Rev. T. C. Teasdale’s daring adventure with Jefferson Davis and Abraham Lincoln
Copyright by Robert C. Rogers and the Mississippi Baptist Convention Board.
One of the most amazing but lesser-known stories of the Civil War is how a Mississippi Baptist preacher got both Jefferson Davis and Abraham Lincoln to agree to help him sell cotton across enemy lines in order to fund an orphanage. Although the plan collapsed in the end, the story is still fascinating.
Since over 5,000 children of Mississippi Confederate soldiers were left fatherless, an interdenominational movement started in 1864 to establish a home for them. On October 26, 1864, the Mississippi Baptist Convention accepted responsibility for the project. The Orphans’ Home of Mississippi opened in October 1866 at Lauderdale, after considerable effort, especially by one prominent pastor, Dr. Thomas C. Teasdale.1
Rev. Teasdale was in a unique position to aid the Orphans’ Home, because of his influential contacts in both the North and South. A New Jersey native, he came to First Baptist Church, Columbus, Mississippi in the 1850s from a church in Washington, D.C. When the Civil War erupted, he left his church to preach to Confederate troops in the field. In early 1865, he returned from preaching among Confederate soldiers to assist with the establishment of the Orphans’ Home of Mississippi. He launched a creative and bold plan to raise money and solve a problem of donations. A large donation of cotton was offered to the orphanage, and the cotton could bring 16 times more money in New York than in Mississippi, but how could they sell it in New York with the war still raging? Since Teasdale had been a pastor in Springfield, Illinois and Washington, D.C. and had preached to the Confederate armies, he was personally acquainted with both U.S. President Abraham Lincoln (from Illinois) and Confederate President Jefferson Davis, and many of their advisers. In February and March 1865, he set out on a dangerous journey by horseback, boat, railroads, stagecoach and foot, dodging Sherman’s march through Georgia, crossing through the lines of the armies of both sides, and conferred in Richmond and Washington, seeking permission from both sides to sell the cotton in New York for the benefit of the orphanage.2
Confederate President Davis readily agreed, and on March 3, 1865, Davis signed the paper granting permission for the sale. Next, Dr. Teasdale slipped across enemy lines and entered Washington, a city he knew well, since he was a former pastor in the city. He waited in line for several days for an audience with President Lincoln, but he could not get in, since government officials in line were always a higher priority than a private citizen. Finally, he sent a note to Mr. Lincoln, whom he knew when they both lived in Springfield, Illinois, saying that he was now a resident of Mississippi and that he was there on a mission of mercy. Lincoln received him, and he listened to the plea for cotton sales to support the orphanage, but the president was skeptical. Why should he help Mississippi, a State in rebellion against the United States? In his autobiography, Teasdale records Lincoln’s words: “We want to bring you rebels into such straits, that you will be willing to give up this wicked rebellion.” Dr. Teasdale replied, “Mr. President, if it were the big people alone that were concerned in this matter, I should not be here, sir. They might fight it out to the bitter end, without my pleading for their relief. But sir, when it is the hapless little ones that are involved in this suffering, who, of course, who had nothing to do with bringing about the present unhappy conflict between the sections, I think it is a very different case, and one deserving of sympathy and commiseration.” Lincoln instantly said, “That is true; and I must do something for you.” With that, Lincoln signed the paper, granting permission for the sale. It was March 18, 1865. However, a few weeks later, on April 9, 1865, General Robert E. Lee surrendered his Confederate Army to Union forces under General Ulysses S. Grant. By the time Teasdale returned home, the war was over, the permission granted by Jefferson Davis no longer had authority, Lincoln was assassinated, and Teasdale abandoned his plans. Teasdale said, “This splendid arrangement failed, only because it was undertaken a little too late.” Undaunted, Dr. Teasdale volunteered as a fundraising agent for the orphanage and staked his large private fortune on its success. Rarely has there been a more daring donor to a Christian cause!3
Dr. Rogers is currently writing a new history of Mississippi Baptists.
1 Minutes, Mississippi Baptist Convention, 1866, 3, 12-17; 1867, 29-31.
2 Jesse L. Boyd, A Popular History of the Baptists in Mississippi (Jackson: The Baptist Press, 1930), 131.
3 Thomas C. Teasdale, Reminiscences and Incidents of a Long Life, 2nd ed. (St. Louis: National Baptist Publishing Co., 1891), 173-174, 187-203; Boyd, 130-132; Minutes, Mississippi Baptist Convention, 1866, 3, 14-16.
M.P. Lowrey, Mississippi’s “fighting preacher” in the Civil War
Copyright by Robert C. Rogers and the Mississippi Baptist Convention Board.
One of the most interesting Mississippi veterans of the Civil War was M. P. (Mark Perrin) Lowrey. Lowrey was a veteran of the Mexican War, then a brick mason who became a Baptist preacher in 1852. When the Civil War began, he was pastor of the Baptist churches at Ripley in Tippah County and Kossuth in Alcorn County. Like many of his neighbors in northeast Mississippi, he did not believe in slavery, yet he went to Corinth and enlisted in the Confederate Army. He was elected colonel and commanded the 32nd Mississippi Regiment. Lowrey commanded a brigade at the Battle of Perryville, where he was wounded. Most of his military career was in Hood’s campaign in Tennessee and fighting against Sherman in Georgia. He was promoted to brigadier-general after his bravery at Chickamauga, and played a key role in the Confederate victory at Missionary Ridge. In addition to fighting, he preached to his troops. One of his soldiers said he would “pray with them in his tent, preach to them in the camp and lead them in the thickest of the fight in the battle.” Another soldier said Lowrey “would preach like hell on Sunday and fight like the devil all week!” He was frequently referred to as the “fighting preacher of the Army of Tennessee.” He led in a revival among soldiers in Dalton, Georgia, and afterwards baptized 50 of his soldiers in a creek near the camp. After the war, Lowrey founded Blue Mountain College in Tippah County, and the Mississippi Baptist Convention elected Lowrey president for ten years in a row, 1868-1877.
John T. Christian, “A History of the Baptists of Mississippi,” Unpublished manuscript, Mississippi Baptist Historical Commission Archives, Clinton, Mississippi, 1924, 135, 197; Robbie Neal Sumrall, A Light on a Hill: A History of Blue Mountain College (Nashville: Benson Publishing Company, 1947), 6-12.
Dr. Rogers is currently revising and updating A History of Mississippi Baptists.
Four 19th century biographies of Southern slavery
Recently, I’ve read four 19th century biographies and autobiographies of men and women who escaped slavery in the South. If you want to read about what slavery was really like in that time, these classic books will let you hear the stories in the words of those who experienced it.
Sarah Hopkins Bradford, Harriet, the Moses of Her People.
This biography, written by a white friend of Harriet Tubman gives a firsthand account of the amazing life of an amazing woman who bravely made so many trips to the South to rescue over 300 of her people along the “Underground Railroad.” The author is somewhat patronizing toward African-Americans, yet beautifully portrays the unwavering Christian faith that sustained Harriet through it all, and the events surrounding her that some call “supernatural.” Her story has recently been made into the film, Harriet.
Solomon Northrup, 12 Years a Slave.
The most dramatic story I have read of someone escaping slavery is that of Solomon Northrup, a free black man who was kidnapped in New York, and sold into slavery in Louisiana, where he suffered until his dramatic rescue. Northrup himself vividly describes his experiences, which shows the cruelty of slavery in the Deep South. The events surrounding his rescue will have you on the edge of your seat. No wonder this was made into an Academy Award Winning film!
Harriet Ann Jacobs, Incidents in the Life of a Slave Girl Written by Herself.
This account of a female former slave, using the name Linda Brent, shares graphic details of brutality and especially sexual abuse by white owners. There is a constant tension between Linda and her owner, Dr. Flint, whose affections she continually rejects. Although a true story published at the outbreak of the Civil War, it reads like a novel, and I read it quickly. It gives so many insights into slave life in the South, and even discrimination against blacks in the North.
Josiah Henson, The Life of Josiah Henson, Formerly a Slave.
This true story was the basis for Uncle Tom’s Cabin. I downloaded it and read it in one day. Henson was an industrious man with great leadership and organizational skills. The storyline moves quickly and is so emotional, that it overcomes the 19th century formal writing style. I highly recommend this short read to get a feel for the heartless institution of slavery in the South.
Movie review: “Free State of Jones”
“Ever heard of the ‘Free State of Jones?'” my father asked me when I was a boy. “When Mississippi seceded from the Union, Jones County seceded from Mississippi, but Mississippi forced Jones County back into the state, and the Yankees forced Mississippi back into the Union.”
It wasn’t quite so simple as that, but Dad had the basic story right. Now this little-known (but well-known in south Mississippi) and strange piece of Civil War history is on the big screen, in Free State of Jones.
My wife and I saw the film in Hattiesburg, Mississippi, which is in the county immediately south of Jones. The theater was packed for an afternoon matinee, as people are fascinated by a film about local history. Some people personally knew minor actors in the film. Behind us, someone whispered in a swamp scene, “That must be the Okatoma.”
What they saw was an mostly accurate, violent film about the stubborn, tragic character of Newton Knight, who led a band of escaped slaves and poor white deserters, at times numbering in the hundreds, that literally took control of Jones, Jasper and part of Smith Counties in south Mississippi late in the Civil War, and rebelled against the Confederacy.
(Above: Newt Knight, played by Matthew McConaughey, leads his band of rebels.)
Why did they do it? Jones County had the lowest percentage of slaves in the state of Mississippi. A law passed during the war allowed whites who owned 20 or more slaves to be exempt from fighting. Poor white farmers in south Mississippi had no interest in the war and resented being forced to fight. As Newt Knight famously said, “This is a rich man’s war and a poor man’s fight.”
Notice that I said the film is mostly accurate. There are some dramatized scenes based on the true story, of details that we cannot know, such as some of the interactions between Newt Knight, his wife Serena, and his common-law African-American wife, Rachel. Also, the film takes major liberties with Newt’s killing of the Confederate officer who was trying to capture Knight. The movie invents a dramatic scene involving an ambush at a funeral and shows Newt killing the officer in a church. The historical records indicate that what really happened was that Newt hunted down Major Amos McLemore at the Deason home in Ellisville, killed the colonel in the house, and then fled. This scene is the only major departure from the historical record that I saw in the film, and even though the film took liberty with the events for the sake of drama, at least got it right that Knight hunted down and killed the man who was trying to capture him.
Matthew McConaughey’s portrayal of Newt Knight is convincing, as is all of the acting. The costumes and cinematography are realistic and gripping. Little details are correct, such as names of places, and the correct Mississippi flag of that era. The plot appears to reach a climax of victory and then it feels like an alligator painfully dragging you into the swamp. That is because this is not fiction, this is history. History doesn’t always fit into neat plots with satisfying endings. But the adage applies here: truth is stranger than fiction.
Caution: Free State of Jones is rated R for graphic war violence.
(Above: Newt Knight rallies poor people of Jones County to fight.)