Article copyright by Bob Rogers.
When someone falls into sin, we often speak about repentance and a “restoration process.” But what should the restoration process look like? Having been through the process myself, I believe that it requires three things:
1. The restoration process requires a balance of grace and truth. See Psalm 85:10-11. This usually means counseling (strong on grace) and accountability (strong on truth). It is imperative that the fallen person have people pour both grace and truth into their lives very early in the restoration process. They must be called to repentance, but they also need to be given hope that repentance leads to restoration.
2. The restoration process requires a “renewing of the mind” (Romans 12:2). This is the literal meaning of the Greek word for repentance, metanoia. There are three parts to this new way of thinking:
A. First, one learns to focus on praising God, which lifts from depression. See Psalm 42.
B. Second, one learns to forgive oneself. This usually takes time. C.S. Lewis said, “If God forgives us, we must forgive ourselves. Otherwise, it’s like setting up ourselves as a higher tribunal than Him.”
C. Third, one learns to reject living in the past. See Philippians 3:13-14. Frank Pollard says, “To dwell on past sins is to invite one of two things: thinking about it will lead you to sin again, or you will spend your time in self-destructive despair. God has placed our sins in the sea of His forgetfulness and has put up a sign: ‘No Fishing Here.’”
3. The restoration process requires activity. A fall into sin usually results in being cut off from an activity the person loved; the sinner is acutely conscious of what he or she can no longer do. Within a few weeks of the fall, they must become busy doing something good to replace the former activity; otherwise, they can fall from idleness to depression and worse sin. This is the replacement principle found in Matthew 12:43-45. For example, a fallen coach can volunteer to help Little League baseball, a fallen pastor can volunteer to teach the Bible at a prison. Charles Spurgeon said, “Sedentary habits have a tendency to despondency.”
The restoration process can reclaim fallen people to service. Just ask Moses, David, Peter and Paul! But it will take time and personal investment in their lives.
When Will I Stop Hurting? Dealing with a Recent Death by June Cerza Kolf is one of the most helpful, compassionate books I have read to comfort someone who is grieving. As a pastor, I have given several resources to people to help them with the grieving process. A church member who had lost her mother told me that this book was even more helpful to her than what I had given her, so I had to read it myself. Now I see why. Kolf writes as someone who not only understands the grief process, but has experienced it herself. She has a wonderful balance of encouragement and specific, practical advice. It is a resource that a grieving person will want to keep nearby to refer to again and again, and share with others.
The book is divided into three chapters: The Wound, The Flood, and the Rainbow. The first chapter, “The Wound,” explains the hurt and feelings of grief. Grieving readers will find themselves saying, “Yep, that’s me.” Yet they will find it comforting to see how what they are experiencing is normal, and they are not going crazy.
The second chapter, “The Flood,” explains the stages of grief and gives practical advice about making decisions and taking care of oneself through that process.
The third chapter, “The Rainbow,” is an inspiring and practical explanation of how one let’s go of grief and moves on in life.
There is an appendix that gives nearly 20 exercises with a “To Do” list to handle guilt, crying, loss of sleep, remembering your loved one, etc.
However, as good as this book is, I feel that Kolf could have strengthened the book with comforting scripture. She does mention two Bible verses, and talks about God throughout the book. On page 41, she gently recommends “a divine friend who loves me no matter what…This friend, Jesus, is available to everyone through prayer.” Since she chose to mention her faith, she could have strengthened this by citing scripture such as Jesus’ words about being with us and preparing a place in heaven (John 14:1-6), Paul’s words about finding comfort in God by comforting others (2 Corinthians 1:6), or Kind David’s beloved Shepherd’s Psalm, Psalm 23. I have seen people physically relax upon hearing the Twenty-third Psalm. Scriptures such as these could make this wonderful, helpful book even more “hope-ful” to the grieving reader.
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