Category Archives: Books
Guest blog: “Lunch Encounters of a Spiritual Kind”
(The guest blog below is a touching story with a practical lesson for believers, written by Biblical Counselor Sherri Edenfield Hall, from Macon, Georgia. You may email her at sj.hall77@gmail.com.)
Her name is Sabrina. I don’t even know her last name. My two children and I were enjoying lunch at a local restaurant, when this attractive, beautifully dressed woman of color entered with her little girl.
Something more than her appearance struck me. Her girl (perhaps 3 years old) tried desperately to capture her mother’s attention, but to no avail. “Something is wrong with this picture,” I thought.
Understanding suffering helps to identify it, perhaps. I recognize it well. So, I began to pray for an opportunity to speak with this lady, whose daughter was now twirling down the aisle in a ruffled dress.
We finished lunch. The kids took my keys and headed to the van to read. My plan was to initiate conversation with this new friend who had spoken to me when I went to the counter. She liked my “Fruit of the Spirit” bracelet. I thanked her, and began to listen to her story.
I learned that Sabrina had flown back home to Georgia for a funeral that very day. One of her parents died years ago. Now the other was gone, too. Then she said, “Two weeks ago, I buried my husband. He committed suicide.”
There was a long silence. Sabrina motioned toward her precious little girl and continued, “She doesn’t even know her daddy’s gone.”
We sat there for what seemed an eternity, saying nothing.
For years I have shared my faith in Christ, and knew countless methods by which to do so. At that moment I felt compelled to simply tell my story.
Although very different, our stories had one thing in common. We both realized that sometimes life comes at you. Before you can catch your breath, the wind is knocked out of you.
Sabrina wanted to hear. So, I shared wave after wave of painful events I experienced as a young person. That was the hard part. Then, I was able to share the good news!
One night in my apartment in Athens, Georgia, I gave my life (and all my hurt) to the Lord. A poem called “Surrender” in a Home Life magazine riveted my heart. Immediately, it was as if my Heavenly Father whispered, “Baby girl, I know all your hurts. You are trying to be strong. Just give up. Rely on Me. Surrender everything to Me.”
The flood gates opened! I got on my knees. I gave Christ control of my life. Running from God was wearing me out, anyway! No longer desiring to lead my own life and make poor decisions, I surrendered my past, present, and future to Christ in a radical abandonment of self.
I told Sabrina that although I knew nothing about living the exchanged life with Christ, as Galatians 2:20 offers, this is exactly what occurred. I have never been the same! There was an unexplainable freedom and joy. Christ overwhelmed me with His love and peace.
I will never forget the hopelessness in her eyes when she asked, “What does it mean to surrender?” I told her about God’s love for us through Christ’s death on the cross and His power over death in His resurrection. To my amazement, I found myself offering my treasured bracelet to Sabrina. Tears filled her eyes as we parted ways.
Sabrina’s question haunted me for days. “What does it mean to surrender?” At that time, I only understood what it meant to me personally. It was a radical abandonment of self to Christ. As I searched Scripture, words like “submit,” “yield,” and “offer up” ourselves took on deeper meaning. Ultimately, surrender is the posture of our heart humbled before Christ’s Lordship.
Because Sabrina was experiencing complicated grief, and was still somewhat in shock, I did not expect her to make a decision to follow Christ immediately. I did, however, envision that she would benefit greatly from our divinely-orchestrated conversation later in her journey.
Although there are many benefits to a “Surrendered life” to Christ, three obvious benefits are:
Healing Begins – We literally change focus from self to Christ, and He sets us free! John Piper says, “The healing of the soul begins by restoring the glory of God to its flaming, all-attracting place at the center. We are all starved for the glory of God, not self.”
1 Peter 5:6-7 (NASB) encourages to “Humble yourselves, therefore, under the mighty hand of God… casting all your anxiety (cares) upon Him, because He cares for you.”
In the gospel, we “see and savor the glory of God in the face of Christ” (2 Corinthians 4:6). This kind of “seeing” is literally the healing of our disordered lives.
Maximizes Study of God’s Word – The attitude and posture of our hearts, a “yieldedness” to Christ through faith, increases our receptivity of God’s Word. When our hearts are receptive, we gain clearer understanding.
In Romans 12: 1-2, we are encouraged to “Offer yourselves to God” first, that we may be “transformed by the renewing of our minds.”
Overcomes Deceptive Thinking – Truth always trumps deceptive thinking. Jesus, in fact, defines reality! For years I have had a front row seat in the counseling office to witness the truth of God’s Word (when applied to receptive hearts) expose and overcome deceptive thinking.
Submission is a protection against deception. “Submit therefore to God. Resist the devil and he will flee from you” (James 4:7, NASB).
Christ transforms people by exposing the blind spots and disconnects in our lives and relationships. Our goal is not to overcome our issues necessarily, but rather to engage them with a growing knowledge of Christ. It begins by bowing to Christ’s Lordship.
Although we may never meet again here on this earth, I hope to see Sabrina again one day! She’ll probably be wearing the bracelet I gave, or should I say, that I “surrendered,” to her.
Question: How would you have answered Sabrina’s question, “What does it mean to surrender?” Do you remember your own radical abandonment of “self” to Christ’s Lordship?
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(Sherri Edenfield Hall is a Biblical Counselor with Creative Counseling Solutions for Women, and Inspirational Speaker, who resides in Macon, GA. To inquire for speaking engagements, please email her at sj.hall77@gmail.com.)
The Prayer Life of Jesus Christ, Part 3
Copyright 2013 by Bob Rogers
This is the third and final post in my series on the prayer life of Jesus. In the past two days we have taken a survey of the times and places Jesus prayed, and the actual words recorded in His prayers. Based on that, here are four lessons I have learned from Jesus’ prayer life:
1. The priority of prayer. He made prayer a high priority. Mark 1:35; Luke 5:16; 6:12-13; 11:1. If prayer was so important for Jesus, how much more necessary is it for us?
2. The privacy of prayer. He constantly prayed in private. Matthew 14:22-23; Mark 1:35; Luke 5:16; 9:18. Oh, how we need to get alone with God like Jesus did.
3. The pinnacle prayer principle. He loved to pray on mountains: Matthew 14:23; Mark 6:46; Luke 6:12; 9:28. However, the fact that He often withdrew to “deserted places” (Luke 5:16) shows that the important thing was to be alone in God’s creation. Your place in nature may be a lake, a small garden, or front porch, or backyard swing. Even if you live in a crowded city, you can find a balcony or quiet room to focus your thoughts on God. The point is that Jesus knew that He had to be in a place where His total attention was upon the Father.
4. The people prayer principle. The more people, the shorter the prayer, the fewer people, the longer the prayer. His public prayers were short. Luke 10:21; John 11:41-42; Matthew 27:46. He condemned long prayers for show in Mark 12:40. His longest recorded prayer, John 17, was with a small group, while His longest prayer of all was totally alone (Luke 6:12). Too often we reverse this and pray too long in public and don’t pray enough in private.
What lessons have you learned from Jesus’ prayers?
The Prayer Life of Jesus Christ, Part 2
Copyright 2013 by Bob Rogers
Yesterday I began this study of Jesus’ prayer life. We looked at the times and places that He prayed, and today we will look at the actual words He prayed. After the previous study revealed how pervasive prayer was during His earthly life, it is striking to notice that there are relatively few prayers of Jesus for which we have the words recorded. In fact, I have only noticed ten. Of those ten, the first two are actually model prayers that He gave for us to pray, and most of the others are extremely short. The great exception is His “high priestly prayer” in John 17, which should indicate to us how important it is to study that prayer in particular.
Here is a list of the recorded prayers of Jesus:
The Words that He prayed:
1. The Model Prayer (usually called “The Lord’s Prayer”). Matthew 6:4-13; Luke 11:2-4.
2. The Model Confession. Jesus tells a parable and says the prayer of the tax collector is a worthy example of confession. Luke 18:13.
3. Praising God for His revelation. Matthew 11:25-26; Luke 10:21.
4. Thanking God in advance for answering prayer. John 11:41-42.
5. For God to glorify His name. John 12:27-28.
6. His High Priestly Prayer. John 17:1-26. Here Jesus prayed for Himself to be glorified (v. 1-5), for His disciples to be sanctified (v. 6-19), and for all believers to be unified (v. 20-26).
7. For God’s will. Matthew 26:36-44; Mark 14:36; Luke 22:40-46.
8. On the cross: forgiveness. Luke 23:34
9. On the cross: forsakenness. Matthew 27:46; Mark 15:34.
10. On the cross: finality. Luke 23:46.
(To Be Continued Tomorrow)
The Prayer Life of Jesus Christ, Part 1
Copyright 2013 by Bob Rogers
The disciples asked Jesus, “Lord, teach us to pray.” (Luke 11:1). The record of His prayers in the four Gospels teaches us many valuable lessons. We can learn from the times and places that He prayed, and from the words that He prayed. We can also see several patterns in His prayers and draw conclusions from them. Over the next few days, I will share several prayer lessons from Jesus’ prayer life.
First, notice the times and places that He prayed:
1. Early in the morning. Mark 1:35; Luke 4:42
2. At the end of a long day. Mark 6:30-31, 45-56; Mathew 14:22-23
3. All night before a major decision. Luke 6:12-13
4. Before meals (Feeding 5,000 and 4,000; Last Supper). Matthew 14:19; 15:36; 26:26-27; Mark 6:41; 8:6; 14:22-23; Luke 9:16, 22:17; John 6:11
5. In private. Matthew 14:23; Luke 5:15-16; 9:18. (See Matthew 6:6)
6. With a small group of disciples. John 18:1-2.
7. Often in deserted places. Luke 5:16
8. On a mountain. Matthew 14:23; Mark 6:46; Luke 6:12: 9:28
9. For a disciple to be strengthened. Luke 22:31-32
10. At His baptism. Luke 3:21-22
11. At His transfiguration. Luke 9:29
12. On the Mount of Olives in the Garden of Gethsemane. Matthew 26:36; Mark 14:32; Luke 22:39-40. John 18:1-2 says He went there often with His disciples.
(To Be Continued Tomorrow)
What Bible translation should I use?
Article copyright by Bob Rogers, Th.D.
English-speaking readers of the Bible have so many different versions to choose from, that it can be hard to know which one to use. As a pastor who has studied nearly every translation over the 34 years of my ministry, many people ask me which translation they should use. Thus I have written this article to give you some guidance.
Please note that I am referring to translations and paraphrases. I am not referring to various kinds of study Bibles and specialty Bibles. For example, you can get the Scofield Reference Bible or the Life Application Bible, etc. in multiple different translations. And there are children’s and youth Bibles, military Bibles, athlete Bibles, etc. with different covers and notes and devotional comments. None of that is discussed here. I am strictly talking about the text of the Bible itself.
The Old Testament was written in Hebrew (and some Aramaic), and the New Testament was written in Greek. The biggest issue for translations is: How literally should we translate it into English? If a translation follows the exact word order and literal idioms of the original language, the result may be technically accurate, but it may be difficult to understand. On the other hand, if a translation or paraphrase strives to put it in modern English, the result may be easy to read, but inaccurate and lacking the precise teaching of God’s Word. As they balance between these two extremes, Bible versions tend to fall into four different categories: literal, dynamic, free and paraphrased.
Literal translations strive as much as possible to follow the original text word for word. This is not entirely possible, because certain words require more than one word in English to translate, and sometimes English words need to be added that are not in the original language for the sentence to make sense in our language. Also, word order can have different meanings in different languages. So no translation is completely literal, but the ones that I list as “literal” try their best to faithfully follow the original, sometimes at the sacrifice of being clear to modern readers.
Here are the best-known literal translations: King James Version (KJV), New King James Version (NKJV), Revised Standard Version (RSV), New Revised Standard Version (NRSV), New American Standard Bible (NASB), Legacy Standard Bible, English Standard Version (ESV), Douay Rheims (DR), and the New American Bible (NAB).
The King James Version was first translated in 1611, and the current edition of the KJV was updated in 1769. While the KJV is a literary masterpiece, its archaic language can be difficult to read and can be misunderstood by modern readers. Nevertheless, its familiar words are still preferred by millions of Christians who were brought up with the KJV. The New King James Version preserved most of the traditional wording of the KJV, while making it more readable and more accurate. However, because the NKJV follows the same manuscripts as the KJV as much as possible, it unfortunately does not use some of the more accurate manuscripts available today to translators.
The Revised Standard Version is an accurate, literal translation, but it tends toward a more liberal viewpoint on certain translation issues. This approach is preferred by its sponsors, the National Council of Churches. The New Revised Standard Version updated the RSV and made it gender-neutral when referring to people, much as the NIV did recently (see below). Thus the NRSV is the preferred translation today in liturgical and liberal Protestant churches.
The New American Standard Bible and English Standard Version are the most accurate literal translations and the most popular among evangelical, conservative Bible scholars. The NASB, a revision of the American Standard Version of 1901, is considered more accurate for serious study. The NASB was updated in 1995 and revised in 2020, and the Legacy Standard Bible was published in 2021 as more consistent with the 1995 NASB than the 2020 revision of the NASB. The ESV is considered more literary and readable among literal translations, and tends to be popular among Reformed churches.
Douay Rheims is the traditional Roman Catholic translation published in 1582 and 1610, heavily dependent on the old Catholic Latin Vulgate. It includes the Apocrypha, additional Old Testament books used by Catholics. In recent years, this translation was revised and published for Roman Catholics as the New American Bible, and in 2011 the New American Bible Revised Edition was published. This translation uses gender-neutral language.
Dynamic translations also seek to follow the original text as accurately as possible, but they are more willing to revise word order and phrases and use more contemporary words to translate the original more clearly. The best-known dynamic translations are: New International Version (NIV), Amplified Bible (AB), Christian Standard Bible (CSB), Holman Christian Standard Bible (HCSB), Jerusalem Bible (JB), the New Jerusalem Bible (NJB) and God’s Word Translation (GWT).
The New International Version of 1984 became the bestselling Bible translation in English. It was the first translation since 1611 to outsell the King James Version. However, in 2011 the NIV underwent a major revision, which made it more literal in many places (such as using the literal “flesh” instead of “sin nature”), but also changed thousands of male-focused words to gender-neutral words, a controversial change that makes it less literal to the original language. (The gender-neutral language is only in reference to people, such as changing “brothers” (when the context appears to refer to all Christians) to “brothers and sisters,” “the man who” to “the people who” or changing “fathers” to “parents.” It retains male pronouns when referring to God.)
The Amplified Bible is a unique translation that consistently lists alternate translations in parentheses, making it a useful study Bible, but awkward for reading. One scholar called it “a translation with thesaurus” because of the alternate possible translations listed in parentheses.
The Christian Standard Bible (CSB), published in 2017, is a major revision of the Holman Christian Standard Bible. It is one of the most accurate of the dynamic translations. It eliminated some of the unique and quirky characteristics of the older HCSB, following more traditional renderings of the text. It is more accurate than the NIV, and while having some gender-neutral translations such as “brothers and sisters” for the “brothers” Paul addresses in his letters, it does not go as far with gender-neutral translation as the NIV, continuing to refer to “fathers” rather than “parents.” The CSB was translated by conservative scholars and its copyright is owned by LifeWay Christian Resources of the Southern Baptist Convention.
The Jerusalem Bible is a dynamic and literary translation for Roman Catholics that includes the Apocrypha. It was based on a French translation. The Jerusalem Bible was later revised as the New Jerusalem Bible, which includes gender-neutral language.
God’s Word Translation is perhaps the most readable among the dynamic translations. It uses gender-neutral language, and tends to use shorter sentences and words like “kindness” instead of theological words like “grace.” It was hard to decide whether to list GWT as a dynamic or a free translation, but since it tries to follow more closely the original text than other free translations, I will list it here.
Free translations seek to translate thought for thought more than word for word. Free translations use very contemporary language, shorter sentences, and they freely add phrases that are not in the text in order to communicate the idea to our culture and language. These translations are very easy to read, but are less accurate for serious study. All of these translations use gender-neutral language to some degree. Some of the best-known free translations are: New Living Translation (NLT), Good News Bible (GNB), New Century Version (NCV), Common English Bible (CEB), Contemporary English Version (CEV) and New International Reader’s Version (NIrV). Some of free translations target a child’s reading level by using very short sentences, especially the CEV and NIrV. The Common English Bible tends to follow a more liberal viewpoint in translation, and is thus more popular among liberal Protestant churches.
Among free translations, the New Living Translation is one of the more accurate, and has become the most popular.
Paraphrases radically alter the original text, putting the emphasis on communicating the thoughts and ideas in very contemporary language. Two of the best-known paraphrases are: The Living Bible (TLB) and The Message (TM). The Living Bible, paraphrased by Ken Taylor, sold millions of copies a generation ago, and at one time was nearly as popular as the KJV, yet it was strongly opposed by those who preferred literal translations. The publishers of the Living Bible responded to this criticism with the New Living Translation.
The Message is a vivid, newer paraphrase written by Presbyterian pastor and Bible scholar Eugene H. Peterson. It tends to capture the emotion of scripture. The Message is more literary and sophisticated than the Living Bible. The Message has been very popular in the past decade.
The Voice Bible was first published in 2012. The Voice is a translation that is amplified with paraphrase. That is, the text has a fairly accurate translation, but then it inserts additional words into the text in italics for clarity and explanation. It emphasizes the hearing the word (thus the name The Voice), and is written in a literary style. It is displayed in screenplay format, to highlight spoken words.
Paraphrases can be useful in getting new insights into scripture, but they should not be used for serious Bible study. Even Eugene Peterson himself says that his paraphrase is intended to make Bible reading fresh, but it is not intended to be read in church or Bible studies as if it was the Word of God.
There are other paraphrases that are interesting novelties, such as the Cotton Patch Version written by Clarence Jordan, which sets the events of the New Testament in Georgia; the Clear Word Bible written by Seventh-day Adventist Jack Blanco for devotionals; and The Word on the Street written in urban lingo by Rob Lacey.
CAUTION: There is one other widely distributed “translation” that I should mention. The New World Translation is distributed by the Watchtower Bible and Tract Society, which is the publishing arm of Jehovah’s Witnesses. Beware of this perversion of the Bible that twists scripture to deny the divinity of Jesus Christ.
So we have come full circle back to the original question of this article: What Bible translation should I use? The answer: compare several of them! For serious study, it is wise to refer to a literal translation. I myself prefer the New American Standard Bible (NASB) and English Standard Version (ESV) for this purpose. For daily Bible reading, a dynamic or free translation may be useful to get a clear understanding of the meaning. For daily reading, I prefer the Christian Standard Bible (CSB) and New Living Translation (NLT), and I still like to read my old Holman Christian Standard (HCSB) and refer to my old 1984 edition of the New International Version (NIV84), which are both no longer in print. Occasionally, I also like to read The Message to get a feel for the passion of scripture, especially the Psalms. And I still quote familiar passages like Psalm 23 from the King James Version.
My prayer for you, as you read this guide, is not that you will choose a translation that makes you feel good, but that you will choose a translation that best helps you understand and obey God’s Word. To God be the glory!
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If you see a video ad below this past, please understand that I have no control over these ads, and that I do not necessarily endorse the product. If you see an ad that is inappropriate, feel free to contact me, Bob Rogers, at bobrogersthd@gmail.com.
Valentine’s Day and the Preacher’s Daughters
I always thought that I was romantic. But having two attractive young daughters has taught me that I have a lot to learn about romance. (Sorry, guys, they’re both taken—both are now married.) According to my daughters, there are three different levels in a boy-girl relationship:
1. “Talking.” If you’re “talking,” it means you’re interested in each other, but you’re not committed to being boyfriend and girlfriend. You’re free to talk to others. A lot of this “talking” is actually “typing,” because they often do it by texting on their cell phones.
2. “Going out.” This means a commitment to being boyfriend and girlfriend. My generation called this “going steady,” but today’s teens call it “going out.” The only problem is, if they don’t have a driver’s license, they aren’t really going anywhere. Personally, I think they should call this “talking a lot more,” or “texting a lot more,” because that’s what they’re really doing.
3. “Dating.” This is for older youth who have driver’s licenses. If you’re older, you can go straight from “talking” to “dating.” Also, to further complicate things, you can be “dating” but not yet committed to “going out.” So in this scenario, you actually ARE going out, yet you are not officially “going out.”
To my daughters’ list of three levels, I would add a fourth level. If God leads you to Mr. Right, then at the proper time, you should move to a fourth level in a relationship:
4. “Married.” This is what happens when you decide to go out permanently.
I’m reminded of a conversation I once overheard in a flower shop just before Valentine’s Day. Some young men were in the shop, talking about their constantly changing girlfriends. An older man spoke up and said, “What you guys need to do is stop buying at the news stand and get a subscription.”
The Bible says, “Rejoice in the wife of your youth” (Proverbs 5:18) and “He who finds a wife finds what is good and receives favor from the Lord” (Proverbs 18:22). That’s why I’m happy for my daughters. And I pray that after they are married, they don’t forget to keep dating, and going out, and talking. I know that if they do, their subscription will never run out.
Ten Secrets to Successful Missions
Copyright by Bob Rogers
Luke 10:1-20 records that Jesus sent out 70 people to go on a mission trip, going in pairs to towns and villages where He was about to go. Apparently it was very successful, because we read in verse 17, “The Seventy returned with joy, saying, ‘Lord, even the demons submit to us in your name.’” And Jesus replied in verse 18, “I watched Satan fall from heaven like a lightning flash.”
What made their mission so successful? And how can our mission work and the missionaries we pray for discover the same power in their ministry?
This passages gives us ten secrets to successful missions. Here they are. Open your Bible to Luke 10, and notice these ten truths:
1. Multiplication. (v. 1) Use everybody, not just professional clergy. The Lord commissioned the 12 apostles in Luke 9:1-6, but here he sends out 70. Multiply your ministry. Use volunteers.
2. Teamwork (v. 1) He sent them in pairs, not alone. We can be so much more effective by working together, and it is a testimony to our unity in Christ to work in teams. Southern Baptists believe in the Cooperative Program as an excellent strategy, as thousands of churches pool their resources to support missionaries.
3. Prayer (v. 2) Before sending them out, He told them to pray for workers for the harvest. When Jerry Rankin was president of the International Mission Board, he spoke at Ridgecrest Baptist Assembly and mentioned that the IMB has recently appointed our first missionary to serve openly in Albania. After the service, a woman came up to Dr. Rankin, crying. When she gained her composure, she said that seven years before, she had read that Albania was the most atheistic country in the world, and she called the IMB to ask what we were doing there, only to learn that Albania was completely closed to missionaries. So she went back to her ladies’ group in her church, and asked them to pray for Albania. “For seven years we have been praying for Albania!” she wept, and Dr. Rankin wept tears of joy with her. (Jerry Rankin, To the Ends of the Earth, p. 57-58)
4. Expect opposition (“like lambs among wolves”). (v. 3) A Christian pastor took a group of school children whom he was teaching, for a walk. The Secret Police dogged them at first, but when they went into a zoo, they left them alone. He led them to a lion’s cage and gathered them around so he could speak quietly. He said, “Your forefathers in the Christian faith were thrown to wild beasts like these. They died gladly, because they believed in Jesus. The time may come when you also will be imprisoned, and suffer for being a Christian. Now you must decide whether you are ready to face that day. With tears in their eyes, each in turn said, ‘yes.’ It was the last class he taught before he had to leave his country. (Richard Wurmbrand, God’s Underground. Cited in “The Last Class,” The Voice of the Martyrs, February 2013.)
5. Commitment (v. 4, 7-8) If you care too much about your personal comfort (“money-bag, traveling bag,” “eating what they offer,”) you will become discouraged. If you care too much for sightseeing and socializing (“don’t greet anyone along the road”), you will lose your focus. When William Carey arrived in India, his wife was sick, he face financial hardship, and he was so lonely that he wrote in his journal, “O that I had … an earthly friend to whom I could unbosom my soul!” (Mary Drewery, William Carey, p. 74.) Andrew Baldwin, who ministers to an unreached people group in London, England, says, “This also emphasizes the need to move out in faith and in total dependence on God. Some people insist on having everything in place and being totally prepared – preparation is good, but as the leader who first recruited me to Turkey wisely said, if we waited till we felt completely ready, we’d never go!”
6. Look for a person of peace (v. 5-6). “Shalom” means more than just peace; it means wholeness and health. A person of peace was a person who fully receives the missionary. This is a person living in the culture you are reaching, who welcomes you, receives the message, and can be a bridge between you and your target culture. When Lottie Moon was serving in China, she learned of a village ten miles from where she was, that was open to the gospel. There lived a man named Dan Ho-bang. He had heard from another missionary that Jesus could remove sins from people. Then he learned that Lottie Moon was teaching about Jesus. Mr. Dan sent three people to invite Miss Moon to preach the way of Jesus in his home. She went, and great crowds of people came to the home to listen to the gospel. It became possible, because of Mr. Dan, a man of peace. (Catherine B. Allen, The New Lottie Moon Story, p. 171)
7. Show and tell the gospel (v. 9) In other words, meet their physical needs and also their spiritual needs– by sharing the gospel. While we always have the authority to share the gospel, often they are more receptive to hearing it when we show that we love them in a practical way. But beware: don’t use service or meeting physical needs as an excuse to not share the gospel. Servant evangelism alone is not a substitute for preaching. James Harvey is a missionary to an unreached people in Nashville, Tennessee. He says, “people use it [servant evangelism] as an excuse to be lazy and non-strategic in declaring the gospel message up front with people in their first meeting/encounter, whether it’s a waitress at a lunch meeting, a worldly relative at a family reunion, or a lost co-worker they pass by every day.”
8. Don’t take rejection personally (v. 10-12). If they reject you, they are actually rejecting Jesus, not you. You’re only accountable for sharing the gospel; you are not accountable for their response. When Lottie Moon first went to China, the Chinese called her a “devil woman” because she was a foreigner. She patiently responded, “Do not curse me. I am a human like you.” It took time for them to even accept her. (Catherine B. Allen, The New Lottie Moon Story, p. 158.)
9. Celebrate spiritual victories. (v. 17-19) When the 70 returned with joy that the demons submitted, Jesus rejoiced with them that Satan was being defeated. Whether you experience small victories, such as a person listening to the gospel, or great victories, such as a person coming to faith in Jesus, it is always reason to celebrate God’s work.
10. Find your greatest satisfaction in your own salvation (v. 20) Jesus reminded them that the greatest rejoicing was that their own names are written in the Book of Life. If you have been obedient to your call to be on mission, you will always be successful, no matter what numerical results you see in your lifetime.
A famous artist was asked to paint a picture of a dying church. One would expect that he would paint a small congregation in a dilapidated building. Instead, he painted a beautiful edifice with a rich pulpit and magnificent stained glass windows—and near the door, an offering box marked “Missions,” with the contribution slot covered with cobwebs. (Charles R. Swindoll, Swindoll’s Ultimate Book of Illustrations & Quotes, p. 378.)
It’s very true. If the church of Jesus neglects mission, the church will die, for the heart of Christ is a heart for missions. But if a church will follow the words of Christ for missions listed here in Luke 10, that church will be alive.
Which kind of church will we be? What kind of missionary will you be?
Does the Bible say ghosts are real?
Copyright by Bob Rogers.
I received the following question from a man named Jason:
[My wife] came home telling me that somehow at work they got in the conversation about ghosts and whether Christians believe they are real or not. Can you help me with this? And can you provide me with specific scripture?
Here’s my answer:
The King James Version translates “Holy Spirit” as “Holy Ghost,” because in the English language four hundred years ago, the words “ghost” and “spirit” meant the same thing. However, today, we associate the word “ghost” with a shadowy image of a dead person coming back to haunt people, whereas the Bible is referring to the unseen living person of God when scripture calls Him the “Holy Spirit.”
Regarding the modern idea of ghosts, we read in I Samuel 28 that King Saul consults a medium and asks her to bring up the spirit of the dead prophet Samuel to speak to him, and she does! But the Bible strongly condemns mediums and witchcraft (see Leviticus 19:31). In fact, the first part of 1 Samuel 28 mentions that King Saul had banished the mediums and spiritists from Israel, but then violated his own law to try to bring back the ghost of Samuel. So yes, it is real, but the practice of spiritism is satanic and should be avoided. (I’m not saying that the spirit of Samuel was a demonic spirit; but that the practice of spiritism is a demonic practice. Even the spirit of Samuel, when brought up, scolded Saul for summoning his spirit from the dead.) Delving in ghosts leads people into dangerous territory. Instead, we should be consulting God’s word, not spirits of the dead. Isaiah 8:19 warns, “When they say to you, ‘Consult the spirits of the dead’… shouldn’t a people consult their God?” After all, the Holy Ghost is the Lord of hosts!
How to deal with disputable matters in church
Copyright by Bob Rogers
Two churches were located a few blocks from each other in the same small community. The leadership of the two churches felt it would be wise to merge into one larger, stronger congregation, and so plans were set in motion. But it never happened. Why? They could not agree on the wording of the Lord’s Prayer. One group preferred “forgive us our trespasses” while the other wanted “forgive us our debts.” A newspaper article reporting the failed merger noted that one group went back to its “trespasses” while the other returned to its “debts” (Kenneth Boa and William Kruidenier, Holman New Testament Commentary: Romans, p. 417-418.)
Unfortunately, churches and church members often divide over many minor matters.
In Romans 14:1 (NIV84), Paul says, “Accept him whose faith is weak, without passing judgment on disputable matters.”
There are all kinds of disputable matters that come up in churches today. Church members debate over the translation of the Bible. Church members debate over whether to use organ and piano or use guitars and drums in worship. Church members debate over how much of the budget should go to missions, whether to tithe the gross or the net, and what Sunday School literature to use. Church members debate about whether it is proper for a Christian to have a tattoo or whether to wear dress clothes or casual clothes to church. Some churches debate over whether or not it is proper for a man to wear short sleeves and a woman to wear makeup. Some even debate over the color of the carpet.
So how do we handle it when disputable matters come up in the church?
Romans 14:4 asks, “Who are you to judge someone else’s servant?” The point Paul is making is that the Lord Jesus is the Master, not you or me, so don’t get critical over sideline issues.
How do we define a disputable matter?
This raises a question, however. How do we define what is a disputable matter? After all, most people would agree that whether I preach from the King James Version or some other translation of the Bible is a disputable matter, but for some people, it’s not even open for debate. How can we know? Here are some guidelines:
1) What does the Bible teach on the subject?
First, what does the Bible teach on the subject? Take the example of drinking alcohol. Some Christians drink alcohol, while others feel you cannot be a true Christian and drink alcohol. So what does the Bible teach? The Bible says in some passages that wine was consumed by good people (Melchizedek brought out wine and bread to Abraham in Genesis 14:18; Jesus turned water into wine in John 2:1-11), but it also says that drunkenness is sinful and foolish (Proverbs 20:1; 23:20, Isaiah 5:11). So according to the Bible, drinking alcohol is not a sin, but getting drunk is a sin. So the first principle is to ask what the Bible teaches on the subject.
Of course, there are some areas where sincere Christians have honest differences of opinion about what the Bible teaches on a subject. For example, I believe that the Bible teaches that Jesus’ Second Coming is premillenial. However, I used to believe it was amillenial, and I finally changed my mind after continual study. The reason for differences of opinion is that a person can take scripture and make arguments for both sides, based on scripture. And if two Bible-believing Christians can back up their viewpoints from scripture, then they should respect their differences of opinion.
2) Is the dispute over a practice or a principle?
There is a second guideline that can help us, however. Paul says later in this chapter, in Romans 14:17, “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.” Notice that he is making a distinction between practices and principles. “Eating and drinking” are practices. “Righteousness, peace and joy in the Holy Spirit” are principles. Worshiping the Lord is a principle; playing the organ or playing the guitar are practices. We should stand on our principles but be flexible in our practices.
The Old Testament prayer of Jesus
Copyright 2013 by Bob Rogers
“Then the Angel of the LORD responded, ‘How long, LORD of Hosts, will You withhold mercy from Jerusalem and the cities of Judah that You have been angry with these 70 years?’ The LORD replied with kind and comforting words to the angel who was speaking with me.” – Zechariah 1:12-13, HCSB
I believe that the person called the Angel of the LORD in this passage is the pre-incarnate Son of God, and that this is a unique example of a prayer of Jesus in the Old Testament.
Notice that He is called “the LORD” in Zechariah 3:2, even though He is called the Angel of the LORD in verse 1 and 4 of that same chapter.
We also see that the Angel of the LORD appears to Abraham in Genesis 22:11-12 yet speaks as God, and appears to Jacob in Genesis 31:11 and wrestles with Jacob in Genesis 32:24-30. In the last passage, Jacob says He saw God face to face. In Daniel 3:24-25, a fourth person appeared in the fiery furnace with the three Hebrews, and one is described as looking “like a son of the gods.” All of this leads many Bible commentators to wonder if these are appearances of Jesus, the Son of God, in the Old Testament.
Another reason why I take Zechariah 1:12 as a prayer of Jesus is the unique wording of the prayer. While we read of angels praising God in Ezekiel 3:12, Luke 2:14, Revelation 15:3-4; 16:5-6, it is unusual for an angel to pray like this, making intercession. However, this prayer fits the prayer and personality of Jesus. Hebrews 7:25 says that Christ always lives to intercede for us, and Matthew 23:37 says that Jesus wept over Jerusalem. In this passage, the Angel of the LORD prays for God to show mercy and forgiveness to the exiles of Jerusalem after 70 years in Babylon.
Notice also how the LORD replies to the prayer of the Angel in Zechariah 1:13: “with kind and comforting words.”
Oh, that Christ might intercede for us, who are His followers, and He does! Oh, what joy to know that the Son prays for mercy for us and the Father replies to that prayer with comforting words!
What really matters
Copyright 2013 by Bob Rogers
Millions of people gather around their television sets to watch sports championship games. Some will be very happy after the game, and others will be very disappointed. But in the end, it really doesn’t matter.
Philippians 2:10-11 says that in the end, “At the name of Jesus every knee will bow… and every tongue should confess that Jesus Christ is Lord.”
In the end, it will not matter what team you follow, but it will matter whether or not you followed Jesus. In the end, it will not matter what nation you lived in, but it will matter whether you were you in the kingdom of God. In the end, it will not matter what terrorists you feared, but whether you feared God. In the end, it will not matter which church you attended, but whether you were part of the body of Christ.
In the end, it will not matter what your political affiliation was, but whether your affiliation was with Jesus. In the end, it will not matter where you worked, but whether you served Jesus. In the end, it will not matter what family or culture you were born in, but whether you were born again into the family of God. Because in the end, what will matter is not whether you got your name in the history books, but did you get your name in the Lamb’s Book of Life?
The cycling pastor eats humble pie
Five years ago I started riding a mountain bike a few miles in the morning to work out at the YMCA. I figured with gasoline at $4.00 a gallon, I could pay for the bicycle in gas saved and be exercising while riding. Soon I was addicted to cycling, and started riding longer distances on Saturdays for fun. When I got up to nearly 20 miles, serious cyclists told me I should upgrade to a road bike, and I was blessed to receive one on permanent loan from a friend. Soon I was riding 30 and 40 miles on the weekends on the road bike, which is a lot easier and more fun to ride, with its light weight and narrow tires.
Then my brother, who lives in Louisiana, got into cycling. We decided that we would ride the 41-mile Longleaf Trace (near our parent’s home in Hattiesburg, Mississippi) over the Christmas holidays. Since I had been cycling a lot longer than Todd, I was sharing my expertise with him and comparing notes on Facebook and in phone calls. Soon he was riding 40 miles each weekend. I got up to 52 miles on my longest ride.
A couple of months before the ride, it dawned on me that my brother was going that distance on a mountain bike, while I was riding a road bike. I decided to be fair to him, I should also ride the slower, heavier mountain bike, and I started training again on my mountain bike. I had never been farther than 22 miles on a mountain bike. A couple of weeks before our ride, I got up to 35 miles on my mountain bike, and I thought I was going to die.
I should have seen what was coming, but my pride got in the way. On December 31, our Dad dropped us off in Prentiss at the beginning of the Longleaf Trace, with our mountain bikes. (That’s a picture of the two of us on this page, with Todd on the left, and me on the right.)
The idea was to ride in each other’s draft, taking turns leading one another. I led the first seven miles, with Todd right behind me in my draft. It was largely uphill, and then we took a break. I felt fine, but Todd said my pace seemed slow. He led the next 12 miles. Forget about staying in his draft, after about 5 miles, it was killing me to keep up with him. I had to make a decision: was I going to be in pain trying to keep up his pace, or just enjoy the ride? I decided to enjoy the ride and soon he was half a football field ahead of me, constantly looking back. After the next stop, I was feeling humiliated. I had to put the bicycle in a low gear to handle the slightest uphill slopes, while Todd started meandering on the path, over to the left and then to the right, just to slow himself down and keep from going over the horizon out of my view. Then he started telling me that he needed to reset his music on his mp3 player, and told me to go on ahead and he would catch up. Soon he was flying past me. I felt like the little engine that could, but I wasn’t so sure that I could. The last 10 miles were pure pain and determination. I think I saw a turtle pass me. After five hours and 41 miles on the trail, I finally crossed the line, muttering that I HATE mountain bikes. My brother was circling around the parking lot waiting for me, saying he could go another 5 miles. But I couldn’t be mad at him, because he was trying to be nice about it the whole time, thanking me for riding with him and saying how much fun we had. That evening he went out to a movie. I took ibuprofen and rubbed my sore thighs and knees at home.
The experience reminds me of the way we often see ourselves spiritually. We think we are really good people. We compare ourselves with others, and we look pretty good. But the Bible says, “All have sinned and fall short of the glory of God.” (Romans 3:23) When we compare ourselves with God, He runs circles around us, and leaves us in the dust. It’s an humbling realization, but an important lesson for us to learn.
That long ride on mountain bikes with my brother taught me that I’m not nearly as great a cyclist as I think I am, and also encouraged me to keep on training. Getting a glimpse of God’s glory should teach us a similar lesson: we aren’t nearly as holy and good as we think we are, but we have a loving God who is waiting on us up ahead, accepting us for who we are encouraging us to do better.
However, there is also a difference. My brother can do nothing to help me, except give encouragement. My God can give me power to do what I cannot do myself. “I can do all things through Christ who strengthens me.” (Philippians 4:13)
I’m looking forward to the ride with God in 2013.
UPDATE: When I got back to Georgia, I noticed that my rear tire was lose and rubbing against the rim, so I took it to my bike repairman. He said the bearings were shot, and he said, “I don’t know how you even finished 41 miles with a wheel in that bad shape.” Soooooo…. maybe, just maybe, I wasn’t in as bad a shape as I thought! Looks like I need to challenge Todd to another ride on the Longleaf Trace!
How to pray in times of distress
Copyright 2012 by Bob Rogers
Psalm 102 teaches us how to pray when we are in distress.
It was written by someone who suffered through the exile in Babylon, but it applies to anybody in suffering. Like the changing weather, this psalm expresses the psalmist’s changing mood. Open your Bible to the psalm and follow this prayer outline:
1) Clouds gather (v. 1-2). He first cries out to God. “Lord, hear my prayer…Do not hide Your face from me in my day of trouble…”
2) Gloom and darkness (v. 3-11). Next, he describes his suffering: heartache (v. 4), he can’t eat (v. 4), he loses weight (v. 5), he is lonely (v. 6). he can’t sleep (v. 7), he suffers abuse (v. 8), he weeps (v. 9), and he suffers because of his sin (v. 10). Thus he says, “My days are like a lengthening shadow.” (v. 11). But the clouds part and the sun shines in.
3) Sunshine (v. 12-22). A ray of future hope from the Lord shines in his heart, and he sees that he will see the ruins of Zion and rebuild Jerusalem, or at least the future generations will see it.
4) Clouds return (v. 23-24). But as he waits for the fulfillment of his future hope, the clouds of doubt return briefly. Can’t we all relate to that?
5) Eternal light (v. 25-28). Finally the psalm ends with a statement of faith in the eternal light of God, for even when the earth wears out like clothing, “You are the same, and Your years will never end.” (v. 27). This part of the psalm is quoted in Hebrews 1:10-12 as a prophecy of Jesus Christ. This reminds us that our ultimate light and hope for our distress comes when we trust in Jesus.
Some simple gift suggestions for Christmas
Copyright 2012 by Bob Rogers
A lady didn’t have time to purchase gifts for her circle of friends, so she rushed to the store and bought a box of pretty Christmas cards, and mailed them without even reading the message inside. When she finally had time to relax on New Year’s, she picked up one of the unused cards and to her horror she read the message she had sent: “This Christmas card is just to say, a little gift is on the way!”
In all of our rushing around this Christmas season, let’s not forget the little gift, the baby Jesus, whom God sent to become the big gift for our eternal life. And let’s ask ourselves what gifts we are giving this Christmas. May I suggest a few?
The gift of time. Spend time doing things that matter– with your family, in worship, and in personal reflection.
The gift of love. Look people in the eye, give them a hug, truly listen to what they are saying. Show them they are important to you.
The gift of the gospel. Share the real meaning of Christmas with your Christmas decorations, using a nativity scene, a lighted cross, and so on. Ask a friend or co-worker, “What does Christmas mean to you?” and after they answer, tell them what it means to you.
The gift of money. Yes, money, but not like you may think. After all, it’s not your birthday or my birthday, it’s Jesus’ birthday. So why not spend at least as much money in honor of Jesus as we do on our own family members? Share generously with the missions offering to spread the gospel to those who have never heard. Share generously with people in need. And don’t forget your tithes to your own church, to continue the ministries that focus on the real reason for the season.
The gift of song. Christmas is a time for singing and rejoicing! Surround yourself with Christmas carols, and share it with everybody you meet. Go Christmas caroling in your neighborhood and share fresh-baked cookies with an invitation to our Christmas Eve service. This is one time of the year when the whole world likes to hear songs about Jesus, so spread the joy! Like the wise men who gave gold, frankincense and myrrh, what gifts can you and I bring Jesus?
Book review of Mother Teresa: A Simple Path
I was asked to read Mother Teresa: A Simple Path, to see if it should be placed in our church library. I am recommending that we do put it in the library because of its positive elements and for the Christian reader to be informed about her historical work, but with a statement of caution in the flyleaf. Why is that?
Mother Teresa is well known for her work with “the poorest of the poor” in Calcutta, India and around the world, for which she received the Nobel Peace Prize in 1979. This book is a collection of thoughts by Mother Teresa and her followers on her philosophy of life and ministry. This path is summed up on page 1 of the book this way: “The fruit of silence is prayer, the fruit of prayer is faith, the fruit of faith is love, the fruit of love is service, and the fruit of service is peace.”
The book is inspiring in its devotion to love the poor by loving Jesus Christ through the poor. There are many inspiring testimonies from volunteers, prayers, and simple statements that show how she kept her focus on her mission. She had a wonderful appreciation for the value of every human life, including the unborn. On p. 55 she asks why people worry about children being killed in wars but do not oppose mothers killing their own children.
I hesitate to say anything critical about Mother Teresa, because she has done far more for the needy in the name of Jesus than I have. However, I must point out that while she was a devoted follower of Christ, she encouraged people to follow whatever religion they were in, rather than convert to Christianity. For example, on p. 31 she says, “I’ve always said we should help a Hindu become a better Hindu, a Muslim become a better Muslim, a Catholic become a better Catholic.” This same philosophy is found throughout her book:
“I have never found a problem with people from different religions praying together. What I have found is that people are just hungry for God, and be they Christian or Muslim we invite them to pray with us…”
“God is not separate from the Church as He is everywhere and in everything and we are all His children– Hindu, Muslim, or Christian…”
“Anyone is capable of going to Heaven…” In this passage, she does not clarify that going to Heaven is by faith in Christ.
(Mother Teresa, A Simple Path, p. 31-32, 59, 73.)
Mother Teresa says that she is saved through Jesus, but she believed that Muslims and Hindus can be saved through Jesus, while remaining Muslims and Hindus.
This contradicts the words of Jesus, who said He was the only way to the Father (John 14:6), and the words of the apostle Paul, who said that there is salvation in no other name than the name of Jesus (Acts 4:12). We should not be surprised that Mother Teresa takes this viewpoint, as Roman Catholic theology generally teaches that the cross of Jesus Christ saves people who follow their own consciences and own religions, even if they never declare faith in Christ. (See statement by Pope John Paul II in Pontifical Council for Interreligious Dialogue – Congregation for the Evangelization of Peoples, Instruction Dialogue and Proclamation, 19 May 1991, n. 29; L’Osservatore Romano English edition, 1 July 1991, p. III; and Catechism #841.)
Mother Teresa’s work is truly inspiring and deserving of recognition. However, her teaching about salvation sadly follows the typical Roman Catholic viewpoint of salvation, a viewpoint that falls short of the teachings of the Bible. Let us be inspired by Mother Teresa’s devotion, but cautious of her as a theologian.
Bob Rogers 