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Before you speak against God’s servant, consider this

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Article copyright by Bob Rogers.

Why then were you not afraid to speak against My servant, against Moses? – Numbers 12:8, NASB

I often hear people complain about their pastor and other ministers. They complain about the lack of visitation, or about all the changes being made in the church, or about the style of preaching, and on and on.

Moses was the recipient of complaints all the time from the Israelites. Chapter 12 of the Book of Numbers tells us that his own brother Aaron and sister Miriam got in on it. As a result, Miriam was struck with leprosy, and the Lord asked a penetrating question, “Why then were you not afraid to speak against My servant…?” (Numbers 12:8) This is a good question for any church member to ask before speaking against their ministers.

I’m not saying that pastors can make no mistakes. Moses was not perfect. He made excuses at the burning bush, and he lost his temper with the Israelites. He had to suffer the consequences by not leading the Israelites into the Promised Land. But that was for God to decide, not the people.

I’m not saying a church member should remain silent when the pastor is guilty of moral failure or doctrinal error. As Ecclesiastes 3:7 says, there is “a time to be silent and a time to speak.”

What I am saying is that for many church members, when it comes to their opinions about their ministers, there is too much speaking and not enough silence. And not enough prayer. And not enough soul-searching. After all, Numbers 12 indicates that the issue that Aaron and Miriam had with Moses was not really his leadership– their real problem was that they didn’t like his wife. But since they knew how petty it would sound to complain about his wife, they complained instead about his leadership.

So before you speak against your pastor, take a deep breath, and realize the seriousness of what you are considering. Then spend time praying about it, and ask God if there is something else really bothering you that you need to address in your own life. Then if you still feel you must speak, go to your minister privately with your concerns. Go no further, unless the pastor is immoral or heretical.

Just in case the scriptural warning is not enough cause for pause, learn a lesson from history. Eudoxia was the Empress of the Eastern Roman Empire, wife of Arcadius, the Emperor who reigned at Constantinople around A.D. 400. The bishop of Constantinople, John Chrysostom, boldly preached against the wealthy living in luxury while the poor suffered, and Eudoxia didn’t like it. So Eudoxia had the bishop deposed and sent into exile. Shortly thereafter, she suffered a fatal miscarriage.

It doesn’t matter how important you are in your church, be afraid of speaking against the servant of the Lord. Be very afraid.

 

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5 reasons to pray for President Trump (even if you didn’t vote for him)

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Article copyright 2017 by Bob Rogers

You and I should pray for President Trump, whether we voted for him or not. Here’s five reasons why:

1. Scripture commands it. Scripture commands us to pray for our leaders. The apostle Paul said, “I urge that petitions, prayers, intercessions and thanksgivings be made for everyone, for kings and for all those who are in authority…” (1 Timothy 2:1-2, HCSB).

2. The Old Testament prophets modeled it. The Old Testament prophets modeled this kind of praying for us. Isaiah said that the Lord “wondered that there was no intercessor” (Isaiah 49:16), Jeremiah wept over the nation, and Ezekiel called for someone to “stand in the gap” (Ezekiel 22:30) on behalf of the nation.

3. The early Christians modeled it. The apostle Peter wrote, “Honor everyone. Love the brotherhood. Fear God. Honor the Emperor” (1 Peter 2:17, HCSB). If first century Christians could pray for a Roman emperor who threw them to the lions, cannot we pray for an elected president with whom we may disagree?

4. When the president does well, we all do well. The prophet Jeremiah wrote a letter to Jewish exiles in Babylon, encouraging them to pray for the king and city that had taken them into exile. He gave them a word from the Lord: “Seek the welfare of the city I have deported you to. Pray to the Lord on its behalf, for when it has prosperity, you will prosper” (Jeremiah 29:7, HCSB). The words “welfare” and “prosper” translate the rich Hebrew word shalom, which means peace and prosperity.

5. God calls us to live in peace, not division. Notice that when Paul urged us to pray for political leaders, he also gave us a reason: “… so that we may lead a tranquil and quiet life in all godliness and dignity” (1 Timothy 2:2b). During the presidency of Barack Obama, African-American pastor Tony Evans pointed out, “What many conservative Christians fail to realize … is that when our first black president, Barack Obama, is dishonored through caricatures, name-calling, or disrespectful talk by white Americans, it merely creates a greater chasm between the races.” (Tony Evans, Oneness Embraced, p. 52). Rev. Evans was exactly right– and the same principle that applied to Obama then applies to Trump now. Evans illustrates what the apostle Paul was talking about– angry words instead of words of prayer for President Trump create chaotic lives, not tranquil lives. One preacher pointed that that if we would pray for the president instead of complain about the president, maybe he would do better.

So I am praying for President Trump, just as I prayed for President Obama and those before them. Will you join me?

If you are wondering what to pray, here are the words prayed by Bishop Wayne T. Jackson at the inauguration of President Trump: https://bobrogers.me/2017/01/20/bishop-jacksons-inauguration-prayer-for-president-trump/

Here are some good thoughts on praying at the inauguration, from the Billy Graham Evangelistic Association: https://billygraham.org/story/inauguration-prayers-billy-graham-franklin-graham/?utm_source=BGEA+facebook&utm_medium=post&utm_campaign=FB+General+Post&utm_content=BGEA+FB+Page&SOURCE=BY150FGEN