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Four great truths from the creation account in Genesis
Copyright 2013 by Bob Rogers.
Some people get so caught up debating how to fit different scientific views to the creation account in Genesis chapter one, that they miss the great theological truths in this chapter:
1) God created! Only God can create, and He does simply by speaking the Word, “Let there be…” and creation comes out of nothing (compare Hebrews 11:3).
2) God’s creation is good! Repeatedly, God saw what he created and “saw that it was good” (Genesis 1:4, 10, 12, 18, 21, 25, 31). When He created mankind, He said it was “very good.”
3) God’s creation is under His Lordship. God is the one in control. He speaks, and it comes to be. God alone is to be worshiped, not “Mother Earth” or the sun or moon, which is why God deliberately did not name the sun and moon (Genesis 1:16). Compare Romans 1:25.
4) God’s creation is under mankind’s trusteeship. Man was told to subdue and rule creation (Genesis 1:28), but also to “watch over it” (2:15). We have a responsibility to be good managers, for we don’t own it; God owns it all (compare Psalm 24:1).
NOTE: If a video ad appears below this post, I do not necessarily endorse the product.
Fearing Friday the 13th
Photo by cottonbro on Pexels.com
Do you suffer from paraskevidekatriaphobia? It is the most widespread superstition in America, better known as fear of Friday the 13th.
People are so superstitious about the number 13, “the Devil’s dozen,” that tall buildings rarely have a 13th floor, but simply go from 12th to 14th.
Where did this fear of Friday the 13th come from? The website www.urbanlegends.about.com claims it has origins in the Bible, since Jesus and the 12 disciples made up 13 people who ate the Last Supper, and then Jesus was crucified the next day, on a Friday.
So should we fear Friday the 13th? Well, if we’re going to fear that day, maybe we should add Monday the 8th to our phobia file.
Yes, let’s fear Monday, the 8th. Since Genesis says God created mankind on the 6th day, the rested on the 7th, and then Adam and Eve took the forbidden fruit and fell into sin, I wonder if they did it the next day, on Monday the 8th? Maybe we should stay indoors on Monday the 8th!
Or how about February 17th? Genesis 7:11-12 says that beginning on the 17th day of the second month, the rains began to come for 40 days and forty nights, flooding the earth. Sounds like we’d better batten down the hatches three days after Valentine’s.
Jerusalem was burned down by the king of Babylon on the seventh day of the fifth month, according to 2 Kings 25:8-9, so perhaps we should stay indoors on May 7th!
Now, just in case some reader takes me seriously and starts marking all of these dates on the calendar with black ink, let me hasten to say that even if Jesus did die on Friday, the 13th, it was not a Black Friday. In fact, Christians call the date of His crucifixion “Good Friday” for a good reason: his death paid for our sin so that all who believe can go to heaven.
So personally, I’m celebrating Jesus on Friday the 13th.
Guest blog: OUT OF THIS WORLD! Part Three: Books and audiovisuals on near death experiences and the afterlife.
Copyright 2013 by Joyce C. Rogers
(For the past two days on this blog, my mother, Joyce Rogers, has shared her insights from scripture and other resources on the subject of what happens when we die. Today she lists the books, articles and audiovisuals she read on the subject, with a brief comment about each.)
ANNOTATED BIBLIOGRAPHY
Alcorn, Randy. Heaven. Tyndale House Publishers, Inc. Randy is considered a leading authority on Heaven. He answers some tough questions as he invites you to picture Heaven as the Scripture does. This is a very scholarly book. One needs more than an afternoon to read it!
Alexander, Eben, Proof of Heaven: A Neurosurgeon’s Journey into the Afterlife. Simon and Schuster Paperbacks. Dr. Alexander spent seven days in a coma and experienced a heavenly reality of love and beauty. His experiences changed his scientific mind to one of profound belief in God, spirituality and love. An excellent book.
Black, Dale. Flight to heaven; A Plane Crash: A Lone Survivor: A Journey to Heaven and Back. Published by Bethany House Publishers. Captain Black pursued his dream of flying planes, even after being severely injured in a plane crash. His trip to Heaven is beautifully detailed. The story is a fascinating read.
Burpo, Todd and Sonja Burpo. Heaven Changes Everything. Published by Thomas Nelson, Inc. This is a sequel to the very popular book, Heaven is for Real, the story of little Colton Burpo’s unforgettable trip to Heaven. This family’s lives were changed. The Burpos show how believing in Heaven helps one survive hardships here on earth, including the death of a loved one, particularly the loss of a child. A sweet and down to earth book.
Burpo, Todd with Lynn Vincent. Heaven is for Real: A little boy’s astounding story of His Trip to Heaven and Back. Thomas Nelson Publishing. A four year old child, he sat on Jesus’ lap, said angels took him from his hospital bed and other wonderful things. Colton spoke with disarming innocence. A delightful and convincing book. Colton and his parents were interviewed on the “Today” show, showing the public interest in this story.
Garlow, James and Keith Wall. Encountering Heaven and the Afterlife: True Stories From People Who Have Glimpsed the World Beyond. People who have had near death experiences (NDEs) bring back word descriptions of the pathway to Heaven or the descent into the darkness of Hell. Those who go to Heaven lose their fear and report amazing feelings of love, warmth and acceptance. Those who go to Hell are horrified and so thankful they get to come back.
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Graham, Billy. Death and the Life After. Word Publishing. Billy Graham talks about how the culture relates to death, the death of children, living wills, euthanasia, hospice care, the grief process, and preparation for death. He explores the practical side of death. Dr. Graham helps the reader find peace and comfort for those grieving or pre- paring a will or planning a funeral.
Graham, Billy. Nearing Home: Life, Faith and Finishing Well. Thomas Nelson Publishing. At 93, Dr. Graham said that old age was a surprise. He advises one not to retire from life. Many older people have heard and obeyed God’s call. He says leave a legacy of faithfulness. We are meant for Heaven, our final home. Heaven is glorious because it is the dwelling place of God.
Graham, Billy. The Heaven Answer Book. Thomas Nelson Publishing. This short little question and answer book gives straight biblical answers about heaven in typical Billy Graham style. He answers such questions as “Does Heaven really exist?” and “What is a resurrected body?” Dr. Graham is evangelistic in his approach to these questions and answers.
Harris, Trudy. Glimpses of Heaven: True Stories. Published by Revell. A hospice nurse relates stories of those leaving the world in his/her own unique way.
Harrie, Trudy. More Glimpses of Heaven: Inspiring True Stories of Hope and Peace at The End of Life’s Journey. Published by Revell. More stories of the beauty and pain of life’s end as observed by hospice nurse, Trudy Harris.
Lotz, Anne Graham. Heaven, My Father’s House. W. Publishing Group. Billy Graham’s daughter writes about our heavenly home compared to our earthly home. She says, “The invitation to my Father’s house is extended to all, but you have to RSVP.” This is an inspiring little book.
Malz, Betty, My Glimpse of Eternity. Published by Chosen. Betty was “officially” Pronounced dead for 28 minutes before waking to report seeing and hearing angels and understanding several different languages at once. Catherine Marshall said, “Upon occasion God breaks into human life to give us a glimpse of what lies ahead.
Betty Malz’s remarkable experience is a resounding ‘Yes, there is life after death.’”
Neal, Mary C. MD. To Heaven and Back: A Doctor’s Extraordinary Account of Her Death, Heaven, angels, and Life Again. Waterbrook Press. Dr. Neal, a spine specialist, had a kayak accident and drowned. Her friends worked hard to revive her and finally did. In her “in-between “ state, she experienced a joyous welcome celebration in Heaven. Very readable and interesting.
Piper, Don with Cecil Murphy. 90 Minutes in Heaven: A True Story of Death and Life. Published by Revell. A popular book involving a car accident, being pronounced dead and waking up to sing with a minister praying and singing over him. After a long, grueling recovery, Don was persuaded to tell his story.
Prince, Dennis and Nolene. Nine Days in Heaven: A True Story. Charisma House Publishing. Nine Days in Heaven relates the vision of 25 year old Marietta Davis more than 150 years ago, in 1848. Her story is re-written in modern English. She was shown the heavenly nursery where infants are cared for and taught redemption’s story. Each section is supported by Scripture. Beautifully done. Especially helpful for those grieving for a lost child. Not to be confused with 90 Minutes in Heaven by Don Piper.
Rogers, Joyce C. “After This, Then What?” Family Bible Study, Life Ventures Learner Guide. Summer, 2005, p.116-161. LifeWay Sunday School unit. Speaks of salva-tion here and now and throughout eternity, Jesus’ return, and the special place God has prepared for His own.
Sigmund, Richard. My Time in Heaven: A True Story of Dying…And Coming Back. Whitaker House Publishing. Following a traffic accident, Richard found himself in a thick, cloudy veil. He could hear sirens and the words, “He’s dead.” He could hear singing and laughter on the other side. Led along a path by angels, he saw a book containing his name. He claims to have seen mansions belonging to loved ones and many other wonders. The book has testimonies, select scriptures and an index.
Springer, Rebecca. Within Heaven’s Gates. Published by Whitaker House. After feeling alone in her illness far from home and family, Rebecca has a vision of life in Heaven. She describes with unspeakable joy life in Heaven where she has her own mansion and visits with loved ones. A vision, not an NDE.
Stone, Perry. Secrets from Beyond the Grave: The Amazing mysteries of Eternity, Paradise, and the Land of Lost Souls. Published by Charisma House. Detailed studies of questions related to death and the afterlife. The author asserts that Heaven and Hell are real places. Details he relates include: people in Heaven or Hell have all 5 senses; are not limited to time or space or travel hindrances; and have conversations not with words but with thoughts.
Wiese, Bill. 23 Minutes in Hell; One man’s story about what he saw, heard, and felt in That place of torment. Published by Charisma House. Bill Wiese said that he saw the searing flames of hell and was terrorized. He said, “My sincere hope is that this book is the closest you will ever come to experiencing hell for yourself.” A question he answers is “Can ‘Good’ people go to hell? There is an 18-page scripture index.
ANNOTATED BIBLIOGRAPHY Of AUDIO VISUALS
Besteman, Marvin with Lorille Craker, read by Maurice England. “My Journey to Heaven.: What I Saw and How It Changed My Life.” Baker Publishing House, Christianaudio, 2012.. Marvin Besteman shares the true story of his experience of Heaven in detail. He speaks of angels accompanying him to the gate, his conversation with St. Peter, and his joy when he recognized friends and family members who had touched his life. Very interesting story. Running time 4.7 hours. CD.
Malarky, Kevin. “The Boy Who Came Back from Heaven,” Tyndale Entertainment Production in Association with Franklin Films. Based on book by Kevin Malarky. Six year old Alex Malarky suffered a terrible car accident which left him in a coma for 2 months. He awoke to share an incredible story of angels, Jesus and his trip to Heaven. He was left paralyzed, but we see how God is still using him today. This is an amazing and convincing story. Running time 50 minutes. DVD.
_______. “The Final Frontier.” Produced by Eternal Productions. Revived patients encounter some form of extension of consciousness beyond clinical death. They encounter some form of reality: Heaven or Hell. These are not hallucinations, but a highly structured and organized phenomenon. More and more scientific evidence tells us that life after death exists. Where we are going is a matter of choice. We must think about our own lives. This DVD makes one think. Running time 53 minutes.
_______. “The Lazarus Phenomenon: A Glimpse of Eternity.” Eternal Productions. Lan McCormack was stung by jelly fish off the coast of an island in the Pacific and was unable to get help. His experiences changed his life. On the other side of the world, a pastor died and 48 hours later revived. He was shown his death certificate. He also had experiences beyond the veil. Well worth watching. Running time 100 minutes..
Jeremiah, David Dr. “Revealing the Mysteries of Heaven.” Turning Point Television. Shadow Mountain Community Church, San Diego, California.. Sermons on Heaven. Dr. Jeremiah preaches a 3 month series of sermons on Heaven. Each sermon covers A different aspect of Heaven. Topics such as “Won’t Heaven be Boring?” and “What About the Children?” are covered. He says “Worship in Heaven is not about us – its about Him. Its not about here – its about there. Its not about now – its about then. Its not about one – its about many.” Wonderful resource. Each sermon about 30 to 40 minutes. DVD.
Copyright 2013 by Joyce C. Rogers
Guest Blog: OUT OF THIS WORLD! Part One: A Look at Near Death Experiences
Copyright 2013 by Joyce C. Rogers
(For the next three days I will be publishing a guest blog on what happens upon our death, written by my mother, Joyce Clinton Rogers. Today’s post is on near death experiences. Tomorrow’s post will be on the afterlife. The third post will give an annotated bibliography of her sources, for your further reading.
Joyce C. Rogers is a graduate of William Carey University (B.S.) and the University of Southern Mississippi (M.Ed.). She has written Sunday School literature for LifeWay Christian Resources of the Southern Baptist Convention, including a unit on the afterlife. She and my father, Robert H. Rogers, live in Hattiesburg, Mississippi.)
What happens the moment you die? Where will you go? How will you get there? When you arrive, will you know people? Will angels escort you? What are Heaven and Hell really like? Are near death experiences (NDEs) real? Is death the end?
I experienced deeply moving and spiritual experiences at the deaths of each of my parents, which contributes to my interest in these matters. When my Dad passed away in 1975, I mentally “saw” his body floating at the ceiling of the hospital room. He said, “Don’t cry. I’m fine.” This was said to my mind or spirit – I don’t know how to describe it. It was very real to me. I haven’t forgotten it, after 38 years. Incidents like this don’t seem to be that unusual, as I will explain later in this article.
In 1992, my mother passed away following a long illness and suffering. I began to wonder about my own death. I did not and do not doubt my salvation, but I was troubled about the physical part of dying. I prayed about this continually until I felt directed to read Isaiah. “Do not fear, for I have redeemed you; I have called you by name; you are mine! When you pass through the waters, I will be with you. And through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched, nor will the flame burn you, for I am the Lord your God, the Holy One of Israel, your Savior.” (Isaiah 43:1-3a, NASB)
This answer was very real and satisfying. It was also very emotional. I could not share it without tears for several years, but this answer erased my fear and stopped my worrying. Of course, I am not trying to hurry that time, either.
In my quest to understand more about near death experiences (NDEs), death and the afterlife, I made an exhaustive study of the Bible, as well as 21 books and five audiovisuals. Here is a summary of what I learned. First, we will look at NDEs, and in the second part, we will look at the afterlife. Third, I will give an annotated bibliography to assist you further reading on the subject.
One of the first books I read on the subject of NDEs was the delightful little book, Heaven is for Real, a Little Boy’s Astounding Story of his Trip to Heaven and Back. This book captivated my interest and made me want to know more about these experiences.
Another book that has been an inspiration to me is 90 minutes in Heaven by Don Piper. When I saw and heard Don Piper speak at Hardy Street Baptist Church in Hattiesburg, MS, I was surprised to see that he seemed perfectly normal physically – no limps or obvious scars. He was in a horrific car accident and was pronounced dead for an hour and a half. After a minister prayed over him and sang hymns, he began to sing with the minister! Needless to say, everyone was astonished! He recovered, but it was a long and difficult recovery.
At first, Don did not want to share his NDE. He thought others would not believe him. (This is a common reaction.) He also considered the experience very intimate and holy. Later he was persuaded that others would benefit from his story of going to Heaven, of being welcomed by loved ones, and experiencing heavenly wonders. He then wrote his book and began to speak on many occasions.
One of the most touching stories told in Heaven is for Real is the experience of the little boy, Colton, when he met his sister in Heaven. Since he was not quite four years old, his parents had not told him that his mother had miscarried. But he met a little girl in Heaven who told him that she was his sister. His parents were astonished when they heard this. They had not known that the miscarried baby was a girl or that she was being cared for in Heaven. I shared this incident with a ladies’ group. One lady was in tears because she had miscarried a child. She found immense comfort to think her child was prospering in Heaven.
An extensive account of the sights and sounds of Heaven are given in My Time in Heaven by Richard Sigmund. He declared that “absolute joy and total love are the rule in Heaven.” He tells of being escorted to Heaven by angels and of seeing Jesus.
Earlier, I described the “out of body” experience I had when my father died. There are many stories of “out of body” experiences. One story about a girl hit by a car is in the book Encountering Heaven and the Afterlife by James L. Garlow and Keith Wall. She could see her body and people trying to help her. She felt perfectly at peace at the time. She said she had a conversation with God in which she asked to go back and finish her life. She told God she would witness for Him now that she knows God is real. God allowed her to come back.
There are also many, many accounts of NDEs. I think some people don’t share these accounts because they are afraid that others will not believe they are true. Testimonies of children are to me especially believable and endearing.
Stories of going to Hell are told much less often. However, they are told. In Encountering Heaven and the Afterlife, there is a story of a man whose heart stopped during heart bypass surgery. He became aware of darkness and demons. With horror, he began to pray for God to deliver him. He realized that he had not confessed sin and acknowledged God in his life. He recovered and immediately wanted to be baptized. He was not shy about sharing what happened to him. “I know God is real and that Jesus died so I don’t have to go back to Hell ever again,” he said.
There are stories written by a hospice nurse in Glimpses of Heaven: True stories of Hope and Peace at the End of Life’s Journey by Trudy Harris. Each experience related is unique. Most want their affairs settled, including relationships before they “let go.”
Catherine Marshall wrote the Foreword to Betty Malz’s book, My Glimpse of Eternity. Betty was pronounced dead and the hospital sheet pulled over her head. Twenty eight minutes later, she returned to her body after getting a glimpse of Heaven. Catherine Marshall said, “Upon occasion God breaks into human life to give a glimpse of what lies ahead. Betty Malz’s remarkable experience is a resounding ‘Yes, there is life after death.’” Betty sang with the angels and understood several different languages used in the music.
Copyright 2013 by Joyce C. Rogers
(Coming tomorrow: OUT OF THIS WORLD! Part Two: The Afterlife)
Is God a psychotic mass-murderer? A reply to Bill Maher
Copyright 2013 by Bob Rogers
Recently, TV talk-show host Bill Maher said, “God in the Old Testament is a psychotic mass murderer.”
Is this true? Many people think so, because of passages in the Old Testament where God allows people to be destroyed, such as Noah and the flood, the plagues on Egypt, and the many wars that Israel fought with their enemies.
There are three things we need to understand, in order to understand the God in the Old Testament.
I. We need to understand what actually happened
Many people are disturbed by the command of God for the destruction of people and cities in the Old Testament, but they are unaware of the culture and history of the time and the Hebrew words used to describe what actually happened. When one takes a closer look at all this, a completely different picture comes to light.
In some cases, the Old Testament is merely reporting what people did, not saying that God commanded that it be done. For example, King Jehu destroyed all of the worshipers of Baal (2 Kings 10:18-27), but the prophet Hosea said that God would punish King Jehu for this act of brutality (Hosea 1:4). So don’t assume that just because the Bible reports acts of cruelty that it means God endorsed those actions.
But the conquest of Canaan was clearly commanded by God. So how do we justify that?
The Canaanites were not innocent. They defiled the land with detestable practices that included incest, pedophilia, bestiality and homosexuality. (Leviticus 18:24-25)
Deuteronomy 20:16-18 gives the invasion policy for when Joshua was to conquer the land of Canaan. God commanded their destruction (herem, devotion to the ban), because of their wickedness. However, when we study the events of conquest of Canaan more closely, we see that it was not the kind of genocide some have made it out to be.
The word translated “city” in Deuteronomy 20:16 and in Joshua is ‘ir, which can mean a walled fortress, like Jerusalem was when David attacked it in 2 Samuel 5:7, 9. We know from history that in ancient times, the ‘ir was like a walled fort. It was an agricultural society, in which the people lived on farms around the ‘ir, but the military stayed in the ‘ir, which was primarily a military citadel, not an urban city as we think of it today. So when the Book of Joshua says that they conquered city after city, they were actually destroying the walled cities, or forts, of the Canaanites. They were taking military targets.
So when Deuteronomy 20:16 says not to let any living thing survive among each “city,” or ‘ir, of the land, God was ordering a military conquest of an evil empire, not a genocide of an innocent people.
II. We need to understand God’s mercy
Notice how the Old Testament describes God’s mercy.
God waited 100 years in Noah’s day for the people to repent. (Genesis 5:32; 7:6)
God waited 400 years to judge Canaan because “the iniquity of the Amorites has not yet reached its full measure.” (Genesis 15:16)
God waited for generations for Israel to repent, sending them prophets to warn them. “But Yahweh, the God of their ancestors sent word against them by the hand of His messengers, sending them time and time again, for He had compassion on His people and on His dwelling place.” (2 Chronicles 36:15) It was only after they failed to repent that God allowed the Jews to be taken into exile in Babylon.
God takes no pleasure in the death of the wicked. (Ezekiel 33:11) God is patient, not wanting any to perish. (2 Peter 3:9)
Romans 2:4 turns the question on our own generation: “Or do you despise the riches of His kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance?”
III. We need to understand God’s justice
We just read 2 Chronicles 36:15, which said that God had compassion on His people “time and time again.” But the next verse, 2 Chronicles 36:16, says, “But they kept ridiculing God’s messengers, despising His words, and scoffing at his prophets, until the LORD’s wrath was so stirred up against His people that there was no remedy.”
The other thing we need to understand about God in the Old Testament is that while He is a God of mercy and grace, He is also a God of justice.
Leviticus 18:24-25 explains that God drove the Canaanites out of the land because they had defiled the land with their sinful lifestyles, and God said, “the land will vomit out its inhabitants.” God is a God of mercy, but eventually if we do not repent, His patience will run out, and His moral stomach will be turned against sin until He can hold it back no longer.
In Genesis 6:3, the LORD said, “My Spirit will not remain with mankind forever, because they are corrupt.” God is merciful, but when mankind continues to reject God’s mercy, God will judge.
As we have seen already, the punishment of the Canaanites was anticipated by God long before it happened, as God told Abraham in Genesis 15:16 that the sin of the Amorites had not reached its full measure. The implication was that when it did reach its full measure, it would then be too late. Throughout the Old and New Testament, we see this pattern: God is a God of grace and mercy who does not wish to punish. But if we continue in rebellion and refuse to repent, eventually God’s patience will run out, and He will execute His justice. We see this with Noah and the flood: God waited 100 years for them to repent, but when they refused, God sent the flood. God waited 400 years for the people in Canaan to repent, but when they refused, He sent Israel to conquer the land. God waited hundreds of years for Israel to repent, but when they refused to listen to the prophets, He allowed them to go into exile. The conquest of Canaan by Joshua and all of the other stories of punishment are not only history, they are also prophecy. It points to the final judgment that we all must face. Hebrews 9:27 says, “It is appointed for people to die once—and after this, judgment.” But God has also provided a way to escape Judgment Day, by sending Jesus as a personal sacrifice for our sins.
God is not a bloodthirsty bully at all. God is a blood-giving Savior, who gave the blood of His own Son Jesus on the cross that we might be saved from judgment and spend eternity with Him in Heaven. This is the God of the Bible, both Old and New Testament.
Book review: “Multiply” by Francis Chan
Francis Chan, author of the influential books Crazy Love and Erasing Hell, has written Multiply: Disciples Making Disciples for the purpose of multiplying disciples in the church.
The book has some excellent material; however, I was disappointed in the book, because it was not what I expected. I downloaded the book and read it on my Kindle, deceived by the title into thinking it was about how to make disciples. While the introduction and first three chapters (about 40 pages) discuss how to use the book for discipleship, that’s about it. The rest of the book is an overview of the teachings of the Bible.
Don’t misunderstand me. The overview of the Bible is excellent. It’s well-written, and has good support material with questions for discussion and videos available to watch online. If you are a mature Christian, you will find very little new information here, but it is a good, solid summary of what the Bible teaches. If a person goes through this material with a new believer, that person will be very well-founded in a biblical worldview.
The bottom line: if you are looking for material for an in-depth teaching of the basics of Christianity for a small group or one-on-one, this is a great book. But if you are looking for a book on how to organize your church for the purpose of multiplying disciples, you will probably find more help elsewhere, such as Real-Life Discipleship by Jim Putman.
10 Biblical steps to getting out of debt
Back at the beginning of “The Great Recession” in early 2009, our church went through a study on how to get out of debt, using the teaching materials of Crown Financial Ministry. Here is a summary of 10 wise and Bible-based principles for getting out of debt:
1. Pray for God’s provision (see 2 Kings 4:1-7 for an example).
2. Start giving regularly (Malachi 3:8-10).
3. Don’t go further into debt. Stop charging with credit cards!
4. Establish a written spending plan by writing down every penny that you spend for a month, and then developing a spending plan that is realistic and living within your means.
5. Open a savings account and contribute faithfully to it until you have $1,000 in savings for emergencies. (This prevents further debt because you can use your savings for unexpected expenses.)
6. List everything you own and see if you can sell unnecessary assets to eliminate debt (Proverbs 27:23).
7. Make a list of everything you owe.
8. Establish a debt repayment schedule. Pay off the smallest debts with the highest interest first. When that debt is paid, apply that payment amount to the next second debt, and so on. See Crown Financial Ministries for free calculators and tools that can help at www.crown.org/Tools/Calculators.
9. Consider earning additional income.
10. Consider a radical change in your lifestyle (Romans 12:1-2).
The Prayer Life of Jesus Christ, Part 3
Copyright 2013 by Bob Rogers
This is the third and final post in my series on the prayer life of Jesus. In the past two days we have taken a survey of the times and places Jesus prayed, and the actual words recorded in His prayers. Based on that, here are four lessons I have learned from Jesus’ prayer life:
1. The priority of prayer. He made prayer a high priority. Mark 1:35; Luke 5:16; 6:12-13; 11:1. If prayer was so important for Jesus, how much more necessary is it for us?
2. The privacy of prayer. He constantly prayed in private. Matthew 14:22-23; Mark 1:35; Luke 5:16; 9:18. Oh, how we need to get alone with God like Jesus did.
3. The pinnacle prayer principle. He loved to pray on mountains: Matthew 14:23; Mark 6:46; Luke 6:12; 9:28. However, the fact that He often withdrew to “deserted places” (Luke 5:16) shows that the important thing was to be alone in God’s creation. Your place in nature may be a lake, a small garden, or front porch, or backyard swing. Even if you live in a crowded city, you can find a balcony or quiet room to focus your thoughts on God. The point is that Jesus knew that He had to be in a place where His total attention was upon the Father.
4. The people prayer principle. The more people, the shorter the prayer, the fewer people, the longer the prayer. His public prayers were short. Luke 10:21; John 11:41-42; Matthew 27:46. He condemned long prayers for show in Mark 12:40. His longest recorded prayer, John 17, was with a small group, while His longest prayer of all was totally alone (Luke 6:12). Too often we reverse this and pray too long in public and don’t pray enough in private.
What lessons have you learned from Jesus’ prayers?
The Prayer Life of Jesus Christ, Part 2
Copyright 2013 by Bob Rogers
Yesterday I began this study of Jesus’ prayer life. We looked at the times and places that He prayed, and today we will look at the actual words He prayed. After the previous study revealed how pervasive prayer was during His earthly life, it is striking to notice that there are relatively few prayers of Jesus for which we have the words recorded. In fact, I have only noticed ten. Of those ten, the first two are actually model prayers that He gave for us to pray, and most of the others are extremely short. The great exception is His “high priestly prayer” in John 17, which should indicate to us how important it is to study that prayer in particular.
Here is a list of the recorded prayers of Jesus:
The Words that He prayed:
1. The Model Prayer (usually called “The Lord’s Prayer”). Matthew 6:4-13; Luke 11:2-4.
2. The Model Confession. Jesus tells a parable and says the prayer of the tax collector is a worthy example of confession. Luke 18:13.
3. Praising God for His revelation. Matthew 11:25-26; Luke 10:21.
4. Thanking God in advance for answering prayer. John 11:41-42.
5. For God to glorify His name. John 12:27-28.
6. His High Priestly Prayer. John 17:1-26. Here Jesus prayed for Himself to be glorified (v. 1-5), for His disciples to be sanctified (v. 6-19), and for all believers to be unified (v. 20-26).
7. For God’s will. Matthew 26:36-44; Mark 14:36; Luke 22:40-46.
8. On the cross: forgiveness. Luke 23:34
9. On the cross: forsakenness. Matthew 27:46; Mark 15:34.
10. On the cross: finality. Luke 23:46.
(To Be Continued Tomorrow)
The Prayer Life of Jesus Christ, Part 1
Copyright 2013 by Bob Rogers
The disciples asked Jesus, “Lord, teach us to pray.” (Luke 11:1). The record of His prayers in the four Gospels teaches us many valuable lessons. We can learn from the times and places that He prayed, and from the words that He prayed. We can also see several patterns in His prayers and draw conclusions from them. Over the next few days, I will share several prayer lessons from Jesus’ prayer life.
First, notice the times and places that He prayed:
1. Early in the morning. Mark 1:35; Luke 4:42
2. At the end of a long day. Mark 6:30-31, 45-56; Mathew 14:22-23
3. All night before a major decision. Luke 6:12-13
4. Before meals (Feeding 5,000 and 4,000; Last Supper). Matthew 14:19; 15:36; 26:26-27; Mark 6:41; 8:6; 14:22-23; Luke 9:16, 22:17; John 6:11
5. In private. Matthew 14:23; Luke 5:15-16; 9:18. (See Matthew 6:6)
6. With a small group of disciples. John 18:1-2.
7. Often in deserted places. Luke 5:16
8. On a mountain. Matthew 14:23; Mark 6:46; Luke 6:12: 9:28
9. For a disciple to be strengthened. Luke 22:31-32
10. At His baptism. Luke 3:21-22
11. At His transfiguration. Luke 9:29
12. On the Mount of Olives in the Garden of Gethsemane. Matthew 26:36; Mark 14:32; Luke 22:39-40. John 18:1-2 says He went there often with His disciples.
(To Be Continued Tomorrow)
Book review: The Cross of Christ by John R. W. Stott
Copyright 2013 by Bob Rogers
John R. W. Stott, who was pastor of All Soul’s Anglican Church in London before passing away in 2011, was one of the most respected evangelical writers in Great Britain. I thoroughly enjoyed his classic book, The Cross of Christ (InterVarsity Press, 1986, 2006). I found it to be the best book I have ever read about the Cross. I’m not surprised that it received the 1988 Evangelical Christian Publishers Association Gold Medallion Award.
Stott wrote as an evangelical pastor and scholar. While he thought deeply, he wrote with clarity and frequent illustrations. In fact, I used his book as the basis for a series of sermons on the cross.
Stott’s book begins by making a passionate argument for the centrality of the cross to the Christian gospel. Then he explores the reasons for the crucifixion, and while describing many “images” of atonement, he zeros in on Christ as a substitutionary sacrifice to satisfy both the holiness and love of God. His discussion in chapter seven of propitiation, redemption, justification and reconciliation is perhaps the best chapter of the book. The book concludes with chapters on what it means to live as followers of the One who died on the cross, with excellent explanations of service, overcoming evil, and understanding suffering.
Stott has read widely on the subject and he graciously comments on opposing views from liberal scholars and Roman Catholic scholars. He takes other views seriously, but he is faithful to an orthodox evangelical interpretation of scripture. I found it interesting that he disagrees with the popular view of Jesus’ death as a “ransom” paid to the devil in a strictly literal sense. His discussion on the distinctions between Protestant and Roman Catholic views of justification is particularly insightful. Stott rejects the doctrine that God does not suffer, maintaining in chapter 13 that it is precisely because God did suffer on the cross that we are able to bear our suffering.
Many parts of the book read as if they were sermons. This is not surprising, since Stott was a pastor. Yet it comes together as a systematic theology of the cross. His conclusion makes an excellent sermon on how central the cross is to Paul’s Letter to the Galatians.
This is a book that I will read again and again in the years to come.
What Bible translation should I use?
Article copyright by Bob Rogers, Th.D.
English-speaking readers of the Bible have so many different versions to choose from, that it can be hard to know which one to use. As a pastor who has studied nearly every translation over the 34 years of my ministry, many people ask me which translation they should use. Thus I have written this article to give you some guidance.
Please note that I am referring to translations and paraphrases. I am not referring to various kinds of study Bibles and specialty Bibles. For example, you can get the Scofield Reference Bible or the Life Application Bible, etc. in multiple different translations. And there are children’s and youth Bibles, military Bibles, athlete Bibles, etc. with different covers and notes and devotional comments. None of that is discussed here. I am strictly talking about the text of the Bible itself.
The Old Testament was written in Hebrew (and some Aramaic), and the New Testament was written in Greek. The biggest issue for translations is: How literally should we translate it into English? If a translation follows the exact word order and literal idioms of the original language, the result may be technically accurate, but it may be difficult to understand. On the other hand, if a translation or paraphrase strives to put it in modern English, the result may be easy to read, but inaccurate and lacking the precise teaching of God’s Word. As they balance between these two extremes, Bible versions tend to fall into four different categories: literal, dynamic, free and paraphrased.
Literal translations strive as much as possible to follow the original text word for word. This is not entirely possible, because certain words require more than one word in English to translate, and sometimes English words need to be added that are not in the original language for the sentence to make sense in our language. Also, word order can have different meanings in different languages. So no translation is completely literal, but the ones that I list as “literal” try their best to faithfully follow the original, sometimes at the sacrifice of being clear to modern readers.
Here are the best-known literal translations: King James Version (KJV), New King James Version (NKJV), Revised Standard Version (RSV), New Revised Standard Version (NRSV), New American Standard Bible (NASB), Legacy Standard Bible, English Standard Version (ESV), Douay Rheims (DR), and the New American Bible (NAB).
The King James Version was first translated in 1611, and the current edition of the KJV was updated in 1769. While the KJV is a literary masterpiece, its archaic language can be difficult to read and can be misunderstood by modern readers. Nevertheless, its familiar words are still preferred by millions of Christians who were brought up with the KJV. The New King James Version preserved most of the traditional wording of the KJV, while making it more readable and more accurate. However, because the NKJV follows the same manuscripts as the KJV as much as possible, it unfortunately does not use some of the more accurate manuscripts available today to translators.
The Revised Standard Version is an accurate, literal translation, but it tends toward a more liberal viewpoint on certain translation issues. This approach is preferred by its sponsors, the National Council of Churches. The New Revised Standard Version updated the RSV and made it gender-neutral when referring to people, much as the NIV did recently (see below). Thus the NRSV is the preferred translation today in liturgical and liberal Protestant churches.
The New American Standard Bible and English Standard Version are the most accurate literal translations and the most popular among evangelical, conservative Bible scholars. The NASB, a revision of the American Standard Version of 1901, is considered more accurate for serious study. The NASB was updated in 1995 and revised in 2020, and the Legacy Standard Bible was published in 2021 as more consistent with the 1995 NASB than the 2020 revision of the NASB. The ESV is considered more literary and readable among literal translations, and tends to be popular among Reformed churches.
Douay Rheims is the traditional Roman Catholic translation published in 1582 and 1610, heavily dependent on the old Catholic Latin Vulgate. It includes the Apocrypha, additional Old Testament books used by Catholics. In recent years, this translation was revised and published for Roman Catholics as the New American Bible, and in 2011 the New American Bible Revised Edition was published. This translation uses gender-neutral language.
Dynamic translations also seek to follow the original text as accurately as possible, but they are more willing to revise word order and phrases and use more contemporary words to translate the original more clearly. The best-known dynamic translations are: New International Version (NIV), Amplified Bible (AB), Christian Standard Bible (CSB), Holman Christian Standard Bible (HCSB), Jerusalem Bible (JB), the New Jerusalem Bible (NJB) and God’s Word Translation (GWT).
The New International Version of 1984 became the bestselling Bible translation in English. It was the first translation since 1611 to outsell the King James Version. However, in 2011 the NIV underwent a major revision, which made it more literal in many places (such as using the literal “flesh” instead of “sin nature”), but also changed thousands of male-focused words to gender-neutral words, a controversial change that makes it less literal to the original language. (The gender-neutral language is only in reference to people, such as changing “brothers” (when the context appears to refer to all Christians) to “brothers and sisters,” “the man who” to “the people who” or changing “fathers” to “parents.” It retains male pronouns when referring to God.)
The Amplified Bible is a unique translation that consistently lists alternate translations in parentheses, making it a useful study Bible, but awkward for reading. One scholar called it “a translation with thesaurus” because of the alternate possible translations listed in parentheses.
The Christian Standard Bible (CSB), published in 2017, is a major revision of the Holman Christian Standard Bible. It is one of the most accurate of the dynamic translations. It eliminated some of the unique and quirky characteristics of the older HCSB, following more traditional renderings of the text. It is more accurate than the NIV, and while having some gender-neutral translations such as “brothers and sisters” for the “brothers” Paul addresses in his letters, it does not go as far with gender-neutral translation as the NIV, continuing to refer to “fathers” rather than “parents.” The CSB was translated by conservative scholars and its copyright is owned by LifeWay Christian Resources of the Southern Baptist Convention.
The Jerusalem Bible is a dynamic and literary translation for Roman Catholics that includes the Apocrypha. It was based on a French translation. The Jerusalem Bible was later revised as the New Jerusalem Bible, which includes gender-neutral language.
God’s Word Translation is perhaps the most readable among the dynamic translations. It uses gender-neutral language, and tends to use shorter sentences and words like “kindness” instead of theological words like “grace.” It was hard to decide whether to list GWT as a dynamic or a free translation, but since it tries to follow more closely the original text than other free translations, I will list it here.
Free translations seek to translate thought for thought more than word for word. Free translations use very contemporary language, shorter sentences, and they freely add phrases that are not in the text in order to communicate the idea to our culture and language. These translations are very easy to read, but are less accurate for serious study. All of these translations use gender-neutral language to some degree. Some of the best-known free translations are: New Living Translation (NLT), Good News Bible (GNB), New Century Version (NCV), Common English Bible (CEB), Contemporary English Version (CEV) and New International Reader’s Version (NIrV). Some of free translations target a child’s reading level by using very short sentences, especially the CEV and NIrV. The Common English Bible tends to follow a more liberal viewpoint in translation, and is thus more popular among liberal Protestant churches.
Among free translations, the New Living Translation is one of the more accurate, and has become the most popular.
Paraphrases radically alter the original text, putting the emphasis on communicating the thoughts and ideas in very contemporary language. Two of the best-known paraphrases are: The Living Bible (TLB) and The Message (TM). The Living Bible, paraphrased by Ken Taylor, sold millions of copies a generation ago, and at one time was nearly as popular as the KJV, yet it was strongly opposed by those who preferred literal translations. The publishers of the Living Bible responded to this criticism with the New Living Translation.
The Message is a vivid, newer paraphrase written by Presbyterian pastor and Bible scholar Eugene H. Peterson. It tends to capture the emotion of scripture. The Message is more literary and sophisticated than the Living Bible. The Message has been very popular in the past decade.
The Voice Bible was first published in 2012. The Voice is a translation that is amplified with paraphrase. That is, the text has a fairly accurate translation, but then it inserts additional words into the text in italics for clarity and explanation. It emphasizes the hearing the word (thus the name The Voice), and is written in a literary style. It is displayed in screenplay format, to highlight spoken words.
Paraphrases can be useful in getting new insights into scripture, but they should not be used for serious Bible study. Even Eugene Peterson himself says that his paraphrase is intended to make Bible reading fresh, but it is not intended to be read in church or Bible studies as if it was the Word of God.
There are other paraphrases that are interesting novelties, such as the Cotton Patch Version written by Clarence Jordan, which sets the events of the New Testament in Georgia; the Clear Word Bible written by Seventh-day Adventist Jack Blanco for devotionals; and The Word on the Street written in urban lingo by Rob Lacey.
CAUTION: There is one other widely distributed “translation” that I should mention. The New World Translation is distributed by the Watchtower Bible and Tract Society, which is the publishing arm of Jehovah’s Witnesses. Beware of this perversion of the Bible that twists scripture to deny the divinity of Jesus Christ.
So we have come full circle back to the original question of this article: What Bible translation should I use? The answer: compare several of them! For serious study, it is wise to refer to a literal translation. I myself prefer the New American Standard Bible (NASB) and English Standard Version (ESV) for this purpose. For daily Bible reading, a dynamic or free translation may be useful to get a clear understanding of the meaning. For daily reading, I prefer the Christian Standard Bible (CSB) and New Living Translation (NLT), and I still like to read my old Holman Christian Standard (HCSB) and refer to my old 1984 edition of the New International Version (NIV84), which are both no longer in print. Occasionally, I also like to read The Message to get a feel for the passion of scripture, especially the Psalms. And I still quote familiar passages like Psalm 23 from the King James Version.
My prayer for you, as you read this guide, is not that you will choose a translation that makes you feel good, but that you will choose a translation that best helps you understand and obey God’s Word. To God be the glory!
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If you see a video ad below this past, please understand that I have no control over these ads, and that I do not necessarily endorse the product. If you see an ad that is inappropriate, feel free to contact me, Bob Rogers, at bobrogersthd@gmail.com.
Valentine’s Day and the Preacher’s Daughters
I always thought that I was romantic. But having two attractive young daughters has taught me that I have a lot to learn about romance. (Sorry, guys, they’re both taken—both are now married.) According to my daughters, there are three different levels in a boy-girl relationship:
1. “Talking.” If you’re “talking,” it means you’re interested in each other, but you’re not committed to being boyfriend and girlfriend. You’re free to talk to others. A lot of this “talking” is actually “typing,” because they often do it by texting on their cell phones.
2. “Going out.” This means a commitment to being boyfriend and girlfriend. My generation called this “going steady,” but today’s teens call it “going out.” The only problem is, if they don’t have a driver’s license, they aren’t really going anywhere. Personally, I think they should call this “talking a lot more,” or “texting a lot more,” because that’s what they’re really doing.
3. “Dating.” This is for older youth who have driver’s licenses. If you’re older, you can go straight from “talking” to “dating.” Also, to further complicate things, you can be “dating” but not yet committed to “going out.” So in this scenario, you actually ARE going out, yet you are not officially “going out.”
To my daughters’ list of three levels, I would add a fourth level. If God leads you to Mr. Right, then at the proper time, you should move to a fourth level in a relationship:
4. “Married.” This is what happens when you decide to go out permanently.
I’m reminded of a conversation I once overheard in a flower shop just before Valentine’s Day. Some young men were in the shop, talking about their constantly changing girlfriends. An older man spoke up and said, “What you guys need to do is stop buying at the news stand and get a subscription.”
The Bible says, “Rejoice in the wife of your youth” (Proverbs 5:18) and “He who finds a wife finds what is good and receives favor from the Lord” (Proverbs 18:22). That’s why I’m happy for my daughters. And I pray that after they are married, they don’t forget to keep dating, and going out, and talking. I know that if they do, their subscription will never run out.
Does the Bible say ghosts are real?
Copyright by Bob Rogers.
I received the following question from a man named Jason:
[My wife] came home telling me that somehow at work they got in the conversation about ghosts and whether Christians believe they are real or not. Can you help me with this? And can you provide me with specific scripture?
Here’s my answer:
The King James Version translates “Holy Spirit” as “Holy Ghost,” because in the English language four hundred years ago, the words “ghost” and “spirit” meant the same thing. However, today, we associate the word “ghost” with a shadowy image of a dead person coming back to haunt people, whereas the Bible is referring to the unseen living person of God when scripture calls Him the “Holy Spirit.”
Regarding the modern idea of ghosts, we read in I Samuel 28 that King Saul consults a medium and asks her to bring up the spirit of the dead prophet Samuel to speak to him, and she does! But the Bible strongly condemns mediums and witchcraft (see Leviticus 19:31). In fact, the first part of 1 Samuel 28 mentions that King Saul had banished the mediums and spiritists from Israel, but then violated his own law to try to bring back the ghost of Samuel. So yes, it is real, but the practice of spiritism is satanic and should be avoided. (I’m not saying that the spirit of Samuel was a demonic spirit; but that the practice of spiritism is a demonic practice. Even the spirit of Samuel, when brought up, scolded Saul for summoning his spirit from the dead.) Delving in ghosts leads people into dangerous territory. Instead, we should be consulting God’s word, not spirits of the dead. Isaiah 8:19 warns, “When they say to you, ‘Consult the spirits of the dead’… shouldn’t a people consult their God?” After all, the Holy Ghost is the Lord of hosts!
The Old Testament prayer of Jesus
Copyright 2013 by Bob Rogers
“Then the Angel of the LORD responded, ‘How long, LORD of Hosts, will You withhold mercy from Jerusalem and the cities of Judah that You have been angry with these 70 years?’ The LORD replied with kind and comforting words to the angel who was speaking with me.” – Zechariah 1:12-13, HCSB
I believe that the person called the Angel of the LORD in this passage is the pre-incarnate Son of God, and that this is a unique example of a prayer of Jesus in the Old Testament.
Notice that He is called “the LORD” in Zechariah 3:2, even though He is called the Angel of the LORD in verse 1 and 4 of that same chapter.
We also see that the Angel of the LORD appears to Abraham in Genesis 22:11-12 yet speaks as God, and appears to Jacob in Genesis 31:11 and wrestles with Jacob in Genesis 32:24-30. In the last passage, Jacob says He saw God face to face. In Daniel 3:24-25, a fourth person appeared in the fiery furnace with the three Hebrews, and one is described as looking “like a son of the gods.” All of this leads many Bible commentators to wonder if these are appearances of Jesus, the Son of God, in the Old Testament.
Another reason why I take Zechariah 1:12 as a prayer of Jesus is the unique wording of the prayer. While we read of angels praising God in Ezekiel 3:12, Luke 2:14, Revelation 15:3-4; 16:5-6, it is unusual for an angel to pray like this, making intercession. However, this prayer fits the prayer and personality of Jesus. Hebrews 7:25 says that Christ always lives to intercede for us, and Matthew 23:37 says that Jesus wept over Jerusalem. In this passage, the Angel of the LORD prays for God to show mercy and forgiveness to the exiles of Jerusalem after 70 years in Babylon.
Notice also how the LORD replies to the prayer of the Angel in Zechariah 1:13: “with kind and comforting words.”
Oh, that Christ might intercede for us, who are His followers, and He does! Oh, what joy to know that the Son prays for mercy for us and the Father replies to that prayer with comforting words!
Bob Rogers 