Article copyright by Bob Rogers.
The Gospels contradict the “prosperity gospel.” The Gospel According to Matthew, Mark, Luke and John directly contradict the Gospel According to Kenneth Copeland, Creflo Dollar, Oral Roberts and Joel Osteen.
What do I mean by the “prosperity gospel”? Costi Hinn is the nephew of Benny Hinn, who made millions of dollars preaching this heresy (although he recently renounced it). Costi Hinn defines “prosperity gospel” teaching this way: God wants you to be healthy, God wants you to be wealthy, God wants your life to be comfortable and easy. If you don’t get these things, it is because of your “negativity” and lack of faith. (Costi Hinn, God, Greed and the (Prosperity) Gospel, Zondervan, 2019, p. 141). But is this what the Bible teaches? No! From Genesis to Revelation, the Bible teaches otherwise, but let me simply give five important verses from the Gospel writers themselves:
Matthew 5:10, NIV: “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.” Jesus begins the Sermon on the Mount by reminding His followers that they might be poor, or mourn, or even be persecuted, but that will ultimately be a blessing in the kingdom of heaven. (The apostle Paul adds in 2 Timothy 3:12 that “everyone” who follows Jesus “will” –not might– be persecuted.)
Matthew 16:24, CSB: “Then Jesus said to his disciples, ‘If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.’” (See also Mark 8:34-38; Luke 9:23). Just to clarify, Jesus is not talking about a 24 karat gold cross necklace.
Mark 10:21, CSB: “Looking at him, Jesus loved him and said to him, ‘You lack one thing: Go, sell all you have and give to the poor, and you will have treasure in heaven. Then come, follow me.’” That doesn’t exactly sound like Jesus always wants us to be wealthy, does it?
Luke 16:25, NIV: “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.’” Uh, oh! According to Jesus’ story of the rich man and Lazarus, the “good things” in this life belonged to the bad guy, and the “bad things” belonged to the good guy. This inequality wasn’t corrected until the afterlife. Abraham reminded the rich man of it– perhaps Abe needs to also remind Kenneth Hagin.
John 16:33, NIV: “In this world you will have trouble. But take heart! I have overcome the world.” Could Jesus be any clearer than that? Of course, prosperity preachers will twist these words, implying that Jesus was promising you could “overcome the world” by getting healthy and wealthy here and now if you just send enough “seed” money to their ministries so they can buy a jet and go sell this to some more people. But the best interpreter of scripture is scripture, not Reverend Ike. Thus, Paul says, “It has been granted to you on Christ’s behalf not only to believe in him, but also to suffer for him” (Philippians 1:29, CSB).
Following Jesus doesn’t mean you have no problems– it means you have new problems from those who oppose Jesus. But Jesus encouraged us to take heart that we would overcome, not because we would get something now, but that later. Al Mohler said it best: “In the end the biggest problem with prosperity theology is not that it promises too much, but that it promises far too little.” We have overcome the world, because Jesus Christ is not focusing on this world: He has in store for His followers a new heaven and new earth, where there is no more grief, crying, or pain (Revelation 2:4). And that’s the gospel truth!
Article copyright by Brian A. Williamson
(Brian A. Williamson is a hospital chaplain and former pastor in Mississippi. He shares the following reflection on a funeral and on a hospital visit he made with a dying patient, which I found thought-provoking. He follows the reflection with a poem. Feel free to share your comments below.)
I recently attended the funeral of my dear friend Jack’s beloved wife of more than 30 years—Paula. Paula, too, was a close friend of mine, but not like Jack. I’ve told people many times about Jack’s faithful service as a devoted deacon of the first church I served as pastor. Being with Jack in this setting was different… Many times before Jack and I sat with others in a funeral setting, but usually he was the one walking around and ministering to others in the room. He was clearly uncomfortable on this occasion with all the attention he was receiving by those coming to pay their respects and offer condolences—a mark of an incredibly humble man. On this day, I saw no tears fall from his eyes while I marveled at his faith—he clearly knew that his wife’s final hope was realized.
Paula’s casket was beautiful; the drape of orchids, hydrangea, and white with light blue roses was the prettiest I’d ever seen on a casket. The colors of the flowers provided the eyes with a visual symphony in perfect pitch…and all of this matched the colors of the sanctuary of that little country church beautifully; and I thought, “Paula would smile if she could see all of this…” And then it hit me—I wonder, “what if she can?” I looked to and fro amongst all us mourners and supporters, contemplating this thought with a different curiosity than ever before. I thought, she’d cry at her own funeral—there were people everywhere sitting with this family, to support them and mourn with them over the loss of “the Queen of Banana Pudding” as she is known in the church. Paula isn’t used to this much attention, and I imagine she’d be uncomfortable with all this, too. Hmmm… I wonder, “What do dead people see?”
Flashback—I visited a terminal cancer patient in the hospital months ago who told me her only prayer request since being given a terminal diagnosis was to ask God to let her live long enough to see her first grandchild being born. Tearfully, she acknowledged the looming reality that she was dying faster than her daughter’s pregnancy was progressing. Several family members sat somberly with this woman as she lamented her death and God’s flat denial of her request. “Why would God take this from me?” she asked, seeming to genuinely hope that I had a great answer… But, I didn’t. Then she asked, “Do you think God will let me see my granddaughter’s birth even though I’m dead?”
I’d never considered a question the likes of this one before. Is it answerable? I pondered what it might be like once dead; is there Scripture to support such a notion? As I pondered the question further, her family began to offer her spiritual condolences… “Everything’s gonna be ok, why you won’t even care about us…things will be so beautiful in heaven that you won’t even think about us” said one man in a wheelchair. Another chimed in, “That’s right—you’ll just be worshipping the Lord, and you’ll be so consumed by his majesty that you’ll forget about us altogether…” Still another, “When you get to heaven, your sense of time will be like a warp or something; you won’t even think of being in a different place cause when you blink, we’ll all be there with you.” (Really? I thought…you gotta be kiddin’ me!) I thought more about the woman’s question…it was simple…yes or no…no other explanation needed.
“YES” I said; and the room fell quiet instantly, as if someone had thrown open the hatch in space and the vacuum sucked all the wind and words out of the room. My eyes were locked into the dying woman’s eyes as I had come to this conclusion, communicating my sincere faith in my response. She locked her eyes on mine as seconds passed in slow motion—she was processing. She looked interested and hopeful, and I repeated, “Yes. I do think that God will allow you to see the birth of your granddaughter even though you are dead.”
The others in the room leaned back as if lightning was about to strike me as God “took me out” for such heresy. I continued with my thoughts out loud: “It seems to me that God understands the beauty of birth, for God created it; and, God knows the love you have for your daughter as well as your love for the unborn child. If God formed this life and longs for her to spring from her mother’s womb, and I believe that you believe it is so; then, I’m certain that his love for you would not deny you the joy of such an anticipated event that is overflowing with hope and love from you. Because of his love, I believe he will allow you to see what He will see on that blessed day. Even though you will be dead, you will be alive by faith. You’re death won’t make you blind—you will still see. I don’t know how it will work, but I believe it will be so. You and your family will celebrate your granddaughter’s birth together—of this, I have no doubt.”
She held her breath for in silence; then, she believed and exhaled. It was as if the weight of the world had been lifted off the woman’s shoulders. Her mourning tears became happy tears, and the anticipation of the new birth again gave her hope. No one had ever considered the possibility that God had already granted this grieving woman’s prayer request because she continued to die; but, God had.
Though “in Adam” we all die; yet, “in Christ” we all live! In Christ we live and move [and hope] and have our being! In Christ, this woman will live to see the birth of her prized and much-anticipated grandchild! “Dead, and yet I see!” will be her anthem on that day. I can’t explain how it will work or what it will be like, I only know that is the truth.
Dead and yet I see
By: Chaplain Brian Williamson
I’m dead and yet I see, having crossed over to Promised Land,
‘Tis my home now, though it’s hard for you to understand.
Am I dead? Yes…and yet I see, for by my faith I’ve moved along,
Joyfully straining to be happy in life, while longing what lies beyond.
Now more than ever, by my hope in Christ, I see
That painful things in life make sense in eternity.
Dead, but now I see. I know you don’t understand,
But my life isn’t over, and I still see you from Glory Land.
God knew my love for you; and though we now live separately,
I’m closer than you think, beloved; for though I’m dead, yet I see.
Our God gives us hope through the promises contained in Scripture, and by faith in Him, I believe that he would never remove our love for others—if he did, He doesn’t understand.
Article copyright by Bob Rogers
It seems like we constantly hear bad news: mass shootings, hurricanes, war, terrorist attacks, racial strife, and on it goes. No wonder it is so encouraging that Paul’s Letter to the Romans starts by letting us know that God has good news for us! In Romans 1:1, Paul says he was called and set apart for “the gospel of God.” The word “gospel” simply means “good news.”
He goes on in the next few verses to explain the content of this gospel, the impact of the gospel, and the urgency of the gospel.
The content of the gospel.
A great tragedy occurred in 1982 in Chicago, Illinois, when people went to the grocery store to buy a bottle of Tylenol. Someone laced some of the capsules with cyanide, and seven people died. They went to the store believing they were buying Tylenol. They had belief, but their belief was not sufficient, because the contents of the bottles had been tampered with. Likewise, if somebody tampers with the contents of the gospel, it is dangerous to our spiritual health.
Paul explains in verse 2 that it was promised in the Old Testament scriptures, then in verses 3-4 he points out that it is fulfilled by Jesus Christ through his death and resurrection as the Son of God, and in verses 5-7 he emphasizes that it is received by grace through faith. This sums up the contents of the gospel: it must be based on prophesied Messiah, Jesus Christ, who died for our sins and rose again for our eternal life, and it must be received by his grace, not be our good deeds, but by our faith.
The impact of the gospel.
Next, Paul explains the impact that the gospel of Jesus has. He says that it spreads everywhere, commenting in verse 8 that the whole world had already heard about their faith in Rome. Then he talks about the encouragement of the gospel in verses 9-12, as he discusses how mutually encouraging it will be to him and them when they meet as brothers and sisters in Christ. Finally, he notes in verse 13 how the gospel bears fruit, as he looks to see a harvest of souls among them when he preaches there in Rome. We are seeing that today, as millions of people are turning to faith in Jesus Christ, particularly in sub-Saharan Africa, China, South Korea, the Philippines and many other places around the world.
The urgency of the gospel.
Third, Paul explains the urgency of sharing the gospel. He says in verse 14 that he is under obligation to share it with people of every culture and race, “Greek and barbarian.” How dare he not share such good news! But he doesn’t just see it as a duty, but he sees it as an opportunity. In fact, he says in verse 15 that he is eager to share the gospel to them. Are you as excited to talk about the gospel as you are about your favorite ball team or hobby?
Dr. Tony Evans shared the experience of a seasoned chess champion touring an art museum. While passing through the gallery, his attention was drawn to a painting that involved chess. The artist had painted a match between Satan and an outwitted young man. The picture frozen on canvas showed the two engaged in a chess game being played out for the man’s soul. The man was in obvious panic as the adversary’s hand is shown making his final move. The artist’s work is simply titled Checkmate. The chess champion stood and observed the painting for a long time. His scowl of concentration was finally softened by a slight smile. He turned to the curator and said, “I’ve got good news for the man in that picture. He still has a move.” Satan, the father of lies, has convinced far too many people that he has placed them in checkmate, but thanks to the gospel of the grace of God, every person “still has a move,” if we only believe in Christ. That’s good news!
Copyright 2016 by Bob Rogers
(NOTE: This is the fifth blog post in a series on scriptures commonly misinterpreted.)
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed. – Isaiah 53:5, NKJV
I often meet people praying for the sick who claim Isaiah 53:5 as a promise that God will heal any sickness if they pray for it in faith. Their logic is straightforward: the prophet said that the Messiah would be crucified for our sins, “and by His stripes we are healed.” Thus, they conclude, the verse is saying that Jesus’ cross has two effects: first, Christ paid for our sins, and second, He also heals our diseases, if we pray in faith. After all, they reason, didn’t Jesus say, “Your faith has made you well?” (Mark 5:34).
Is this really what Isaiah 53:5 is teaching? Does it teach a two-part effect of the cross: a healing from both sin and sickness? This interpretation fails to take into consideration the kind of Hebrew poetic writing used here, often called Hebrew parallelism. That is, the Hebrew poet frequently says the same thing twice in slightly different ways, for emphasis. We see this in many psalms, such as, “While I live I will praise the Lord; I will sing praises to my God while I have being” (Psalm 146:2). If this is Hebrew parallelism, then the second part means the same thing as the first part, and the first part says the Messiah was wounded for our transgressions, not our sickness. But what if this is not Hebrew parallelism?
Here is where we need to apply a very important but often neglected principle of Bible interpretation: scripture itself is the best interpreter of other scripture. So what does the rest of the Bible say on this subject?
The New Testament frequently discusses the effect of the cross of Jesus Christ. Romans 3:24-25 speaks of how Jesus’ blood justifies us from sin, redeems us from sin, and presents Jesus as a sacrifice for our sin. Ephesians 1:7 says His blood gives us forgiveness from our sin. Colossians 1:20-22 says Jesus made peace through the blood of His cross, in order to present you “holy and blameless” before God. Many other scriptures talk about how the cross of Christ offers salvation from sin, but nowhere does the New Testament say that the cross of Christ brings healing from sickness.
Is Isaiah 53:5 directly quoted anywhere else in the Bible? Yes, it is, in 1 Peter 2:24. Here it is:
“Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.”
If Isaiah 53:5 was intended to be a prophecy that Jesus’ cross would heal from sickness as well as sin, then when Peter quoted that very same verse, surely Peter would have mentioned the effect of the cross on sickness. Yet it is not there. Read the verse again. It says Jesus “bore our sins in His own body…” It continues, “that we, having died to sins, might live for righteousness.” After making reference to sin twice, Peter then quoted Isaiah 53:5: “by whose stripes you were healed.” There is no question what kind of healing Peter understood Isaiah to mean. He already said it twice: healing from our sins.
Remember this important principle: the best interpreter of scripture is other scripture, not a human preacher or teacher. Should we pray for the sick? Yes, we are commanded to do so (Matthew 10:8; James 5:14). Is God able to heal the sick? Yes, and He often chooses to do so, although not always (Acts 5:16; 2 Corinthians 12:7-10). However, does Isaiah 53:5 teach that the cross of Christ is a promise of physical healing for us to claim in faith? Based on the interpretation of scripture itself, we can only conclude that it is a promise for one type of healing– the greatest kind of all– from our sin.