Category Archives: Bible teaching
Copyright by Bob Rogers
Many Christians can share the Gospel of Christ with verses from the New Testament, but you can also share it using only the Old Testament. Christians commonly think they can only share the Good News of salvation by verses like the “Roman Road” (Romans 3:23, 6:23, 5:8 and 10:9) or other collections of scriptures from the New Testament. However, the Gospel message is to the Bible like the spokes on a wheel, all revolving around that central truth. So below is a collection of the truths of the Gospel, just from the Old Testament:
All have sinned:
1 Kings 8:46a: “There is no one who does not sin…”
Sin separates us from God:
Isaiah 59:2: “Your iniquities are separating you from your God, and your sins have hidden his face from you…”
We cannot earn our own salvation:
Psalm 49:7: “Truly no man can ransom another, or give to God the price of his life, for the ransom of their life is costly and can never suffice.”
Christ died for our sins:
Isaiah 53:5, speaking of the Messiah: “But He was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds.”
“In a single day” (on the cross) God took away guilt of sin:
Zechariah 3:3-4, 8-9 speaks of Joshua the high priest, who represents the people: “Now Joshua was dressed with filthy clothes as he stood before the angel. So the angel of the Lord spoke to those standing before him, ‘Take off his filthy clothes!’ Then he said to him, ‘See, I have removed your iniquity from you…
Listen, High Priest Joshua… I am about to bring my servant, the Branch… and I will take away the iniquity of this land in a single day.”
What “single day” could possibly fulfill this verse than Good Friday, the day Jesus died on the cross to take away sin?
Repent, confess sin, and be forgiven:
Psalm 32:5: “I said, ‘I will confess my transgressions to the Lord,’ and You took away the guilt of my sin.”
Hosea 14:2: “Take words of repentance with you and return to the Lord. Say to Him, “Forgive all our sin…”
Article copyright by Bob Rogers
There are more Jews in the United States than live in Israel, and more Jews in New York City than Jerusalem. Thus many American Christians have Jewish friends, and wonder about their eternal destiny. Many people believe that Jews will be saved just because they are God’s chosen people, but a study of Romans almost seems to say the opposite.
In Romans 9:6, the apostle Paul said, “For not all who are descended from Israel are Israel.” He said in 9:30-31 that the Gentiles had obtained a righteousness by faith, but Israel pursued a righteousness by the law and failed to obtain it.
In Romans 10, Paul said that the Jews had heard and understood, but failed to believe.
So he comes to Romans 11:1, and asks, “Did God reject his people?” His answer in verse 2: “God did not reject his people, whom he foreknew.” So what does God say will happen to the Jews? Will the Jews be saved?
In Romans 11, Paul answers this question in the present, and in the future.
1. At the present time, only a few Jews are saved (Rom. 11:1-24)
In the first part of the chapter, Paul discusses the situation of the Jews during his time, a situation that we still observe today. The key statement is in verse 5: “at the present time there is a remnant chosen by grace.” They are saved by grace, not race.
Paul himself was a Jew. He stresses this in verse 1, saying, “I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.” Paul reminds his readers that there are still Jews like himself who follow Jesus, and that is true to this day, although they are a small percentage of the Jewish population (by some estimates, about 100,000 Jewish people are “Messianic Jews” who follow Jesus as their Messiah.)
Paul senses a danger here, and he issues two warnings to his Gentile readers. He says in verse 13, “I am talking to you Gentiles.” Then he proceeds to use an analogy of an olive tree to explain the relationship between Jews and Gentiles in the story of salvation. This is an appropriate illustration, because an olive tree was often used in scripture as a symbol for Israel. Paul says that the olive tree has some branches broken off, which represents the fact that many Jews have rejected the gospel, and then he says in verse 17, “and you, though a wild olive shoot, have been grafted in among the others…”
Thus we who are Gentiles have no right to be proud. It is only by God’s grace that He has grafted us in to be part of His people. This should remind us that there is no place in the church for anti-Semitism. Throughout the years, people have persecuted Jews, forcing them to move out of their homes, calling them “Christ-killers.” While few of us would do such a hateful thing, how many Americans make jokes about Jewish people being stingy with their money? How dare we say such things about God’s chosen people?
2. In the future, the Jewish people will be saved (Rom. 11:25-32)
So will the Jews be saved? Paul finally brings this question to a climactic answer in verses 25-26. Paul says, “I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so all Israel will be saved…”
Matthew 24:14 says the gospel must be proclaimed to all nations, and then the end will come. Apparently this verse is referring to the same matter, that God knows how many Gentiles are going to receive Him as Savior, and when that critical mass is reached, a revival will break out among the Jews, as they turn to faith in Christ. In this way, God will fulfill His promises and covenant with Israel. This is confirmed in Revelation 7:4-8, which names the tribes of Israel before the throne of God in heaven.
Over and over again in the Old Testament, God promised that he would not reject the Jewish people. The prophet Samuel said in 1 Samuel 12:22, “For the sake of His great name, the Lord will not reject His people…”
So the answer to our question is yes! In the end times, the Jews will turn to faith in Jesus, and be saved!
The miracle of the Jews
Frederick the Great, king of Prussia from 1740 to 1786, asked for proof that the Bible is true, in a discussion with his court chaplain. Frederick had been influenced by the atheistic French philosopher Voltaire. The king said, “If your Bible is really true, it ought to be easy to prove. So often, when I ask for proof of the Bible, people give me a large book that I have neither the time nor desire to read. If your Bible is really from God, you should be able to demonstrate it simply. Give me proof for the inspiration of the bible in a word.”
“Your Majesty, I can give you the proof you ask for in one word,” replied the chaplain.
Amazed, the king asked, “What is this magic word?”
“Israel,” replied the chaplain. Frederick the Great responded only with silence.
When you think about the history of the people of Israel, it is a miracle of God that they still exist. The descendants of Jacob, or Israel, went down to live in Egypt, and were made into slaves there. But God brought them out of slavery and settled them in the Promised Land. They were conquered again and again, but each time God delivered them from their invaders. Finally, the empire of Assyria destroyed the northern part of Israel, and deported the lost tribes of Israel to other lands, and the empire of Babylon destroyed the southern part of Israel, burned down Jerusalem and the temple, and deported the Jews to Babylon. But after the exile, once again God brought the Jews back to the land. The Greeks tried to exterminate Jewish faith and culture, sacrificing a pig on the altar in the temple, and trying to force the Jews to only speak Greek and adopt Greek culture, but the Jews fought a war for independence under the Maccabees, and restored their land and cleansed the temple. A few years after Jesus’ death and resurrection, the Jews fought a war with Rome in A.D. 70. Again the temple and Jerusalem was destroyed, millions of Jews died, and millions of Jews scattered all over the world. Despite all this, for centuries they maintained their language, faith and culture. They continued to be hounded out of nations, called “Christ-killers,” and persecuted wherever they lived. Then the communists tried to expel them from Russia, and Nazi Germany murdered six million of them in the holocaust. Did that eliminate the Jews? No! Instead, in 1948, the United Nations established Israel as a nation again. Surrounded by millions of Arabs who hate the Jews, Israel has had to fight war after war with their Arab neighbors, but Israel has won each war. In 1967, Israel fought a war simultaneously against Egypt, Jordan and Syria, and defeated them all in just six days, taking the Sinai peninsula from Egypt, the west bank from Jordan, and the Golan Heights from Syria. Today over 5 million Jews live in Israel, along with about 2 million Arabs, and every year more and more Jews are returning to their homeland.
The only explanation for all these events is the grace of God. Or, as Romans 11:29 says, “For God’s gifts and his call are irrevocable.”
This same God who has an amazing plan for his Chosen People has a plan for you. We who are Gentiles are only wild shoots, but God in His grace calls us, as well, to be grafted in to His spiritual tree. You can only come in by faith. One day the full number of Gentiles will come in, and it will be too late for us. As more and more Jews are beginning to turn to Christ, and more unreached people groups are reached, we do not know how long that will be, but one day it will be too late for us. How about you? Will you come to Him by faith while the door remains open?
Article copyright by Bob Rogers, Th.D.
(This is the final post in a series on predestination.)
The previous four posts have examined the Bible’s teaching on predestination, like shining a bright light to look closely under a microscope. But this final post is more like turning on all of the lights in the room, as we view the big picture of the overall teaching of scripture. The fifth truth is that it is not God’s will for people to perish.
Ezekiel 33:11 (ESV) says, “Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back from your evil ways, for why will you die, O house of Israel?”
John 3:17 (ESV) says, “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”
First Timothy 2:3-4 (ESV) says, “This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.”
Second Peter 3:9 (ESV) says, “The Lord is not slow to fulfil his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.”
Thus we read repeatedly in scripture that it is not God’s will that anybody perish; rather, God’s will is for all people to repent of sin and be saved by faith in Jesus Christ. God in his foreknowledge is aware that many people will reject the offer of salvation, and they will perish, but that is not God’s will for any individual. As Luke 7:30 (ESV) says, “the Pharisees and the lawyers rejected the purpose of God for themselves…”
Yes, the Bible speaks of those who believe in Jesus Christ as “the elect,” and “predestined.” Jesus could even speak of those who would believe as “my sheep” and those who do not believe as “not my sheep.” Since God already knows they will choose to believe, God can say that he chose them. However, we are not God– you and I do not know who will believe, and we do not know who will be among Jesus’ sheep. All we know is that God wants all people to be saved, and that Jesus invited, “If anyone enters by me, he will be saved… (John 10:9, ESV). Hence, we must accept predestination as a mystery of God’s knowledge and will, and we must share the gospel with urgency. As the apostle Paul wrote, “Therefore, knowing the fear of the Lord, we persuade others” (2 Corinthians 5:11, ESV).
Article copyright by Bob Rogers, Th.D.
(This is the fourth in a series of five articles about predestination.)
Some people object to the idea of predestination because they think it takes away human responsibility and free will. Yet the Bible says predestination is “according to foreknowledge.” In other words, God can speak of something as destined to happen, because God already knows the future.
Romans 8:29 (ESV) says, “For those whom he foreknew he also predestined…” Peter said, “To those… chosen according to the foreknowledge of God the Father…” (1 Peter 1:1-2, CSB). This concept is plainly stated in the Gospel of John. Jesus said, “No one can come to me unless it is granted him by the Father” (John 6:65, ESV). That sounds like predestination, doesn’t it? But read the verse before it: “For Jesus knew from the beginning who those were who did not believe…” (John 6:64, ESV). There it is again—foreknowledge!
Let me illustrate it like this. Once I was a passenger on an airplane coming into the airport in Savannah, Georgia, which is near Interstate 95. As we descended, I could see a wreck on I-95 that was several miles to the north. I knew that the northbound cars immediately below me were going to come upon that wreck, because I could see farther that they could see. In a similar way, since God exists beyond time, and knows the future, he can speak of it as certain to happen (predestined). He already knows what we will do, but we are still free and responsible for what we do.
Article copyright by Bob Rogers, Th.D.
(This is the third in a series of articles on predestination.)
On the subject of predestination, the verses in Romans 9 that are central to this discussion are Romans 9:22-23. These verses have been interpreted as teaching “double-edged predestination,” which is an extreme version of hyper-Calvinism that many Calvinists themselves to not take. What exactly is “double-edged predestination”? It is the idea that predestination cuts both ways like a double-edged sword– not only are the saved predestined to be saved, but that the lost are predestined to be lost. Some people interpret Romans 9:22-23 this way, because the verses speak of the “vessels of wrath prepared for destruction” and “vessels of mercy, which he prepared beforehand for glory.” However, what many people miss here, is that Paul describes the vessels of wrath (the lost) and the vessels of mercy (the saved) in different ways in this passage. The Greek grammar in verse 22 describes the “vessels of wrath prepared for destruction” with a perfect participle in the middle or passive voice. Thus it describes the objects of wrath, which refer to the lost, as “having been made ready for destruction,” which may mean they prepared themselves for destruction by their own unbelief. Notice also that God “endured with much patience the vessels of wrath.” In other words, God patiently waited for their free choices, because, as 2 Peter 2:9 says, God is not willing that any be lost. Paul speaks of the lost by implying it is the result of their own choices, which God in His omniscience already knew they would make. (More on that tomorrow.)
However, the Greek grammar is different when referring to the “vessels of mercy” in verse 23. Paul describes the “vessels of mercy” as those “which he has prepared beforehand for glory.” This time, Paul uses the active voice to describe God’s action of salvation. In other words, Paul speaks of the saved as actively being predestined by God. Paul uses the word “beforehand,” to speak of the predestination of the saved, even though he did not use the word “beforehand” when speaking of the lost.
Thus we may speak of the saved as being predestined to be saved, but it is wrong to speak of the lost as being predestined to be lost. Just as God announced the judgment of Nineveh through Jonah, but responded to Nineveh’s repentance with forgiveness, in the same way God announces that all unbelievers are “vessels of wrath,” but if they react with repentance, God, who foreknew they would do so, responds with grace and forgiveness.
Article copyright by Bob Rogers, Th.D.
(This is the second in a series of five articles on predestination.)
John Calvin, in his commentary on Romans 9:18, said, “the wicked themselves have been created for this very end—that they may perish.” This implies that God is arbitrary and unfair, creating some people who are already predetermined to go to hell, with no will to resist this. Yet Paul reminded us in Romans 9:14, “Is there injustice on God’s part? By no means!”
When Romans 9:18 said that God shows mercy on whom he desires and hardens whom he desires, this does not mean that God is arbitrary or unfair. Let’s look at the context of this statement. In the previous verse, verse 17, Paul spoke about Pharaoh, whom Moses confronted, demanding Pharaoh let the Jewish people go from slavery in Egypt. Exodus says that Pharaoh hardened his heart and would not let the people of Israel go. But if one reads the story in Exodus, one finds that half of the time it says God hardened Pharaoh’s heart, and half of the time it says Pharaoh hardened his own heart. What Exodus described was the process by which God brought out the hardness that was already in Pharaoh’s heart. As Charles Spurgeon said, “The same sun which melts wax hardens clay; and the same gospel which melts some persons to repentance hardens others in their sins.” (Charles Spurgeon, “The Lesson of the Almond Tree,” Sermon No. 2678, April 7, 1881. Accessed on the web at: http://www.spurgeongems.org/vols46-48/chs2678.pdf.) Thus God was not making Pharaoh do something that Pharaoh didn’t already want to do. He is simply revealing what was already in Pharaoh’s heart. Likewise, God does not take away our free will to obey or disobey. God’s predestination is not unfair.
Article copyright by Bob Rogers, Th.D.
Predestination is generally understood as God’s foreordaining of what will happen, especially who will be saved. It is often associated with the teachings of the Protestant Reformer John Calvin, and thus sometimes referred to as Calvinism. Presbyterians, Reformed churches, many Baptists, and some other Christians emphasize this doctrine, although they hold to differing interpretations of predestination. In this and the next four posts, I will expound on five truths about predestination, primarily from the ninth chapter of the Apostle Paul’s Letter to the Romans. In the third post, I will give special attention to different ways of understanding predestination.
Truth #1: There are two kinds of predestination: nations and individuals.
In Romans chapter 9, the apostle Paul was trying to explain why most of his fellow Jews had rejected the gospel of Jesus Christ. He explained it by talking about God’s “election,” or predestination. Paul implies that there are two kinds of election: election of nations, and election of individuals. The Jews were, and are, God’s “chosen people.” Romans 9:13 quotes Malachi 1:2, “Jacob [Israel] I loved.” Despite this, not all Jews will be saved. Romans 9:6 says, “for not all who are descended from Israel belong to Israel.” That’s because there is a second kind of election, which is individual election to salvation, and that requires faith. Romans 9:30-33 says that many Gentiles became believers, even though they were not an elect nation, because they got “a righteousness that is by faith,” but Israel, which is an elect nation, “did not succeed… Why? Because they did not pursue it by faith…”
To be continued tomorrow…
Blaise Pascal (1623-1662), was a brilliant French mathematician and scientist often remembered for “Pascal’s triangle.” But he was also a Christian writer. In his classic work, Pensees (Thoughts), he proposed a fascinating reason for believing in God, often called “The Wager.” Here it is. Feel free to share your reaction in the comments below:
Either God exists or he does not exist. But which view should be taken? Reason cannot answer this question. Imagine a coin is being spun which will come down heads or tails; how will you wager? Since a choice must be made, let us see where your real interest lies. You have two things at stake: truth and happiness. What is the gain and the loss if you call heads, that God exists. If you win, you win everything; if you lose, you lose nothing. A gambler, where there is an equal chance of gain or loss, would place a bet if the possible gain was twice the possible loss. But here the possible gain is infinite, and the possible loss nothing. Every gambler takes a certain risk for uncertain gain. Here you are taking a certain risk with the prospect either of infinite gain if you win, or no loss if you lose.
Article copyright by Bob Rogers.
Five leaders of the Bible come to mind as role models for us: Abraham, Moses, David, Peter and Paul.
Abraham was willing to take risks. He was told to go to a land the Lord would show him. Are you willing to take the risk to go where you’ve never gone before, for the good of those you serve and lead?
Moses was willing to stand alone on his convictions against Pharaoh and later against his own fellow Israelites when they rebelled against the Lord. Are you?
David was willing to face a giant. Are you ready to take on giant tasks?
Peter was willing to admit his mistakes and change, after denying the Lord and after denying fellowship with Gentiles. That’s an important quality in leaders to be willing to admit when we are wrong and change.
Paul was able to get a vision and follow it. When he saw a vision of a man of Macedonia saying, “Come over here and help us,” Paul took the gospel into the continent of Europe for the first time. Do you, like Paul, have a vision for your work, and see the big picture?
As helpful as these five role models are, I have not mentioned the greatest example: Jesus Christ. Jesus was willing to sacrifice Himself for the good of others. Jesus said, “Greater love has no man than this, that a man lay down his life for his friends.” (John 15:13). If you and I will follow the example of Jesus, and be willing to sacrifice our own desires and put others before ourselves, then God will bless our leadership. After all, Jesus knows better than anybody, that life can be as tough as nails.
Article copyright by Bob Rogers.
There are more things to worry about than sand on the seashore. But in the Sermon on the Mount, Jesus said, “Don’t worry about your life… or about your body” (Matthew 6:25, CSB). Jesus followed that statement with five reasons why we don’t need to worry. In each of these reasons is a truth that teaches us how to replace worry with something else!
1. Life is about more than things (6:25). Jesus said, “Don’t worry… Isn’t life more than food and the body more than clothing?” This question teaches us to overcome worry by changing our priorities in life. Once Jesus turned down lunch from his disciples and said, “I have food to eat that you don’t know about” (John 4:32). He was referring to the satisfaction in His soul of leading the Samaritan woman at the well to faith. Jesus didn’t worry about things, because His priority was spiritual.
2. Since God provides for His creation, you can trust that He will provide for you (6:26). “Consider the birds of the sky,” said Jesus. “They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they?” This truth teaches us to replace worry with faith. Instead of turning over negative things in your mind, meditate on positive gifts from God. “Don’t worry about anything; instead, pray about everything” (Philippians 4:6, NLT).
3. Worry doesn’t change your problem (6:27). Jesus asked, “Can any of you add one moment to his life span by worrying?” This truth teaches us that worry is a waste of time—time that could be spent doing something useful, such as taking action to deal with the problem. My friend Melisa Grubbs says, “I can be a worrier or a warrior.”
4. If you focus on God instead of your problem, God will provide (6:33). When you hold a small object close to your face, it looks bigger than any object in the room. Worry is like holding your problem close to your face, instead of looking to God. Jesus promised, “But seek first the kingdom of God, and his righteousness, and all these things will be provided for you.” He was teaching us to replace worry by looking closely at God instead of looking closely at the problem. Scripture and prayer help us focus on God. Some helpful verses are: Psalm 27:1, Psalm 34:4, Isaiah 26:3, Matthew 11:28-30, Philippians 4:7, and 1 Peter 5:7.
5. Learn to live in the present (6:34). Jesus said, “Don’t worry about tomorrow, because tomorrow will worry about itself.” How often have you fretted in anticipation of something out of your control, and later learned it was not an issue after all? So, replace worry about tomorrow by living in the present. Don’t miss the beauty of today by imagining things that may not even happen tomorrow.
No wonder Jesus Himself could sleep through a storm, and then wake up and calm the sea (Mark 4:38-40). Rest in the Savior, and He can calm your storm, as well. “Give all your worries and cares to God, for he cares about you” (1 Peter 5:7, NLT).
Recently I taught a Bible study on the story of “Doubting Thomas” to my Bible class at church, and again at a local prison. We read in John 20:24-29 how Thomas said he would not believe Jesus was alive unless he saw the nail prints in His hands and put his hand into His side where He was pierced. Then Jesus appeared to Thomas and encouraged him to do just that! Thomas responded with his confession of faith, “My Lord and my God!”
I asked both classes, What lessons do we learn about responding to doubters from how Jesus responded to “Doubting” Thomas?
The Bible class at church gave six answers:
1. Don’t “blast” them; don’t attack them for their doubt
2. Show them what they need; give them evidence, books to read, etc.
3. Allow the Holy Spirit to lead
4. Be loving, compassionate, not judgmental
5. Pray for them
6. Plant the seeds and be patient
The Bible study group in prison added two more answers:
7. Share my own testimony
8. Live my life in a way that shows Jesus is real.
How about you? What have you found that is helpful to respond to those who doubt the faith? What has helped you in times of doubt?
In case you missed them, here are the top five blog posts that I wrote in 2017, in order of how many reads they received. Click on each link to read the post:
Article copyright by Bob Rogers.
For we hold that one is justified by faith apart from works of the law. – Romans 3:28, ESV
You see that a person is justified by works and not by faith alone. – James 2:24, ESV
Many people who compare Romans 3:28 and James 2:24, see the apostles Paul and James in direct conflict over justification by faith or works.
However, Paul and James are not in conflict; they are reflecting opposite sides of the same coin. Paul uses the terms justification and works differently from James. Paul uses justification to mean receiving salvation (becoming a Christian), while James uses justification to mean revealing salvation (being a Christian). Paul uses works of the law to mean trying to earn salvation through the law of Moses; James uses works to mean good deeds to show salvation.
Thus we see that James 2:24 is not a contradiction of Romans 3:28 after all. Paul is saying that a personal faith alone is enough to become a Christian, for good works cannot earn our salvation. James is saying that an intellectual faith alone is not enough to live a meaningful Christian life, for good works can show a person is truly saved.
Paul would agree with James. Notice that in Romans 3:31, Paul says that he does not nullify the law of Moses: “On the contrary, we uphold the law.” Paul was not against the law of Moses. He had already said in verse 21 that the law points to salvation in Jesus. Paul upholds the moral standards as valid, he simply says they cannot save us. Only faith can save.
Article copyright by Bob Rogers.
Why then were you not afraid to speak against My servant, against Moses? – Numbers 12:8, NASB
I often hear people complain about their pastor and other ministers. They complain about the lack of visitation, or about all the changes being made in the church, or about the style of preaching, and on and on.
Moses was the recipient of complaints all the time from the Israelites. Chapter 12 of the Book of Numbers tells us that his own brother Aaron and sister Miriam got in on it. As a result, Miriam was struck with leprosy, and the Lord asked a penetrating question, “Why then were you not afraid to speak against My servant…?” (Numbers 12:8) This is a good question for any church member to ask before speaking against their ministers.
I’m not saying that pastors can make no mistakes. Moses was not perfect. He made excuses at the burning bush, and he lost his temper with the Israelites. He had to suffer the consequences by not leading the Israelites into the Promised Land. But that was for God to decide, not the people.
I’m not saying a church member should remain silent when the pastor is guilty of moral failure or doctrinal error. As Ecclesiastes 3:7 says, there is “a time to be silent and a time to speak.”
What I am saying is that for many church members, when it comes to their opinions about their ministers, there is too much speaking and not enough silence. And not enough prayer. And not enough soul-searching. After all, Numbers 12 indicates that the issue that Aaron and Miriam had with Moses was not really his leadership– their real problem was that they didn’t like his wife. But since they knew how petty it would sound to complain about his wife, they complained instead about his leadership.
So before you speak against your pastor, take a deep breath, and realize the seriousness of what you are considering. Then spend time praying about it, and ask God if there is something else really bothering you that you need to address in your own life. Then if you still feel you must speak, go to your minister privately with your concerns. Go no further, unless the pastor is immoral or heretical.
Just in case the scriptural warning is not enough cause for pause, learn a lesson from history. Eudoxia was the Empress of the Eastern Roman Empire, wife of Arcadius, the Emperor who reigned at Constantinople around A.D. 400. The bishop of Constantinople, John Chrysostom, boldly preached against the wealthy living in luxury while the poor suffered, and Eudoxia didn’t like it. So Eudoxia had the bishop deposed and sent into exile. Shortly thereafter, she suffered a fatal miscarriage.
It doesn’t matter how important you are in your church, be afraid of speaking against the servant of the Lord. Be very afraid.
Copyright by Bob Rogers.
Billy Graham has said, “People in the South have been exposed to so much religion that many of them have been inoculated against getting the real thing!”
In Romans 2:17-3:18, the apostle Paul points out three deceptions of having religion without a relationship with Jesus:
1. The deception of spiritual pride (2:17-24). Muhammad Ali once got on an airplane, and the flight attendant told him to buckle his seat belt. He said, “Superman don’t need no seat belt.” She replied, “Superman don’t need no airplane.” It’s easy to be proud of how spiritual we are, and forget that we are nothing without Christ. Paul talks about how the Jewish people were proud of their spirituality, but failed to practice what they preached. Substitute the word “religious” for “Jew” and it can apply to any of us.
2. The deception of depending on ritual (2:25-3:4). Some people think that because they are baptized, go to church, receive communion, etc., that they are right with God. It ain’t necessarily so! The Jews were proud of their circumcision. It was the mark of their identity. But they forgot that God wanted a circumcision of the heart (v. 29; see also Deuteronomy 30:6). While there are advantages to religious faith, like having the Word of God and our church (3:1-4), it can deceive us into thinking it saves us. Only Jesus can save.
3. The deception of presuming on grace (3:5-8). Once the great Reformer, Martin Luther, saw a drunk in the alley. The drunk said, “You’re Martin Luther! I’m one of your disciples!” Luther replied, “You must be one of mine, because you are none of Christ’s.” Luther preached salvation by grace, but he knew that a truly saved person would show it in his life.
Paul was falsely accused of teaching that salvation by grace meant you could live in immorality and it didn’t matter. Paul was not saying that at all. While we preach grace, we must not be deceived into playing games with our religious theology. As 2 Corinthians 6:1 says, Don’t receive God’s grace in vain. A person who truly receives grace by faith will have a new heart’s desire to follow Christ.
Jefferson Bethke puts it this way:
“Religion says do,
Jesus says done.
Religion says slave,
Jesus says son.
Religion puts you in shackles but Jesus sets you free.
Religion makes you blind, but Jesus lets you see.”