Article copyright by Bob Rogers.
Like Wednesday of Holy Week, nothing is recorded in the Gospels about what happened on Saturday. However, we know about the day because Mark 15:42 tells us that they buried Jesus before sundown on Friday, so they could rest on Saturday, the Sabbath. Nothing more is recorded until Mark 16:1 tells what happened on the first day of the week, which was Easter Sunday. (Matthew 27:62-66 does record that on Saturday, the Roman governor, Pontius Pilate, agreed to post guards at the tomb of Christ.) Saturday was a day of waiting and wondering what would happen next. They had no idea anything good was going to happen the next day. They just had to wait on the Lord.
Isaiah 40:31 (KJV) says, “They that wait upon the Lord shall renew their strength.” Psalm 27:14 says, “Wait for the Lord; be strong and take heart and wait for the Lord.” Saturday, the day of waiting, teaches us to wait on the Lord. Waiting can be excruciatingly hard.
We have all agonized waiting. Maybe you waited to get a job or get a promotion or get a date or get an important phone call or get a test result. Right now, the whole world is waiting—waiting for the coronavirus pandemic to subside. Many of you are sheltered in place, worried about your health, worried about your job, wondering when this will all end. This kind of waiting is very, very hard. This was how the disciples felt that Saturday before Easter when they waited. They wondered what was next, and they did not expect it to be good. After all, their leader had been arrested and crucified.
The Hebrew word for “wait” in Isaiah and Psalms is a word for a chord, or rope. The idea of the word is that God has thrown us a rope, and asks us to hold on, because He has the other end. That’s why “wait” in Isaiah 40:31 is also translated “hope” or “trust.”
What’s more, you and I know the rest of the story. We know that on Easter Sunday, they got news more wonderful than they could ever imagine, because Christ arose!
That is why we who are followers of the Risen Christ can wait on this Saturday, because we are Easter Sunday people. We can wait on the Lord, for even when we don’t know what the future holds, we know Who holds the future—His name is Jesus, and He has already conquered sin and death and the grave and hell. We can wait in the uncertainty of Saturday, because tomorrow is a certain Sunday!
Article copyright by Bob Rogers.
The Gospels contradict the “prosperity gospel.” The Gospel According to Matthew, Mark, Luke and John directly contradict the Gospel According to Kenneth Copeland, Creflo Dollar, Oral Roberts and Joel Osteen.
What do I mean by the “prosperity gospel”? Costi Hinn is the nephew of Benny Hinn, who made millions of dollars preaching this heresy (although he recently renounced it). Costi Hinn defines “prosperity gospel” teaching this way: God wants you to be healthy, God wants you to be wealthy, God wants your life to be comfortable and easy. If you don’t get these things, it is because of your “negativity” and lack of faith. (Costi Hinn, God, Greed and the (Prosperity) Gospel, Zondervan, 2019, p. 141). But is this what the Bible teaches? No! From Genesis to Revelation, the Bible teaches otherwise, but let me simply give five important verses from the Gospel writers themselves:
Matthew 5:10, NIV: “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.” Jesus begins the Sermon on the Mount by reminding His followers that they might be poor, or mourn, or even be persecuted, but that will ultimately be a blessing in the kingdom of heaven. (The apostle Paul adds in 2 Timothy 3:12 that “everyone” who follows Jesus “will” –not might– be persecuted.)
Matthew 16:24, CSB: “Then Jesus said to his disciples, ‘If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.’” (See also Mark 8:34-38; Luke 9:23). Just to clarify, Jesus is not talking about a 24 karat gold cross necklace.
Mark 10:21, CSB: “Looking at him, Jesus loved him and said to him, ‘You lack one thing: Go, sell all you have and give to the poor, and you will have treasure in heaven. Then come, follow me.’” That doesn’t exactly sound like Jesus always wants us to be wealthy, does it?
Luke 16:25, NIV: “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.’” Uh, oh! According to Jesus’ story of the rich man and Lazarus, the “good things” in this life belonged to the bad guy, and the “bad things” belonged to the good guy. This inequality wasn’t corrected until the afterlife. Abraham reminded the rich man of it– perhaps Abe needs to also remind Kenneth Hagin.
John 16:33, NIV: “In this world you will have trouble. But take heart! I have overcome the world.” Could Jesus be any clearer than that? Of course, prosperity preachers will twist these words, implying that Jesus was promising you could “overcome the world” by getting healthy and wealthy here and now if you just send enough “seed” money to their ministries so they can buy a jet and go sell this to some more people. But the best interpreter of scripture is scripture, not Reverend Ike. Thus, Paul says, “It has been granted to you on Christ’s behalf not only to believe in him, but also to suffer for him” (Philippians 1:29, CSB).
Following Jesus doesn’t mean you have no problems– it means you have new problems from those who oppose Jesus. But Jesus encouraged us to take heart that we would overcome, not because we would get something now, but that later. Al Mohler said it best: “In the end the biggest problem with prosperity theology is not that it promises too much, but that it promises far too little.” We have overcome the world, because Jesus Christ is not focusing on this world: He has in store for His followers a new heaven and new earth, where there is no more grief, crying, or pain (Revelation 2:4). And that’s the gospel truth!
Alberts, William E. A Hospital Chaplain at the Crossroads of Humanity, 2012.
This short, easy-to-read book is a series of 54 diverse vignettes that Rev. Alberts shares about people to whom he ministered as a board-certified, CPSP hospital chaplain at Boston Medical Center. He has a loving and accepting approach to all of his patients, and he models some excellent approaches and conversations to the “crossroads of humanity” who need medical care. Health care chaplains and all those who minister to the sick will relate to many stories and can learn much from his compassion and wisdom.
The book is full of touching stories and pithy quotes, such as “religion is about the Golden Rule and not about the ‘gold’ that rules,” and a patient who was transformed from “a hopeless dope addict into a dopeless hope addict.”
However, those like myself who have a conservative, deeply held personal faith will likely be distracted and even annoyed that Rev. Alberts favors those who believe that all roads lead to God, which he spells with the small “g.” He emphasizes his theological position as a Unitarian and United Methodist (more Unitarian than Methodist), and stresses his distaste for conservative politics, especially military spending. Thus it seems odd to me, as a less experienced hospital chaplain myself, that he repeatedly tells how he begins a visit by asking a person’s religious affiliation. He frequently reports that people are defensive or confused by this question, yet he continues to ask it. He even reported that patients occasionally responded with apologies for not attending church, thus showing that the question put them on the spot. Since he seems sincerely focused on serving the needs of all patients, why not just ask the patient what is happening in their lives, and let them talk about their religious affiliation if they want to do so?
The Kindle edition has a few minor errors where lines are repeated or words are missing, such as page 138.
Ben Young & Samuel Adams’s book, Out of Control, has a very long subtitle: Finding Peace for the Physically Exhausted and Spiritually Strung Out. But the subtitle is accurate. They describe how our culture is out of control because rather than letting the greater efficiency afforded by technology such as cell phones and computers give us more time to rest, we have instead tried to cram even more activity into shorter time.
Young and Adams describe seven symptoms of an “out of control” lifestyle: out of shape (physical), out of sorts (emotional/mental), out of touch (relational), out of time, out of focus, out of balance and out of order (spiritual). Then they confront the lies that keep us out of control, particularly the idea of pleasing the world to be successful and the idea that getting rest is laziness.
The rest of the book takes a pleasantly surprising turn, as it is NOT another “how-to” book with seven easy steps. Instead, they dig into the spiritual disciplines of the Bible, and encourage the reader to practice a real “Sabbath” and take time to unplug completely from technology in order to practice the other spiritual disciplines of solitude and prayer.
This book influenced me to become more serious about unplugging from technology for a large portion of the day on my day off in order to spend more authentic time with God. It was a truly rewarding experience that I pray I will continue to explore for a long time to come.
Hey Brother Bob! I wanted to get your opinion. We were discussing whether or not it is a sin to get a tattoo. One of the verses brought up was about keeping your body holy and the thought process was that any permanent markings (piercing of any kind, tattoos, etc) was making the temple unholy. Another thought process put on the table was that tattoos were ok except memorial tattoos because that is specifically what Leviticus said the pagans did to mourn their dead and we shouldn’t do that. Another thought was even Christian tattoos (i.e. crosses, Jesus fishes, etc) weren’t cool because its too much like trying to be like the world. The other thought was that as long as it was easily coverable (so as not to offend and turn off the lost), you didn’t do it because everyone else was or it became an obsession and it was something you really thought about and talked to God about, it was ok. Lastly, the thought that it was just like picking out clothes, not that big of a deal and no need to even consult Scripture… I just wanted to ask you how Scripture spoke to this issue…
On the subject of tattoos, I would basically agree with the second view, that “memorial tattoos” violate Leviticus 19:28: “‘Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.”
We have to be careful about projecting our cultural viewpoint on this issue, and make sure that we are following scripture, not tradition. The views that permanent markings make the temple of your body unholy, or that it is too much like trying to be like the world, are viewpoints that make an assumption that all tattoos are unholy and worldly. What evidence is there that all tattoos are unholy and worldly, other than tradition and personal preference? Similarly, some would point to Leviticus 19:28 and say the Bible says not to put tattoo marks on yourselves, but if you read the context, it is referring to tattoo markings as a memorial to the dead in pagan practice, just as you mentioned in your email. If someone insisted on a blanket ban on all tattoos based on Leviticus 19:28, to be consistent he would also have to ban all haircuts based on the previous verse, which says “do not cut off the hair at the sides of your head…” Without looking at the background, one might assume this forbids haircuts, but from Leviticus 21:5, 1 Kings 18:28 we can determine that this was a pagan practice, and the concern was to avoid a pagan practice.
Most people would agree that haircuts are permitted, but if there was a haircut commonly done to worship some false god, then we should avoid that. For example, Christians in Thailand would want to avoid getting haircuts that look like Buddhist monks.
If you apply this same logic to Leviticus 19:28, then you would have to say that the Bible is not necesssarily banning all tattoos, but it is warning against pagan tattoos. Deuteronomy 14:1-2 and Jeremiah 48:37 also refer to cutting of the body as common in pagan religion, so it would appear that this was the problem with tattoos in Leviticus 19:28. So basically, I would agree with the second viewpoint in your email.
Two other points to consider about tattoos:
1) Tattoos should be done by a professional, to avoid health risks. (Remember, the body is the temple of the Holy Spirit.)
2) Tattoos should not be placed on private body parts (breast, buttocks, etc.) by a person of the opposite sex, as this is immodest and sexually provocative contact between the sexes.
3) Remember that scripture teaches us not to do something which would cause your brother or sister in Christ to stumble (see Romans 14, especially verse 21.) That’s why, in my personal opinion, tattoos that can be covered by normal clothing are preferable. In a follow-up email with the student, I discovered that this subject came up because of a desire to put a tattoo on the foot with the words “Send Me” as a reminder to go where God would send, based on Romans 10:15. Certainly a tattoo like this that reminds a person of his or her calling and is covered and does not call attention to oneself cannot be said to be unholy. In fact, its very holy, indeed!