Medical malapropisms and lessons on healing
Copyright by Bob Rogers
I was talking to a Registered Nurse the other day about “malapropisms.”
A malapropism is the use of a wrong word in a sentence, often a word that sounds like the word meant to be used. The results are often humorous. For example, I told her about the time a lady told me a church was “cosmetic” when she meant to say “charismatic.” Also I recalled the time a child in our church Weekday Ministry referred to me as “the creature” rather than “the preacher.”
The R.N. said that malapropisms are very common in the medical field. The example most everybody has heard is popular misnomer for Alzheimer’s Disease: “Old Timer’s Disease.” I smiled and replied that I had called it that myself. My nurse friend said, “That’s actually a pretty good term for Alzheimer’s.” But she had many more examples I had never heard:
— a woman who said she wanted her baby boy “circumscribed.”
— a person with gout who said he had “gouch.”
— someone with fibroids who said, “I have fireballs.”
— a woman coming to get a mammogram who said, “I want mine monogrammed.”
As a hospital chaplain, I have heard a few of my own. One lady told me she worked out on her “Lipitor.” She said, “I love that Lipitor. It’s like riding a bicycle standing up.” Another lady who was talking about the side effects of a vaccine commented, “It gave me a Viagra.” Her husband laughed and said, “No, honey, it didn’t give you a Viagra.” She thought and said, “I mean it gave me a migraine.”
The medical term for a heart attack is a “myocardial infarcation,” but one fellow said he had a “heart fart.”
While it’s funny if people use the wrong word for a medical term, it isn’t funny if we get the healing ministry wrong. I don’t have to tell you that nurses, doctors and medical professionals are under a great deal of stress, because you have huge power over people’s lives.
Thankfully, Jesus Christ has given us some great lessons in healing. Jesus, the Great Physician, went around healing many diseases. In Mark’s Gospel alone, scripture records at least nine healings in the first nine chapters. Take a quick look with me at four lessons we learn from those healings.
I. Compassion. In Mark 1:40-42, Jesus was moved with compassion for a man with a skin disease, perhaps leprosy. Other people wouldn’t touch him, but Jesus did. “Moved with compassion, Jesus reached out His hand and touched him.” (Mark 1:41). I wonder how long it had been since anybody had touched him? What a difference we can make in people’s lives, with when show them some compassion.
II. Time. In Mark 5:24-34, Jesus was interrupted in a crowd by a woman who touched his robe, hoping to be healed. Many of us become irritated with such interruptions, but Jesus stopped to heal her– and gave the gift of time. It reminds me of a dentist who examined a middle-school girl’s teeth, and then sat and chatted with her about school, cheer leading, and other things in her life. Her mother was surprised, and asked the dentist why he lingered with her. He said, “Because behind the teeth is a 13-year-old girl.”
III. Respect. In Mark 7:31-36, Jesus healed a deaf man. Mark says that Jesus took him away privately, put His fingers in the man’s ears and touched his tongue, and looked up to heaven and spoke words of healing. It’s unusual for Jesus to do so many visual motions, but remember that Jesus was healing a deaf man. He was showing respect for the man’s need to see things visually, since he could not hear.
IV. Prayer. In Mark 9:17-29, Jesus healed a boy suffering from demonic seizures, after the disciples had failed to heal him. Afterwards, the disciples asked why they couldn’t heal him. Jesus told them, “This kind can come out by nothing but prayer…” (Mark 9:29). We should never forget that after all that we can do, the greatest thing we can do is pray, for all healing ultimately comes from God.
Remember the R.N. who told me about medical malapropisms, like calling Alzheimer’s “Old Timer’s”? I chuckled at each of her stories, but my favorite one was the lady who referred to spinal meningitis as “Smilin’ Mighty Jesus.”
Spinal meningitis is a serious disease; my nephew suffered from it. That’s why it is good to know that we do have a Smiling Mighty Jesus who looks down on our suffering and cares for us in our sicknesses. Nothing makes Jesus smile more than to see us bring our need before him in faith, believing He can heal us and save us. When four friends brought a paralyzed man to Jesus to heal, Jesus smiled upon their faith and He healed the man both of sin and sickness (Mark 2:1-12). As Hebrews 11:6 says, “Without faith it is impossible to please God.”
So if you want to see a Smiling Mighty Jesus, pray to Him, believing He can change your life! Even if you use the wrong word, He’ll be pleased with your faith.
The Old Testament prayer of Jesus
Copyright 2013 by Bob Rogers
“Then the Angel of the LORD responded, ‘How long, LORD of Hosts, will You withhold mercy from Jerusalem and the cities of Judah that You have been angry with these 70 years?’ The LORD replied with kind and comforting words to the angel who was speaking with me.” – Zechariah 1:12-13, HCSB
I believe that the person called the Angel of the LORD in this passage is the pre-incarnate Son of God, and that this is a unique example of a prayer of Jesus in the Old Testament.
Notice that He is called “the LORD” in Zechariah 3:2, even though He is called the Angel of the LORD in verse 1 and 4 of that same chapter.
We also see that the Angel of the LORD appears to Abraham in Genesis 22:11-12 yet speaks as God, and appears to Jacob in Genesis 31:11 and wrestles with Jacob in Genesis 32:24-30. In the last passage, Jacob says He saw God face to face. In Daniel 3:24-25, a fourth person appeared in the fiery furnace with the three Hebrews, and one is described as looking “like a son of the gods.” All of this leads many Bible commentators to wonder if these are appearances of Jesus, the Son of God, in the Old Testament.
Another reason why I take Zechariah 1:12 as a prayer of Jesus is the unique wording of the prayer. While we read of angels praising God in Ezekiel 3:12, Luke 2:14, Revelation 15:3-4; 16:5-6, it is unusual for an angel to pray like this, making intercession. However, this prayer fits the prayer and personality of Jesus. Hebrews 7:25 says that Christ always lives to intercede for us, and Matthew 23:37 says that Jesus wept over Jerusalem. In this passage, the Angel of the LORD prays for God to show mercy and forgiveness to the exiles of Jerusalem after 70 years in Babylon.
Notice also how the LORD replies to the prayer of the Angel in Zechariah 1:13: “with kind and comforting words.”
Oh, that Christ might intercede for us, who are His followers, and He does! Oh, what joy to know that the Son prays for mercy for us and the Father replies to that prayer with comforting words!