Article copyright by Bob Rogers.
For I am not ashamed of the gospel, for it is the power of God that brings salvation to everyone who believes: first the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” – Romans 1:16-17, NIV
I’m ashamed of many things in my own past and things I see in society– I’m ashamed that crack cocaine is sold in every town in America, I’m ashamed that there are 800,000 abortions a year in our nation, I’m ashamed that we preachers have been in the news more for our sins than our sermons, but I’m not ashamed of the gospel! Why? Let me give you four reasons from Paul’s Letter to the Romans 1:16-17:
1. Because the gospel is powerful (v. 16)
The Roman empire fell, but the gospel endured and grew. Nothing could stop it. It’s not just a nice story about a good man, but a life-changing story about the God-man, Jesus Christ.
2. Because the gospel can save anybody (v. 16)
Every other religion is limited to certain geographical regions of the world, but Christianity has spread to every continent, because it is a message from all people. It’s not just for good, upstanding people, either. God had a plan to work through the “Jew first,” because He called Abraham, Moses, David and the prophets to prepare the way for Jesus to come at just the right time. If God went to that much trouble to get the gospel to all, don’t think it can’t save you!
3. Because the gospel reveals God’s righteousness (v. 17)
The gospel is not about me and my righteousness, but God, and His righteousness. It shows off God’s goodness. I owed a debt I could not pay, so Jesus paid the debt He did not owe, when He died on the cross for my sin.
4. Because the gospel is all about faith (v. 17)
Literally, this verse says the gospel is “out of faith into faith.” In other words, it’s all about faith, from beginning to end. Some 500 years ago, Martin Luther was a frustrated Catholic monk, trying to obtain his righteousness before God. He tried all the good deeds, rituals and sacraments he could, to no avail. Then he discovered freedom in this verse, “The righteous shall live by faith!” Martin Luther began a revolution, called the Protestant Reformation, based on the truth of the gospel, which declares us right with God by faith in Jesus Christ.
No problem, no pressure, no persecution can turn me back from this gospel. I’m not ashamed of the gospel of Jesus Christ!
Article copyright by Bob Rogers
It seems like we constantly hear bad news: mass shootings, hurricanes, war, terrorist attacks, racial strife, and on it goes. No wonder it is so encouraging that Paul’s Letter to the Romans starts by letting us know that God has good news for us! In Romans 1:1, Paul says he was called and set apart for “the gospel of God.” The word “gospel” simply means “good news.”
He goes on in the next few verses to explain the content of this gospel, the impact of the gospel, and the urgency of the gospel.
The content of the gospel.
A great tragedy occurred in 1982 in Chicago, Illinois, when people went to the grocery store to buy a bottle of Tylenol. Someone laced some of the capsules with cyanide, and seven people died. They went to the store believing they were buying Tylenol. They had belief, but their belief was not sufficient, because the contents of the bottles had been tampered with. Likewise, if somebody tampers with the contents of the gospel, it is dangerous to our spiritual health.
Paul explains in verse 2 that it was promised in the Old Testament scriptures, then in verses 3-4 he points out that it is fulfilled by Jesus Christ through his death and resurrection as the Son of God, and in verses 5-7 he emphasizes that it is received by grace through faith. This sums up the contents of the gospel: it must be based on prophesied Messiah, Jesus Christ, who died for our sins and rose again for our eternal life, and it must be received by his grace, not be our good deeds, but by our faith.
The impact of the gospel.
Next, Paul explains the impact that the gospel of Jesus has. He says that it spreads everywhere, commenting in verse 8 that the whole world had already heard about their faith in Rome. Then he talks about the encouragement of the gospel in verses 9-12, as he discusses how mutually encouraging it will be to him and them when they meet as brothers and sisters in Christ. Finally, he notes in verse 13 how the gospel bears fruit, as he looks to see a harvest of souls among them when he preaches there in Rome. We are seeing that today, as millions of people are turning to faith in Jesus Christ, particularly in sub-Saharan Africa, China, South Korea, the Philippines and many other places around the world.
The urgency of the gospel.
Third, Paul explains the urgency of sharing the gospel. He says in verse 14 that he is under obligation to share it with people of every culture and race, “Greek and barbarian.” How dare he not share such good news! But he doesn’t just see it as a duty, but he sees it as an opportunity. In fact, he says in verse 15 that he is eager to share the gospel to them. Are you as excited to talk about the gospel as you are about your favorite ball team or hobby?
Dr. Tony Evans shared the experience of a seasoned chess champion touring an art museum. While passing through the gallery, his attention was drawn to a painting that involved chess. The artist had painted a match between Satan and an outwitted young man. The picture frozen on canvas showed the two engaged in a chess game being played out for the man’s soul. The man was in obvious panic as the adversary’s hand is shown making his final move. The artist’s work is simply titled Checkmate. The chess champion stood and observed the painting for a long time. His scowl of concentration was finally softened by a slight smile. He turned to the curator and said, “I’ve got good news for the man in that picture. He still has a move.” Satan, the father of lies, has convinced far too many people that he has placed them in checkmate, but thanks to the gospel of the grace of God, every person “still has a move,” if we only believe in Christ. That’s good news!
Article copyright by Bob Rogers
A Colorado theater. A Connecticut elementary school. A Texas church. A concert in Las Vegas. A Florida high school. Such diverse places have this in common: they are locations of mass shootings.
When such horrific tragedies happen, we gasp, hug our children, lower our flags, pray, and ask, “Why?”
Soon a number of scapegoats will be brought forth to be sacrificed at the altar of our need to blame someone or something.
Some will blame a lack of gun control. They will say that if we had stricter gun control, the shooter could not have done this. Perhaps if assault rifles and machine guns were off the market, it could reduce the likelihood of such attacks. Those who defend Second Amendment rights disagree, saying criminals will always find illegal ways to get guns, and mass shootings have also happened in nations with strict gun laws.
Some will blame a lack of security. Perhaps improvements in security can be made, but the police and security guards cannot be everywhere.
Some will blame violence in the media, saying that it desensitizes the viewer and can lead to copy-cat actions. However, millions of other people watch TV and movies without having an urge to hurt anybody.
Others will blame the shooter’s upbringing and environment, as many of these shooters have a troubled past. Most people agree that more could be done to detect and treat mental illness, and report “red flags” such as violent threats on social media. But once again, we cannot know what is in the min and heart of every person.
In playing the “blame game,” we often fail to look at the greatest reason for the actions of each shooter and for each of us: the human heart.
Jeremiah 17:9 (ESV) says, “The heart is deceitful above all things, and desperately sick; who can understand it?” Jesus said that evil comes from within, out of the heart (Mark 7:21).
When the Gospel of John describes how Judas Iscariot got up from the Last Supper, left Jesus and the other disciples, and stepped outside to betray Christ, John adds this short sentence: “And it was night.” (John 13:30). John was speaking of the spiritual darkness of that moment, but it reminds me of the Colorado theater shooting in 2012 at the opening of the Batman movie, The Dark Knight. After that dark night of Jesus’s betrayal and death, a light arose, because this Jesus who died on the cross also arose from the dead to defeat evil and give us hope.
The greatest need that mankind has is not gun control, more police, controls over movies, or psychologists. Our greatest need is for a Savior who can change the heart. He alone can change our dark nights into bright mornings.
Article copyright by Bob Rogers.
Many people say that they believe in Jesus but don’t believe in the church. Yet I submit that it is impossible to be a disciple of Christ apart from the church. Why do I say that?
1. We can’t use our spiritual gifts without the church. The Bible teaches that the Holy Spirit gives spiritual gifts to all believers, but it is always in the context of the church. It says in 1 Corinthians 12:7-12 that every believer is given a spiritual gift for the common good, because we are all part of the body of Christ.
2. We can’t show we are disciples without the church. Jesus said, “By this all men will know that you are My disciples, if you have love for one another” (John 13:35). I may know I’m a disciple but I can’t show I’m a disciple if I sit at home alone and don’t show love for fellow believers.
3. We can’t experience God’s greatest presence without the church. Matthew 18:19-20 tells Christians to agree together in prayer, and where two or three are gathered that way, God is there.
4. We can’t take communion without the church. By definition, the Lord’s Supper is meal of Christians gathered together to remember the body and blood of Christ given for us upon the cross. In 1 Corinthians 11:17-26, the apostle Paul continually uses the phrase “come together” to describe observance of the Lord’s Supper. Since we cannot take communion without expressing unity with the church, it follows that refusal to express communion with the church is a refusal to express communion with Christ.
Christ died for the church. Christ is the builder of the church. Christ is the head of the church. Christ is the shepherd of the church. Christ is the groom for His bride, the church. Christ is coming again for the church, and the gates of Hades will not prevail against His church!
People often ask me why Christians celebrate the birth of Jesus on December 25. Actually, some Christians celebrate it on January 6, which I personally like because it’s my birthday. But I digress.
Nobody knows for certain how December 25 (and January 6) came to be the dates to celebrate Christmas. The most commonly accepted theory is that the dates were chosen, perhaps by Emperor Constantine, to divert attention from pagan holidays on the same days. Emperor Aurelian had established a winter solstice festival on December 25, A.D. 274, apparently dedicating a temple to the sun god on that date. The birthday of the Persian god Mithras, associated with light and truth, was on December 25. Egyptians celebrated the birthday of the god Aion on January 6.
Some writers believe the day was chosen because it was nine months after the month and day of Jesus’ death, and Christians wanted to celebrate his conception on the same date as his death. Why the difference in December 25 and January 6? In the East, the Jewish date of 14 Nisan, the date of Christ’s crucifixion, was thought to be on April 6, but in the West, it was thought to be on March 25. If this theory is correct, then the date may have been chosen without any connection to pagan celebrations.
One thing that is certain is that the earliest Christians did not celebrate Christmas as we know it today. The Gospels say nothing about the date of Christ’s birth. It seems unlikely the shepherds would be outdoors watching the flocks at night in the winter (Luke 2:8). In the year A.D. 243, the church father Cyprian theorized that Christ’s birth should be celebrated on March 28, the spring equinox, for “on that day on which the sun was made on the same day was Christ born.” The oldest reference to Christmas occurs in a Roman church calendar in A.D. 354. By A.D. 376, the Roman bishop was requiring churches to celebrate Jesus’ birth on December 25, but eventually Eastern Christians celebrated Christ’s birth on January 6, as many still do to this day.