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Saturday, Day of Waiting

Article copyright by Bob Rogers.

Like Wednesday of Holy Week, nothing is recorded in the Gospels about what happened on Saturday. However, we know about the day because Mark 15:42 tells us that they buried Jesus before sundown on Friday, so they could rest on Saturday, the Sabbath. Nothing more is recorded until Mark 16:1 tells what happened on the first day of the week, which was Easter Sunday. (Matthew 27:62-66 does record that on Saturday, the Roman governor, Pontius Pilate, agreed to post guards at the tomb of Christ.) Saturday was a day of waiting and wondering what would happen next. They had no idea anything good was going to happen the next day. They just had to wait on the Lord.

Isaiah 40:31 (KJV) says, “They that wait upon the Lord shall renew their strength.” Psalm 27:14 says, “Wait for the Lord; be strong and take heart and wait for the Lord.” Saturday, the day of waiting, teaches us to wait on the Lord. Waiting can be excruciatingly hard.

We have all agonized waiting. Maybe you waited to get a job or get a promotion or get a date or get an important phone call or get a test result. Right now, the whole world is waiting—waiting for the coronavirus pandemic to subside. Many of you are sheltered in place, worried about your health, worried about your job, wondering when this will all end. This kind of waiting is very, very hard. This was how the disciples felt that Saturday before Easter when they waited. They wondered what was next, and they did not expect it to be good. After all, their leader had been arrested and crucified.

The Hebrew word for “wait” in Isaiah and Psalms is a word for a chord, or rope. The idea of the word is that God has thrown us a rope, and asks us to hold on, because He has the other end. That’s why “wait” in Isaiah 40:31 is also translated “hope” or “trust.”

What’s more, you and I know the rest of the story. We know that on Easter Sunday, they got news more wonderful than they could ever imagine, because Christ arose!

That is why we who are followers of the Risen Christ can wait on this Saturday, because we are Easter Sunday people. We can wait on the Lord, for even when we don’t know what the future holds, we know Who holds the future—His name is Jesus, and He has already conquered sin and death and the grave and hell.  We can wait in the uncertainty of Saturday, because tomorrow is a certain Sunday!

Good Friday, Day of Sacrifice

Article copyright by Bob Rogers.

On Friday of Holy Week, Jesus was crucified for our sins. The crowd cried “Crucify Him!” and so Pontius Pilate, the Roman governor, did exactly that. They flogged Him, mocked Him, beat Him, and crucified Him.

The crucifixion of Jesus Christ is so important to our faith, that all four gospels describe it in great detail.

Mark records six times that Jesus was mocked: once by the Sanhedrin (14:65), twice by the Roman soldiers (15:18, 20), by those who passed by (15:29), by the religious leaders (15:31), and by the criminals crucified with Him (15:32). Six is the number of evil in the Bible. But Jesus overcame evil by his sacrifice on the cross.

Luke records that Jesus asked the Father to forgive them, and one of the criminals was apparently so moved by Christ’s forgiveness that he became repentant (Luke 23:39-43).

John records that as He died, Jesus said, “It is finished!” (John 19:30) Jesus paid the price for sin and won the victory over evil.

Matthew records that when the Roman centurion saw how Jesus died, the soldier declared, “Truly this man was the Son of God!” (Matthew 27:54).
We call it “Good Friday,” because it was good for us, not good for Jesus. By sacrificing Himself for our sin, Jesus did what none of us can do for ourselves, and no religion can do for us. We can’t pay for our sins; we must trust in the payment already made by Jesus upon the cross.
British preacher Dick Lucas recounted an imaginary conversation between an early Christian and her neighbor in Rome.
“Ah,” the neighbor says. “I hear you are religious! Great! Religion is a good thing. Where is your temple?”
“We don’t have a temple,” replies the Christian. “Jesus is our temple.”
“No temple? But where do your priests work and do their rituals?”
“We don’t have priests to mediate the presence of God,” replies the Christian. “Jesus is our priest.”
“No priests? But where do you offer your sacrifices to acquire the favor of your God?”
“We don’t need a sacrifice,” replies the Christian. “Jesus is our sacrifice.”
“What kind of religion is this?” sputters the pagan neighbor.
And the answer is, it’s no kind of religion at all. (Timothy Keller, King’s Cross, p. 45-46)

Because of Good Friday, it’s no longer about religion; it’s about a relationship based on faith in Jesus Christ’s sacrifice for our sin.
Good Friday, the day of sacrifice, teaches us to believe in the Christ who died on the cross, to find forgiveness and eternal life.

Fearing Friday the 13th

friday the 13th  Do you suffer from paraskevidekatriaphobia? It is the most widespread superstition in America, better known as fear of Friday the 13th.

   People are so superstitious about the number 13, “the Devil’s dozen,” that tall buildings rarely have a 13th floor, but simply go from 12th to 14th.

   Where did this fear of Friday the 13th come from? The website www.urbanlegends.about.com claims it has origins in the Bible, since Jesus and the 12 disciples made up 13 people who ate the Last Supper, and then Jesus was crucified the next day, on a Friday.

   So should we fear Friday the 13th? Well, if we’re going to fear that day, maybe we should add Monday the 8th to our phobia file.

   Yes, let’s fear Monday, the 8th. Since Genesis says God created mankind on the 6th day, the rested on the 7th, and then Adam and Eve took the forbidden fruit and fell into sin, I wonder if they did it the next day, on Monday the 8th? Maybe we should stay indoors on Monday the 8th!

   Or how about February 17th? Genesis 7:11-12 says that beginning on the 17th day of the second month, the rains began to come for 40 days and forty nights, flooding the earth. Sounds like we’d better batten down the hatches three days after Valentine’s.

   Jerusalem was burned down by the king of Babylon on the seventh day of the fifth month, according to 2 Kings 25:8-9, so perhaps we should stay indoors on May 7th!

   Now, just in case some reader takes me seriously and starts marking all of these dates on the calendar with black ink, let me hasten to say that even if Jesus did die on Friday, the 13th, it was not a Black Friday. In fact, Christians call the date of His crucifixion “Good Friday” for a good reason: his death paid for our sin so that all who believe can go to heaven.

   So personally, I’m celebrating Jesus on Friday the 13th.

What Jesus suffered

Copyright 2012 by Bob Rogers

If you think that God does not understand your suffering, then you have not studied what happened to Jesus Christ as he went to die on the cross. Think about what Christ endured, according to the Gospel of Mark:
The disciples deserted Him (Mark 14:50-52).
The high priest condemned Him (Mark 14:63-64).
The Sanhedrin spat on Him (Mark 14:65), blindfolded Him, struck Him with their fists, and mocked Him (14:65).
The Jewish guards beat Him (Mark 14:65).
Peter denied Him (Mark 14:66-72).
The crowd cried, “Crucify Him!” (Mark 15:12-14).
The Roman soldiers flogged Him (Mark 15:15), put a crown of thorns on Him (15:17) and put a purple robe on Him and mocked Him as King of the Jews (15:17-18). Then the soldiers hit Him in the head with a staff, spat on Him, fell to their knees to mocked Him (15:19-20).
They led Him to Calvary, crucified Him, and gambled for His clothes (Mark 15:20, 24).
Passersby mocked Him (Mark 15:29-30), the Jewish leaders mocked Him (15:31-32), the criminals beside Him mocked Him (15:32).
The land turned dark, His Father forsook Him, and He died (Mark 15:33-34, 37).
Yes, if anybody ever suffered, Jesus did.

Good Friday, day of sacrifice

Copyright 2012 by Bob Rogers

On Friday of Holy Week, Jesus was crucified for our sins. The crowd cried “Crucify Him!” and so Pontius Pilate, the Roman governor, did exactly that. They flogged Him, mocked Him, beat Him, and crucified Him. Mark records six times that Jesus was mocked: once by the Sanhedrin (14:65), twice by the Roman soldiers (15:18, 20), by those who passed by (15:29), by the religious leaders (15:31), and by the criminals crucified with Him (15:32). Six is the number of evil in the Bible. But Jesus overcame evil by his sacrifice on the cross. Luke records that Jesus asked the Father to forgive them, and one of the criminals was apparently so moved by Christ’s forgiveness that he became repentant (Luke 23:39-43). John records that as He died, Jesus said, “It is finished!” (John 19:30) Jesus paid the price for sin and won the victory over evil. When he saw how Jesus died, the Roman centurion declared, “Surely this man was the Son of God!” (Mark 15:39)
While Good Friday inspires us to live sacrificial lives, our primary response is one of faith. By sacrificing Himself for our sin, Jesus did what none of us can do for ourselves, and no religion can do for us. It’s no longer about religion; it’s about a relationship based on faith in Jesus Christ’s sacrifice for our sin. We can’t pay for our sins; we must trust in the payment already made by Jesus upon the cross.
British preacher Dick Lucas recounted an imaginary conversation between an early Christian and her neighbor in Rome.
“Ah,” the neighbor says. “I hear you are religious! Great! Religion is a good thing. Where is your temple?”
“We don’t have a temple,” replies the Christian. “Jesus is our temple.”
“No temple? But where do your priests work and do their rituals?”
“We don’t have priests to mediate the presence of God,” replies the Christian. “Jesus is our priest.”
“No priests? But where do you offer your sacrifices to acquire the favor of your God?”
“We don’t need a sacrifice,” replies the Christian. “Jesus is our sacrifice.”
“What kind of religion is this?” sputters the pagan neighbor.
And the answer is, it’s no kind of religion at all. (Timothy Keller, King’s Cross, p. 45-46)
Friday, the day of sacrifice, teaches us to believe in Jesus to find forgiveness and eternal life.