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How Mississippi Baptists came to oppose alcohol in the early 1800s

Copyright by Robert C. Rogers and the Mississippi Baptist Convention Board.
Baptists have not always been as adamantly opposed to alcohol as they are today; rather, their view developed over several decades in the early 1800s. This can be illustrated in the story of how Mississippi Baptists gradually took a stronger stand against liquor during the decades from the 1820s through the 1850s. In 1820, Providence Baptist Church in what is now Forrest County discussed the question, “Is it lawful, according to scripture, for a member of a church to retail spiritous liquors?” The church could not agree on a position in regard to the matter. This attitude would begin to change in the 1820s, however. In 1826, the influential Congregationalist pastor Lyman Beecher began a series of sermons against the dangers of drunkenness and urged the necessity of abstinence from the alcohol. He called on Christians to sign pledges to abstain from alcohol, igniting the temperance movement in America. The question came before the Mississippi Baptist Association in 1827, and it was stated that it “considers drunkenness one of the most injurious and worst vices in the community.” In 1830, the Pearl River Baptist Association admonished any churches hosting their meetings, “provide no ardent spirits for the association when she may hereafter meet, as we do not want it.” In 1831, Pearl River Association thanked the host church for obeying their request, and in 1832, the association humbly prayed “the public, that they will not come up to our Association with their beer, Cider, Cakes, and Mellons, as they greatly disturb the congregation.” Likewise in 1832, Mississippi Association resolved, “That this Association do discountenance all traffic in spirituous liquors, beer, cider, or bread, within such a distance of our meetings as in any wise disturb our peace and worship; and we do, therefore, earnestly request all persons to refrain from the same.”1
It had always been common for Baptists to discipline members for drunkenness, but as the temperance movement grew in America, Mississippi Baptists moved gradually from a policy of tolerating mild use of alcohol, toward a policy of complete abstinence from alcohol. A Committee on Temperance made an enthusiastic report in 1838 of “the steady progress of the Temperance Reformation in different parts of Mississippi and Louisiana; prejudices and opposition are fasting melting away.” In 1839, D. B. Crawford gave a report to the Mississippi Baptist Convention on temperance which stated, “That notwithstanding, a few years since, the greater portion of our beloved and fast growing state, was under the influence of the habitual use of that liquid fire, which in its nature is so well calculated to ruin the fortunes, the lives and the souls of men, and spread devastation and ruin over the whole of our land; yet we rejoice to learn, that the cause of temperance is steadily advancing in the different parts of our State… We do therefore most earnestly and affectionately recommend to the members of our churches… to carry on and advance the great cause of temperance: 1. By abstaining entirely from the habitual use of all intoxicating liquors. 2. By using all the influence they may have, to unite others in this good work of advancing the noble enterprise contemplated by the friends of temperance.” Local churches consistently disciplined members for drunkenness, but they were slower to oppose the sale or use of alcohol. For example, in May 1844, “a query was proposed” at Providence Baptist Church in Forrest County on the issue of distributing alcohol. After discussion, the church took a vote on its opposition to “members of this church retailing or trafficking in Spirituous Liquors.” It is significant that in the handwritten church minutes, the clerk wrote that the motion “unanimously carried in opposition,” but then crossed out the word “unanimously.” In January 1845, Providence Church voted that “the voice of the church be taken to reconsider” the matter of liquor. The motion passed, but then tabled the issue, and did not come back up. In March of that year, a member acknowledged his “excessive use of arden[t] spirits” and his acknowledgement was accepted, and he was “exonerated.”2
. In 1846, the Mississippi Baptist Association’s leadership was opposed to alcohol, but was still attempting to prohibit the use of alcohol at its own meetings. The Association passed a resolution saying, “We respectfully request the brethren and friends who may entertain this body at its future meetings, to refrain from presenting ardent spirits in their accommodations.” By the 1850s, the State Convention was calling not only for abstinence, but for legal action, as well. In 1853, the Convention adopted the report of the “Temperance” Committee that said, “The time has arrived when the only true policy for the advocates of Temperance to pursue, is… to secure the enactment by the Legislature of a law, utterly prohibiting the sale of ardent spirits in any quantities whatsoever.” They endorsed the enactment of the “The Maine Liquor Law” in Mississippi. Two years before, in 1851, Maine had become the first State to pass a prohibition of alcohol. Thus during the antebellum period Mississippi Baptists gradually came to favor abstinence and prohibition of alcohol.3
SOURCES:
1 Aaron Menikoff, Politics and Piety: Baptist Social Reform in America, 1770-1860 (Eugene, OR: Pickwick Publications, 2014), 162-163; T.C. Schilling, Abstract History of the Mississippi Baptist Association for One Hundred Years From its Preliminary Organization in 1806 to the Centennial Session in 1906 (New Orleans, 1908), 50; Minutes, Pearl River Baptist Association, 1830, 1831, 1832.
2 Minutes, Mississippi Baptist Convention, 1838, 1839; Minutes, Providence Baptist Church, Forrest County, Mississippi, May 11, 1844, January 11, 1845, March 8, 1845.
3 T. M. Bond, A Republication of the Minutes of the Mississippi Baptist Association (New Orleans: Hinton & Co., 1849), 250; Minutes, Mississippi Baptist Convention, 1853, 26; “The Unintended Consequences of Prohibition: Introduction,” Washington State University, accessed online 17 April 2022 at http://digitalexhibits.wsulibs.wsu.edu/exhibits/show/prohibition-in-the-u-s/introduction.
Mississippi Baptist church discipline in the 19th century

During the 19th century, Baptist churches in Mississippi maintained strict discipline over their members. Henry Nichols was excluded from Sarepta Church in Union Association “for drawing his knife and offering to stab his brother and for spitting in his face.” Benjamin Brown was excluded from Ebenezer Church in Amite County for “attending a horse race and wagering thereon.” James Dermaid was excluded from Providence Church in what is now Forrest County “for “disputing, quarreling, and using profane language, and absenting himself from the church.” Providence Church also excluded “brother Alexander Williams and sister Leuizer Maclimore upon a charge of their attempting to go off and cohabit together as man and wife.” In 1828, the African Church at Bayou Pierre had a query for Union Association: “Is it gospel order for a Baptist church to hold members in fellowship who have married relations nearer than cousins?” The association answered that it was not. Jane Scarborough, wife of Rev. Lawrence Scarborough of Sarepta Church accused “Sister Harris” of being drunk at a wedding and for hosting “Negro balls” (debutante balls for blacks). Instead, the church charged Mrs. Scarborough of gossip without evidence, and excluded her for making the accusations!1
Mississippi Baptists moved gradually from a policy of tolerating mild use of alcohol, toward a policy of complete abstinence from alcohol. A Committee on Temperance made an enthusiastic report to the Mississippi Baptist Convention in 1838 of “the steady progress of the Temperance Reformation in different parts of Mississippi and Louisiana; prejudices and opposition are fasting melting away.” In 1839, D. B. Crawford gave a report to the Convention on temperance which stated, “That notwithstanding, a few years since, the greater portion of our beloved and fast growing state, was under the influence of the habitual use of that liquid fire, which in its nature is so well calculated to ruin the fortunes, the lives and the souls of men, and spread devastation and ruin over the whole of our land; yet we rejoice to learn, that the cause of temperance is steadily advancing in the different parts of our State.” Local churches consistently disciplined members for drunkenness, but they were slower to oppose the sale or use of alcohol. For example, in May 1844, “a query was proposed” at Providence Church in Pearl River Association on the issue of distributing alcohol. After discussion, the church took a vote on its opposition to “members of this church retailing or trafficking in Spirituous Liquors.” It is significant that in the handwritten church minutes, the clerk wrote that the motion “unanimously carried in opposition,” but then crossed out the word “unanimously.” In January 1845, Providence Church voted that “the voice of the church be taken to reconsider” the matter of liquor. The motion passed, but then tabled the issue, and did not come back up. In March of that year, a member acknowledged his “excessive use of arden[t] spirits” and his acknowledgement was accepted, and he was “exonerated.”2
The Mississippi Baptist Convention heard frequent reports on how to defend against desecrations of the Sabbath. In 1840, M. W. Chrestman reported, “The Sabbath, or Lord’s Day, is an institution of Divine Origin, and is therefore of universal obligation… On the Lord’s Day all manner of servile labor is positively prohibited, with the exception of works of necessity and mercy… Every necessary arrangement and sacrifice should be made; every carnal pleasure and sensual gratification should be denied… Resolved, That we recommend that our ministering brethren with greater zeal and diligence explain and enforce the proper observance of the Lord’s Day.” Local Mississippi Baptist churches considered violation of the Sabbath a serious matter. In March 1837, William Dossett, a member of Providence Church in what is now Forrest County, confessed to the church “that he had been hunting a deer on the Sabbath, which he had wounded on the preceding evening.” After “considerable discussion of the subject,” the church was satisfied with his explanation.3
SOURCES (All available at the Mississippi Baptist Historical Commission Archives, Leland Speed Library, Mississippi College, Clinton, Mississippi):
1 Minutes, Sarepta Baptist Church, Jefferson County, Mississippi, August 1815, June 1828, July 1828; Minutes, Ebenezer Baptist Church, Amite County, Mississippi, February 6, 1813; March 6, 1813; Minutes, Providence Baptist Church, Forrest County, Mississippi, December 10, 1842, September 2, 1843; Minutes, Union Baptist Association, 1828.
2 Minutes, Mississippi Baptist Convention, 1838, 1839; Minutes, Providence Baptist Church, Forrest County, Mississippi, May 11, 1844, January 11, 1845, March 8, 1845.
3 Minutes, Mississippi Baptist Convention, 1840; Minutes, Providence Baptist Church, Forrest County, Mississippi, March 4, 1837.