Here are a few of my favorite quotations from the great evangelist Billy Graham, who died today at age 99:
“Without the resurrection, the cross is meaningless.”
“The Bible teaches that we are to be patient in suffering. Tears become telescopes to heaven, bringing eternity a little closer.”
“The devil doesn’t need to invent any new temptations; the old ones work as well as they ever have.”
“In some churches today and on some religious television programs, we see the attempt to make Christianity popular and pleasant. We have taken the cross away and substituted cushions.”
“Thousands of pastors, Sunday school teachers, and Christian workers are powerless because they do not make the Word the source of their preaching and teaching.”
“The Bible is the one book which reveals the Creator to the creature He created! No other book that man has conceived can make that statement and support it with fact.”
“Evangelism is not a calling reserved exclusively for the clergy. I believe one of the greatest priorities of the church today is to mobilize the laity to do the work of evangelism.”
“Philip is the only person in the Bible who was called an evangelist, and he was a deacon!”
“If God were to eradicate all evil from this planet, He would have to eradicate all evil men. Who would be exempt? God would rather transform the evil man than eradicate him.”
“I have never been to the North Pole, and yet I believe there is a North Pole. How do I know? I know because somebody told me. I read about it in a history book, I saw a map in a geography book, and I believe the men who wrote those books. I accept it by faith. The Bible says, ‘Faith cometh by hearing and hearing by the word of God’ (Romans 10:17, KJV).”
“People do not come to hear what I have to say– they want to know what God has to say.”
“When we come to the end of ourselves, we come to the beginning of God.”
“We have changed our moral code to fit our behavior instead of changing our behavior to harmonize with God’s moral code.”
“If you are ignorant of God’s Word, you will always be ignorant of God’s will.”
“Go is the first part of the word Gospel. It should be the watchword of every true follower of Christ. It should be emblazoned on the banners of the church.”
“The Gospel shows people their wounds and bestows on them love. It shows them their bondage and supplies the hammer to knock away their chains. It shows them their nakedness and provides them the garments of purity. It shows them their poverty and pours into their lives the wealth of heaven. It shows them their sins and points them to the Savior.”
Article copyright 2016 by Bob Rogers
Fifteen years ago, on September 11, 2001, terrorists attacked America, flying hijacked airplanes into the World Trade Center in New York, the Pentagon and Washington, D.C. The evil intentions of hijackers on a third plane that day is unknown, because brave passengers resisted the hijackers and forced it to crash in Pennsylvania.
When tragedies like this happen, the inevitable question is, “Why?” Amazingly, Jesus Christ asked the same question as he was dying upon the cross, crying out, “My God, my God, why have you forsaken Me?” (Mark 15:34) It is in that very question of Jesus that we can find helpful answers.
He absorbed our evil by His love. When Adam and Eve sinned in the Garden of Eden, they unleashed a Pandora’s Box of evil that impacts us to this day. But upon the cross, Jesus absorbed that evil, by lovingly sacrificing Himself. The apostle Paul put it this way: “God made Him who had no sin to be sin for us” (2 Corinthians 5:21). Jesus Himself said, “Greater love has no one than this, that He lay down His life for His friends” (John 15:13).
He empowered us to overcome evil by faith. Jesus’ sacrifice inspires us to identify with Christ by faith, and moves us to action ourselves. Paul said, “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20). Thus Paul says, “Do not be overcome by evil, but overcome evil with good” (Romans 12:21).
He heals the hurt of evil by giving hope. The greatest medicine for healing is not penicillin or aspirin– it’s hope. During World War II, psychologist Viktor Frankl studied the lives of people who survived Nazi concentration camps, and found the survivors were those who had hope. The Bible says, “For in hope we have been saved” (Romans 8:24); “This hope we have as an anchor for the soul” (Hebrews 6:19); “because of the hope laid up for you in heaven” (Colossians 1:5).
Louie Zamperini was an American aircraft gunman in World War II, whose plane crashed in the Pacific Ocean. He and his friends floated across the ocean for a month, losing half of their body weight and nearly going insane, only to be captured by the Japanese. Because Zamperini had been a famous Olympic runner, the Japanese treated him with particular cruelty, beating him mercilessly. His story was made famous in the 2014 movie, Unbroken. But Hollywood only hinted at the rest of the story. After his return from war, Louie Zamperini suffered so much post-traumatic stress that he fell into despair and addiction. Then a young preacher named Billy Graham held a revival in his home in Los Angeles. At the urging of his wife, Louie went. Graham stood and asked, “Why is God silent when good men suffer?” He reminded the audience that God sends us messages through creation and through Christ that He cares for us. Zamperini remembered seeing a swirl of light in the sky when he was floating across the Pacific, awed by God’s creation. He listened as Graham talked about the good news of Jesus’ sacrifice for our sin, and that day, Zamperini found hope in Christ. For the rest of his life, Louie Zamperini followed Christ. He founded a ranch to offer hope to troubled boys, and he even traveled to Japan to forgive his prison captain.
Louie Zamperini found the answer to “Why” in the loving sacrifice of Jesus Christ. So can you and I.
Copyright 2014 by Bob Rogers
“I am pinned and wriggling on the wall.” – T. S. Eliot, The Love Song of J. Alfred Prufrock
Oh! Beastly burdened groan
Piercing pain in my side
Blood dribbling from my mouth.
I shot the arrow and missed the mark
Boomerang cutting back at me
I am pinned and wriggling on the wall.
Eloi, Eloi, lama sabachthani?
The incomprehensible creature comes
To pull our arrows out
But what will it be like?
I have grown accustomed to chopped flesh
No! I will keep my arrow
How else can I keep close contact with the wall?
(If you see a video ad below this post, please understand that I have no control over these ads, and that I do not necessarily endorse the product.)
Copyright 2013 by Bob Rogers
Crime Scene Jerusalem: A Novel by Alton Gansky (published by David C. Cook, 2007) does a masterful job of pulling off a peculiar premise: Max Odom, a forensics expert, is taken back in time to investigate the crucifixion and resurrection of Jesus Christ. Gansky makes the story much more than believable– he makes it gut-wrenching. The forensics expert doesn’t want to be there, and expresses all of the sarcastic humor of a jaded American man. But when he comes face-to-face with the cross, and sees how Jesus’ death speaks to the pain in his own life, he… well, read the book yourself. You will not be able to put it down, and you’ll be changed by the experience. Gansky describes life and culture in first-century Jerusalem vividly, and Gansky keeps the reader guessing what hurt Max Odom experienced that must come to the surface as he witnesses the Passion of Christ. A fascinating read for the Easter season or any season.
Copyright 2013 by Bob Rogers
John R. W. Stott, who was pastor of All Soul’s Anglican Church in London before passing away in 2011, was one of the most respected evangelical writers in Great Britain. I thoroughly enjoyed his classic book, The Cross of Christ (InterVarsity Press, 1986, 2006). I found it to be the best book I have ever read about the Cross. I’m not surprised that it received the 1988 Evangelical Christian Publishers Association Gold Medallion Award.
Stott wrote as an evangelical pastor and scholar. While he thought deeply, he wrote with clarity and frequent illustrations. In fact, I used his book as the basis for a series of sermons on the cross.
Stott’s book begins by making a passionate argument for the centrality of the cross to the Christian gospel. Then he explores the reasons for the crucifixion, and while describing many “images” of atonement, he zeros in on Christ as a substitutionary sacrifice to satisfy both the holiness and love of God. His discussion in chapter seven of propitiation, redemption, justification and reconciliation is perhaps the best chapter of the book. The book concludes with chapters on what it means to live as followers of the One who died on the cross, with excellent explanations of service, overcoming evil, and understanding suffering.
Stott has read widely on the subject and he graciously comments on opposing views from liberal scholars and Roman Catholic scholars. He takes other views seriously, but he is faithful to an orthodox evangelical interpretation of scripture. I found it interesting that he disagrees with the popular view of Jesus’ death as a “ransom” paid to the devil in a strictly literal sense. His discussion on the distinctions between Protestant and Roman Catholic views of justification is particularly insightful. Stott rejects the doctrine that God does not suffer, maintaining in chapter 13 that it is precisely because God did suffer on the cross that we are able to bear our suffering.
Many parts of the book read as if they were sermons. This is not surprising, since Stott was a pastor. Yet it comes together as a systematic theology of the cross. His conclusion makes an excellent sermon on how central the cross is to Paul’s Letter to the Galatians.
This is a book that I will read again and again in the years to come.
Copyright 2012 by Bob Rogers
An older pastor retired and moved back to his home in rural Mississippi. A few days later, his phone rang. Below is a verbatim transcript of the phone conversation:
“You got a King James Bible?” the person asked.
“Can you sweat?”
“Got a handkerchief to wipe the sweat?”
“Then I know a church looking for a preacher.”
Apparently, those were the qualifications for a preacher– a King James Bible and the ability to sweat when preaching.
The apostle Paul added some other qualifications. According to the King James Version, he said, “For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” (1 Corinthians 1:17-18, 23-24, KJV)
So if you’re looking for a preacher, find one that preaches about the cross of Jesus Christ, for the message we all need to hear is about Jesus’ sacrifice for our sin. And if the preacher can work up a sweat about it, that’s an added bonus.
Copyright 2012 by Bob Rogers
If you think that God does not understand your suffering, then you have not studied what happened to Jesus Christ as he went to die on the cross. Think about what Christ endured, according to the Gospel of Mark:
The disciples deserted Him (Mark 14:50-52).
The high priest condemned Him (Mark 14:63-64).
The Sanhedrin spat on Him (Mark 14:65), blindfolded Him, struck Him with their fists, and mocked Him (14:65).
The Jewish guards beat Him (Mark 14:65).
Peter denied Him (Mark 14:66-72).
The crowd cried, “Crucify Him!” (Mark 15:12-14).
The Roman soldiers flogged Him (Mark 15:15), put a crown of thorns on Him (15:17) and put a purple robe on Him and mocked Him as King of the Jews (15:17-18). Then the soldiers hit Him in the head with a staff, spat on Him, fell to their knees to mocked Him (15:19-20).
They led Him to Calvary, crucified Him, and gambled for His clothes (Mark 15:20, 24).
Passersby mocked Him (Mark 15:29-30), the Jewish leaders mocked Him (15:31-32), the criminals beside Him mocked Him (15:32).
The land turned dark, His Father forsook Him, and He died (Mark 15:33-34, 37).
Yes, if anybody ever suffered, Jesus did.
Copyright 2012 by Bob Rogers
On Friday of Holy Week, Jesus was crucified for our sins. The crowd cried “Crucify Him!” and so Pontius Pilate, the Roman governor, did exactly that. They flogged Him, mocked Him, beat Him, and crucified Him. Mark records six times that Jesus was mocked: once by the Sanhedrin (14:65), twice by the Roman soldiers (15:18, 20), by those who passed by (15:29), by the religious leaders (15:31), and by the criminals crucified with Him (15:32). Six is the number of evil in the Bible. But Jesus overcame evil by his sacrifice on the cross. Luke records that Jesus asked the Father to forgive them, and one of the criminals was apparently so moved by Christ’s forgiveness that he became repentant (Luke 23:39-43). John records that as He died, Jesus said, “It is finished!” (John 19:30) Jesus paid the price for sin and won the victory over evil. When he saw how Jesus died, the Roman centurion declared, “Surely this man was the Son of God!” (Mark 15:39)
While Good Friday inspires us to live sacrificial lives, our primary response is one of faith. By sacrificing Himself for our sin, Jesus did what none of us can do for ourselves, and no religion can do for us. It’s no longer about religion; it’s about a relationship based on faith in Jesus Christ’s sacrifice for our sin. We can’t pay for our sins; we must trust in the payment already made by Jesus upon the cross.
British preacher Dick Lucas recounted an imaginary conversation between an early Christian and her neighbor in Rome.
“Ah,” the neighbor says. “I hear you are religious! Great! Religion is a good thing. Where is your temple?”
“We don’t have a temple,” replies the Christian. “Jesus is our temple.”
“No temple? But where do your priests work and do their rituals?”
“We don’t have priests to mediate the presence of God,” replies the Christian. “Jesus is our priest.”
“No priests? But where do you offer your sacrifices to acquire the favor of your God?”
“We don’t need a sacrifice,” replies the Christian. “Jesus is our sacrifice.”
“What kind of religion is this?” sputters the pagan neighbor.
And the answer is, it’s no kind of religion at all. (Timothy Keller, King’s Cross, p. 45-46)
Friday, the day of sacrifice, teaches us to believe in Jesus to find forgiveness and eternal life.