebuttal: But Paul plainly says that homosexuality itself is unnatural, and so does the rest of scripture. Genesis 1:27 says we were created male and female, and intended for heterosexual relationships. Sodom was destroyed, according to Genesis 19, because of homosexual sin. Leviticus 18:22 and 1 Timothy 1:10 also condemn homosexuality.
2) Objection: Some homosexuals say this verse in Romans only applies to abuse of children, saying it is meant to keep adult homosexuals from sexually abusing children.
Rebuttal: While child abuse is also wrong, notice that verse 27 says “men with men,” not men with boys. It plainly applies to homosexual acts between consenting adults.
3) Objection: Some will admit that the homosexual act is forbidden, but they will say that homosexual feelings cannot be helped, so as long as the person with homosexual leanings remains celibate, it is okay to be homosexual.
Rebuttal: While it is true that feelings cannot be helped, it is also true that feelings and desires, if encouraged, will lead to actions. Notice that verse 26 refers to “lusts,” also translated “passions,” as shameful.
Notice at the end of verse 27, homosexuals are described as receiving “in themselves the due penalty for their error.” The word “error” is the Greek word for “wandering” or “straying” from the truth. It is the same word used for the straying sheep in Jesus’ parable in Matthew 18:12, and for backsliding believers in Hebrews 5:2. And here is where there is hope: sheep and backsliders can return from their wandering, and according to 1 Corinthians 6:9-11, some of them did! Paul says that former homosexuals were washed and sanctified and changed!
Article copyright by Bob Rogers.
When someone falls into sin, we often speak about repentance and a “restoration process.” But what should the restoration process look like? Having been through the process myself, I believe that it requires three things:
1. The restoration process requires a balance of grace and truth. See Psalm 85:10-11. This usually means counseling (strong on grace) and accountability (strong on truth). It is imperative that the fallen person have people pour both grace and truth into their lives very early in the restoration process. They must be called to repentance, but they also need to be given hope that repentance leads to restoration.
2. The restoration process requires a “renewing of the mind” (Romans 12:2). This is the literal meaning of the Greek word for repentance, metanoia. There are three parts to this new way of thinking:
A. First, one learns to focus on praising God, which lifts from depression. See Psalm 42.
B. Second, one learns to forgive oneself. This usually takes time. C.S. Lewis said, “If God forgives us, we must forgive ourselves. Otherwise, it’s like setting up ourselves as a higher tribunal than Him.”
C. Third, one learns to reject living in the past. See Philippians 3:13-14. Frank Pollard says, “To dwell on past sins is to invite one of two things: thinking about it will lead you to sin again, or you will spend your time in self-destructive despair. God has placed our sins in the sea of His forgetfulness and has put up a sign: ‘No Fishing Here.’”
3. The restoration process requires activity. A fall into sin usually results in being cut off from an activity the person loved; the sinner is acutely conscious of what he or she can no longer do. Within a few weeks of the fall, they must become busy doing something good to replace the former activity; otherwise, they can fall from idleness to depression and worse sin. This is the replacement principle found in Matthew 12:43-45. For example, a fallen coach can volunteer to help Little League baseball, a fallen pastor can volunteer to teach the Bible at a prison. Charles Spurgeon said, “Sedentary habits have a tendency to despondency.”
The restoration process can reclaim fallen people to service. Just ask Moses, David, Peter and Paul! But it will take time and personal investment in their lives.