Article copyright by Bob Rogers.
When someone falls into sin, we often speak about repentance and a “restoration process.” But what should the restoration process look like? Having been through the process myself, I believe that it requires three things:
1. The restoration process requires a balance of grace and truth. See Psalm 85:10-11. This usually means counseling (strong on grace) and accountability (strong on truth). It is imperative that the fallen person have people pour both grace and truth into their lives very early in the restoration process. They must be called to repentance, but they also need to be given hope that repentance leads to restoration.
2. The restoration process requires a “renewing of the mind” (Romans 12:2). This is the literal meaning of the Greek word for repentance, metanoia. There are three parts to this new way of thinking:
A. First, one learns to focus on praising God, which lifts from depression. See Psalm 42.
B. Second, one learns to forgive oneself. This usually takes time. C.S. Lewis said, “If God forgives us, we must forgive ourselves. Otherwise, it’s like setting up ourselves as a higher tribunal than Him.”
C. Third, one learns to reject living in the past. See Philippians 3:13-14. Frank Pollard says, “To dwell on past sins is to invite one of two things: thinking about it will lead you to sin again, or you will spend your time in self-destructive despair. God has placed our sins in the sea of His forgetfulness and has put up a sign: ‘No Fishing Here.’”
3. The restoration process requires activity. A fall into sin usually results in being cut off from an activity the person loved; the sinner is acutely conscious of what he or she can no longer do. Within a few weeks of the fall, they must become busy doing something good to replace the former activity; otherwise, they can fall from idleness to depression and worse sin. This is the replacement principle found in Matthew 12:43-45. For example, a fallen coach can volunteer to help Little League baseball, a fallen pastor can volunteer to teach the Bible at a prison. Charles Spurgeon said, “Sedentary habits have a tendency to despondency.”
The restoration process can reclaim fallen people to service. Just ask Moses, David, Peter and Paul! But it will take time and personal investment in their lives.
Copyright by Bob Rogers
Most people would name Abraham, Moses, David, Peter and Paul.
It occurred to me that there is something surprising that all five of them have in common: failure.
Yes, they all failed. Blew it. Messed up big time. Did things so bad that if we did them today, we might consider our lives destroyed, over, kaput.
Let’s review, class. First, we have Abraham. He agreed to the foolish request of his wife Sarah to make love to her servant Hagar and try to leave a legacy through the servant girl, since it seemed like God would never fulfill His promise for Abraham and Sarah to have a son. Major mistake. Caused all kinds of problems: jealousy, broken hearts, abandonment, and ultimately, hatred between the Arabs and the Jews. And it just gets worse after Abraham.
Next up is Moses. He gave us the Ten Commandments, but he was already guilty of what most of us would consider the worst violation of the commandments. He murdered an Egyptian and hid his body in the sand. When his crime was discovered, Moses ran for his life, and went from being an Egyptian prince to being a herdsman in the middle of nowhere.
Third, we have King David. He not only murdered a man named Uriah, but did so to cover up his adultery with Uriah’s wife, Bathsheba. When the prophet Nathan confronted him, he turned white as a sheet and could only weep and confess he was a sinner.
Turning to the pages of the New Testament, we come upon Simon Peter. He denied the Lord Jesus. Yeah. Even used profanity. When he was confronted, he went out and wept bitterly.
And last but not least, we have Saul, later known as Paul. He assisted in stoning to death the first Christian martyr, and then went all over Israel and even to Syria to drag Christians out of their homes by the hair and throw them in jail. When Paul was confronted, he went blind.
The fact that all five of the greatest men in the Bible failed so miserably gives me incredible hope and encouragement. Abraham went on to become the father of Isaac, and a nation, and is considered the father of faith. He was called the friend of God. Moses saw God face to face, and set his people free from slavery and gave us the Ten Commandments. David became the greatest king of Israel, the ancestor of the Messiah, and was known as a “man after God’s own heart.” Peter became the leader of the early church in Jerusalem, forgiven by Jesus and charged by Christ to “feed My sheep.” Paul became the greatest missionary and theologian of the early church, who was sent to take the gospel to the Gentiles, and wrote half of the New Testament.
Could it be that part of the reason for their success was their failure? Could it be that the experience of painfully facing their own weakness caused them to depend more completely on the power of God– perhaps more so than people who think that they have it all together and they could never fall? As Paul said, God’s “power is made perfect in weakness” (2 Corinthians 12:9).
Let that be a reminder to all of us who are burdened by our sinful past and who feel that our lives are failures. God uses broken people! As David wrote in his great prayer of repentance, “The sacrifice pleasing to God is a broken spirit. God, You will not despise a broken and humbled heart.” (Psalm 51:17).
So if your spirit is broken and your heart is humbled, if you feel that you can’t go on anymore, just open the pages of the Bible. From the Old Testament to the New Testament, God shows how He often accomplishes His greatest successes through people we would consider great failures. (And I didn’t even mention how God used the prostitute Rahab, the unwilling missionary Jonah, the bad girl Mary Magdalene, or tax collectors and cheats like Matthew and Zacchaeus.)
If God can use them, then need I state the obvious? He can also use you and me, if we will put ourselves into His hands, and trust Him.
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