Are you ticked off? Angry? Has something made you hot under the collar? In John 9, the Bible tells the story of how Jesus healed a man who was born blind, but instead of people celebrating, he got nitpickers, wound lickers, goodness sakers… and finally, an arm waver. Compare your own attitude with theirs:
1. Nitpickers (John 9:14-16)
The Pharisees nitpicked about how Jesus supposedly “worked” on the Sabbath because he made some mud with His saliva, touched a blind man’s eyes, and healed him. The Jewish Mishnah did not allow kneading dough on the Sabbath, and so in their minds, what Jesus did qualified as a violation. Never mind that a blind man could now see! Nitpickers love to burst the balloons of our celebrations, observing at a wedding that the bride needs to lose weight, criticizing a child for not making all A’s on his report card, complaining about the songs we sing at church. Don’t be a nitpicker!
2. Wound lickers (John 9:18-19)
The Pharisees could not leave well enough alone. They summoned the man’s parents to know if he was really born blind and how he received his sight. They wanted to expose some imaginary wrong. Wound lickers refuse to let others or themselves heal. The husband who always brings up his wife’s past mistakes, the woman who says after a divorce that she will never trust a man again, or the church member who says he’ll never go back to the church because nobody called when he was sick, are all examples of wound lickers. Scarred by emotional wounds, we cannot heal if we continue to lick them and gnaw at them. Don’t be a wound licker!
3. Goodness sakers (John 9:28)
Finally, the Pharisees crossed their arms, and looked down their noses, ridiculing Jesus and the man He healed. They said, “We know that God has spoken to Moses. But this man– we don’t know where He’s from!” Ray Stevens had a humorous song, “Mississippi Squirrel Revival,” with a character named Sister Bertha Better-than-You. Unfortunately, there are a lot of sisters and brothers like Bertha in our churches, putting their hands on their hips and declaring, “For goodness sake, who let those people in here?” Being a goodness saker is the greatest temptation of church members, and it is the biggest turnoff to the lost. For goodness sake, don’t be a goodness saker!
4. Arm wavers (John 9:38)
It’s stunning that this story is almost over before somebody finally celebrates. The arm waver is the man who was healed of blindness. It progressively comes to him throughout the chapter, as he realized just who Jesus is. He calls Jesus a “man” (v. 11), then a “prophet” (v. 17), then recognizes Jesus as a life changer (v. 25), then a “man from God” (v. 33), and finally he calls Him “Lord” (v. 38) and does a full body wave, worshiping at Jesus’ feet. He challenges the nitpickers and goodness sakers, reminding them that nobody in history has healed a man born blind. He declared, “Whether or not He’s a sinner, I don’t know. One thing I do know: I was blind, and now I can see!” (v. 25).
How we need arm wavers. These are the people who cheer for their child’s Little League team when they down by ten runs, and praise the grandchildren for their creative coloring (even though they colored on the wall). They are the ones who jump up and shout when someone trusts in Christ and is baptized. In heaven, nobody will be nit picking (“I don’t like my mansion”), wound licking (“I see your husband didn’t make it”), or goodness saking (“I’ve got a better mansion than you”), but all will be arm waving before the throne of God. So if that’s what we’ll do in heaven, why don’t we live like that on earth?
Here are the words of Bishop Wayne T. Jackson’s prayer, offered at the inauguration of President Donald J. Trump, January 20, 2017:
We thank You, Father, for letting us share this great moment together. Let us not take for granted the air we breathe, or the life You’ve given us. We were all created by You with one blood, all nations to dwell on this land together. We’re not enemies; we’re brothers and sisters. We’re not adversaries, but we’re allies. We’re not foes, but we’re friends. Let us be healed by the power of Your love, and united by the bond of Your Spirit.
Today, we pray for our 45th president, the vice-president, and their families. Give them the wisdom to guide this great nation, the strength to protect it, and the hands to heal it. We bless President Donald J. Trump. We ask that You give him the wisdom of Solomon, the vision of Joseph, and the meekness of Christ. Solomon, who kept peace among many nations, Joseph, who dreamed better for the people, and Christ who accepted us all. Oh Lord, mend our hearts, and stitch together the fabric of this great country.
In the spirit of the legendary gospel songwriter, Mahalia Jackson,
Deep in my heart, I do believe/ the Lord will see us through, I do believe / We are on our way to victory, I do believe/ we will walk hand in hand, I do believe / We shall live in peace, I do believe/ Oh, deep in my heart, I do believe / America, we shall overcome.
And may the Lord bless and keep America, and make His face shine upon us, and be gracious unto us, and give us peace. In the mighty name of Jesus. Amen.
Read “5 reasons to pray for President Trump (even if you didn’t vote for him)” here: https://bobrogers.me/2017/01/20/bishop-jacksons-inauguration-prayer-for-president-trump/
Copyright 2017 by Bob Rogers
Outreach magazine publishes a list of the 100 largest churches in America and the 100 fastest-growing churches in America.
But when we read about the church in the New Testament, we don’t read Paul reporting to the church that when he left Ephesus they were running 200 in Sunday worship. Instead of talking about numerical growth, he emphasizes spiritual growth. So why don’t we?
Instead of so much emphasis on church growth, we should talk about church health. So what makes a church healthy, anyway? Paul gives us a full description in Ephesians 4:11-16.
1. Leaders who equip
“And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers…” (Ephesians 4:11, HCSB)
Healthy churches have leaders who equip their members.
In this verse, the last two leadership gifts are indispensable to local church health. In Greek, the terms go together, “pastor-teacher.”
Pastors (translated “shepherds” in the ESV) bring guidance and comfort to the flock of God.
Teachers instruct the church in correct understanding of the Bible and Christian living.
Notice in verse 12 that these leaders have the purpose of training, or equipping, the church to do their work.
If a church is going to be healthy, it must have a pastor/teacher who is feeding the congregation God’s Word on a consistent basis.
2. Members who serve
“… for the training of the saints in the work of ministry, to build up the body of Christ…” (Ephesians 4:12, HCSB)
Healthy churches have members who serve. Churches that grow rapidly from sensational entertainment often burst like a balloon and wither away. But when members serve, they reproduce healthy growth.
The “saints” are all the believers. “Saint” means a “holy one,” and every believer is called to be holy and set aside for God’s service.
It says the saints are trained by the leaders so that the saints can do the work of the ministry. So all members are called to serve.
3. Unity in the faith
“… until we all reach unity in the faith and in the knowledge of God’s Son…” (Ephesians 4:13a, HCSB)
Healthy churches are united. Unhealthy churches are divided. Notice the two ways he says we are to be united: by doctrinal faith (“in the faith”) and by personal faith (“and in the knowledge of God’s Son”).
Remember the lesson from Noah’s Ark. It may stink sometimes, but we have to stay together, because we’re all in the same boat!
4. Growth measured by Christ-likeness
“… growing into a mature man with a stature measured by Christ’s fullness.” (Ephesians 4:13b, HCSB)
Too often, churches measure themselves by numerical growth. And it is true that healthy churches should have numerical growth. However, there are churches that have numerical growth but they are not healthy. A tumor can grow, but it isn’t healthy. And some churches explode and then die down. Others grow and grow in numbers, but they are attracting people for entertainment or because their standards are lax, and people are not being discipled.
Notice that verse 13 gives the correct measurement of real growth: “a stature measured by Christ’s fullness.” That is our measurement of growth: are we like Christ? If our budget grows but we spend our budget on a bowling alley for church members instead of helping the hurting and sharing the gospel, we may be growing in numbers but not in Christ-likeness.
Healthy churches measure growth by being more like Christ.
5. Teaching that provides stability
“Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit.” (Ephesians 5:14, HCSB)
Another great sign of a healthy church is that the Bible is so consistently taught, that the members aren’t tricked by heresy and false teaching.
Years ago, a powerful wind storm blew an oak tree on the youth building of the church where I was pastor. The tree had shallow roots, and when the winds came, it fell. A healthy church that teaches the Bible is like a healthy tree with deep roots. It doesn’t fall under the pressure of false teaching.
6. Honest and loving relationships
“But speaking the truth in love, let us grow in every way into Him who is the head– Christ.” (Ephesians 4:15, HCSB)
Healthy churches have honest and loving relationships. “Speaking the truth in love” means that we are honest with each other, we speak the truth, but we are also loving when we do it. We don’t just try to please each other. If something’s wrong, we deal with it, but we always seek to deal with it in love. That’s challenging, but it’s vital to having a healthy church.
7. An environment that encourages involvement
“From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.” (Ephesians 4:16, HCSB)
Healthy churches create an environment that encourages involvement. “From Him (Jesus) the whole body, fitted and knit together… promotes the growth of the body…”
Many people think that it doesn’t matter if they are involved in the church or not, that the church won’t miss them if they are gone. Nothing could be farther from the truth.
A healthy church is a church where misfits can fit in. A healthy church is a place where the displaced can find a place.
This world is in desperate need of healthy churches in every community. Christian, are you allowing God’s Spirit to work through you to make and keep your church healthy?
Article copyright 2017 by Bob Rogers
“What then shall we say to these things? If God is for us, who can be against us?
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” — Romans 8:31,35, 37-39 (ESV)
Why did he or she commit suicide? Could I have done something to prevent it? Most of us have asked these questions when someone we love has committed suicide. While there are no easy answers, the Bible gives us help in this time of grief.
Let me suggest several truths that can help.
1) Guard against being judgmental.
This is not a time to judge the friends, family, and certainly not a time to judge the one who took his or her life. No one knows the pressures or problems another person faces. Jesus taught us, “Judge not, lest you be judged.” (Matthew 7:1, KJV) It will not help to judge others, nor to judge yourself.
You may have repeated the word “if.” If only I (or someone else) had said something or done something different, perhaps she or he would not have taken that precious life. Martha used the word “if.” In John 11, Mary and Martha’s brother Lazarus was dying and they sent for Jesus to heal him, but Lazarus died before Jesus arrived. In John 11:21, “Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died.'” But “if” is about the past. “If” cannot bring the loved one back, and it will not help us in the present.
Instead of asking “why?” or wondering “if,” we need to ask “what.” What can I do now? Jesus told Martha what she needed: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” (John 11:25, ESV)
So instead of asking, “why,” let’s ask “what.” What can we do to be better because of this?
2) Hold on to our hope in Christ.
There is no point in ignoring the elephant in the room. So let’s address the matter directly. Is suicide a sin? Yes, it is. Is suicide the unpardonable sin? No, it is not. There are so many reasons why we should not take our own lives, which I will discuss in a moment, but the Bible does not teach that suicide cannot be forgiven. Mark 3:28-30 says that all sins can be forgiven, except for blasphemy against the Holy Spirit. Blasphemy against the Holy Spirit refers to rejecting the Spirit’s call on us to follow Christ; this is not referring to taking one’s own life.
Our salvation is not based on the way we die, but based on the One who died for us.
3) God brings good out of the bad.
When Jesus died on the cross, the disciples thought their world had come to an end, and Jesus had been defeated. But instead, God was using it to forgive our sins, and then God raised Jesus from the dead to pave the way for us to have eternal life. God is in the business of bringing good out of bad!
Suicide is a permanent solution to a temporary problem. Jesus Christ is the permanent solution who makes our problems temporary!
“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but he things that are unseen are eternal.” (2 Corinthians 4:16-18, ESV)
4) Let’s examine our own lives.
Life is a gift. We should not waste our lives by suddenly taking it, or by wasting it slowly by degrees, with meaningless living. Make your days count. Hug your children. Hug your parents. Say, “I love you.” Listen to one another. Reach out for help when you are in despair. Talk about your problems. We have a choice to be bitter or better because of this. If we can draw closer together as a community and with our families, we can be better.
Storms will come in our lives, but those who withstand are those who have strong roots. Years ago, a powerful storm blew down an oak tree in front of the youth center at the church where I was pastor. It crushed the roof and did major damage. Thankfully, it happened at night when nobody was inside. The reason it happened was that tree did not have deep roots. A tree that has deep roots can withstand a bigger storm.
The way you get deep roots is by a personal relationships with Jesus Christ as your Lord and Savior. As you grow in your relationship with Him by faith, your roots get deeper and deeper, and you are more able to stand against the storms of life.
We will never understand all of the reasons why there is tragedy in life, but if we are rooted in Christ, we can hold on despite the tragedies we face.
The contemporary Christian group, 4Him, wrote a song about the tragic death of a friend, saying,
“When the reasons aren’t clear to me
When it all is a mystery
I want to know why.
And though down here I may not understand
I won’t let go of the Unseen Hand
For it holds the reasons why.”
Hold on to that Unseen Hand, my friend. He will be there for you.
Article Copyright 2017 by Bob Rogers
Once I met a guy in the gym who had muscles of steel. I was amazed when he told me that he used to be fat, until he decided to get into shape.
First Timothy 4:7-8 says, “Train yourself in godliness, for the training of the body has a limited benefit, but godliness is beneficial in every way, since it holds promise for the present life and also for the life to come.” Many of us are spiritually fat. But just as my friend got physically fit, you can get into spiritual shape. Here’s how:
I. Put your heart into it.
Dotsie Bausch was riding a mountain bike one day when a group of competitive road cyclists flew past her. Dotsie chased them and stayed on their heels for two miles. That night, she told a friend, “This cycling thing, I’m actually pretty decent at it.” Four years later she was on the U.S. national cycling team. Her heart was all in. (Evan Miller, “Dotsie Bausch: Cycling,” Guideposts, July 2012, p. 47-49.)
Ezekiel 18:31. “Throw off all the transgressions you have committed, and get yourselves a new heart and a new spirit.” You must put your heart into it.
II. Remove hindrances.
In football, the offense has a big obstacle. It’s called the defense.
In the spiritual life, sinful obstacles block us, too.
Hebrews 12:1: “… let us lay aside every weight and the sin that so easily ensnares us, Let us run with endurance the race that lies before us.”
Choose to remove the hindrances to your spiritual life, especially sinful lifestyles that have been dragging you down. Do it!
III. Exercise your spirit daily.
There are two major types of exercise: cardiovascular exercise, also known as aerobic exercise, and strength training, which is usually by lifting weights. Healthy athletes have a balance of both. Likewise, you need a balance of spiritual exercises, often called the “spiritual disciplines.” These include Bible reading and prayer, but they also include meditation and memorization of scripture, service and stewardship, worship and witness. A healthy spiritual life develops from regular practice of these spiritual disciplines.
As the apostle Paul says in 1 Corinthians 9:26-27: “Therefore I do not run like one who runs aimlessly or box like one beating the air. Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified.”
IV. Keep your eyes on the prize.
Hebrews 12:2 says, “Keeping our eyes on Jesus, the source and perfecter of our faith…”
In 2008, I was about 35 pounds overweight. I was breathing hard just walking to the second floor. My pants were too tight. I didn’t like how I looked. I made a decision to change, and put my heart into it. It was a lifestyle change, as I got serious about exercise, eating right, and sticking with it. Over a year, I took off the weight. Today, nine years later, I have maintained my lower weight and healthier lifestyle.
I had tried fad diets before, but I finally had success when I kept my focus on a goal and stuck with it.
In a much greater way, the same principle applies to your spiritual life.
How about you? Are you getting into spiritual shape? It’s got to start with a change of heart. Are you ready to begin the journey?
In case you missed them, here were my top blog posts and top new blog posts in 2016, in order of the most visits:
TOP THREE POSTS OF 2016:
1. Blessing the food: ways to say “Grace”: https://bobrogers.me/2013/10/25/blessing-the-food-ways-to-say-grace-before-meals/
2. Four great truths from the creation account in Genesis: https://bobrogers.me/2013/10/14/four-great-truths-from-the-creation-account-in-genesis/
3. Why I am changing Bible translations: https://bobrogers.me/2012/04/17/why-i-am-changing-bible-translations/
TOP THREE NEW POSTS OF 2016:
1. In this weird political year, be a patriotic prayer warrior! https://bobrogers.me/2016/05/05/be-a-patriotic-prayer-warrior/
2. Twisted scripture: “by His stripes, we are healed”: https://bobrogers.me/2016/08/07/twisted-scripture-by-his-stripes-we-are-healed/
3. Twisted scripture: “God doesn’t put on you more than you can handle”: https://bobrogers.me/2016/06/10/twisted-scripture-god-doesnt-put-on-you-more-than-you-can-handle/
“Today is Nazo Heydo’s wedding. The day she will set herself on fire.”
Thus begins What Comes with the Dust: Goes with the Wind, Gharbi Mustafa’s gripping novel about women who survive the abuses of the Islamic State.
I have read Gharbi Mustafa’s first novel, When Mountains Weep, which is the story of a Kurdish boy coming of age when Iraqi dictator Saddam Hussein tried to exterminate the Kurds. I knew Mustafa was as excellent novelist, so I was looking forward to this second novel about the suffering of Yazidi Kurds under ISIS. I was totally blown away by this new book. Mustafa’s first book was very good; this book is great.
What Comes with the Dust: Goes with the Wind is a long title, which comes from the Yazidi religious legends that are explained in the book. It is a story about two Yazidi women, Nazo and Soz, and their struggle to survive. Nazo must escape slavery from ISIS to reach her forbidden lover. Soz is a female soldier who fights ISIS but also struggles with a secret love. Their fates are intertwined in a heart-wrenching story taken directly from the events we see on the daily news.
In 2014, the world watched in horror as Kurdish helicopters dropped relief supplies and tried to rescue thousands of Yazidis on Shingal Mountain in Iraqi Kurdistan, trapped there by ISIS. Since then, the United Nations has recognized the Yazidis re the targets of genocide by the Islamic State.
Who are these Yazidis? Why are the Kurds so eager to rescue them? Why is ISIS so eager to destroy them? This novel answers these questions, even though it is a work of fiction. In story form, the novel unravels the mysteries of the Middle East to western readers. Along the way, Mustafa shows us the mysterious religion and culture of the Yazidis, and contrasts these peaceful people with the fanatical cruelty of ISIS. Rich in culture and characters, and jarring in its account of jihadist brutality, it is a story that keeps the reader turning the pages to the end. I simply could not put it down until I finished.
Gharbi Mustafa is uniquely qualified to write this story. A Kurd himself, Mustafa is professor of English at the University of Dohuk in the Kurdish region of northern Iraq. He has personally interviewed Yazidi women who escaped ISIS, and knows the culture like few writers in the English language. As a novelist, he writes in a way that is at once deeply moving and enlightening. It is well worth the two hours and 200 pages.
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Source: Devotionals for the New Year
Article copyright 2016 by Bob Rogers
Barbara Robinson writes in her book, The Best Christmas Pageant Ever, about a Sunday School Christmas pageant. One child heard from Isaiah 9:6 that the Christ child’s name would be “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Wide-eyed, she responded, “He’d never get out of the first grade if he had to write all that.”
Perhaps we need to return to this familiar prophetic title with the same wonder of a child. We will see:
As Wonderful Counselor, Christ takes away our gloom.
As Mighty God, Christ takes away our doom.
As Everlasting Father, Christ adopts us all.
As Prince of Peace, Christ takes down the wall.
In the verses before Isaiah 9:6, we see how meaningful this really is…
I. Wonderful Counselor takes away our gloom
Isaiah 9:1 says “the gloom of the distressed will not be like that of the former times.” In this world, we often live in gloom and sorrow, but Christ takes it away. Our Wonderful Counselor listens with compassion, helps us see matters in a new light, confronts us with the truth, and guides us in the right way.
II. Mighty God takes away our doom
Isaiah 9:2 says, “The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” Because of our sin, we are living in the land of death, headed to a sinner’s hell. But the Christ child is more than a sweet baby; He is God in flesh, and able to save us from our sins by His sacrifice on the cross. He came to earth, so that we may go to heaven.
III. Everlasting Father adopts us all
Isaiah 9:4 speaks of the oppression and burdens of the people, who have no one to protect them. But God is a good Father, and His Son Jesus has come to adopt us all. When I say, “adopts us all,” I don’t mean to imply universal salvation; I’m speaking poetically of all who trust the blood of Christ, and then are adopted into God’s family, as if we were blood brothers and sisters. “I will not leave you as orphans,” Jesus promised in John 14:18.
IV. Prince of Peace takes down the wall
Isaiah 9:5 speaks of the blood of war, from which Christ came to bring peace. He takes down the wall of sin (Isaiah 59:2), so that nothing separates us from God (Romans 8:38-39). He takes down the wall that separates us from our brothers and sisters in Christ: “For He is our peace, who made both groups one and tore down the dividing wall of hostility” (Ephesians 2:14).
When missionary Don Richardson was trying to explain the gospel to a remote tribe, they could not understand the incarnation of God in flesh or the atonement of Christ upon the cross. But then he learned that when tribes wanted to make peace, they would exchange children to grow up in the other tribe. That was it! He explained that Jesus is our “Peace Child,” the Son of God, born as a Son of Man to make peace through His flesh.
Isaiah prophesied of the Messiah’s birth long ago. As you celebrate His birth, you can also be born again by faith (John 3:3). Have you?