The Gospel of Matthew opens with the family tree of Jesus, from Abraham through Joseph and Mary. In typical Hebrew fashion, it lists the men, not the women, who “begat” (KJV) or “fathered” each son. Yet of the 42 generations listed, Matthew inserts references to four women other than Mary, the mother of Jesus: Tamar, Rahab, Ruth, and Bathsheba (who is only called “Uriah’s wife”). Why are these women mentioned?
Matthew is writing to a very religious Jewish audience, and by inserting these names in the genealogy of the Messiah, he is showing us two encouraging truths.
All our welcome. All of the women were foreigners: Tamar was a Canaanite (Genesis 38:6), Rahab was from Jericho (Joshua 2:1-22), Ruth was from Moab (Ruth 1:4), and Bathsheba was a Hittite (2 Samuel 11:3). To a Jewish audience, he was reminding the Chosen People that God welcomes all people to follow Jesus as the Messiah and Savior of the world.
He came to save sinners. Three of the women were notorious for sexual sin. Tamar seduced her father-in-law Judah (Genesis 38), Rahab was a prostitute (Joshua 2:1), and Bathsheba committed adultery with King David (2 Samuel 11-12), which is why she is referred to by Matthew as “Uriah’s wife,” as a reminder of that adultery.
No wonder the angel said to Joseph in Matthew 1:21, “She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”
I’m so glad Jesus’ genealogy included those four women, because it reminds me that He includes me, a non-Jewish sinner in need of a Messiah and Savior.
Charles Spurgeon said in commenting on Matthew 1:21, “The first link between my soul and Christ is not my goodness but my badness, not my merit but my misery, not my standing but my falling, not my riches but my need. He comes to visit his people– not to admire their beauties but to remove their deformities, not to reward their virtues but to forgive their sins.”
Copyright 2014 by Bob Rogers
The fifth fruit of the Holy Spirit, listed in Galatians 5:22, is kindness. We know what kindness is, but have we stopped to think about who needs to receive our kindness? Undoubtedly, everybody needs it, but scripture names some specific groups of people in particular need of kindness:
1. My wife. Colossians 3:19 says, “Husbands, love your wives and don’t be bitter toward them.” Sadly, men tend to come as across harsh with their wives, often without realizing it. The stronger male physique and deeper voice of the male can be intimidating, which is why 1 Peter 3:7 commands, “Husbands, in the same way, live with your wives with an understanding of their weaker nature, yet showing them honor as co-heirs of the grace of life, so that your prayers will not be hindered.”
2. My fellow believers. Ephesians 4:32 says, “Be kind and compassionate to one another.”
3. The poor. Proverbs 19:17 says, “Kindness to the poor is a loan to the LORD.” Jesus tells a parable of righteous sheep and unrighteous goats, and the distinguishing mark of the sheep is how they show kindness, particularly to the poor. Christ said to the sheep that they were blessed to inherit the kingdom, “For I was hungry and you gave Me something to eat; I was thirsty and you gave Me something to drink… I was naked and you clothed Me…” (Matthew 25:35-36). In the same passage, Jesus adds three other people groups who need our kindness:
4. Strangers (Matthew 25:35). This is an often overlooked theme of the Old Testament Law, to always show kindness to strangers and foreigners. Deuteronomy 10:19 says, ‘You also must love the foreigner, since you were foreigners in the land of Egypt.” Many Americans who are unkind to immigrants seem to forget that most of our ancestors originally came from another continent.
5. The sick. (Matthew 25:36). The head chaplain at the hospital where I work recently said to the other chaplains, “Guys, remember when you have a bad day, that our worst day is better than the best day of most of our patients.” When people are seriously sick, their worlds are turned upside-down, and their emotions are on edge. How they need our kindness.
6. Prisoners (Matthew 25:36). Most of us find this last group the most difficult to show kindness. After all, if they’re in prison, don’t they deserve their punishment? Probably, but maybe not. However, for Jesus, the issue is not what they deserve, but what they need. All of us deserve punishment for our sin, for we have all broken God’s laws. But we need grace. Let’s show it to those in prison, as well.
Mark Twain said, “Kindness is the language which the deaf can hear and the blind can see.” The Bible teaches that it is especially the most vulnerable people in society, such as the deaf and blind, the poor, the sick, and those in prison, to whom we should show extra kindness.
So instead of asking who deserves our kindness today, let’s ask, Who needs my kindness today?
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