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It’s near the end of September 2020, so I was just checking the monthly statistics on my blog, when I noticed a huge jump in the number of visitors on September 28. What’s going on? I wondered.
I noticed that most of the visitors were coming from Search Engines, so I wondered why people were searching for Bob Rogers. I knew that there is a Pentecostal preacher, Dr. Bob Rodgers, who is pastor of the 9,000-member Evangel World Prayer Center in Louisville, Kentucky. When I was a pastor in Georgia, our office sometimes got calls asking if I was he, and our secretary had to disappoint them: “He’s not that Bob Rodgers” (My family didn’t have enough money to put a “D” in Rogers.) There is also a prominent Assembly of God pastor in Texas named Bob Rogers.
In addition to the above, according to Wikipedia:
Bob Rogers may refer to:
- Bob Rogers (airman) (1921–2000), South African Air Force officer and Member of Parliament
- Bob Rogers (bobsleigh) (1923-1995), American Olympic bobsledder
- Bob Rogers (DJ) (born 1926), Australian radio disc jockey
- Bob Rogers (designer), founder and chairman of BRC Imagination Arts in the US
- Bob Rogers (novelist), American writer under the pennames of Lee Rogers, Jean Barrett, and Jean Thomas
- Bob Rogers (rower) (1934–2017), American athlete who competed at the 1960 Summer Olympics
And of course, I’m none of those people. But the answer was in that list above.
But this time, I noticed most of the visitors to my blog were coming from Australia! With a little searching myself, I soon learned that a radio disc jockey in Sydney, Australia, named Bob Rogers, announced his retirement after 78 years on the air. I mean, this dude toured with the Beatles, and was still on the radio! But at age 93, he said, “I think it’s time we gave the young fellows a bit of a go.”
I’m not that Bob Rogers, either, but I’m glad a learned about my namesake. He’s a pretty cool guy; and he spells Rogers correctly, too.
In case you came to this blog looking for the Aussie disc jockey Bob Rogers, you can read more about him here.
Copyright by Bob Rogers.
Sometimes it helps to put our troubles into perspective. Let me share a memory from many years ago. As a young pastor just beginning a family, I served several churches as pastor on a small salary. My wife Mary and I had some financial struggles, but we were happy, getting by living in a mobile home nicely furnished at one church, and later a larger pastorium, although we sometimes didn’t have the money to refill the butane heater. Our first child, Melissa, was born. Money was tight, but God provided. Eventually, I decided God was calling me to return to New Orleans Baptist Seminary and work on a doctoral degree.
Those days in seminary working on my doctorate were especially difficult times financially. I gave up my church position as pastor to dedicate myself to study, and I took a job on campus working for the grounds crew three days a week, so I could be in class and study the other days. I also worked as a grader for the professor, but that paid very little. My income was even less than when I worked for a church, even with Mary working. We stretched the money every way that we could.
One December day during this time, I got a call from the church there in New Orleans where we were members. They wanted me to pick up a Christmas gift for a needy seminary student family. I was so excited, because I thought that must be for my family. I arrived at the church, and they gave me the name and address of a student family in my apartment building. My heart dropped, but I dutifully took the gifts of food, gift cards and other presents, and went to the door of the family and knocked. When they opened the door, I was shocked– the family had an apartment full of kids, and had almost no possessions inside. They were so much worse off than me and Mary and Melissa. It put things in perspective, and I rarely felt sorry for myself again. I was thankful for what I had.
We all have a choice, to look down at our problems, or look up at our God, the Lord who provides (Genesis 22:14). As the apostle Paul wrote, “Set your minds on things above, not earthly things” (Colossians 3:1). A poet put it this way: “Two men looked out prison bars/ One saw mud, one saw stars.” It all depends on your perpsective, so let’s look up and be thankful for what we have.
ZOOM TEN COMMANDMENTS
1. Thou shalt not sit under a light with a fan lest thou incite others to have a seizure.
2. Thou shalt wear clothes if thine camera is on, cover thine nakedness.
3. Thou shalt mute thyself if thou art not speaking, especially if thou hast the sniffles or gas.
4. Thou shalt not sit in front of a light-filled window unless thou art in the witness protection program.
5. If thou shalt go to the bathroom, take not others with thee, love thy neighbor.
6. Thou shalt not private message someone gossip, the host and the Lord seest the transcript.
7. Warn others if thou art on a call lest they defile the meeting w/ an unseemly appearance.
8. Zoom not w/ someone else in the same room, the echo is an abomination.
9. Eat not w/ thine microphone on, it is an abomination
10. Be not content w/ screen time, face to face is better
Using a little reverse psychology, my friend Doug Munton hits the nail on the head with this list!
Married or planning to marry? Want to make that marriage as unhappy, bitter and painful as possible? Well, you’ve come to the right place. Here are seven easy steps to having a lousy marriage.
1. Make your marriage all about you. This is Lousy Marriage 101. Don’t consider your spouse. Make it all about you, you, you. Forget their interests, needs or love language. Better to not think of them at all. Keep the focus of the marriage all about what you want, what you like and what you need. Is that so hard?
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Copyright by Bob Rogers.
Are you from Mississippi? Then you should know the following:
- A “pack of Nabs,” is a package of crackers (as in “Nabisco”) in a wrapper.
- Kosciusko is pronounced Causey-ES-ko.
- When you need a shopping cart at Wal-Mart, you ask for a “buggy.”
- When you say you’re “fixin’ to git a coke,” you may be about to purchase a Pepsi, and if you’re “fixin’ to cut out the light,” you are about to turn off the light switch.
- Biloxi is pronounced bill-UX-ee. If you say bill-OX-ee, you are a Yankee.
- When you’re going to visit your parents, you say, “I’m gonna see mom and ’em.”
- The noon meal is dinner, especially if it is on Sunday at mom and ’ems.
- When you see a mother pushing a baby stroller, you tell her she has “precious cargo.”
- Saucier is pronounced SO-sher, but Gautier is pronounced GO-shay.
- You love to eat fried catfish with hush puppies and ketchup.
- Pecan is pronounced puh-CAHN. (If you say PEE-can, you are either a Yankee or from southern Georgia.)
- You take a pecan pie to dinner on the grounds at church after revival meeting, and to the family meal at church after a funeral, and to mom and ’ems for Sunday dinner.
- BONUS: You pronounce it: Miss-IPPI.
Over the years, I and guest writers have posted several articles on this blog dealing with the subject of grief. Here is a list of them, for your reference:
“How do I deal with the suicide of someone I love?” https://bobrogers.me/2017/01/11/how-do-i-deal-with-the-suicide-of-someone-i-love/
“20 Sayings that Do Not Bring Comfort” by Jan Moore https://bobrogers.me/2015/06/26/guest-blog-20-sayings-that-do-not-bring-comfort/
“Expressing Sympathy During the Holidays” by Suzie Kolber https://bobrogers.me/2014/11/22/guest-blog-post-expressing-sympathy-during-the-holidays/
“What a hospital chaplain learned about ICU waiting when his own father died” by Brian Williamson https://bobrogers.me/2016/10/31/guest-post-what-a-hospital-chaplain-learned-about-icu-waiting-when-his-own-father-died/
Book review: “When Will I Stop Hurting? Dealing with a Recent Death” https://bobrogers.me/2013/11/19/book-review-when-will-i-stop-hurting-dealing-with-a-recent-death/
(Pictured above: Pakistani Christian mother Asia Bibi, and two of her children. Bibi was acquitted of blasphemy but is still in danger for her life.)
As the year comes to a close, let us look back with at the top religious news events of 2018. Here are seven of the top events:
*The Death of Billy Graham. Graham was the most prominent Christian of the 20th century, having preached the gospel to more people than any other person in history. He died on February 21 at age 99. How thankful we are that he ended well, faithful to the end.
*Bill Hybels steps down. Hybels was pastor of the Chicago-area megachurch, Willow Creek Community Church. He has been influential in his books and “seeker-sensitive” approach to church growth. Sadly, he was forced into early retirement on April 10 when the Chicago Tribune and Christianity Today published accusations of sexual misconduct and harassment. How we need to pray for healing for the victims, and repentance and restoration for Hybels.
*Paige Patterson is fired. Patterson was dismissed and then formally fired in June as president of Southwestern Baptist Theological Seminary in Fort Worth, Texas, the world’s largest seminary, by the trustees. He had been accused covering up two separate instances of rape on seminary campuses where he was president, and of insensitive remarks appearing to excuse domestic violence. Patterson was one of the architects of the “conservative resurgence” in the Southern Baptist Convention that turned the nation’s largest Protestant denomination in a more conservative direction in the 1980s. This event was sadly reminiscent of Pastor Hybels and calls us to more prayer to always guard against sin.
*Supreme Court rules in favor of a Christian baker. In June, the U.S. Supreme Court ruled 7-2 in favor of Jack Phillips, a Christian Baker in Colorado who refused, on religious grounds, to make a cake celebrating a gay wedding. The ruling was specific to his case, saying the Colorado Civil Rights Commission was biased against Phillips. Although it did not establish an open door for Christian businesses to make conscientious objection to endorsing morally objectionable messages, it may have cracked the door open for such a ruling in the future.
*Pastor Brunson freed by Turkey. Andrew Brunson, a Presbyterian missionary to Turkey for 23 years, was released from prison on October 21. He had been jailed in 2016, accused of supporting terrorism (specifically accused of supporting Kurdish rebels and Turkish opposition leader in exile, Fethullah Gulen). Brunson denied the accusations, and evidence was lacking. U.S. President Donald Trump put pressure on Turkey for the release, and Christians around the world prayed for him. His release was cause for rejoicing and thanks for answered prayer.
*Synagogue shooting in Pittsburgh. Christians joined with Jews in mourning a horrific massacre in a place of worship, as a gunman killed 11 Jewish worshipers and wounded six others at the Tree of Life Synagogue in Pittsburgh, Pennsylvania on October 27. The shooter, whom I will not dignify by naming, said, “I just want to kill Jews.” What a reminder to pray against hate, specifically anti-Semitism, which has been a blot on the history of Christianity, and does not reflect our Savior, who was Himself a Jew, of course.
*The acquittal of Asia Bibi in Pakistan. Asia Bibi is a mother of five, the only Christian in her village. In 2009 she had a disagreement with Muslim co-workers over sharing water, and they accused her of blasphemy against Islam. In Pakistan, blasphemy carries a death penalty, and the law is often used as a weapon to persecute Christians. The Pakistani Supreme Court showed great courage in acquitting Bibi, as it was under enormous public pressure to rule against her, despite there being no evidence. Sadly, despite the ruling and permission for her to leave the country for her safety, no nation has shown enough courage to give her exile. This calls for continual prayer in the New Year, and for efforts to convince our own nation to grant her exile.
(Photo: Psalm 23 in the original 1611 edition of the King James Version.)
Copyright by Bob Rogers.
I love the King James Version (KJV) of the Bible. It is written in beautiful, literary English. Psalm 23 and many other familiar passages resonate in the KJV. However, I usually do not use the KJV when I preach and teach. Why is that? There are two main reasons.
- The English language has changed over the centuries. Many words that were clear when the KJV was written, are now confusing or offensive to the modern reader, simply because modern English is a different dialect. For example, the KJV uses the word “unicorn” nine times (Numbers 23:22; 24:8; Deuteronomy 33:17; Job 39:9-10; Psalms 22:21; 29:6; 92:10; Isaiah 34:7). Skeptics have made fun of the Bible because of this; however, hundreds of years ago “unicorn” used to mean an animal with one horn, like a rhinoceros. Over time, the word came to refer to a mythical animal, so modern translations use other terms, such as “wild ox.” Exodus 28:40 says to make “girdles and bonnets” for the priests (referring to sashes and headbands), 2 Kings 18:27 refers to men who “drink their own piss;” James 2:3 refers to “gay clothing” (referring to fine clothes), 2 Corinthians 6:12 says, “ye are straitened in your bowels (referring to holding back affection), and Philippians 3:20 says “our conversation is in heaven” because “conversation” meant way of life in Middle English, but today the word means speech, and thus would be completely misunderstood. I could go on and on, but you get the idea.
- The KJV is not based on the best ancient manuscripts. The Old Testament was written in Hebrew and Aramaic, and the New Testament was written in Greek. Bible scholars determined the wording of the original manuscripts by collecting and comparing thousands of ancient manuscripts. However, the oldest and most reliable manuscripts, such as the Dead Sea Scrolls of the Old Testament, were discovered and studied long after the King James Version was translated in 1611. Thus, it is ironic but true that newer translations use older and more dependable manuscripts as the basis for their translation. For example, the KJV includes the longer ending to the Gospel of Mark, which says that believers “shall speak with new tongues; they shall take up serpents…” (Mark 16:17-18, KJV). These verses have been quoted by snake-handling sects, yet the earliest manuscripts of the Gospel of Mark end with Mark 16:8! Another example is 1 John 5:7-8 (a passage mentioning the Trinity), which includes additional words in verse 7, as well as all of verse 8, that are absent from every known Greek manuscript except four manuscripts written in Greek during Middle Ages. It is apparent that a scribe added these words to testify to the Trinity. There are other scriptures that attest to the Trinity, but this is not one of them. (Those KJV Only people who argue that “liberals have taken verses out of the Bible” are ignoring the fact that the chapter and verse number system was added to the text hundreds of years after the original writings, for our convenience in referencing passages.)
All of this begs the question, if not the KJV, what translation should one use? To answer that, I refer you to a previous post I wrote, What Bible translation should I use?
Doug Munton writes an excellent blog on what we should pray for in the next president of the International Mission Board of the Southern Baptist Convention.
(This guest blog is written by my daughter, Melissa Rogers Dalton. She and her husband Steven have two sons and live in Virginia, where she is an elementary school teacher, with an endorsement as a Reading Specialist.)
Article copyright by Melissa Rogers Dalton
When I first learned about the idea of Elf on the Shelf a few years ago, I was completely sucked in. I didn’t have any kids yet, but the idea of setting up an elf with all of these great little tricks greatly appealed to the prankster inside of me that has become dormant since my college days.
I mean, how cute are these!
Once Keagan was finally old enough to enjoy it, I brought it up to Steven and he immediately shut it down. He knows that I have a tendency to get overly involved in things like this and could picture me staying up way too late every night trying to concoct the perfect scheme for the next morning. Yeah, he knows me way too well… 😉
But over the past two years, I’ve decided he was right to say no for a completely different reason.
Teaching our children that they have to be good in order to receive gifts is completely opposite of what the gospel preaches and, therefore, goes against everything Christmas stands for.
You see, Jesus was sent to Earth because we couldn’t find our way back to God on our own. He is our Rescuer and Redeemer, and there is NOTHING we can do to earn his gift. Actually, the definition of “gift” says “a thing given willingly to someone without payment; a present.”
So this whole myth about Santa and his naughty or nice lists really should disappear.
I’m sure some well-meaning parent created it somewhere along the line because kids at this point of the year start going a little crazy, but we have to put an end to it. Even as adults, we struggle with remembering/understanding that our actions are not the path to heaven. Just listen for two seconds, and you’ll hear it all around. I had a coworker tell me just a few days ago that she was going to hell for saying something mean about someone else. Technically, yes you can, but stopping it isn’t going to get you to heaven either.
All we have to do is realize that we are beyond unworthy, but God sent us the perfect gift of His son to come, live, and ultimately pay the penalty for our sins with His life so that we could be reunited with Christ someday. Then we just accept that gift by choosing to follow Christ. That’s it. Our works will never be enough.
If you have an elf and want to continue your fun with it, by all means go ahead. I love seeing what creative schemes you create. But PLEASE stop telling your kids that they won’t receive Christmas this year if they don’t behave. Instead, preach the true gospel to them. If you need any ideas for ways to bring it down to their level without missing the importance, I highly recommend the Jesus Storybook Bible.
The reason I like this particular Bible for kids is because they end every story by bringing it around to Jesus and the gospel. It doesn’t matter if the story is about Leah or the actual birth of Christ. They all talk about the Rescuer coming to save us so that kids can understand that everything in the Bible points to Him. They aren’t just individual cool stories that happen to be in the same book.
There is also a FREE Advent Calendar that goes along with this Bible (it includes the actual scripture references as well if you don’t have/want this Bible). I know it may be too late for this year, but I plan on using it next year.
Merry Christmas, and God Bless!
Article copyright by Bob Rogers
While many Americans sing about Santa, chestnuts and a white Christmas, Christians all over the world have sung about the birth of Jesus Christ for centuries. As early as the fourth century, Ambrose, the archbishop of Milan, wrote a hymn for Christmas to teach that God truly became a man, in response to heretics who denied Jesus’ incarnation.
Tradition of singing carols
Singing Christmas carols was popularized by St. Francis of Assisi during the Middle Ages in Europe, and was also encouraged by the Protestant Reformers, such as Martin Luther. As early as the 15th century, groups of singers would go from house to house in England and sing Christmas carols. Christmas carols in English first appear in a 1426 work of John Awdlay, chaplain from Shropshire, who lists twenty five “caroles of Cristemas”, probably sung by groups of “wassailers,” who went from house to house and enjoyed “wassail,” ale, or apple cider, and other desserts given to them at each home. Thus we get the line, “here we go a wassailing among the leaves so green,” and since the homes often fed the carolers, we also get the line, “bring out the figgy pudding, we won’t go until we get some.” It was only later that carols begun to be sung in church, and to be specifically associated with Christmas.
The two oldest carols
Two of the oldest Christmas carols still sung today are “O Come, all ye faithful,” which was originally written in the 13th century, and “Good Christian Men, Rejoice” which was first composed in the 14th century.
Perhaps the three most popular Christmas carols in English are “Joy to the World,” “Hark! The Herald Angels Sing” and “Silent Night.” The first two were sung in the American colonies even before the United States was a nation, but the third one came from Austria.
Joy to the World
“Joy to the World” was written by Isaac Watts in 1719. It is based on Psalm 98, and its tune comes from one of the songs in Handel’s Messiah. Originally this song was intended to refer to Jesus’ Second Coming, but it has come to be associated mostly with His first coming at Christmas.
Hark the Herald Angels
“Hark the Herald Angels Sing” was written by the great Methodist founder Charles Wesley in 1739, and the words were revised by the great evangelist of the Great Awakening, George Whitefield. A hundred years later, the classical composer Felix Mendelssohn composed the tune that is popular today when people sing “Hark the Herald Angels Sing.”
“Silent Night” was originally written in German and first sung on Christmas Eve, 1818, at St. Nicholas Church in the village of Oberndorf, near Salzburg, Austria. The organist, Franz Gruber, discovered that the organ wasn’t working at the church. The priest, Joseph Mohr, had composed the words in German to “Silent Night” two years before. So he shared it with Gruber, who composed the tune to be sung by guitar. When Karl Mauracher came to repair the organ, he heard the story of how the song was composed in an emergency and sung without the organ, and Mauracher spread the song everywhere that he went. The song came to America by German-speaking congregations. Originally the words were “Stille Nacht, Heilige Nacht.” The English words we sing today were translated by John Freeman Young. “Silent Night” has been translated into 140 languages.
What are your favorite Christmas carols? Do you have a caroling tradition?
Article copyright by Bob Rogers.
Why then were you not afraid to speak against My servant, against Moses? – Numbers 12:8, NASB
I often hear people complain about their pastor and other ministers. They complain about the lack of visitation, or about all the changes being made in the church, or about the style of preaching, and on and on.
Moses was the recipient of complaints all the time from the Israelites. Chapter 12 of the Book of Numbers tells us that his own brother Aaron and sister Miriam got in on it. As a result, Miriam was struck with leprosy, and the Lord asked a penetrating question, “Why then were you not afraid to speak against My servant…?” (Numbers 12:8) This is a good question for any church member to ask before speaking against their ministers.
I’m not saying that pastors can make no mistakes. Moses was not perfect. He made excuses at the burning bush, and he lost his temper with the Israelites. He had to suffer the consequences by not leading the Israelites into the Promised Land. But that was for God to decide, not the people.
I’m not saying a church member should remain silent when the pastor is guilty of moral failure or doctrinal error. As Ecclesiastes 3:7 says, there is “a time to be silent and a time to speak.”
What I am saying is that for many church members, when it comes to their opinions about their ministers, there is too much speaking and not enough silence. And not enough prayer. And not enough soul-searching. After all, Numbers 12 indicates that the issue that Aaron and Miriam had with Moses was not really his leadership– their real problem was that they didn’t like his wife. But since they knew how petty it would sound to complain about his wife, they complained instead about his leadership.
So before you speak against your pastor, take a deep breath, and realize the seriousness of what you are considering. Then spend time praying about it, and ask God if there is something else really bothering you that you need to address in your own life. Then if you still feel you must speak, go to your minister privately with your concerns. Go no further, unless the pastor is immoral or heretical.
Just in case the scriptural warning is not enough cause for pause, learn a lesson from history. Eudoxia was the Empress of the Eastern Roman Empire, wife of Arcadius, the Emperor who reigned at Constantinople around A.D. 400. The bishop of Constantinople, John Chrysostom, boldly preached against the wealthy living in luxury while the poor suffered, and Eudoxia didn’t like it. So Eudoxia had the bishop deposed and sent into exile. Shortly thereafter, she suffered a fatal miscarriage.
It doesn’t matter how important you are in your church, be afraid of speaking against the servant of the Lord. Be very afraid.
Pastor Doug Munton makes some important points, calling Southern Baptists (and all Christians) back to a commitment to evangelism.
(This is an article I wrote for the Illinois Baptist.)
Sharpening our focus, renewing our passion
This past June, Southern Baptist Convention President Steve Gaines put together a task force charged with recommending how we might deal with the alarming decline in baptisms in our Convention. What a daunting task it is. Baptisms have declined precipitously for the past 17 years. We have gone from more than 400,000 baptisms per year, to less than 300,000. The needs in America are greater than ever, but our effectiveness in meeting those needs has plunged. This ought to greatly concern all of us who care about the Great Commission and this land in which we live.
The task force’s first meeting, held at Southwestern Baptist Theological Seminary in Ft. Worth, Texas, was both disquieting and encouraging. We stared the terrible
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Article copyright 2017 by Bob Rogers
“What then shall we say to these things? If God is for us, who can be against us?
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” — Romans 8:31,35, 37-39 (ESV)
Why did he or she commit suicide? Could I have done something to prevent it? Most of us have asked these questions when someone we love has committed suicide. While there are no easy answers, the Bible gives us help in this time of grief.
Let me suggest several truths that can help.
1) Guard against being judgmental.
This is not a time to judge the friends, family, and certainly not a time to judge the one who took his or her life. No one knows the pressures or problems another person faces. Jesus taught us, “Judge not, lest you be judged.” (Matthew 7:1, KJV) It will not help to judge others, nor to judge yourself.
You may have repeated the word “if.” If only I (or someone else) had said something or done something different, perhaps she or he would not have taken that precious life. Martha used the word “if.” In John 11, Mary and Martha’s brother Lazarus was dying and they sent for Jesus to heal him, but Lazarus died before Jesus arrived. In John 11:21, “Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died.'” But “if” is about the past. “If” cannot bring the loved one back, and it will not help us in the present.
Instead of asking “why?” or wondering “if,” we need to ask “what.” What can I do now? Jesus told Martha what she needed: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” (John 11:25, ESV)
So instead of asking, “why,” let’s ask “what.” What can we do to be better because of this?
2) Hold on to our hope in Christ.
There is no point in ignoring the elephant in the room. So let’s address the matter directly. Is suicide a sin? Yes, it is. Is suicide the unpardonable sin? No, it is not. There are so many reasons why we should not take our own lives, which I will discuss in a moment, but the Bible does not teach that suicide cannot be forgiven. Mark 3:28-30 says that all sins can be forgiven, except for blasphemy against the Holy Spirit. Blasphemy against the Holy Spirit refers to rejecting the Spirit’s call on us to follow Christ; this is not referring to taking one’s own life.
Our salvation is not based on the way we die, but based on the One who died for us.
3) God brings good out of the bad.
When Jesus died on the cross, the disciples thought their world had come to an end, and Jesus had been defeated. But instead, God was using it to forgive our sins, and then God raised Jesus from the dead to pave the way for us to have eternal life. God is in the business of bringing good out of bad!
Suicide is a permanent solution to a temporary problem. Jesus Christ is the permanent solution who makes our problems temporary!
“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but he things that are unseen are eternal.” (2 Corinthians 4:16-18, ESV)
4) Let’s examine our own lives.
Life is a gift. We should not waste our lives by suddenly taking it, or by wasting it slowly by degrees, with meaningless living. Make your days count. Hug your children. Hug your parents. Say, “I love you.” Listen to one another. Reach out for help when you are in despair. Talk about your problems. We have a choice to be bitter or better because of this. If we can draw closer together as a community and with our families, we can be better.
Storms will come in our lives, but those who withstand are those who have strong roots. Years ago, a powerful storm blew down an oak tree in front of the youth center at the church where I was pastor. It crushed the roof and did major damage. Thankfully, it happened at night when nobody was inside. The reason it happened was that tree did not have deep roots. A tree that has deep roots can withstand a bigger storm.
The way you get deep roots is by a personal relationships with Jesus Christ as your Lord and Savior. As you grow in your relationship with Him by faith, your roots get deeper and deeper, and you are more able to stand against the storms of life.
We will never understand all of the reasons why there is tragedy in life, but if we are rooted in Christ, we can hold on despite the tragedies we face.
The contemporary Christian group, 4Him, wrote a song about the tragic death of a friend, saying,
“When the reasons aren’t clear to me
When it all is a mystery
I want to know why.
And though down here I may not understand
I won’t let go of the Unseen Hand
For it holds the reasons why.”
Hold on to that Unseen Hand, my friend. He will be there for you.