(Few of us want to pray a prayer of confession. And when we do confess, we may say, “Lord, if I have sinned” (God knows we have!) or we soft-sell it with some safe sin, like, “Lord, I know I ran a red light” (He knows a lot worse things than that!) Our confession is rarely raw, vulnerable or gut-wrenching. But Biblical confesssion is brutally honest. So is this prayer, based on Psalm 38. Confession is the hardest prayer to pray, but in the end, it is the most rewarding. Copyright by Bob Rogers).
Lord, my sin is too much for me to bear! I feel the weight of my sin all the more as Your punishment presses down on me. My sin stinks like a festering wound, and my stomach turns at the smell of my foolishness. It hurts that my wrongdoing caused my loved ones and friends to stand back from me, and my enemies have used it to attack me, but it hurts even more, that I feel the pain of separation from You. I know that nothing is hidden from You. Knowing that You see my wicked heart and deceitful mind causes my skin to crawl and my heart to ache. So I confess my sin; I make no excuses; it troubles me; I am disgusted by what I have done. I trust in You, Lord, to forgive me and save me. Lord, do not leave me; hurry to help me, for You are my Savior and my only hope for forgiveness.
Copyright by Bob Rogers.
Lord, be gracious to us, and heal us of our sin1. We have been unfaithful to You; heal us of our unfaithfulness2. We have wandered away from You, heal us as we return3. We have hidden our sins from You; heal us as we confess our sins4. You have wounded us and broken us; now bind up our wounds and heal our broken hearts. By Your wounds, Jesus, our sins are healed5. Lord, hear from heaven, forgive our sin, and heal our land6.
- Psalm 41:4
- Jeremiah 3:22
- Hosea 6:1
- James 5:16
- Isaiah 53:5
- 2 Chronicles 7:14
Copyright by Bob Rogers.
Oh, Lord Jesus, You died upon the cross to redeem me from sin, but I struggle to forgive myself. The tax collector prayed, “Have mercy on me, a sinner!” (Luke 18:13). Yet I tend to say, “Woe is me, a sinner!” Since I have repented of my sin and renounced it with all my heart, help me now to have mercy on myself. You said that “if our hearts condemn us, God is greater than all our hearts, and knows all things” (1 John 3:20). So Lord, since You know that I am forgiven, help me to know it, too—not only in my mind, but in my heart.
Article copyright by Bob Rogers.
When someone falls into sin, we often speak about repentance and a “restoration process.” But what should the restoration process look like? Having been through the process myself, I believe that it requires three things:
1. The restoration process requires a balance of grace and truth. See Psalm 85:10-11. This usually means counseling (strong on grace) and accountability (strong on truth). It is imperative that the fallen person have people pour both grace and truth into their lives very early in the restoration process. They must be called to repentance, but they also need to be given hope that repentance leads to restoration.
2. The restoration process requires a “renewing of the mind” (Romans 12:2). This is the literal meaning of the Greek word for repentance, metanoia. There are three parts to this new way of thinking:
A. First, one learns to focus on praising God, which lifts from depression. See Psalm 42.
B. Second, one learns to forgive oneself. This usually takes time. C.S. Lewis said, “If God forgives us, we must forgive ourselves. Otherwise, it’s like setting up ourselves as a higher tribunal than Him.”
C. Third, one learns to reject living in the past. See Philippians 3:13-14. Frank Pollard says, “To dwell on past sins is to invite one of two things: thinking about it will lead you to sin again, or you will spend your time in self-destructive despair. God has placed our sins in the sea of His forgetfulness and has put up a sign: ‘No Fishing Here.’”
3. The restoration process requires activity. A fall into sin usually results in being cut off from an activity the person loved; the sinner is acutely conscious of what he or she can no longer do. Within a few weeks of the fall, they must become busy doing something good to replace the former activity; otherwise, they can fall from idleness to depression and worse sin. This is the replacement principle found in Matthew 12:43-45. For example, a fallen coach can volunteer to help Little League baseball, a fallen pastor can volunteer to teach the Bible at a prison. Charles Spurgeon said, “Sedentary habits have a tendency to despondency.”
The restoration process can reclaim fallen people to service. Just ask Moses, David, Peter and Paul! But it will take time and personal investment in their lives.