Choking on communion
Copyright 2012 by Bob Rogers
Years ago, my whole church got choked up during communion.
I was the young pastor at a scenic little country church in southwest Mississippi, tucked amongst the pine trees at the edge of a national forest. One Sunday, I finished my sermon and prepared the people for the monthly celebration of the Lord’s Supper. After reading scripture about the body and blood of Christ shed for our sins, I raised the cover from the tray with the little juice glasses. The odor almost knocked out the people on the front row. But we just held our breath and started serving it. (What else could I do– stop the service and say the communion juice stinks?) A lady choked and gagged. Others downed it quickly with a grimace on their faces. We managed to finish, although for a moment I was afraid we were going to have to whistle the benediction instead of singing it, our lips were so sour.
After the service was over, a lady made a bee-line to “Bennie” (not his real name), the member who had prepared the juice. “Why was the juice so sour?” she wanted to know. He explained to her that he had reused the leftover juice from the previous month. “And where did you get the juice?” she demanded. “From Paw,” was his simple answer. “Paw,” who shall remain unidentified, was rumored to make homemade wine.
The day we got choked up in worship was funny. What is not funny is when something chokes off worship. Then the church has a problem. If you sing out with joy and somebody tells you that you sing too loud, that can choke your worship. If you shout “Amen” or feel led to raise your hands, and somebody glares at you for it, that can choke your worship. If you are judged by your appearance or clothing and not made to feel welcome, it can choke your worship.
So if you get the urge to choke in a worship service, ask God to help you swallow it. You’ll be glad you did.
Who is to blame for the theater shooting in Colorado?
Copyright 2012 by Bob Rogers
The Dark Knight Rises is the name of the much-anticipated third Batman movie in the wildly popular films produced by Christopher Nolan. But it was a dark night in a different sense in a theater in Aurora, Colorado, where gunman James Holmes took to the stage himself and shot 70 people, killing at least 12.
When such horrific tragedies happen, we gasp, we hug our children, we lower our flags, we pray, and we ask, “Why?”
Soon a number of scapegoats will be brought forth to be sacrificed at the altar of our need to blame someone or something.
Some will blame a lack of gun control. They will say that if we had stricter gun control, this man could not have obtained so many weapons. However, mass shootings have occurred in other nations that have strict gun control.
Some will blame a lack of security, since the gunman carried so much artillery into the theater. Perhaps improvements in security can be made but the police and security guards cannot be everywhere.
Some will blame violence in the movies, saying that it desensitizes the viewer and can lead to copy-cat actions. Some news reports today say that the shooter was dressed as the Joker, lending some credence to this theory. However, millions of other people have seen the Batman films without having an urge to hurt anybody.
Others will blame the man’s upbringing, environment, how he may have been treated at the school where he dropped out, and so on.
But in playing the “blame game,” we often fail to look at the greatest reason for the actions of James Holmes and for each of us: the human heart.
Jeremiah 17:9 (ESV) says, “The heart is deceitful above all things, and desperately sick; who can understand it?” Jesus said that evil comes from within, out of the heart (Mark 7:21).
When the Gospel of John describes how Judas Iscariot got up from the Last Supper, left Jesus and the other disciples, and stepped outside to betray Christ, John adds this short sentence: “And it was night.” (John 13:30). John was speaking of the spiritual darkness of that moment. But after that dark night, a light arose, because this Jesus who died on the cross also arose from the dead to defeat evil and give us hope.
The greatest need that mankind has is not gun control, more police, controls over movies, or psychologists. Our greatest need is for a Savior who can change the heart. He alone can change our dark nights into bright mornings.
The big preacher who made a grand entrance
Copyright 2012 by Bob Rogers
A large church had a rather large guest preacher one Sunday who made a grand entrance like none other.
The congregation had just heard a concert by a gospel band. The big preacher had been sitting behind the stage, enjoying the music. The music was over, and it was time for him to preach.
Since he was sitting behind the stage, the preacher had to step over wires and chords running to the keyboard, electric guitars and speakers that were used by the band. Unfortunately, as he made his way to the pulpit, his foot caught in one of the wires.
As he lost his balance, the portly preacher stumbled, but did not fall. Almost in slow motion, the preacher prevailed and sailed across the stage, maintaining enough balance to keep from falling, but not enough balance to straighten up. With arms flailing, he finally made it to the edge of the stage, and landed his large frame with a thud upon the keyboard, arms hanging over the keys. A discordant sound of many notes played at once as he landed, sounding even louder against the hushed silence of the congregation.
Slowly raising his head, the preacher looked up at the two thousand worshipers and said, “I have fallen for this church.” By the time they had finished laughing, he had regained his dignity, gained their attention, and began his sermon.
Proverbs 16:18 says, “Pride comes before destruction, and an arrogant spirit before a fall.” However, it also says, “Whoever humbles himself will be exalted” (Matthew 23:12), and “Though he falls, he will not be overwhelmed, because the Lord holds his hand” (Psalm 37:24).
So like my fellow preacher who so conspicuously fell, don’t think it can’t happen to you or me. But if does happen to one of us, let’s learn from that preacher. Even if you are lying flat on your face in front of thousands of people, if you will humble yourself, God stands ready to lift you up.
What the Bible Says about Homosexuality May Surprise You
Copyright by Bob Rogers
Does the Bible encourage hatred toward homosexuals? Much of the problem people have with the Bible on this issue is not what the Bible says, but what people think it says. What the Bible says about homosexuality may surprise you.
I. Homosexuality is not the worst sin
While homosexuality is sin, the Bible does not say it is the worst sin. For some reason, many Christians and churches act as if the sin of homosexuality is the one sin that cannot be forgiven. But the Bible simply lists it along with many other sins. For example, 1 Corinthians 6:9-10 lists these sins: “No sexually immoral people, idolaters, adulterers, or anyone practicing homosexuality, no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom.”
Homosexuality is just one of many sins in this list, right alongside thieves, greedy people, drunkards and verbally abusive people, etc. If you cheat on your income taxes, you are just as much a sinner as a homosexual. If you have a drinking problem, you are just as much a sinner as a homosexual. If you yell and scream at your family all the time, you are just as much a sinner as a homosexual.
Don’t misunderstand me. I’m not denying that homosexuality is a sin. The Bible is very clear on that. From the sin of Sodom and Gomorrah in Genesis 19 to the law against sex with the same sex in Leviticus 18:22, to Jesus’ affirmation that sex is supposed to be between a man and a woman in Matthew 19:4-6, to Paul’s lengthy passage in Romans 1:24-27 about how unnatural it is for men to be with men and women with women, as well as 1 Corinthians 6:9 and 1 Timothy 1:10, it is clear that the Bible says homosexuality is a sin.
However, nowhere does the Bible say that homosexuality is the worst sin or the unpardonable sin.
If there is any sin that can be called the worst, it would be blasphemy against the Holy Spirit, which is a denial of the Spirit’s call to follow Christ, according to Mark 3:29-30.
II. Homosexual feelings are not sinful
Many people with homosexual attractions have felt excluded from the church, instead of helped by the church. But the Bible does not say homosexual feelings are sinful. Feelings are feelings. The sin is in how we act on those feelings. For example, Psalm 4:4 says, “Be angry and do not sin.” Ephesians 4:26 quotes this psalm, again saying, “Be angry and do not sin.” The sin is not the feeling of anger, the sin is what you do with the feeling. Likewise, if a person has homosexual urges and feelings, but decides to abstain from homosexual acts, he has not sinned.
Notice at the end of 1 Corinthians 6:9, it names the sin this way: “anyone practicing homosexuality.” It does not say “anyone with homosexual feelings.” The original Greek refers specifically to partners in the act of homosexual behavior.
This is a very important distinction that has often been overlooked in conservative, Bible-believing churches today. Missing this point has caused many people who struggle with homosexual attractions to assume that they cannot come to faith in Christ. If you are struggling with same-sex attractions right now, please hear me. You can come to Christ. All of us must come to Christ just as we are, and allow God to make us into what He wants us to be.
Conversion to Christ does not mean that homosexual urges will immediately vanish, any more than other immoral sexual urges will vanish when a heterosexual is converted, but it does mean that the homosexual, just like the heterosexual, is called to abstain from sexual relations that are not between a man and a woman married to one another.
III. Homosexuals can change!
Our culture constantly says that homosexuals are born that way. They say that the homosexual did not choose to be that way. They say that it is simply genetic. Is that really true? If all homosexuals were born that way, then shouldn’t nearly all identical twins have the same sexual orientation, since they have the same genetic makeup? Yet research shows that only about half of the time when homosexuals have an identical twin is that twin also homosexual (exodus-international.org/exodus_faqs.shtml).
First Corinthians 6:9-11 lists “practicing homosexuality” as one of the sins that do not inherit the kingdom of God. But the passage also says that homosexuals can change. Notice that verse 11 says, “And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” Did you hear that? Paul said, “Some of you used to be like this.” But they had changed! Some of them used to be thieves, but they stopped stealing. Some of them used to be verbally abusive, but they quit yelling at their wives. And some of them used to engage in homosexual acts, but they stopped!
A female Christian counselor I know in Macon, Georgia, shared with me how she talked to a young lady recently who was struggling with same-sex attractions, and the counselor saw God completely and radically transform her. Asked how this happened, the counselor simply said, “by taking her by the hand and walking her to the Redeemer.”
A male Christian counselor I know in the Florida panhandle told me that he has counseled many homosexual men, and he begins by letting them know that he loves them, not in a sexual way, but just wants them to know that he loves them. He says many of them have never had an appropriate love shown to them by a father or another man. He helps them see that our Heavenly Father loves them, and can change them, and he often sees men break down and weep in his office, desiring a change.
If you would like help with same-sex attractions, visit the website of the Restored Hope Network: http://www.restoredhopenetwork.org/.
I knew a man who lost his job and lost his family because he was caught in a homosexual act. He was a believer in Jesus Christ, but he struggled with the gay lifestyle. We had a mutual friend who referred him to me, not so much for counseling as for accountability. He wanted to change, but he needed a healthy relationship with a male friend to encourage him in that direction. So we would meet for breakfast or lunch, and talk, and talk on the phone sometimes. It was hard for him, because he found that the people who accepted him the most were homosexuals, when he needed Christians to accept him and help him to change! Although it was hard, he managed to abstain from the gay lifestyle, got another job, and began to rebuild his life. When he got a better job that required him to move out of state, he brought me a plaque with a rope on it, and said, “Thanks for being there for me when I was at the end of my rope.”
If you are at the end of your rope, the Bible has good news for you. Hang on. Jesus is ready to help you when you are at the end of your rope, if you will trust your life to Him.
If you see a video ad below this post, please be aware that I have no control over what ads show up, and that I do not necessarily endorse the product.
Ten Things I Love About America
Here are ten things I love about America, in no particular order, adapted from Twitter, Facebook and my own thoughts. How about you? What would you add?
1. Children taking off their hats during the National Anthem.
2. Free coffee refills.
3. Applauding veterans and troops in the 4th of July parade.
4. The right to travel freely without a national ID card and without being stopped by the police for no reason.
5. Freedom to worship as we believe without fear.
6. Freedom to dissent without fear of arrest.
7. Generous churches sharing with those in need and disaster relief.
8. Country music, jazz, rock & roll and praise & worship
9. The right to share my faith openly with others without being silenced.
10. Andy Griffith
Does Democracy Depend on Biblical Values?
(Copyright 2012 by Bob Rogers)
Can democracy flourish just as well in any society, no matter what the religious and cultural values, or does democracy depend on Biblical values to flourish and prosper?
Daniel Webster said, “Whatever makes men good Christians, makes them good citizens.”
Psalm 33:12 (HCSB) says, “Happy is the nation whose God is Yahweh—the people He has chosen to be His own possession!”
We sing “God Bless America,” but then we tell people to choose your god: Buddha, Allah, Ahura Mazda, Krishna, Yahweh, take your pick.
That simply will not work! Look at the verse again. Notice that it says in the Holman Christian Standard Bible (HCSB), “Happy is the nation whose God is Yahweh.” Most Bible translations say “the LORD.” Whenever you see “LORD” in all capital letters, it means that the Hebrew word used is the actual name of God given to Moses at the burning bush: “I am,” which in Hebrew is Yahweh.
A nation whose God is not Yahweh, a nation that rejects the God of the Bible and Biblical values, rarely has a stable democracy. There are a few exceptions, such as Turkey, India, Japan, and Indonesia. But all over the world, we have seen that nation after nation that has put the Lord out of government is having a hard time putting democracy in. All across Asia, the Middle East, and northern Africa, which have been dominated by communism and non-Christian world religions, we see most governments are dominated by dictators instead of democracy. In Iraq and Afghanistan, sectarian conflict is threatening democracy. In the Middle East, the “Arab Spring” of new democracies appears to be turning into a “Muslim Winter.”
Just as a life without Jesus will always fail, a government without Yahweh is often frail. But a nation that has the God of the Bible as its foundation has put into place the value system needed to support a successful democracy.
The Declaration of Independence contains four references to God: as Lawmaker (“the laws of nature and nature’s God”); as Creator (“endowed by their Creator with certain unalienable rights”); as Supreme Judge (“the Supreme Judge of the world for our intentions”); and as Protector (“the protection of Divine Providence”).
In 1787, the Constitutional Congress was arguing over the writing of the Constitution of the United States, and they were getting nowhere. Finally, Ben Franklin rose and said,
“In the beginning of the contest with Great Britain, when we were sensible of danger, we had daily prayers in this room for divine protection. Our prayers were heard, and they were graciously answered . . . Have we now forgotten this powerful friend? Or do we no longer need his assistance?
I have lived a long time, and the longer I live, the more convincing proofs I see of this truth: that God governs the affairs of man. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid?”
When George Washington took the oath of office as our first president in 1789, he asked that the Bible be opened, and he placed his hand on it to took the oath. Then he added to the oath the words, “So help me God,” and bent forward and kissed the Bible before him.
John Adams, our second president, said, “Our Constitution was made for a moral and religious people. It is wholly inadequate to the government of any other.”
Thomas Jefferson, our third president, said, “God who gave us life gave us liberty. Can the liberties of a nation be secure when we have removed a conviction that these liberties are the gift of God?” These words are engraved in the Jefferson Memorial in Washington, D.C.
History has shown that democracies have done well in nations founded on Biblical values. Democracy flourishes in Europe, which has a Christian heritage, in Israel, where the values of the Old Testament are the basis of their government, and in North America, most of Latin America, Australia, and most of central and southern Africa that are dominated by Christianity. In South Africa, where the white minority gave up rule to the black majority, Bishop Desmond Tutu led them through a peaceful transition of power. Miraculously, bloodshed was avoided, unlike the conflict we see today in Iraq, a struggling democracy that does not have worship of the God of the Bible as its foundation. The key was that as Christians, South Africans were able to forgive.
Why is it that democracies tend to flourish where the culture is dominated by Biblical values?
Philippians 3:20 says that “our citizenship is in heaven.” Yet it is interesting that citizens of the heavenly kingdom make better citizens of earthly kingdoms.
Christians know they have a responsibility to contribute to their government. Jesus said, “Therefore give back to Caesar the things that are Caesar’s, and to God the things that are God’s.” (Matthew 22:21).
“And for this reason you pay taxes, since the authorities are God’s public servants… Pay your obligations to everyone: taxes to those you owe taxes, tolls to those you owe tolls, respect to those you owe respect, and honor to those you owe honor.” (Romans 13:6-7)
Christians know that they have a responsibility to make a positive difference in their world.
Jesus said, “You are the salt of the earth… You are the light of the world… In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven.” (Matthew 5:13-16)
Christians know that they are to pray for their nation’s leaders. Paul says 1 Timothy 2:1-2 to pray for kings and all those in authority, and in Paul’s day, a pagan Roman was the emperor.
But because our highest citizenship is in heaven and not on earth, Christians also know that times may come when they have to stand up to godless and corrupt earthly rulers for the greater good of the nation.
Moses stood before Pharaoh, king of Egypt, and demanded that Pharaoh give up his Hebrew slaves.
The prophet Nathan confronted King David to his face when he murdered Uriah and committed adultery with Bathsheba.
The prophet Elijah confronted King Ahab and condemned Queen Jezebel for worshipping false gods.
John the Baptist told the ruler, Herod Antipas, that he was wrong to divorce his wife, and for his boldness, John the Baptist lost his head.
It may not always be easy, but it is always best for a democracy if that nation is founded on faith in Yahweh, the God of the Bible, the Father of our Lord Jesus Christ. If we wander away from that faith, we put in peril our earthly livelihood and our eternal home.
As John F. Kennedy said, “This country cannot afford to be materially rich and spiritually poor.”
No wonder Daniel Webster said, “Whatever makes good Christians makes them good citizens.”
As Psalm 33:12 says, “Happy is the nation whose God is Yahweh.”
Reflections on the 2012 Southern Baptist Convention in New Orleans
I recently attended the Southern Baptist Convention in New Orleans, where we elected our first African-American SBC president: Dr. Fred Luter, pastor of Franklin Ave. Baptist Church in New Orleans. Dr. Luter is an outstanding pastor, preacher and Southern Baptist leader. He took a congregation of 65 people and built it to thousands of members, only to see the membership decimated by Hurricane Katrina. He returned to rebuild the membership to over 4,500 in weekly attendance today. His church is a leading supporter of Southern Baptist missions. I am very excited that we have elected Dr. Luter, and I hope you will join me in praying for God to bless his leadership of our convention.
The convention also voted on changing the name of our denomination. By a 54-46% vote, messengers approved the proposal to keep the legal name Southern Baptist Convention, while at the same time encouraging anybody who wants to use a different name to call themselves “Great Commission Baptists.” I voted against this. The name “Southern Baptist” has come to stand for who we are. Changing actions is more important than changing our name. I felt that it was an unnecessary proposal, since churches do not have to use the name “Southern Baptist” in their local church name anyway to be affiliated with us, and even though the other name is just an alternative option, I feel that it will be confusing for us to be using two different names to refer to our denomination.
The convention passed nine resolutions and declined to bring forward some proposed resolutions. Resolution #3 was a hotly debated resolution affirming the use of a “sinner’s prayer” to express repentance and faith. Some people, such as David Platt, have criticized the use of a “sinner’s prayer” to give people a false hope that they are saved simply by saying a prayer, even when they have not repented of sin. The resolution affirmed that the Bible often speaks of crying out to God in faith, and that there is nothing wrong with asking people to repeat a “sinner’s prayer” of faith, as long as it is not used as manipulation or an incantation that does not include a full explanation of the gospel and expression of repentance. Makes sense, right? However, two amendments were proposed to this resolution, both of which failed. One amendment tried to completely delete the term “a sinner’s prayer.” This amendment was defeated. The other amendment tried to add specific language saying that salvation is available to all who hear and all may respond. This amendment was also defeated, since the resolution already said the gospel is offered to anyone who repents and trusts in Christ. Then the overall resolution was adopted. Apparently, the two amendments that were offered came from opposite camps in the debate over Calvinism. Some Calvinists have criticized the use of a “sinner’s prayer,” since they feel it is manipulative, and cannot bring salvation to a person unless that person is first chosen and called to faith by God. The other amendment, which stressed the availability of the gospel to all to hear and respond, seemed to be a direct attack on the Calvinist doctrine of limited atonement (the belief that Christ only died for the elect), since it was stressing a general appeal to all to believe. It is very interesting that both amendments were defeated; despite the controversy, the convention and most convention speakers seemed to desire to steer a middle course that is inclusive to both Calvinists and non-Calvinists.
Resolution #5 spoke out against the Obama administration’s violations and potential violations of religious liberty on several issues, such as the health care mandate for that violates the consciences of the Catholic church and other religious groups that do not wish to pay for contraceptives and abortion-causing drugs, and the threat to the ministry of military chaplains who do not believe in homosexuality, now that homosexuality is being approved by the military.
One resolution was of particular interest because it was not brought up for a vote. Dwight McKissic, an African-American pastor in Texas, had proposed a resolution against the racist statements in Mormon source documents. He was concerned that Mormons have been evangelizing people of color, without those people knowing that passages in the Book of Mormon such as 2 Nephi 5:21, Alma 3:6, 14 say that people with dark skin are cursed by God. An African-American member of the Resolutions Committee (I failed to get his name), said that the SBC has not been in the habit of speaking against specific religions, and implied that we didn’t want to set that precedent. He also said that since the Mormon church now allows people of color to be elders, we want to make sure we get our facts right before speaking on this issue. McKissic insisted that he still wanted the resolution to be brought up for a vote, because he said the Mormon church has never repented of these passages in their books, and the racist implications remain in Mormon “scripture.” However, the convention defeated Rev. McKissic’s motion to bring up his resolution.
Overall, it was a lively convention, attended by a little less than 8,000 registered messengers, full of inspirational reports from our International Mission Board and North American Misssion Board, great preaching and music. And of course, since it was a Baptist business meeting, there were as many different opinions as there were people in the room.
How to Pray Great Prayers
Copyright 2012 by Bob Rogers
“Call to Me and I will answer you and tell you great and incomprehensible things you do not know.” — Jeremiah 33:3, HCSB
Some say God’s “phone number” is JER 33.3, referring to this great promise of Jeremiah 33:3 that God will give great answers to our prayers. The context of this promise is the great prayer of Jeremiah in 32:16-25. In that passage, we notice three characteristics of great prayer:
1) Pray to a great God.
Jeremiah speaks of God’s great character in verse 17: “Oh, Lord God! You Yourself made the heavens and earth by Your great power and with Your outstretched arm. Nothing is too difficult for you!” He speaks of God’s great covenant in verse 18: “You show faithful love to thousands…” He speaks of God’s great counsel in verse 19: “the One great in counsel and mighty in deed…”
2) Pray believing God still acts today.
Notice that in verse 20, Jeremiah not only remembers God’s signs and wonders in Egypt, but goes on to say that God continues to “do so to this very day.”
3) Pray believing God keeps His promises.
Jeremiah prayed in verse 24, pointing out that God was allowing the city of Jerusalem to be conquered just as He had promised would happen. God warned them that they would be punished, and they were, as Babylon laid siege to the walls of Jerusalem (see Jeremiah 32:2). But God also promised that after 70 years, He would punish Babylon and bring them home, so they had a future and a hope (Jeremiah 29:10-14). Jeremiah reasoned that if God kept His promise of punishment, He would also keep His promise of grace. Thus, believing they would come back one day, Jeremiah told the Lord in verse 25 that since God told him to buy property for the future in the land of Judah, he would buy it, even as they were about to be taken to Babylon in exile.
Can you pray believing God when all hope seems lost? If you can, you can pray a great prayer!
Notice what “great and incomprehensible things” God showed him in chapter 33. In Jeremiah 33:7 God promised a return from captivity, and in 33:15 God promised a Messiah: “In those days and at that time I will cause a Righteous Branch to sprout up for David…” God always does more than we can imagine.
So let us pray great prayers to our great God!
Guest blog: Vietnam vet reflects on Memorial Day
(This guest blog is by my father, retired Chaplain (Lt. Col.) Robert H. Rogers, pictured here in 1969 with our family before he left for Vietnam, and as he looks today, with my mother. Here my Dad reflects upon Memorial Day through the harsh experiences of his first days as a chaplain in the Vietnam War. I appreciate my father’s service to our country. It was a great sacrifice for him and our family, as we spent a year apart from him while he was at war, and my mom had to take care of me, in the sixth grade, and my younger brother, Todd, and sister, Nancy. It was 1969-1970.)
What does Memorial Day mean to me? It is a time to remember those who have served, but especially those who have given their lives in defense of our country.
I have many memories. Just a few days after I had arrived in Vietnam as a relatively young Army Chaplain, I was introduced to the reality of war. I flew out to a forward base in a helicopter and was dropped off with the expectation that I would come back to our base on the resupply helicopter later that day. But that helicopter never came because of a fire fight the company got into with a contingent of the North Vietnamese army. It was away from the compound where I and a few of the company waited. During this fight, the company commander and several others were killed. So after spending the night there I was asked to have a memorial service for those who had lost their lives. I did so even though I was totally unprepared both mentally and emotionally. That was the first of many memorial services I conducted during my year in Vietnam. I remember these and those who have died in all of our wars.
I also remember the sacrifice of those who fought but survived. I have some church friends who are veterans of Word War II. One of them spent about 24 hours floating with his life jacket after the ship he was on was shot out from under him. I remember his service and many others like him. I am grateful to them and to God for the free country we live in.
Guest blog: Afghan vet tells what Memorial Days means
(This is a guest blog from my cousin, Brad Alford, shown here with his fiance, Laura Tucker. Brad is a Lieutenant in the United States Army, and veteran of Afghanistan. A big thanks to Brad for taking time to write his thoughts, and most of all for his service to our country.)
Memorial Day is definitely a day to sit and enjoy time with family. This is my first Memorial Day since my tour to Afghanistan. I can tell you that as a veteran now, holidays are much more special. Memorial Day is a day that is reserved for those who have fought but more importantly to me it is reserved for those who have died for our nation and its freedoms. I am currently out at a lake in Campbellsville, KY with my fiance and family. I couldn’t be happier than where I am at currently in my life. Holidays are important to enjoy with friends and family, but it is important to remember the reason for the holiday. Like Christmas, it is very much distorted sometimes into what is more convenient for everyone.
For me, Memorial Day is a day for me to spend time with family and friends, relax and take time away from the daily grind of work. Last year, I was in the middle of Kajran, Daykundi Province, Afghanistan. We were on a 2 day mission out to the district center to spread democracy and security for the locals. We would have weekly, sometimes bi weekly, shura’s about local security. No matter the pain of what I went through last year in Afghanistan, while a great sacrifice, pales in comparison to the ultimate sacrifice that those before me made and those after me will continue to make.
Is your worldview from Hollywood or the Bible?
Copyright by Bob Rogers.
Is your worldview more in line with Hollywood or the Bible?
Let’s take four popular Hollywood movies as an example. Titanic, The Avengers, The Hunger Games, Inception. Do you have any idea if these movies have a Christian worldview? If you live by the view of life in these movies, will you build on a rock or just blow in the wind?
So how can we avoid being blown by the wind of popular opinion? How can we build a solid foundation for our lives?
Jesus said to build on the rock in the Sermon on the Mount (Matthew 7:24-27). He was referring to Himself and His teachings. Notice how this can give you a solid foundation for life.
There are four main components to a coherent worldview: what you believe about God, mankind, ethics and reality.
1) God. In the movie The Avengers, Black Widow tells Captain America that Thor and Loki are “basically gods.” Even so, Cap adds something else. “There’s only one God,” he tells her, “and I’m pretty sure He doesn’t dress like that.”
The Bible teaches God is the Creator. Genesis 1:1 says that in the beginning, God created. It also teaches that there is one God, but He is revealed in three persons: Father, Son and Holy Spirit. So when characters on Star Wars say “may the force be with you,” Christians know the true “force” is God.
But there are many religions that believe in God. The Christian belief about God provides the answer for the other three major components of a coherent worldview, and they all fit together, like pieces of a puzzle.
2) Mankind. In the movie The Hunger Games, Katniss understands that life has great value, and she is willing to sacrifice her own life to save others. The Bible says something good and something bad and something that is potentially great about mankind. The good thing is that we are made in the image of God. The bad thing is that we are all sinners. The great thing is that through faith in Jesus Christ, we can be forgiven of sin, and have eternal life. Why? Because Jesus made the ultimate sacrifice for us by paying for our sin through His death on the cross.
3) Ethics. In the movie Titanic, Jack is having a sexual romp with Rose and says, “This is crazy; it doesn’t make any sense,” She responds, “I know, that’s why I trust it.” That kind of thinking will sink you about as fast as the iceberg. It’s sinking thinking! A coherent worldview needs to have a foundation for ethics. Philosophers like Plato and Aristotle said to do the right thing and do the reasonable thing, but how can we know what that is? That is 
why we need a standard to live by, and because we believe in God, we have that standard. The Bible says gives us the Ten Commandments and many other moral teachings, but it also gives us the power to live a godly life. Somebody might say that other religions like Islam also believe in God and have a holy book with a standard of living. That is true. But other religions do not have the same motivation for ethics that Christianity has. Other religions seek to motivate good ethics by guilt, but Christianity motivates by grace. Titus 2:11-12 says, “For the grace of God that brings salvation has appeared to all men. It (grace) teaches us to say “No” to ungodliness and worldly passions…” We have the motivation of grace, and we also have the power of the Holy Spirit, as every believer is indwelled by the Spirit, so as we live by the Spirit, we are able to live ethical lives (Romans 8:4), producing the fruit of the Spirit (Galatians 5:22-23).
4) Reality. In the movie Inception, characters living in a dream within a dream within a dream. They are not even sure what reality is, whether this world is real, and whether this life is worth living. The Bible teaches that this life is very real, and that the ultimate reality is found in eternal life in heaven through faith in Jesus Christ. The purpose of life is to know Christ and share Him with oth
ers, that we may please God and experience the reward of eternal life in heaven.
Do you see how all of this fits together? If we believe in the God of the Bible, then all of the pieces of the puzzle fit together. God is the source of all truth. All of this truth is found in the Bible. A Christian who does not know his or her Bible is like a cowboy with no bullets in his gun. He may look good, but in battle, he’s useless.
If an entertainer on Dancing with the Stars says that God is in her shoes, will you know your Bible well enough to know that God is separate from us and beyond us? If you go to see a movie like Clint Eastwood’s Million Dollar Baby and see the hero killing the heroine so that she won’t have to live the rest of her life as an invalid, will you know your Bible well enough to know that all life is sacred and valued by God, and that it is wrong for us to take a human life just because that life is sick or handicapped?
First Peter 3:15 (HCSB) says, “Always be ready to give a defense to anyone who asks you for the reason for the hope that is in you.” The word translated “defense” is the Greek word apologia, from which we get apologetics, defending the faith.
So know what you believe, and be ready to defend it. Don’t let Hollywood do your thinking for you.
Does the Bible Demean Women?
In the United States of America, women have great freedoms and influence. Women are in influential positions all over our society; we even have women justices on the Supreme Court and a female elected as vice-president. It is often assumed in our culture that for women to have equal rights, they have the right to do anything a man does. So when they read the Bible, many people in our culture see the Bible as sexist, demeaning toward women. So let’s look at four passages often taken as demeaning toward women.
Before we view these passages, let me ask you a question. Are you opposed to women’s suffrage? My daughter, Melissa, is a school teacher, and she often asks this question and frequently gets a response of yes, that they are opposed to women’s suffrage. Then they find out that the term means a woman’s right to vote. So if you are opposed to women’s suffrage, that means you are opposed to a woman’s right to vote! But some people misunderstand the term, because “suffrage” sounds like “suffering.”
Now, if English-speaking Americans can misunderstand a term in our own language, don’t you think it is possible that English-speaking Americans today might misunderstand something written in Greek and Hebrew to a different time and culture in the Bible? So let’s take a fresh look at four major passages that are often described as demeaning to women.
Genesis 2:18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”
Eve was created as Adam’s “helper” (NIV “suitable for him,” HCSB “as his complement”). This has often been distorted as if it means the woman is the man’s servant to do whatever he commands, but the Hebrew word is translated well in the HCSB as “his complement.” That is, she completes him. He has a role, she has a role, and the marriage and family meets its full potential when the woman and man function together.
1 Corinthians 11:3: Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
Man is the head of the woman. Greek word for head, kephale, when used metaphorically means “source, origin,” unlike the English word head which can also mean “chief, ruler.” So yes, it says that woman came out of the man and he leads her, but in the original Greek, the word “head” does not imply the domination that it does in our language. Remember, the man may be the head of the house, but the woman is the neck, and the head cannot turn without the neck!
Ephesians 5:22: Wives, submit to your husbands as to the Lord.
There is no verb in verse 22, and the verb is implied from verse 21, where we are first told to be in mutual submission to one another. Thus a wife’s submission only comes when the husband also has a humble and sacrificial attitude toward his wife. Notice as well that Ephesians 5:25 tells husbands to love their wives as Christ loved the church, and Christ died for the church. Rarely does a wife have a problem submitting to a husband who is willing to die for her.
1 Timothy 2:12: I do not permit a woman to teach or to have authority over a man; she must be silent.
The point here is that men lead the church. This is why we do not call a woman as pastor. However, this does not mean that women can never teach men, or else Priscilla would have been wrong to teach Apollos in Acts 18:26. Also there are references to women prophesying in both the Old and New Testaments,and these prophesies were sometimes directed toward men. For example, Deborah was a prophetess and judge over Israel who commanded the man Barak to take up arms against the oppression of his people (Judges 4:4-7). So the point is not that women can never speak God’s word in church and community, but that the leadership role of pastor in the church is reserved for men.
So as we study these verses, we see that while they do give a leadership role to men, they are not nearly as negative toward women as often portrayed. As we can see, these verses do not justify abuse of women at all. However, they do teach a distinctions and differences in the roles of men and women. In our culture today, we have been conditioned to think that if there is any difference in the role, there is a difference in their value. But that is not what the Bible teaches, at all.
Genesis 1:27: So God created man in his own image, in the image of God he created him; male and female he created them.
This verse teaches that men and women are created equally in the image of God.
Galatians 3:28: There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
This teaches that men and women are equal in Christ.
Sharon James, writing in The Apologetics Study Bible, uses the Trinity to illustrate how equality does not mean sameness and submission does not mean lesser worth. She points out that the three persons of the Trinity, Father, Son and Holy Spirit, are equally God, but have different roles. Likewise, men and women can have different roles and still be equal in value.
She also points out that Jesus, the Son of God, submits to God the Father. Likewise, wives who submit to their husbands are not worth less just because they are submissive.
Sharon James goes on to say that the different gender roles show how Eve was made as a complement to Adam: Masculine strength can be for protection and provision, while feminine sensitivity to relationships are useful for nurture and care.
The Bible does not put down women at all; it lifts them up! Historically, wherever Christianity has spread, the status of women has improved. Those countries where women are most exploited today are those with the least exposure to the gospel.
Top Ten Things NOT to Give for Mother’s Day
Copyright 2012 by Bob Rogers
Like many men, I am not a very good gift-giver. I wait until the last minute and run out to Wal-Mart. Or I get a gift that I think she wants, instead of what she really wants. When I was a young husband, I got my wife an iron for her birthday. It’s due to God’s grace and my wife’s patience that we’re still married. Some men reading this just asked, “What’s so bad about giving her an iron?” So for you guys who don’t know any better, here is a list of the Top Ten Things NOT to give your mother on Mother’s Day:
10. A plaque from Kroger that says “World’s Greatest Mom.”
9. A “God Loves Mothers” ballpoint pen that they give out at church on Mother’s Day.
8. A membership at the YMCA.
7. A toaster.
6. A mop and a broom.
5. Exercise equipment.
4. A new shotgun.
3. Ammunition for the new shotgun.
2. Taking her to a wrestling match.
1. An Extra Large white T-shirt from Wal-Mart that says “World’s Greatest Mom.”
Okay if these gifts are so bad, what are the Top Ten GOOD gifts for Mother’s Day?
Here are the Top Ten GOOD Gifts for Mother’s Day:
10. Flowers
9. A new Bible
8. A gift certificate for a manicure and pedicure.
7. Take her out to eat.
6. If you can’t see her on Mother’s Day, call her and talk to her a long time and let her know you love her.
5. Take her on a surprise trip to see her mother.
4. A handmade gift from her children.
3. Dress the kids, take them to get their picture, and then frame the photo and give it to Mom.
2. Have Dad and all the children go to church with Mom and sit with her in church.
1. Clean the house, have Dad and the kids cook at home, and let Mom relax with all the family there.
Should Christians celebrate the death of Osama bin Laden?
On this one-year anniversary of the death of Osama bin Laden, what is the appropriate reaction for Christians? Is it wrong for us to celebrate a man’s death, even an evil man?
It is a difficult issue, because as Christians it is not ours to avenge, but to leave it to the Lord. However, most Christians agree that there is such a thing as a “just” war when a greater evil is prevented. A good example is World War II and the ultimate death of Adolf Hitler.
There was a great German pastor in World War II named Dietrich Bonhoeffer who opposed Hitler. Bonhoeffer even participated in a plot to assassinate Hitler, and he was a Christian pastor! Why would he do that? Because Bonhoeffer knew that it would stop a greater evil.In the Old Testament, Moses was sent to Pharaoh and told to demand justice for the Hebrew slaves. God even sent a “death angel” as a final plague upon the Egyptians to set the people free. When the Hebrews fled across the Red Sea and Pharaoh chased them, God allowed the Egyptians to drown in the sea, and Exodus 15 records the song of rejoicing that Moses sang at their defeat. That is why Proverbs 11:10 says that when the wicked perish, there are shouts of joy.
How do we reconcile this with Jesus’ words in the Sermon on the Mount about turning the other cheek and loving our enemies? I think we need to make a distinction between personal offenses and social justice. While it is a virtue to overlook a personal insult, it is not a virtue to overlook a tyrant who is oppressing a people. The former act would be consider an act of grace; the latter would be considered a gross negligence of justice.
I cannot judge the hearts of those who shouted and jumped for joy at the news of Osama bin Laden’s death. I’m sure for many, it was a hateful rejoicing at a man’s death. However, for others, it may have been more of a celebration of justice being done, as we find in some of the psalms, such as Psalm 69:19-25. This psalm is quoted by Paul in Romans 11:9-11, and is applied to the death of Judas Iscariot by the early church in Acts 1:20. You will notice in Psalm 69 that the psalmist does not ask for an opportunity to personally harm his enemy, but he asks God to bring about justice, which is actually the same thing we read in Romans 12:19, where we are told to “leave room for God’s wrath.” Thus as a Christian, I do not rejoice that a man is dead, but I do rejoice that God executed His justice to end an evil terrorist who will never be able to blow up another building or murder any more defenseless people.
Ten things that will not be in heaven
Copyright 2012 by Bob Rogers
TEN THINGS THAT WILL NOT BE IN HEAVEN:
1. No sea. (Revelation 21:1)
2. No tears. (Revelation 21:4)
3. No cemeteries. (Revelation 21:4 – no death)
4. No hospitals. (Revelation 21:4 – no pain)
5. No temple. (Revelation 21:22 -not needed because God is there on His throne).
6. No sun. (Revelation 21:23- God is the light.)
7. No night. (Revelation 21:25; 22:5 – and thus no evil or fear.)
8. No locks. (Revelation 21:25)
9. No sin. (Revelation 21:8; 22:15)
10. No unbelievers. (Revelation 21:27 – no admission unless their name is written in the Lamb’s Book of Life, written in the grace-soaked blood of Jesus.)
Bob Rogers 