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The Presbyterian spy in the Baptist Church

Copyright by Robert C. Rogers and the Mississippi Baptist Convention Board.

The first Baptist church in Mississippi not only faced persecution from the Catholic church but was infiltrated by a Presbyterian spy.

In the 1790s the Spanish controlled the Natchez District, outlawing all public worship that was not Roman Catholic. However, in 1791, Baptist preacher Richard Curtis, Jr. organized a church on Coles Creek, 20 miles north of Natchez, later known as Salem Baptist Church. The Spanish governor, Don Manuel Gayoso de Lemos, allowed private Protestant worship, hoping to win them over to Catholicism. However, when the priests in Natchez complained of the public worship of the Baptist congregation, Gayoso arrested Curtis in April 1795, and threatened to confiscate his property and expel him from the district if he didn’t stop. Curtis agreed, but he and his congregation decided that didn’t prohibit them from having prayer meetings and “exhortation.” Curtis even performed a wedding in May for his niece but did so secretly.

Sometime in 1795, Ebenezer Drayton was sent by Governor Gayoso to infiltrate the Baptist meetings and send back reports. He reported that at first the Baptists were “afraid of me, and they immediately guessed that I was employed by Government, which I denied.” However, he convinced them that his “feelings were much like theirs… my being of the Protestant Sect called Presbyterians and they of the Baptist.” Thus reassured, they allowed Drayton to attend their meetings, but Drayton wrote letters informing the Spanish “Catholic Majesty,” as he called him, of their activities.

Thanks to Drayton, the Spanish learned that Curtis started to go back to South Carolina, but the congregation sent four men to chase him down and insist he stay and preach to them. Considering this God’s will, Curtis returned and continued to preach. Drayton reported that Curtis agonized over his decision to stay, but told his congregation, “God says, fear not him that can kill the body only, but fear him that can cast the soul into everlasting fire… I am not ashamed not afraid to serve Jesus Christ… and if I suffer for serving him, I am willing to suffer… I would not have signed that paper if I had then known that it is the will of God that I should stay here.”

Drayton had a low opinion of Curtis and the Baptists. He wrote that the Baptists “are weak men of weak minds, and illiterate, and too ignorant to know how inconsistent they act and talk, and that they are only carried away with a frenzy or blind zeal about what they know not what…” However, Curtis seemed sharp enough to realize there was spy among them, because in July 1795, he published a letter in Natchez, explaining why he stayed, defending his religious freedom, and saying he was deeply hurt by “the malignant information against us, laid in before the authority by some who call themselves Christians.”

Thanks to their spy, the Spanish knew exactly when and where the congregation met. In August 1795, they sent a posse to arrest Curtis and two of his converts, but they fled to South Carolina, where they remained until the Spanish were forced by American authorities to leave the Natchez District.

Dr. Rogers is the author of a new history of Mississippi Baptists, to be published in 2025.

How a Baptist preacher helped America take Natchez from the Spanish

Copyright by Robert C. Rogers and the Mississippi Baptist Convention Board.

(In previous posts, I told the stories of how Baptists from South Carolina settled the Natchez District about the same time that the Spanish took control of the area from the British, and how the Baptists started Salem Baptist Church on Cole’s Creek, 20 miles north of Natchez.)

Concerned about so many English-speaking American emigrants to the Natchez District, who were not Catholic, the Spanish issued a religious edict in 1795. It declared “that if nine persons were found worshiping together, except according to the forms of the Catholic Church, they should suffer imprisonment.” They sent a man named Ebenezer Dayton to spy on the Baptists, pretending to be in sympathy with them as he was Presbyterian, and Dayton reported that their pastor, Richard Curtis, Jr. continued defend his right to preach the gospel and obey God rather than man. The Spanish Governor, Manuel Gayoso, arrested Curtis in April 1795, and forced him to sign a pledge not to preach. At the urging of his congregation, Curtis continued to preach, so Gayoso sent an armed posse to break up the house church in August 1795, but this time Curtis fled to South Carolina.

Meanwhile, the American government began the process of taking control of the Natchez District. The months between the signing of the Pinckney’s Treaty of San Lorenzo in October 1795, until the surrender of the area to the United States on March 30, 1798, were a period of turbulence and disorder in the Natchez region. The Spanish authorities controlled the government and exercised the legal authority that existed. The control of the Spanish was weakened by a large influx of American settlers and by the knowledge that the Spanish authority was of a temporary nature.

    In February 1797, Louisiana’s governor sent orders to Gayoso to prepare dismantling the fort at Natchez in compliance with the treaty, but soon afterward, Gayoso received orders from Spain to postpone the departure, as Spain hoped to talk to the Americans about alterations to the treaty. The same month, Andrew Ellicott arrived with a commission from the American president to mark the southern boundary of the United States at the 31st parallel, which was about 30 miles south of Natchez, in accordance with the treaty to give to America all lands on the east side of the Mississippi River, north of the 31st parallel. He had a small army escort under Lieutenant Percy Smith Pope, and two dozen woodsmen from Fort Pitt. Ellicott, Pope and their party of Americans docked at Natchez on February 24, 1797. They camped on a knoll overlooking the town. At Patrick Connelly’s tavern atop the hill, the Americans boldly raised the United States flag, so that it could be seen by the Spanish in their fort. Gayoso and his garrison of 60 Spanish soldiers refused to leave. Ellicott and Gayoso wrote letters back and forth, neither party willing to give in, as the standoff continued for months. Lt. Pope preferred a direct attack, and even recruited 200 men from Cole’s Creek, which likely included some of the Baptists, to assault the Spanish fort, but Gayoso arrested the leaders and broke up the plot. Commissioner Ellicott, who was a Quaker, preferred negotiation and political maneuver to get the Spanish to leave. He counted on the loyalty of the majority of the American settlers, since it was only a few wealthy landowners who were solidly loyal to the Spanish. He got the leverage he needed from a Baptist preacher.

   The Baptist preacher whom Ellicott needed was named Barton Hannan, who had previously been active at Salem Church on Cole’s Creek. Hannan arrived in Natchez preaching fiery words, damning the pope and recruiting volunteers for a revolt. Hannan got into a drunken brawl with some Irish Catholics on June 9, 1797, and the irate Irish Catholics mauled him. Governor Gayoso arrested Hannan for disturbing the peace, which only led to more disturbances. His wife marched to Natchez, baby in her arms, and demanded that Governor Gayoso release him. Gayoso tried to calm her by caressing the baby and giving her presents. “I don’t want your presents; I want my husband,” she said. He replied, “I cannot grant your request, madam.” She answered, “I will have him before tomorrow morning, or this place shall be deluged in blood; for there are men enough who have pledged themselves to release him before morning, or die in the attempt, to overcome any force you have here.” She was not making an idle threat, for on June 12, over 300 armed men assembled at William Belk’s tavern on the Natchez Trace to organize a rebellion. The governor released Hannan, and from that point forward, the Spanish lost real control of Natchez. In December 1797, Captain Isaac Guion arrived in Natchez with a large unit of American troops, and put greater pressure on Gayoso to leave. The Spanish finally departed on March 30, 1798.

   Immediately after the Spanish had withdrawn, the American officials raised the “Stars and Stripes” over Natchez, and invited Bailey E. Chaney preach. He was the son of William Chaney, the deacon who, in Richard Curtis’s absence, was leading Salem Baptist on Cole’s Creek. Chaney preached before a large gathering, the very first sermon under the United States flag in the new Mississippi Territory. At long last, religious freedom was allowed in Natchez, and a Baptist was called on to celebrate it with God’s Word.

The Mississippi Baptist heritage of survival amidst persecution

Artist rendering of Obadiah Holmes, Baptist pastor in Massachusetts who was whipped publicly for his beliefs. He fled to Rhode Island for religious freedom, where he established the Baptist church at Newport, Rhode Island.

Copyright by Robert C. Rogers and the Mississippi Baptist Convention Board.

   Baptists have been the predominant faith in Mississippi so long, that nearly a century ago historian Jesse L. Boyd referred to Mississippi as a “Baptist empire.” Today, it is difficult for Baptists in the Magnolia State to imagine a time when their spiritual ancestors suffered hardships and persecution for their faith, but they did, even in Mississippi.

   John Smyth established the first Baptist church in Amsterdam, Holland in 1609, after he fled persecution in England for being a Separatist Puritan. Thomas Helwys founded the first Baptist Church in England at London in 1611, and he landed in jail shortly thereafter for speaking out for religious freedom [McBeth, 38]. Roger Williams fled persecution in Massachusetts when he opposed the Congregationalist state church, so he started a new colony in Rhode Island with complete religious liberty, where he established the first Baptist church in America at Providence, Rhode Island in 1639. William Screven was banished from Maine for his Baptist faith, and he established the first Baptist church in the South at Charleston, South Carolina in 1696. Richard Curtis, Jr., migrated from South Carolina to the Natchez area in 1780, where he established the first Mississippi Baptist church in 1791, but he was arrested by Spanish authorities who only tolerated Catholicism, and he had to flee the region for three years.

Read this blog, as I will continue to unfold the story.

A Prayer for President-elect Joe Biden

Photo by cottonbro on Pexels.com

Copyright by Bob Rogers.

Heavenly Father, our hope is in You, not our earthly leaders. But the Bible tells us that you place people in power and remove them from power, and that we are to pray for all those in authority, that we may live peaceful lives.

I pray that You will give President-elect Biden the wisdom of Solomon and courage of David as he seeks to lead our country. May he listen to You, not the voices of those who may seek to control him, and may he seek Your will, for the good of our nation.

Lord, he has promised equality for all and to root out racism; may he do just that. As he seeks justice and protection for the oppressed, may he remember the most vulnerable of all, the unborn. As he said that we are not just to keep the faith, but to “spread the faith,” may he respect and protect those of us who actively keep and spread our faith.

Help us, Father, to unite and heal as a nation; heal us both of the COVID contagion and the contagion of angry words. May we listen to one another and listen most of all to You. In Jesus’ Name. Amen.