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The Presbyterian spy in the Baptist Church
Copyright by Robert C. Rogers and the Mississippi Baptist Convention Board.
The first Baptist church in Mississippi not only faced persecution from the Catholic church but was infiltrated by a Presbyterian spy.
In the 1790s the Spanish controlled the Natchez District, outlawing all public worship that was not Roman Catholic. However, in 1791, Baptist preacher Richard Curtis, Jr. organized a church on Coles Creek, 20 miles north of Natchez, later known as Salem Baptist Church. The Spanish governor, Don Manuel Gayoso de Lemos, allowed private Protestant worship, hoping to win them over to Catholicism. However, when the priests in Natchez complained of the public worship of the Baptist congregation, Gayoso arrested Curtis in April 1795, and threatened to confiscate his property and expel him from the district if he didn’t stop. Curtis agreed, but he and his congregation decided that didn’t prohibit them from having prayer meetings and “exhortation.” Curtis even performed a wedding in May for his niece but did so secretly.
Sometime in 1795, Ebenezer Drayton was sent by Governor Gayoso to infiltrate the Baptist meetings and send back reports. He reported that at first the Baptists were “afraid of me, and they immediately guessed that I was employed by Government, which I denied.” However, he convinced them that his “feelings were much like theirs… my being of the Protestant Sect called Presbyterians and they of the Baptist.” Thus reassured, they allowed Drayton to attend their meetings, but Drayton wrote letters informing the Spanish “Catholic Majesty,” as he called him, of their activities.
Thanks to Drayton, the Spanish learned that Curtis started to go back to South Carolina, but the congregation sent four men to chase him down and insist he stay and preach to them. Considering this God’s will, Curtis returned and continued to preach. Drayton reported that Curtis agonized over his decision to stay, but told his congregation, “God says, fear not him that can kill the body only, but fear him that can cast the soul into everlasting fire… I am not ashamed not afraid to serve Jesus Christ… and if I suffer for serving him, I am willing to suffer… I would not have signed that paper if I had then known that it is the will of God that I should stay here.”
Drayton had a low opinion of Curtis and the Baptists. He wrote that the Baptists “are weak men of weak minds, and illiterate, and too ignorant to know how inconsistent they act and talk, and that they are only carried away with a frenzy or blind zeal about what they know not what…” However, Curtis seemed sharp enough to realize there was spy among them, because in July 1795, he published a letter in Natchez, explaining why he stayed, defending his religious freedom, and saying he was deeply hurt by “the malignant information against us, laid in before the authority by some who call themselves Christians.”
Thanks to their spy, the Spanish knew exactly when and where the congregation met. In August 1795, they sent a posse to arrest Curtis and two of his converts, but they fled to South Carolina, where they remained until the Spanish were forced by American authorities to leave the Natchez District.
Dr. Rogers is the author of a new history of Mississippi Baptists, to be published in 2025.
The Mississippi Baptist heritage of survival amidst persecution
Copyright by Robert C. Rogers and the Mississippi Baptist Convention Board.
Baptists have been the predominant faith in Mississippi so long, that nearly a century ago historian Jesse L. Boyd referred to Mississippi as a “Baptist empire.” Today, it is difficult for Baptists in the Magnolia State to imagine a time when their spiritual ancestors suffered hardships and persecution for their faith, but they did, even in Mississippi.
John Smyth established the first Baptist church in Amsterdam, Holland in 1609, after he fled persecution in England for being a Separatist Puritan. Thomas Helwys founded the first Baptist Church in England at London in 1611, and he landed in jail shortly thereafter for speaking out for religious freedom [McBeth, 38]. Roger Williams fled persecution in Massachusetts when he opposed the Congregationalist state church, so he started a new colony in Rhode Island with complete religious liberty, where he established the first Baptist church in America at Providence, Rhode Island in 1639. William Screven was banished from Maine for his Baptist faith, and he established the first Baptist church in the South at Charleston, South Carolina in 1696. Richard Curtis, Jr., migrated from South Carolina to the Natchez area in 1780, where he established the first Mississippi Baptist church in 1791, but he was arrested by Spanish authorities who only tolerated Catholicism, and he had to flee the region for three years.
Read this blog, as I will continue to unfold the story.
A Prayer for President-elect Joe Biden
Copyright by Bob Rogers.
Heavenly Father, our hope is in You, not our earthly leaders. But the Bible tells us that you place people in power and remove them from power, and that we are to pray for all those in authority, that we may live peaceful lives.
I pray that You will give President-elect Biden the wisdom of Solomon and courage of David as he seeks to lead our country. May he listen to You, not the voices of those who may seek to control him, and may he seek Your will, for the good of our nation.
Lord, he has promised equality for all and to root out racism; may he do just that. As he seeks justice and protection for the oppressed, may he remember the most vulnerable of all, the unborn. As he said that we are not just to keep the faith, but to “spread the faith,” may he respect and protect those of us who actively keep and spread our faith.
Help us, Father, to unite and heal as a nation; heal us both of the COVID contagion and the contagion of angry words. May we listen to one another and listen most of all to You. In Jesus’ Name. Amen.