Copyright by Bob Rogers.
O Lord, I feel like my life is out of control, floating down a river, and I can’t see what’s ahead. I run into sudden rocks, reptiles and rapids, and then a right-angle bend in the river. I try to navigate my raft, but I realize that I have to trust the swift currents of Your grace. I believe that even as the sun sets over the water and I float into the unseen future, the sun will rise tomorrow over the gulf of Your goodness. Thus I will take this day as an adventure with God as my guide. In Jesus’ Name, Amen.
Copyright by Bob Rogers.
Everybody has to deal with rejection. Even Jesus Christ was rejected by his hometown of Nazareth. They didn’t like it when He declared His Messianic mission would include Gentiles, so they tried to throw him off the local cliff (see Luke 4:23-29).
In one of the greatest face-to-face confrontations in history, Jesus faced their rejection and “passed right through the crowd and went on His way” (Luke 4:30). That’s how He handled it, how do we?
Let’s be clear about something. You and I are not Jesus, so we first need to examine our own actions and motives in the light of scripture, to make sure our rejection isn’t a deserved rebuke for ungodly behavior. Peter writes, that if we are ridiculed “for the name of Christ” we are blessed, yet cautions “let none of you sufer as a murderer, a thief, an evildoer, or a meddler” (1 Peter 4:15-16). Most of us would be okay if he hadn’t added “meddler.” So before anything else, let’s take an honest look at why we are rejected.
If, after taking an honest look at ourselves, we know that our rejection is because we have lived for Christ, and done so with integrity, then what? Scripture tells us three ways that Christians can face rejection: rejoice, remember and rely.
- Rejoice (Matthew 5:10-12). Jesus concluded the “Beatitudes” by telling His followers that when we are rejected, we should rejoice: “Blessed are those who are persecuted because of righteousness, for the kingdom of heaven is theirs. You are blessed when they insult you and persecute you and falsely say every kind of evil against you becaue of me. Be glad and rejoice, because your reward is great in heaven. For that is how they persecuted the prophets who were before you.” We naturally want to get angry, defensive, or feel hurt, but Jesus tells us we should rejoice, because it shows we are on the right side! The early apostles did exactly that! When the Jewish Sanhedrin ordered them not to preach about Jesus, they left, “rejoicing that they were counted worthy to be treated shamefully on behalf of the Name” (Acts 5:41).
- Remember (John 15:19-21). Jesus reminded His disciples, “If the world hates you, understand that it hated me before it hated you. If you were of the world, the world would love you as its own. However, because you are not of the world, because I have chosen you out of it, the world hates you. Remember the word I spoke to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you.” So whenever we are rejected, we don’t need to be surprised; we should remember that we were told to expect that it comes with the territory.
- Rely (2 Corinthians 1:8-11). The Apostle Paul is a great role model for handling persecution. He explained how it taught him to rely on God: “We don’t want you to be unaware, brothers and sisters, of our affliction that took place in Asia. We were completely overwhelmed– beyond our strength– so that we even despaired of life itself. Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead. He has delivered us from such a terrible death, and he will deliver us. We have put our hope in him that he will deliver us again.”
Tony Evans says that whenever somebody rejects him because of the color of his skin, he remembers who he is in Christ. God says he is a child of the king. Thus, if they reject him, they are refusing royal blood in their presence. What a good example for us when people reject us because of our faith. Remembering that, we can rely on God, and rejoice!
Copyright by Bob Rogers.
Sometimes it helps to put our troubles into perspective. Let me share a memory from many years ago. As a young pastor just beginning a family, I served several churches as pastor on a small salary. My wife Mary and I had some financial struggles, but we were happy, getting by living in a mobile home nicely furnished at one church, and later a larger pastorium, although we sometimes didn’t have the money to refill the butane heater. Our first child, Melissa, was born. Money was tight, but God provided. Eventually, I decided God was calling me to return to New Orleans Baptist Seminary and work on a doctoral degree.
Those days in seminary working on my doctorate were especially difficult times financially. I gave up my church position as pastor to dedicate myself to study, and I took a job on campus working for the grounds crew three days a week, so I could be in class and study the other days. I also worked as a grader for the professor, but that paid very little. My income was even less than when I worked for a church, even with Mary working. We stretched the money every way that we could.
One December day during this time, I got a call from the church there in New Orleans where we were members. They wanted me to pick up a Christmas gift for a needy seminary student family. I was so excited, because I thought that must be for my family. I arrived at the church, and they gave me the name and address of a student family in my apartment building. My heart dropped, but I dutifully took the gifts of food, gift cards and other presents, and went to the door of the family and knocked. When they opened the door, I was shocked– the family had an apartment full of kids, and had almost no possessions inside. They were so much worse off than me and Mary and Melissa. It put things in perspective, and I rarely felt sorry for myself again. I was thankful for what I had.
We all have a choice, to look down at our problems, or look up at our God, the Lord who provides (Genesis 22:14). As the apostle Paul wrote, “Set your minds on things above, not earthly things” (Colossians 3:1). A poet put it this way: “Two men looked out prison bars/ One saw mud, one saw stars.” It all depends on your perpsective, so let’s look up and be thankful for what we have.
Article copyright by Bob Rogers.
We know that all things work together for the good of those who love God, who are called according to his purpose. – Romans 8:28, CSB
Romans 8:28 is one of the most beloved promises in the Bible. Most people focus on the words, “for the good.” Perhaps we should reflect more on the phrase, “work together,” because the verse is teaching that God can mix bad things in the life of a believer, and bring about good results, like roses on the end of a thorny stem. Let me suggest three kinds of thorns God brings from our lives that work together to grow roses: troubles, temptations and trespasses.
1) The thorn of troubles. God will allow troubles in our lives, to teach us to trust Him. When we have troubles, we are faced with our weakness. Yet, they work together for the good lesson of teaching us to depend on God’s sufficiency. As 2 Corinthians 1:9 says, this teaches us to “not trust in ourselvs but in God who raises the dead.”
2) The thorn of temptations. God will allow temptation in our lives, to teach us obedience. An athlete develops muscles and endurance by the pressure, weight and strain of exercise. Likewise, God allows us to be tempted, so that it works together for the good spiritual muscles that we develop as we grow stronger in obedience. (1 Corinthians 10:13)
3) The thorn of trespasses. By trespasses, I mean sin. God does not want us to sin, but when we sin, we must humble ourselves, repent, and ask Jesus for forgiveness. Scripture tells us to forgive, even as the Lord has forgiven us (Colossians 3:13). Those who have truly experienced the grace of forgiveness tend to be better at forgiving others. So trespasses– whether they be our own or the sins of others– work together to grow beautiful flowers of forgiveness in our lives.
Copyright by Bob Rogers.
“We are climbing Jacob’s ladder,” repeats the beloved spiritual. “Every rung goes higher higher.” The last verses urge, “Keep on climbing, we will make it,” and finally asks, “Do you want your freedom?” I can just hear Southern slaves singing this as they pick cotton and dream of liberty from oppression. It must have seemed that God was not there, but they found hope in a vision of escaping one day.
Yet when we read the beloved story of Jacob’s ladder in Genesis 28, we find a reassurance not just for the future, but for right now. Jacob had left his father Isaac and mother Rebekah in Canaan, and was on a journey to see his relatives in Mesopotamia, and to find a wife.
Ancient pagans thought that a god only dwelled in the land where he was worshiped. If you left that territory, you also left that god. So what a surprise, when Jacob got a vision in a foreign land, of a stairway from the earth to heaven, and angels going up and down it. Then the Lord himself spoke, “I am the LORD (Yahweh), the God of your father Abraham and the God of Isaac” (Genesis 28:13). The God of Jacob’s father’s was not limited to a territory! The Lord continued “Look, I am with you…” (Genesis 28:15.
In amazement, Jacob named the place Bethel, meaning house of God, and said, “Surely, the LORD is in this place, and I did not know it” (Genesis 28:16).
What a reassurance to us when we feel that we are in a god-forsaken place, that there is no god-forsaken place, for God is omnipresent, always present, always here. He is not limited by time, place, or circumstances. Look around and see what God is doing right here, right now. Surely, the Lord is in the place where you are, but do you know it?
Article copyright by Bob Rogers
God does not call us to withdraw from our problems or our culture; He calls us to live in the world, without letting the world live in us.
Devotional | Genesis 26:2-5
Often, our instinct is to flee from our problems. When there was a famine in the land, Isaac, son of Abraham, considered moving south to Egypt, just as his father Abraham had done during a previous famine. Isaac got as far as Gerar, when the Lord appeared to him and said, “Do not go down to Egypt… stay in this land as an alien, and I will be with you and bless you” (Genesis 26:2-3). Why would God tell him to stay in such a difficult situation? Why does God sometimes tell us to hang in there?
Years before, Isaac’s father Abraham had also fled from the famine, only to get into worse problems. He lied about his wife Sarah, saying she was his sister. When Pharaoh took Sarah into his harem, God struck the Egyptians with plagues. Eventually, Pharaoh drove Abraham out of Egypt in disgrace. During this time in Egypt, there is no record of Abraham calling on the Lord in prayer, although he had before (see Genesis 12:10-20).
Isaac needed to learn a spiritual lesson from his father. Running from our problems can create new ones. Quitting school or giving up on a job or marriage may seem the easy way at the time, but it often leads to greater problems. Staying in a relationship and seeing a difficult job to the end can be rough, especially if those around us are hostile to our faith. Yet the rewards can be tremendous.
The Lord repeated to Isaac the same promises of blessing that He had promised to Abraham: “I will make your offspring as numerous as the stars in the sky, I will give your offspring all these lands, and all the nations of the earth will be blessed by your offspring” (v. 4; compare Genesis 13:16; 15:5). Thankfully, Isaac learned the right lesson from his father Abraham. Instead of following Abraham’s bad example of running away, he followed Abraham’s good example of faith. Verse 6 says that Isaac stayed where he was in Gerar. Likewise, Jesus told us to shine our light to the world (Matthew 5:14), and He prayed that we would remain in the world, but not be of the world (John 17:15-16). In what ways is God telling you to hang in there and engage your culture for the gospel, rather than “fleeing the famine”?
Article copyright by Bob Rogers
A Colorado theater. A Connecticut elementary school. A Texas church. A concert in Las Vegas. A Florida high school. Such diverse places have this in common: they are locations of mass shootings.
When such horrific tragedies happen, we gasp, hug our children, lower our flags, pray, and ask, “Why?”
Soon a number of scapegoats will be brought forth to be sacrificed at the altar of our need to blame someone or something.
Some will blame a lack of gun control. They will say that if we had stricter gun control, the shooter could not have done this. Perhaps if assault rifles and machine guns were off the market, it could reduce the likelihood of such attacks. Those who defend Second Amendment rights disagree, saying criminals will always find illegal ways to get guns, and mass shootings have also happened in nations with strict gun laws.
Some will blame a lack of security. Perhaps improvements in security can be made, but the police and security guards cannot be everywhere.
Some will blame violence in the media, saying that it desensitizes the viewer and can lead to copy-cat actions. However, millions of other people watch TV and movies without having an urge to hurt anybody.
Others will blame the shooter’s upbringing and environment, as many of these shooters have a troubled past. Most people agree that more could be done to detect and treat mental illness, and report “red flags” such as violent threats on social media. But once again, we cannot know what is in the min and heart of every person.
In playing the “blame game,” we often fail to look at the greatest reason for the actions of each shooter and for each of us: the human heart.
Jeremiah 17:9 (ESV) says, “The heart is deceitful above all things, and desperately sick; who can understand it?” Jesus said that evil comes from within, out of the heart (Mark 7:21).
When the Gospel of John describes how Judas Iscariot got up from the Last Supper, left Jesus and the other disciples, and stepped outside to betray Christ, John adds this short sentence: “And it was night.” (John 13:30). John was speaking of the spiritual darkness of that moment, but it reminds me of the Colorado theater shooting in 2012 at the opening of the Batman movie, The Dark Knight. After that dark night of Jesus’s betrayal and death, a light arose, because this Jesus who died on the cross also arose from the dead to defeat evil and give us hope.
The greatest need that mankind has is not gun control, more police, controls over movies, or psychologists. Our greatest need is for a Savior who can change the heart. He alone can change our dark nights into bright mornings.
Article copyright by Bob Rogers.
The Bible is likely the most-quoted book in the world, but due to its popularity, it is often misquoted, as well. Sometimes the quotes are rooted in the Bible’s teachings, other times they are distortions of scripture, and others are simply popular religious sayings that have no relationship to scripture at all.
Here are my Top Ten Misquotes of the Bible, with thanks to the input of many friends on Facebook who responded with their nominations for this list:
MISQUOTES ROOTED IN THE BIBLE
- Spare the rod, spoil the child. – This is not a direct quote, but based on Proverbs 23:13.
- Hate the sin, love the sinner. – This is based on Jesus’ behavior, such as when he did not condemn the woman caught in adultery, but he also did not condone her sin. See John 8:1-11.
- What would Jesus do? – This comes from a famous novel, In His Steps, by Charles Sheldon, in which a preacher read 1 Peter 2:21, that as Jesus set our example with his life, we should “follow in His steps.” The preacher challenged people to ask, “What would Jesus do?” before every action, based on 1 Peter 2:21
- Following every storm is a beautiful rainbow. – This is a saying based on God’s promise of a rainbow as a sign to Noah that He would never flood the earth again. See Genesis 9:15-16.
MISQUOTES THAT DISTORT THE BIBLE
- God doesn’t give you more than you can handle. – This is a misquote of 1 Corinthians 10:13, which says that you will not be tempted beyond what you can bear. People have misquoted this as if it said you will not be tested beyond what you can bear, but that’s not what the verse says, at all!
- Money is the root of all evil. – This is a misquote because it leaves out an important word. First Timothy 6:10 says, “For the love of money is a root of all kinds of evils.” It’s not money that is the root of evil, but the love of money.
MISQUOTES UNRELATED TO THE BIBLE
- Cleanliness is next to godliness. – The 18th century preacher, John Wesley, wrote in one of his sermons, apparently quoting a proverb already known; “Cleanliness is indeed next to Godliness.”
- God helps those who help themselves. – Benjamin Franklin made this saying popular in his Poor Richard’s Almanack in 1736, although Franklin was quoting an Englishman named Algernon Sidney.
- God works in mysterious ways. – The poet William Cowper wrote, “God moves in a mysterious way/ His wonders to perform; He plants His footsteps in the sea/ And rides upon the storm.”
God don’t like ugly! – This saying is popular, especially something mothers have told their children in order to remind them to behave and stop “acting ugly.” The origin of the saying is uncertain; the only thing certain is that it is not found in the Bible.
In case you missed them, here were my top blog posts and top new blog posts in 2016, in order of the most visits:
TOP THREE POSTS OF 2016:
1. Blessing the food: ways to say “Grace”: https://bobrogers.me/2013/10/25/blessing-the-food-ways-to-say-grace-before-meals/
2. Four great truths from the creation account in Genesis: https://bobrogers.me/2013/10/14/four-great-truths-from-the-creation-account-in-genesis/
3. Why I am changing Bible translations: https://bobrogers.me/2012/04/17/why-i-am-changing-bible-translations/
TOP THREE NEW POSTS OF 2016:
1. In this weird political year, be a patriotic prayer warrior! https://bobrogers.me/2016/05/05/be-a-patriotic-prayer-warrior/
2. Twisted scripture: “by His stripes, we are healed”: https://bobrogers.me/2016/08/07/twisted-scripture-by-his-stripes-we-are-healed/
3. Twisted scripture: “God doesn’t put on you more than you can handle”: https://bobrogers.me/2016/06/10/twisted-scripture-god-doesnt-put-on-you-more-than-you-can-handle/
Copyright 2016 by Bob Rogers
“Should we accept only good from God and not adversity?” (Job 2:10, HCSB)
Last week, I met a man who wanted to give up on life. I asked him if he knew the story of Job, from the Bible. He said he had a Bible somewhere, but had never heard of Job. So I gave him the short version of the story: Job was a good man who worshiped God, but he lost everything. Bandits stole his property, a storm killed his children, and then his skin broke out in painful sores. His wife told him, “Curse God and die.” When I said this, my new friend raised his eyebrows, and wanted to know what happened next. I explained that Job refused to curse God. Then his three friends came to comfort him, but instead of comforting him, they tried to defend God. They said Job must have sinned, and that was why God was allowing him to suffer. Job objected, saying he didn’t deserve his suffering. In the end, God spoke to Job, and restored his fortunes.
The wrong question to ask of Job
Many people go to the book of Job looking for the answer to why people suffer. Unfortunately, the only answers they find are negative:
Job’s suffering was not because God was angry or punishing him. Bildad, one of Job’s friends, accused him of this. He implied that Job must have forgotten God, so God forgot him (Job 8:13). But Bildad was wrong! God specifically said in Job 1:8 and 2:3, “Have you considered My servant Job? No one else on earth is like him, a man of perfect integrity, who fears God and turns away from evil.”
Job’s suffering was not because Job sinned. Bildad said that Job’s children died because of their sin (8:3), and Zophar, another one of Job’s friends, accused Job himself of being so sinful that “God has chosen to overlook some of your sins” (11:6). But they were wrong! Job 2:10 says, “Throughout all of this Job did not sin in what he said.”
Job’s suffering was not answered by God, either. After the long debates between Job and his friends, the Lord Himself answered Job from the whirlwind in chapters 38-41. But if you read those chapters to find an answer to suffering, you will be disappointed. It’s not there. Instead, God turns the questions on those who have been asking questions. “Where were you when I established the earth? Tell Me, if you have understanding,” God asks (38:4). Then the Lord lists the amazing traits of His creation, and asks if Job can explain all of that. The point is blunt: We do not know all there is to know. Only God does. We cannot understand God. As the Lord proclaimed through the prophet Isaiah, “For as heaven is higher than earth, so My ways are higher than your ways, and My thoughts than your thoughts” (Isaiah 55:9).
So what is the answer to suffering? The Book of Job doesn’t answer that question. In fact, it’s the wrong question to ask.
The right question to ask of Job
The question to ask is not, Why is there suffering? The question to ask is, What do suffering people need to do? The Book of Job has hope-filled answers to this question.
First, hold on to faith. Despite his losses and sorrow, Job fell to the ground and worshiped, saying, “Naked I came from my mother’s womb, and naked I will leave this life. The Lord gives, and the Lord takes away. Praise the name of Yahweh” (1:21). Later, in the middle of his debates with his friends, Job says, “Even if He kills me, I will hope in Him.” This doesn’t fit with the so-called “prosperity gospel” that says if you just have faith, all will go well. No, this is a real-world faith, that holds on to God’s hand, even when it cannot see His plan.
Second, live in integrity. Satan, the old accuser before the Lord, said that Job would curse God if Job suffered. But Satan was wrong. This is one of the major points of the book. The word “integrity” is repeatedly used to describe Job. Notice the question Job’s wife asks: “Do you still retain your integrity? Curse God and die!” (2:9) But Job rejects her suggestion as foolish, saying, “Should we accept only good from God and not adversity?” (2:10) We read in James 2:2-4 to consider it joy when we face trials, because God uses it to produce maturity in us. It has been my observation as a hospital chaplain, that suffering generally reveals the attitude that is already in a person. I’ve seen people handle horrible physical problems with grace and peace, while others with lesser physical ailments complain and are bitter. We choose how we will respond. Job set a standard, choosing to live in integrity.
Third, hope in the Savior. One of the greatest cries of faith comes in the midst of the greatest pain, when Job says, “Even now my witness is in heaven, and my advocate is in the heights!… But I know my living Redeemer, and He will stand on the dust at last. Even after my skin has been destroyed, yet I will see God in my flesh” (16:19; 19:25-26). Long before Jesus Christ came, Job caught a vision of the Redeemer, who would die on the cross for our sins, and be our advocate before God the Father (Romans 8:34; 1 Timothy 2:5).
There is an fable about a poor man who had a valuable horse. People told him that he should sell his horse, so he wouldn’t be poor, but he refused. Then the horse ran away, and the people asked, “Why didn’t you sell it when you could? The man said, “Don’t say that. All you can say is the horse ran away.” Later, the horse returned, with 20 wild horses, and the man suddenly became the owner of 21 valuable horses. This time they said, “We were wrong! Now we know why the horse ran away; it was to bring you riches later.” The man said, “Don’t say that. All you can say is the horse returned with more horses.” Then the man’s son broke his leg, trying to tame one of the wild horses. The people said, “Why did you keep the wild horses? Now your son has a broken leg.” The man said, “Don’t say that. All you can say is my son broke his leg.” Then their country went to war against a larger, more powerful nation, and the army came to their town, forcing all of the young men to join the army, except for the son of the man with the wild horses. The people said, “Now we know why his leg was broken, to spare him from dying in the war.” Once again, the man said, “Don’t say that. We don’t know why. All we can say is my son did not have to go to war.”
Thus the question we need to ask is not why? but what? Not, Why do people suffer? but What do suffering people need to do? Even if we knew the answer to why, it would not help us do anything different. But the answer to the second question gives us hope and purpose that we can put into action. Because our Redeemer lives, we even after our skin is destroyed, we shall see God!
Copyright by Bob Rogers
(NOTE: This is the third in a series of blog posts I am doing on some of the most commonly twisted and misinterpreted verses in the Bible.)
“I can do all things through Christ who strengthens me.” – Philippians 4:13, NKJV
Philippians 4:13 is one of the most beloved verses in the Bible. Sports teams emblazon it on their uniforms to inspire them to win games, and business people quote it to inspire their sales force. So what is the problem with that? A closer look at the verse shows that such interpretations violate the cardinal rule of Bible interpretation: context. So let’s put the verse back into its context and unpack it.
The apostle Paul was in jail when he wrote the letter to the Philippians. He stated in the letter that he could die there for the gospel (Philippians 1:12-13, 20-21). In the last chapter of the letter, Paul talked about his suffering in prison, and said, “…for I have learned to be content in whatever circumstances I am. I know both how to have a little, and I know how to have a lot. In any and all circumstances I have learned the secret of being content–whether well-fed or hungry whether in abundance or in need. I am able to do all things through Him who strengthens me” (Philippians 4:11-13, HCSB). From the context, it is obvious that Paul was not talking about winning games or setting sales records. In fact, he didn’t even ask to change his circumstances, to break out of jail. Instead, he was talking about contentment in the midst of his circumstances.
Taken out of context, people often stress the phrase “I am able to do all things,” as if this is a guarantee that we can climb the highest mountain and swim the deepest sea. But taken in the context of Paul’s contentment, despite his imprisonment, the whole verse makes sense. The emphasis of the verse is not about being able to do anything, but on being able to do all things (including handling bad things) through Christ. That is, whatever I face in the physical world, I can face it with with the spiritual strength that Christ gives me.
Understanding the context should not spoil the inspiring words of Philippians 4:13, nor even ban it from a theme for sports teams or business people. It can. It can inspire the team that has lost to get up and go again. It can inspire the business that has failed not to quit. Just remember that this verse is more about Christ than self, more about hope than hype, and more about rising from the bottom than about climbing to the top.
Article copyright by Bob Rogers
(NOTE: This is the second in a series of blog posts I am doing on some of the most commonly twisted and misinterpreted verses in the Bible.)
As a hospital chaplain, I seek to guide patients to find the spiritual strength to handle their problems. After hearing their story, I sometimes ask, “How are you handling that?” Many people will reply, “Well, God doesn’t put on you more than you can handle.” Others will say, “The Bible says God doesn’t give us more than we can bear.” That sounds nice, but it’s not what the Bible says! People get this idea from a misreading of 1 Corinthians 10:13. Here is what the entire verse says [italics mine]:
“No temptation has overtake you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make a way of escape, that you may be able to bear it.” – 1 Corinthians 10:13, NKJV
Many people seem to think that this verse says that God will not allow you to be tested beyond what you can bear. But read the verse again. Is that what it says? No! It says God will not allow you to be tempted beyond what you are able. Some people correctly argue that the Greek word can be translated “tested” or “tried,” instead of “tempted.” However, almost all translations prefer the word “tempted” in this verse. Why? Because of the context. A rule of thumb for Bible interpretation is to read the context. So when we read the whole chapter, we see that 1 Corinthians 10 is about temptation. The first part of the chapter gives a series of warnings against falling into disobedience through unbelief. Verse 12 warns, “So, whoever thinks he stands must be careful not to fall.” Fall into what? Temptation. And verse 14 says the solution to the temptation is to “flee.” So the context of 1 Corinthians 10:13 shows that it is about temptation.
But if 1 Corinthians 10:13 does not say God won’t put on us more than we can bear, do other verses teach this? Ironically, Paul says in 2 Corinthians 1:8 that “we were so utterly burdened beyond our strength that we despaired of life itself.” In other words, God put more on him than he could handle! But he goes on to say in the next verse, “But that was to make us rely not on ourselves but on God who raises the dead.” The scripture frequently says that when we cannot handle things, God can give us the strength we need (See 1 Samuel 30:6; Philippians 4:13). (Unfortunately, Philippians 4:13 is also misinterpreted, and we’ll discuss how in the next blog post.)
Here is the bottom line: God is not saying that we won’t face more than we can handle, but He is saying that He will give us the spiritual strength to handle whatever we face.
Copyright 2014 by Bob Rogers
I’m glad that I met some angry dogs on a country road.
This summer, I was going for a walk on a country road where my in-laws live. I have walked that road for years. I know that many of the homes have dogs, so sometimes I carry a stick for protection. That particular day, I brought my pepper spray. Unfortunately, a woman near the end of the road let her dogs chase me. I had to use the pepper spray to keep the dogs away from me. The woman and I exchanged a few words. I’m not really proud of the argument we had.
This fall, I was visiting my in-laws again, and I decided to go for a walk again with a stick and my pepper spray. I don’t enjoy conflict, and even though I thought the “crazy woman with the dogs” was wrong, I had no desire to have another confrontation. Right before I reached her home, there is another road that turns left, so I turned left down that road. I’m so glad that I did. The side road was so beautiful and peaceful that I put away the spray and got out my cell phone to take a picture. At the top of this page is the photograph I took that day. Click on it and you can see how beautiful the view was. It reminded me of the poem “The Road Not Taken” by Robert Frost, which ends with these words:
Through this experience, God showed me a spiritual truth. Sometimes we have trouble in life, and we don’t understand why it comes. It may cause us to go down a different path, a path we did not expect. But often God works through these circumstances to bring about something beautiful and new. We just need to look for it.
We need to listen to the Holy Spirit when He puts up a road block on a path, and be open to going down a new path. Isaiah 30:21 says, “Whenever you turn to the right or to the left, your ears will hear this command behind you; ‘This is the way. Walk in it.'” When we face trouble, we need to trust in a loving God who desires to bring good results out of the bad circumstances, if we will be faithful. As Romans 8:28 says, “God causes all things to work together for good to those that love the Lord and are called according to His purpose.”
I regret that I had the conflict that sent me down a different road. I’m even embarrassed that I let myself get into a senseless argument with a woman over her dogs. But, like Robert Frost, I’m glad that the conflict I had on that road opened up a new road I would otherwise have never seen. How about you?
Copyright 2014 by Bob Rogers
“Hear my prayer, O LORD, give ear to my pleas for mercy!” – Psalm 143:1, ESV
Your life is a mess, and you cry out to God for help. Have you ever stopped to consider why God should answer your prayer? In Psalm 143, David shows us how to pray for help for the right reasons. This is not a method to manipulate God; this is a supplication that submits to the Almighty.
In the psalm, David asks God to hear his cry. He talks about how his enemies are hot on his trail, and how he is so weary and worn out that he is ready to give up. Then he concludes his prayer with the right way to appeal to Yahweh.
First, notice the wrong reasons to ask God for help.
1) Not because I’m good. “No one living is righteous before You,” David says to the Lord (v. 2). God isn’t going to answer me because I’m good, because I’m not.
2) Not because I beg him. In verses 4-6, David sounds pitiful, saying his spirit faints and his spirit fails. Yet, as we shall see, all of this begging is not the reason that God answers.
3) Not because I need him. In verse 7, David says he’s afraid he’s going to end up at the bottom of the pit. Yes, God cares about our needs, yet even this is not the reason God comes to my aid, because, as we shall see, it’s not about me.
Second, notice the right reasons to ask God for help.
1) Because God is good. “Let your good Spirit lead me on level ground!” (v. 10). The Hebrew word used here means “good, gracious, beautiful and pleasant.” God answers because God is good, not because we are good (no one is righteous– v. 2).
2) Because God glorifies His name. “For your name’s sake, LORD, preserve my life!” (v. 11). Whenever you see “LORD” in all capital letters, it translates the given name of God, Yahweh. God answers our prayer for help to glorify His holy name, that He might draw people to faith in Him.
3) Because God is faithful to His covenant love. “And in your steadfast love you will cut off my enemies…” (v. 12). The phrase “steadfast love” translates one word in Hebrew, chesed, the word for God’s love that He gives in His grace to His people, not because we deserve it, but because He promised to do it when He made a covenant with His people. David also uses this word in verse 8, saying, “Let me hear in the morning of your steadfast love.”
So if you are crying out to God to help you, ask for the right reasons. Don’t ask because you’re good, because you’re not. Ask because God is good. Don’t ask to help because you want it; ask because it will glorify God. Don’t ask for help because you need it; ask God to help because God has promised to be faithful to you and love you. Don’t tell God what a big problem you have, tell your problem what a big God you have, and stand back and watch Him work in ways you never dreamed.
David took Goliath’s life with a stony missile and a conquered sword. Those are the tools of the trade we associate with his victory. But his first step in winning the battle was winning the war of words. “You come to me with a sword, a spear, and a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have taunted.” (1 Sam 17:45) And there were two more weapons with David that day. Those sticks didn’t escape Goliath’s attention, so they shouldn’t escape mine. David’s rod and staff? The same rod and staff of Psalm 23:4? Maybe David carried them to battle for comfort, a tangible reminder of the Good Shepherd who counts, rescues, and protects His own. Today they remind me that our battle with cancer is not fought on one plane with one weapon alone. In the same way a shepherd numbers his sheep as each passes beneath the rod, He numbers the very hairs on Maggie’s head and bids us not to fear (Luke 12:7). And with the staff, He searches and rescues me from the end of my own path. With such a Shepherd, my valley of darkest shadows becomes my place of deepest trust and sweetest victory.