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Who is to blame for the Las Vegas shootings?

PoliceLasVegas

Article copyright by Bob Rogers

On Sunday night, October 1, 2017, an evil man committed mass murder, killing at least 59 and wounding 527 at a outdoor Jason Aldean country music concert in Las Vegas.
When such horrific tragedies happen, we gasp, hug our children, lower our flags, pray, and ask, “Why?”
Soon a number of scapegoats will be brought forth to be sacrificed at the altar of our need to blame someone or something.
Some will blame a lack of gun control. They will say that if we had stricter gun control, this man could not have obtained so many weapons. Respect for Second Amendment rights does not mean a civilian needs machine guns, which are already against federal law. However, mass shootings have also occurred in nations with stricter gun control, since criminals can obtain guns illegally.
Some will blame a lack of security, since the gunman carried so much artillery into the Mandalay Bay Hotel. Perhaps improvements in security can be made but the police and security guards cannot be everywhere.
Some will blame violence in the media, saying that it desensitizes the viewer and can lead to copy-cat actions. However, millions of other people watch TV and movies without having an urge to hurt anybody.
Others will blame the man’s upbringing and environment, since his father had been a “Most Wanted” criminal.
But in playing the “blame game,” we often fail to look at the greatest reason for the actions of Stephen Craig Paddock and for each of us: the human heart.
Jeremiah 17:9 (ESV) says, “The heart is deceitful above all things, and desperately sick; who can understand it?” Jesus said that evil comes from within, out of the heart (Mark 7:21).
When the Gospel of John describes how Judas Iscariot got up from the Last Supper, left Jesus and the other disciples, and stepped outside to betray Christ, John adds this short sentence: “And it was night.” (John 13:30). John was speaking of the spiritual darkness of that moment, but it reminds me of the Colorado theater shooting in 2012 at the opening of the Batman movie, The Dark Knight. After that dark night of Jesus’s betrayal and death, a light arose, because this Jesus who died on the cross also arose from the dead to defeat evil and give us hope.
The greatest need that mankind has is not gun control, more police, controls over movies, or psychologists. Our greatest need is for a Savior who can change the heart. He alone can change our dark nights into bright mornings.

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Top Ten Misquotes of the Bible

DustyBible

Article copyright by Bob Rogers.

The Bible is likely the most-quoted book in the world, but due to its popularity, it is often misquoted, as well. Sometimes the quotes are rooted in the Bible’s teachings, other times they are distortions of scripture, and others are simply popular religious sayings that have no relationship to scripture at all.
Here are my Top Ten Misquotes of the Bible, with thanks to the input of many friends on Facebook who responded with their nominations for this list:

MISQUOTES ROOTED IN THE BIBLE

  • Spare the rod, spoil the child. – This is not a direct quote, but based on Proverbs 23:13.
  • Hate the sin, love the sinner. – This is based on Jesus’ behavior, such as when he did not condemn the woman caught in adultery, but he also did not condone her sin. See John 8:1-11.
  • What would Jesus do? – This comes from a famous novel, In His Steps, by Charles Sheldon, in which a preacher read 1 Peter 2:21, that as Jesus set our example with his life, we should “follow in His steps.” The preacher challenged people to ask, “What would Jesus do?” before every action, based on 1 Peter 2:21
  • Following every storm is a beautiful rainbow. – This is a saying based on God’s promise of a rainbow as a sign to Noah that He would never flood the earth again. See Genesis 9:15-16.

 

MISQUOTES THAT DISTORT THE BIBLE

  • God doesn’t give you more than you can handle. – This is a misquote of 1 Corinthians 10:13, which says that you will not be tempted beyond what you can bear. People have misquoted this as if it said you will not be tested beyond what you can bear, but that’s not what the verse says, at all!
  • Money is the root of all evil. – This is a misquote because it leaves out an important word. First Timothy 6:10 says, “For the love of money is a root of all kinds of evils.” It’s not money that is the root of evil, but the love of money.

 

MISQUOTES UNRELATED TO THE BIBLE

  • Cleanliness is next to godliness. – The 18th century preacher, John Wesley, wrote in one of his sermons, apparently quoting a proverb already known; “Cleanliness is indeed next to Godliness.”
  • God helps those who help themselves. – Benjamin Franklin made this saying popular in his Poor Richard’s Almanack in 1736, although Franklin was quoting an Englishman named Algernon Sidney.
  • God works in mysterious ways. – The poet William Cowper wrote, “God moves in a mysterious way/ His wonders to perform; He plants His footsteps in the sea/ And rides upon the storm.”
    God don’t like ugly! – This saying is popular, especially something mothers have told their children in order to remind them to behave and stop “acting ugly.” The origin of the saying is uncertain; the only thing certain is that it is not found in the Bible.

Top blog posts in 2016

In case you missed them, here were my top blog posts and top new blog posts in 2016, in order of the most visits:

TOP THREE POSTS OF 2016:

1. Blessing the food: ways to say “Grace”: https://bobrogers.me/2013/10/25/blessing-the-food-ways-to-say-grace-before-meals/

2. Four great truths from the creation account in Genesis: https://bobrogers.me/2013/10/14/four-great-truths-from-the-creation-account-in-genesis/

3. Why I am changing Bible translations: https://bobrogers.me/2012/04/17/why-i-am-changing-bible-translations/

TOP THREE NEW POSTS OF 2016:

1. In this weird political year, be a patriotic prayer warrior! https://bobrogers.me/2016/05/05/be-a-patriotic-prayer-warrior/

2. Twisted scripture: “by His stripes, we are healed”: https://bobrogers.me/2016/08/07/twisted-scripture-by-his-stripes-we-are-healed/

3. Twisted scripture: “God doesn’t put on you more than you can handle”: https://bobrogers.me/2016/06/10/twisted-scripture-god-doesnt-put-on-you-more-than-you-can-handle/

 

 

The right question to ask of Job

job-suffering

Copyright 2016 by Bob Rogers

“Should we accept only good from God and not adversity?” (Job 2:10, HCSB)

Last week, I met a man who wanted to give up on life. I asked him if he knew the story of Job, from the Bible. He said he had a Bible somewhere, but had never heard of Job. So I gave him the short version of the story: Job was a good man who worshiped God, but he lost everything. Bandits stole his property, a storm killed his children, and then his skin broke out in painful sores. His wife told him, “Curse God and die.” When I said this, my new friend raised his eyebrows, and wanted to know what happened next. I explained that Job refused to curse God. Then his three friends came to comfort him, but instead of comforting him, they tried to defend God. They said Job must have sinned, and that was why God was allowing him to suffer. Job objected, saying he didn’t deserve his suffering. In the end, God spoke to Job, and restored his fortunes.

The wrong question to ask of Job

   Many people go to the book of Job looking for the answer to why people suffer. Unfortunately, the only answers they find are negative:
Job’s suffering was not because God was angry or punishing him. Bildad, one of Job’s friends, accused him of this. He implied that Job must have forgotten God, so God forgot him (Job 8:13). But Bildad was wrong! God specifically said in Job 1:8 and 2:3, “Have you considered My servant Job? No one else on earth is like him, a man of perfect integrity, who fears God and turns away from evil.”
Job’s suffering was not because Job sinned. Bildad said that Job’s children died because of their sin (8:3), and Zophar, another one of Job’s friends, accused Job himself of being so sinful that “God has chosen to overlook some of your sins” (11:6). But they were wrong! Job 2:10 says, “Throughout all of this Job did not sin in what he said.”
Job’s suffering was not answered by God, either. After the long debates between Job and his friends, the Lord Himself answered Job from the whirlwind in chapters 38-41. But if you read those chapters to find an answer to suffering, you will be disappointed. It’s not there. Instead, God turns the questions on those who have been asking questions. “Where were you when I established the earth? Tell Me, if you have understanding,” God asks (38:4). Then the Lord lists the amazing traits of His creation, and asks if Job can explain all of that. The point is blunt: We do not know all there is to know. Only God does. We cannot understand God. As the Lord proclaimed through the prophet Isaiah, “For as heaven is higher than earth, so My ways are higher than your ways, and My thoughts than your thoughts” (Isaiah 55:9).
So what is the answer to suffering? The Book of Job doesn’t answer that question. In fact, it’s the wrong question to ask.

The right question to ask of Job

    The question to ask is not, Why is there suffering? The question to ask is, What do suffering people need to do? The Book of Job has hope-filled answers to this question.
First, hold on to faith. Despite his losses and sorrow, Job fell to the ground and worshiped, saying, “Naked I came from my mother’s womb, and naked I will leave this life. The Lord gives, and the Lord takes away. Praise the name of Yahweh” (1:21). Later, in the middle of his debates with his friends, Job says, “Even if He kills me, I will hope in Him.” This doesn’t fit with the so-called “prosperity gospel” that says if you just have faith, all will go well. No, this is a real-world faith, that holds on to God’s hand, even when it cannot see His plan.
Second, live in integrity. Satan, the old accuser before the Lord, said that Job would curse God if Job suffered. But Satan was wrong. This is one of the major points of the book. The word “integrity” is repeatedly used to describe Job. Notice the question Job’s wife asks: “Do you still retain your integrity? Curse God and die!” (2:9) But Job rejects her suggestion as foolish, saying, “Should we accept only good from God and not adversity?” (2:10) We read in James 2:2-4 to consider it joy when we face trials, because God uses it to produce maturity in us. It has been my observation as a hospital chaplain, that suffering generally reveals the attitude that is already in a person. I’ve seen people handle horrible physical problems with grace and peace, while others with lesser physical ailments complain and are bitter. We choose how we will respond. Job set a standard, choosing to live in integrity.
Third, hope in the Savior. One of the greatest cries of faith comes in the midst of the greatest pain, when Job says, “Even now my witness is in heaven, and my advocate is in the heights!… But I know my living Redeemer, and He will stand on the dust at last. Even after my skin has been destroyed, yet I will see God in my flesh” (16:19; 19:25-26). Long before Jesus Christ came, Job caught a vision of the Redeemer, who would die on the cross for our sins, and be our advocate before God the Father (Romans 8:34; 1 Timothy 2:5).
There is an fable about a poor man who had a valuable horse. People told him that he should sell his horse, so he wouldn’t be poor, but he refused. Then the horse ran away, and the people asked, “Why didn’t you sell it when you could? The man said, “Don’t say that. All you can say is the horse ran away.” Later, the horse returned, with 20 wild horses, and the man suddenly became the owner of 21 valuable horses. This time they said, “We were wrong! Now we know why the horse ran away; it was to bring you riches later.” The man said, “Don’t say that. All you can say is the horse returned with more horses.” Then the man’s son broke his leg, trying to tame one of the wild horses. The people said, “Why did you keep the wild horses? Now your son has a broken leg.” The man said, “Don’t say that. All you can say is my son broke his leg.” Then their country went to war against a larger, more powerful nation, and the army came to their town, forcing all of the young men to join the army, except for the son of the man with the wild horses. The people said, “Now we know why his leg was broken, to spare him from dying in the war.” Once again, the man said, “Don’t say that. We don’t know why. All we can say is my son did not have to go to war.”
Thus the question we need to ask is not why? but what? Not, Why do people suffer? but What do suffering people need to do? Even if we knew the answer to why, it would not help us do anything different. But the answer to the second question gives us hope and purpose that we can put into action. Because our Redeemer lives, we even after our skin is destroyed, we shall see God!

Twisted scripture: I can do all things through Christ who strengthens me

Copyright 2016 by Bob Rogers

Philippians4.13

(NOTE: This is the third in a series of blog posts I am doing on some of the most commonly twisted and misinterpreted verses in the Bible.)

“I can do all things through Christ who strengthens me.” – Philippians 4:13, NKJV

Philippians 4:13 is one of the most beloved verses in the Bible. Sports teams emblazon it on their uniforms to inspire them to win games, and business people quote it to inspire their sales force. So what is the problem with that? A closer look at the verse shows that such interpretations violate the cardinal rule of Bible interpretation: context. So let’s put the verse back into its context and unpack it.
The apostle Paul was in jail when he wrote the letter to the Philippians. He stated in the letter that he could die there for the gospel (Philippians 1:12-13, 20-21). In the last chapter of the letter, Paul talked about his suffering in prison, and said, “…for I have learned to be content in whatever circumstances I am. I know both how to have a little, and I know how to have a lot. In any and all circumstances I have learned the secret of being content–whether well-fed or hungry whether in abundance or in need. I am able to do all things through Him who strengthens me” (Philippians 4:11-13, HCSB). From the context, it is obvious that Paul was not talking about winning games or setting sales records. In fact, he didn’t even ask to change his circumstances, to break out of jail. Instead, he was talking about contentment in the midst of his circumstances.
Taken out of context, people often stress the phrase “I am able to do all things,” as if this is a guarantee that we can climb the highest mountain and swim the deepest sea. But taken in the context of Paul’s contentment, despite his imprisonment, the whole verse makes sense. The stress is not on being able to do anything, but on being able to do all things (including handling bad things) through Christ. That is, whatever I face in the physical world, I can face it with with the spiritual strength that Christ gives me.
Understanding the context does not mean Philippians 4:13 should no longer inspire you, or that it cannot be a theme for sports teams or business people. It can. It can inspire the team that has lost to get up and go again. It can inspire the business that has failed not to quit. Just remember that this verse is more about Christ than self, more about hope than hype, and more about rising from the bottom than about climbing to the top.

Twisted scripture: “God doesn’t put on you more than you can handle”

Copyright 2016 by Bob Rogers

WomanOverworked

(NOTE: This is the second in a series of blog posts I am doing on some of the most commonly twisted and misinterpreted verses in the Bible.)

As a hospital chaplain, I seek to guide patients to find the spiritual strength to handle their problems. After hearing their story, I sometimes ask, “How are you handling that?” Many people will reply, “Well, God doesn’t put on you more than you can handle.” Others will say, “The Bible says God doesn’t give us more than we can bear.” That sounds nice, but it’s not what the Bible says! People get this idea from a misreading of 1 Corinthians 10:13. Here is what the entire verse says [italics mine]:

“No temptation has overtake you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make a way of escape, that you may be able to bear it.” – 1 Corinthians 10:13, NKJV

Many people seem to think that this verse says that God will not allow you to be tested beyond what you can bear. But read the verse again. Is that what it says? No! It says God will not allow you to be tempted beyond what you are able. Some people correctly argue that the Greek word can be translated “tested” or “tried,” instead of “tempted.” However, almost all translations prefer the word “tempted” in this verse. Why? Because of the context. A rule of thumb for Bible interpretation is to read the context. So when we read the whole chapter, we see that 1 Corinthians 10 is about temptation. The first part of the chapter gives a series of warnings against falling into disobedience through unbelief. Verse 12 warns, “So, whoever thinks he stands must be careful not to fall.” Fall into what? Temptation. And verse 14 says the solution to the temptation is to “flee.” So the context of 1 Corinthians 10:13 shows that it is about temptation.

But if 1 Corinthians 10:13 does not say God won’t put on us more than we can bear, do other verses teach this? Ironically, Paul says in 2 Corinthians 1:8 that “we were so utterly burdened beyond our strength that we despaired of life itself.” In other words, God put more on him than he could handle! But he goes on to say in the next verse, “But that was to make us rely not on ourselves but on God who raises the dead.” The scripture frequently says that when we cannot handle things, God can give us the strength we need (See 1 Samuel 30:6; Philippians 4:13).  (Unfortunately, Philippians 4:13 is also misinterpreted, and we’ll discuss how in the next blog post.)

Here is the bottom line: God is not saying that we won’t face more than we can handle, but He is saying that He will give us the spiritual strength to handle whatever we face.

Taking the road less traveled

HollingsworthRoad

 Copyright 2014 by Bob Rogers

I’m glad that I met some angry dogs on a country road.

This summer, I was going for a walk on a country road where my in-laws live. I have walked that road for years. I know that many of the homes have dogs, so sometimes I carry a stick for protection. That particular day, I brought my pepper spray. Unfortunately, a woman near the end of the road let her dogs chase me. I had to use the pepper spray to keep the dogs away from me. The woman and I exchanged a few words. I’m not really proud of the argument we had.

This fall, I was visiting my in-laws again, and I decided to go for a walk again with a stick and my pepper spray. I don’t enjoy conflict, and even though I thought the “crazy woman with the dogs” was wrong, I had no desire to have another confrontation. Right before I reached her home, there is another road that turns left, so I turned left down that road. I’m so glad that I did. The side road was so beautiful and peaceful that I put away the spray and got out my cell phone to take a picture. At the top of this page is the photograph I took that day. Click on it and you can see how beautiful the view was. It reminded me of the poem “The Road Not Taken” by Robert Frost, which ends with these words:

“Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.”

Through this experience, God showed me a spiritual truth. Sometimes we have trouble in life, and we don’t understand why it comes. It may cause us to go down a different path, a path we did not expect. But often God works through these circumstances to bring about something beautiful and new. We just need to look for it.

We need to listen to the Holy Spirit when He puts up a road block on a path, and be open to going down a new path. Isaiah 30:21 says, “Whenever you turn to the right or to the left, your ears will hear this command behind you; ‘This is the way. Walk in it.'” When we face trouble, we need to trust in a loving God who desires to bring good results out of the bad circumstances, if we will be faithful. As Romans 8:28 says, “God causes all things to work together for good to those that love the Lord and are called according to His purpose.”

I regret that I had the conflict that sent me down a different road. I’m even embarrassed that I let myself get into a senseless argument with a woman over her dogs. But, like Robert Frost, I’m glad that the conflict I had on that road opened up a new road I would otherwise have never seen. How about you?

Why should God answer my prayer for help? A study of Psalm 143

Copyright 2014 by Bob Rogers

PrayerReach

“Hear my prayer, O LORD, give ear to my pleas for mercy!” – Psalm 143:1, ESV

Your life is a mess, and you cry out to God for help. Have you ever stopped to consider why God should answer your prayer? In Psalm 143, David shows us how to pray for help for the right reasons. This is not a method to manipulate God; this is a supplication that submits to the Almighty.

In the psalm, David asks God to hear his cry. He talks about how his enemies are hot on his trail, and how he is so weary and worn out that he is ready to give up. Then he concludes his prayer with the right way to appeal to Yahweh.

First, notice the wrong reasons to ask God for help.

1) Not because I’m good. “No one living is righteous before You,” David says to the Lord (v. 2). God isn’t going to answer me because I’m good, because I’m not.

2) Not because I beg him. In verses 4-6, David sounds pitiful, saying his spirit faints and his spirit fails. Yet, as we shall see, all of this begging is not the reason that God answers.

3) Not because I need him. In verse 7, David says he’s afraid he’s going to end up at the bottom of the pit. Yes, God cares about our needs, yet even this is not the reason God comes to my aid, because, as we shall see, it’s not about me.

Second, notice the right reasons to ask God for help.

1) Because God is good. “Let your good Spirit lead me on level ground!” (v. 10). The Hebrew word used here means “good, gracious, beautiful and pleasant.” God answers because God is good, not because we are good (no one is righteous– v. 2).

2) Because God glorifies His name. “For your name’s sake, LORD, preserve my life!” (v. 11). Whenever you see “LORD” in all capital letters, it translates the given name of God, Yahweh. God answers our prayer for help to glorify His holy name, that He might draw people to faith in Him.

3) Because God is faithful to His covenant love. “And in your steadfast love you will cut off my enemies…” (v. 12). The phrase “steadfast love” translates one word in Hebrew, chesed, the word for God’s love that He gives in His grace to His people, not because we deserve it, but because He promised to do it when He made a covenant with His people. David also uses this word in verse 8, saying, “Let me hear in the morning of your steadfast love.”

So if you are crying out to God to help you, ask for the right reasons. Don’t ask because you’re good, because you’re not. Ask because God is good. Don’t ask to help because you want it; ask because it will glorify God. Don’t ask for help because you need it; ask God to help because God has promised to be faithful to you and love you. Don’t tell God what a big problem you have, tell your problem what a big God you have, and stand back and watch Him work in ways you never dreamed.

Guest blog: “Defeating Giants” by Melissa Hanberry

HanberryFamily(1)_editBelow is a guest post from Melissa Hanberry, from Hattiesburg, Mississippi. Melissa writes eloquently of the lessons of faith that she and her family have learned as her 16-year-old daughter, Maggie, battles cancer. (Melissa is seated in this family photo, with her daughter Maggie seated on the chair arm, and daughter Mollie and husband Phil standing.)
This post is taken, with her permission, from her Caring Bridge website. You can follow Melissa’s writings and learn how to pray for Maggie at http://www.caringbridge.org/visit/maggiehanberry.”
Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me;
 Your rod and Your staff, they comfort me.”  Psalm 23:4
Despite the Shepherd Psalm’s perennial status as the go-to passage for the dying and grieving alike, lately I’ve come to appreciate the message for the living that David expressed in Psalm 23. The picture of God as Shepherd and His people as sheep strikes at the heart of man’s humanistic hubris, but I find comfort in knowing He guides and cares for His own. My enemies and the evil they unleash threaten to turn life’s walk into a valley of the shadowiest shadows, as the Hebrew implies. David had more than his share of overhanging darkness and the wickedness that can hide within. I wonder exactly which foes pounced anew in his mind as he pinned these words.  Lions? Bears? Goliath?
Goliath’s name is forever coupled with David’s as the ultimate descriptor for the unexpected triumph of underdog over odds-on favorite. When they faced off in the valley of Elah, Goliath seemed to carry victory in his back pocket. At least that’s the way it appeared day after day when his challenges were met with stony silence. But do we get the story exactly right? Did Goliath’s massive size and prowess present such an obstacle that David’s one and only chance was a miracle-type one in a million shot? David had faced hairy beasts before – and won. He had slung his stones countless times until he achieved true warrior status as an ancient artillery expert. Truth be told, Goliath was probably the underdog in his cumbersome attire and with his weighty weapons relying on his own brute strength. His defeat was the safe bet that day unless he could freeze David in his tracks with fear and doubt, not by his intimidating exterior, but with the tongue he used to taunt David.
Goliath has a thousand twins that live large in our valleys. A few have human faces, some have heavy-sounding names and lurk within, while many are formless clouds looming overhead with darkest intent. Cancer. Pride. Debilitating pain. Unbelief. Disappointment. Bitterness. Insecurity. They mock us with questions and foster doubts in the One who sends us into battle. Your God is not big enough, strong enough, wise enough, concerned enough to deliver you. You think you have the proper tools to beat me? “Am I a dog that you come to me with sticks?” (1 Samuel 17:43)

David took Goliath’s life with a stony missile and a conquered sword. Those are the tools of the trade we associate with his victory. But his first step in winning the battle was winning the war of words. “You come to me with a sword, a spear, and a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have taunted.” (1 Sam 17:45) And there were two more weapons with David that day. Those sticks didn’t escape Goliath’s attention, so they shouldn’t escape mine. David’s rod and staff? The same rod and staff of Psalm 23:4? Maybe David carried them to battle for comfort, a tangible reminder of the Good Shepherd who counts, rescues, and protects His own. Today they remind me that our battle with cancer is not fought on one plane with one weapon alone. In the same way a shepherd numbers his sheep as each passes beneath the rod, He numbers the very hairs on Maggie’s head and bids us not to fear (Luke 12:7). And with the staff, He searches and rescues me from the end of my own path. With such a Shepherd, my valley of darkest shadows becomes my place of deepest trust and sweetest victory.

Surprised by Joy

Copyright 2014 by Bob Rogers

JoySnoopyCharlieBrown

Christian writer C.S. Lewis famously described his salvation experience as being “surprised by joy.” Joy is one of the fruit of the Holy Spirit listed in Galatians 5:22– and it is surprising how joy comes. Notice these three examples from the Bible:

*Joyful surprise of forgiveness from sin. When we are convicted of sin, we usually feel shame and may even experience depression. Yet confession of sin and God’s forgiveness brings the surprising result of joy. After David’s confession of the sin of adultery with Bathsheba, he cried out to God in Psalm 51:12, “Restore the joy of Your salvation to me.” God answered that prayer, for in Psalm 32 he exclaims, “How joyful is the one whose transgression is forgiven… How joyful is the man the LORD does not charge with sin…” (Psalm 32:1-2, HCSB).

*Joyful surprise during trials. When we suffer trials, we may experience stress, anxiety and worry. Yet James says that God uses trials to produce a godly endurance and maturity, which once again is a surprising reason for  joy. “Dear brothers and sisters, when troubles come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow” (James 1:2-3, NLT).

*Joyful surprise of strength in the midst of grief. How can we experience joy in the midst of grief? Isn’t grief the opposite of joy? After the Jews returned to Jerusalem from exile, Ezra the scribe gathered all the people in the public square and read the law of Moses to the people and explained it to them. The people began to weep, grieved over their ignorant disobedience of God’s word. But the priests urged them to celebrate instead of weep. Why? They said, “Do not be grieved, for the joy of the LORD is your strength” (Nehemiah 8:10, NASB). It is natural to grieve when we experience loss in our lives, but when we take a look in faith at the big picture, we draw strength from the LORD, who is our Savior. As the apostle Paul says in Romans 8:18, “For I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us.”

So my brothers and sisters, has life got you down? Are you ashamed and grieving over your past, and anxious and hurting in the present? Then look in faith to the wonderful future you have in Christ. Surprise! The joy of the Lord is your strength.

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(If you see a video ad below this post, please understand that I have no control over these ads, and that I do not necessarily endorse the product.)

The shotgun house on Desire Street

Copyright 2014 by Bob Rogers

DesireStreet

Lillie Mae Lanier leaned on her wall

In her shotgun house on Desire Street.

Missing her husband, afraid of it all

In her shotgun house on Desire Street.

Her heart hurt, her head broke

Open the truth that she spoke

To her wall– as it wondered if it could stay still

When such painful emotions were written on the wall

In the shotgun house on Desire Street.

Katrina had come, Katrina had gone

To the shotgun house on Desire Street.

Waters had risen, families washed away

But Lillie Mae Lanier never wandered away

From the faith she had on Desire Street

Why? You may ask. Why lean on that wall

In your shotgun house on Desire Street?

Lillie Mae still leans day after day

In her shotgun house on Desire Street

For she knows the wall will never give way

And one day will take her heart far away

From her shotgun house on Desire Street.

When all that you have has melted away

And Monday’s food must last till Friday

You need a wall to lean on

You need a foundation to stand on

Lillie read the words written on her wall

That keeps her faith strong

That moves her along

She knows that one day He will take her away

And she’ll never again live on Desire Street.

For she’s a princess in hiding

And she’s waiting for her King

To smile on her heart on the day she departs

From her shotgun house on Desire Street.

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(If you see a video ad below this post, please understand that I have no control over these ads, and that I do not necessarily endorse the product.)

How do you pray when you are desperate for help?

BlindManHealed

Copyright 2013 by Bob Rogers

How do you pray when you are desperate for help?
Matthew 9:27 says, “As Jesus went on from there, two blind men followed Him, shouting, ‘Have mercy on us, Son of David!”
Notice three things about their prayer:
1) They refused to give up. They followed Him, shouting! Luke 18:1 reminds us to always pray and not give up.
2) They made a simple plea. They just said, “Have mercy on us.” Your prayer does not have to be complex or eloquent.
3) They recognized Jesus’ authority to heal. By calling Him “Son of David,” they were confessing that He was the Messiah, who was to be a descendant of David. In verse 28, when Jesus asked them if they believed He could heal them, they said, “Yes, Lord.” The miracle of healing the blind never happened in the Old Testament, but Isaiah 35:5 prophesied the blind would be healed by the Messiah. In our times of desperate need, do we believe Jesus has the ability to do in our lives what nobody ever did before?

How to pray in times of distress

PrayerHandCopyright 2012 by Bob Rogers

Psalm 102 teaches us how to pray when we are in distress.

It was written by someone who suffered through the exile in Babylon, but it applies to anybody in suffering. Like the changing weather, this psalm expresses the psalmist’s changing mood. Open your Bible to the psalm and follow this prayer outline:

1) Clouds gather (v. 1-2). He first cries out to God. “Lord, hear my prayer…Do not hide Your face from me in my day of trouble…”

2) Gloom and darkness (v. 3-11). Next, he describes his suffering: heartache (v. 4), he can’t eat (v. 4), he loses weight (v. 5), he is lonely (v. 6). he can’t sleep (v. 7), he suffers abuse (v. 8), he weeps (v. 9), and he suffers because of his sin (v. 10). Thus he says, “My days are like a lengthening shadow.” (v. 11). But the clouds part and the sun shines in.

3) Sunshine (v. 12-22). A ray of future hope from the Lord shines in his heart, and he sees that he will see the ruins of Zion and rebuild Jerusalem, or at least the future generations will see it.

4) Clouds return (v. 23-24). But as he waits for the fulfillment of his future hope, the clouds of doubt return briefly. Can’t we all relate to that?

5) Eternal light (v. 25-28). Finally the psalm ends with a statement of faith in the eternal light of God, for even when the earth wears out like clothing, “You are the same, and Your years will never end.” (v. 27). This part of the psalm is quoted in Hebrews 1:10-12 as a prophecy of Jesus Christ. This reminds us that our ultimate light and hope for our distress comes when we trust in Jesus.