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Rev. T. C. Teasdale’s daring adventure with Jefferson Davis and Abraham Lincoln

Copyright by Robert C. Rogers and the Mississippi Baptist Convention Board.

One of the most amazing but lesser-known stories of the Civil War is how a Mississippi Baptist preacher got both Jefferson Davis and Abraham Lincoln to agree to help him sell cotton across enemy lines in order to fund an orphanage. Although the plan collapsed in the end, the story is still fascinating.

Since over 5,000 children of Mississippi Confederate soldiers were left fatherless, an interdenominational movement started in 1864 to establish a home for them. On October 26, 1864, the Mississippi Baptist Convention accepted responsibility for the project. The Orphans’ Home of Mississippi opened in October 1866 at Lauderdale, after considerable effort, especially by one prominent pastor, Dr. Thomas C. Teasdale.1

     Rev. Teasdale was in a unique position to aid the Orphans’ Home, because of his influential contacts in both the North and South. A New Jersey native, he came to First Baptist Church, Columbus, Mississippi in the 1850s from a church in Washington, D.C. When the Civil War erupted, he left his church to preach to Confederate troops in the field. In early 1865, he returned from preaching among Confederate soldiers to assist with the establishment of the Orphans’ Home of Mississippi. He launched a creative and bold plan to raise money and solve a problem of donations. A large donation of cotton was offered to the orphanage, and the cotton could bring 16 times more money in New York than in Mississippi, but how could they sell it in New York with the war still raging? Since Teasdale had been a pastor in Springfield, Illinois and Washington, D.C. and had preached to the Confederate armies, he was personally acquainted with both U.S. President Abraham Lincoln (from Illinois) and Confederate President Jefferson Davis, and many of their advisers. In February and March 1865, he set out on a dangerous journey by horseback, boat, railroads, stagecoach and foot, dodging Sherman’s march through Georgia, crossing through the lines of the armies of both sides, and conferred in Richmond and Washington, seeking permission from both sides to sell the cotton in New York for the benefit of the orphanage.2

     Confederate President Davis readily agreed, and on March 3, 1865, Davis signed the paper granting permission for the sale. Next, Dr. Teasdale slipped across enemy lines and entered Washington, a city he knew well, since he was a former pastor in the city. He waited in line for several days for an audience with President Lincoln, but he could not get in, since government officials in line were always a higher priority than a private citizen. Finally, he sent a note to Mr. Lincoln, whom he knew when they both lived in Springfield, Illinois, saying that he was now a resident of Mississippi and that he was there on a mission of mercy. Lincoln received him, and he listened to the plea for cotton sales to support the orphanage, but the president was skeptical. Why should he help Mississippi, a State in rebellion against the United States? In his autobiography, Teasdale records Lincoln’s words: “We want to bring you rebels into such straits, that you will be willing to give up this wicked rebellion.” Dr. Teasdale replied, “Mr. President, if it were the big people alone that were concerned in this matter, I should not be here, sir. They might fight it out to the bitter end, without my pleading for their relief. But sir, when it is the hapless little ones that are involved in this suffering, who, of course, who had nothing to do with bringing about the present unhappy conflict between the sections, I think it is a very different case, and one deserving of sympathy and commiseration.” Lincoln instantly said, “That is true; and I must do something for you.” With that, Lincoln signed the paper, granting permission for the sale. It was March 18, 1865. However, a few weeks later, on April 9, 1865, General Robert E. Lee surrendered his Confederate Army to Union forces under General Ulysses S. Grant. By the time Teasdale returned home, the war was over, the permission granted by Jefferson Davis no longer had authority, Lincoln was assassinated, and Teasdale abandoned his plans. Teasdale said, “This splendid arrangement failed, only because it was undertaken a little too late.” Undaunted, Dr. Teasdale volunteered as a fundraising agent for the orphanage and staked his large private fortune on its success. Rarely has there been a more daring donor to a Christian cause!3

SOURCES:

1 Minutes, Mississippi Baptist Convention, 1866, 3, 12-17; 1867, 29-31.

2 Jesse L. Boyd, A Popular History of the Baptists in Mississippi (Jackson: The Baptist Press, 1930), 131.

3 Thomas C. Teasdale, Reminiscences and Incidents of a Long Life, 2nd ed. (St. Louis: National Baptist Publishing Co., 1891), 173-174, 187-203; Boyd, 130-132; Minutes, Mississippi Baptist Convention, 1866, 3, 14-16.

Prayer Poem of Hope

Photo by Andrea Piacquadio on Pexels.com

Copyright by Bob Rogers.

Lord, may I not be dismayed, even when I feel betrayed.

May my heart be re-fired, even when I feel so tired.

May my praise be fresh and bold, when I feel timid and old.

When I struggle to cope, fill me again with Jesus’ hope.

Amen.

What’s your BHAG?

bhag1

Article copyright by Bob Rogers.

Motivational author Jim Collins coined the term “BHAG” (BEE-hag), or “Big, Hairy, Audacious Goal” to inspire businesses to have a great vision. For example, the BHAG of Microsoft was, “A computer on every desk in every home.” The BHAG of Ford was “democratize the automobile.”

In Romans 15:20, the apostle Paul stated his ambition: “It has always been my ambition to preach the gospel where Christ was not known.” In fact, Paul had a BHAG to accomplish it:

Bold. In verse 15, Paul comments that he had written them boldly. In Ephesians 6:19, he asks the Ephesians to pray for him to be a bold preacher. He was bold. He boldly stood before Greek philosophers, Roman officials, and hostile Jewish synagogues all over his world to proclaim Jesus. Do you have a bold goal for Jesus?

Holy. In verse 16, Paul desires to be “sanctified by the Holy Spirit.” Sanctified means to be holy (set apart) to God. A bold goal does no good if it’s not a godly goal.  Repeatedly in Leviticus, God said, “Be holy, because I am holy” (Leviticus 11:44; 20:8, etc.)

Acceptable. Also in verse 16, Paul says his ministry is “an offering acceptable to God.” Likewise in Romans 12:1, Paul urges Christians to offer themselves as living sacrifices, “holy and acceptable to God.” It matters not if our goals are acceptable to people, but it makes all the difference if they are pleasing to God. Are your ambitions acceptable and pleasing to God?

God-driven. In verses 17-19 Paul talks about God, not about himself. He speaks of his pride in Christ, not in himself; he says he doesn’t have anything to speak about except what Christ has done. Martin Niemoller was a German pastor who endured concentration camps in World War II. Two newspaper reporters went to hear him speak when he came to America, but they were disappointed. One said to the other, “Six years in a Nazi camp, and all he has to talk about is Jesus Christ.” May they say the same about you and me!

William Carey, the father of the modern missionary movement, said, “Expect great things from God; attempt great things for God.” What is your BHAG for God?