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What Jesus suffered
Copyright 2012 by Bob Rogers
If you think that God does not understand your suffering, then you have not studied what happened to Jesus Christ as he went to die on the cross. Think about what Christ endured, according to the Gospel of Mark:
The disciples deserted Him (Mark 14:50-52).
The high priest condemned Him (Mark 14:63-64).
The Sanhedrin spat on Him (Mark 14:65), blindfolded Him, struck Him with their fists, and mocked Him (14:65).
The Jewish guards beat Him (Mark 14:65).
Peter denied Him (Mark 14:66-72).
The crowd cried, “Crucify Him!” (Mark 15:12-14).
The Roman soldiers flogged Him (Mark 15:15), put a crown of thorns on Him (15:17) and put a purple robe on Him and mocked Him as King of the Jews (15:17-18). Then the soldiers hit Him in the head with a staff, spat on Him, fell to their knees to mocked Him (15:19-20).
They led Him to Calvary, crucified Him, and gambled for His clothes (Mark 15:20, 24).
Passersby mocked Him (Mark 15:29-30), the Jewish leaders mocked Him (15:31-32), the criminals beside Him mocked Him (15:32).
The land turned dark, His Father forsook Him, and He died (Mark 15:33-34, 37).
Yes, if anybody ever suffered, Jesus did.
Good Friday, day of sacrifice
Copyright 2012 by Bob Rogers
On Friday of Holy Week, Jesus was crucified for our sins. The crowd cried “Crucify Him!” and so Pontius Pilate, the Roman governor, did exactly that. They flogged Him, mocked Him, beat Him, and crucified Him. Mark records six times that Jesus was mocked: once by the Sanhedrin (14:65), twice by the Roman soldiers (15:18, 20), by those who passed by (15:29), by the religious leaders (15:31), and by the criminals crucified with Him (15:32). Six is the number of evil in the Bible. But Jesus overcame evil by his sacrifice on the cross. Luke records that Jesus asked the Father to forgive them, and one of the criminals was apparently so moved by Christ’s forgiveness that he became repentant (Luke 23:39-43). John records that as He died, Jesus said, “It is finished!” (John 19:30) Jesus paid the price for sin and won the victory over evil. When he saw how Jesus died, the Roman centurion declared, “Surely this man was the Son of God!” (Mark 15:39)
While Good Friday inspires us to live sacrificial lives, our primary response is one of faith. By sacrificing Himself for our sin, Jesus did what none of us can do for ourselves, and no religion can do for us. It’s no longer about religion; it’s about a relationship based on faith in Jesus Christ’s sacrifice for our sin. We can’t pay for our sins; we must trust in the payment already made by Jesus upon the cross.
British preacher Dick Lucas recounted an imaginary conversation between an early Christian and her neighbor in Rome.
“Ah,” the neighbor says. “I hear you are religious! Great! Religion is a good thing. Where is your temple?”
“We don’t have a temple,” replies the Christian. “Jesus is our temple.”
“No temple? But where do your priests work and do their rituals?”
“We don’t have priests to mediate the presence of God,” replies the Christian. “Jesus is our priest.”
“No priests? But where do you offer your sacrifices to acquire the favor of your God?”
“We don’t need a sacrifice,” replies the Christian. “Jesus is our sacrifice.”
“What kind of religion is this?” sputters the pagan neighbor.
And the answer is, it’s no kind of religion at all. (Timothy Keller, King’s Cross, p. 45-46)
Friday, the day of sacrifice, teaches us to believe in Jesus to find forgiveness and eternal life.
Thursday, day of covenant
Copyright 2012 by Bob Rogers
Many things happened on Thursday of Holy Week. It is often called “Maundy Thursday” because John 13:1-17 records Him washing the disciples’ feet and giving them a command (Latin mandatum, French mande’) to follow His example. The other three Gospels, including Mark, tell how Jesus and His disciples observed the Passover, during which Jesus instituted the new ordinance of the Lord’s Supper. Then they went to the Garden of Gethsemane, where Jesus agonized in prayer over His coming cross. While in Gethsemane, Jesus was betrayed by Judas Iscariot and handed over the the Jewish temple police, who took Him before the Jewish Sanhedrin for an illegal night trial.
Many valuable lessons can be learned from Thursday, such as the example of humility and service in washing feet and the example of praying in God’s will in the Garden of Gethsemane. But let’s focus on the lesson about covenant and commitment.
In Mark 14:24 Jesus says, “This is my blood of the covenant, which is poured out for many.”
We who follow Christ are called to enter into a covenant with Him. That means we make a commitment to follow Him. It is a divine transaction. Jesus pours out His blood; we receive Him by faith and commit ourselves to follow Him the rest of our lives.
While in college, Jim Denison was a summer missionary in East Malaysia. During one of the worship services, a teenage girl shared her testimony and was baptized in the simple bathtub baptistery of the church, which met in a warehouse. Denison noticed some worn-out luggage leaning against the wall, and asked a church member why it was there. The member pointed to the girl who was baptized and said, “Her father said that if she was baptized as a Christian she could never go home again. So she brought her luggage.” (The Book of Acts, BaptistWay Bible Study for Texas, 2000, p. 46). Now that, my friends, is entering into a covenant with Christ.
Thursday, the day of covenant, teaches us to commit to Christ.
Wednesday, the day of rest and anointing
Copyright 2012 by Bob Rogers
At first glance, it seems that nothing is recorded between Jesus’ day of confrontation on Tuesday, and Jesus’ celebration of the Passover on Thursday night. If so, it would mean that on the most important week of His life, Jesus took a day off! Jesus knew the importance of getting rest. In Mark 6:31, Jesus says, “Come with Me by yourselves to a quiet place and get some rest.” Do you have a regular time when you turn off the TV, cell phone and computer, and just spend time resting, praying, reading God’s Word, and listening to God?
While it is possible that Jesus rested on Wednesday, a closer look at the text indicates that a couple of things did happen that day. Mark 14:1 says it was “two days” before the Passover. Passover would begin at sundown on Thursday night, so this means the events in Mark 14:1-11 were between sundown Tuesday and sundown Wednesday. Perhaps these things took place on Tuesday night, and Jesus really did do nothing on Wednesday. Or perhaps the events took place on Wednesday. Either way, what happened next foreshadowed the ominous death of Christ on the cross. Mark 14:1-2 says that the Jewish religious leaders were looking for a way to arrest and kill Jesus, and then verses 10-11 say that one of Jesus’ disciples, Judas Iscariot, went to the religious leaders and agreed to betray Jesus. What happened in between shows that Jesus knew exactly what was coming, and that it was all in God’s purpose.
Mark 14:3-9 tells the touching story of how a woman (often thought to be Mary Magdalene), anointed Jesus with an expensive perfume. To show how expensive it was, it was worth 300 denarii, and Mark 6:37 said that just 200 denarii would be enough to feed 5,000 people. Some of the people there expressed indignation that the perfume was “wasted,” but Jesus said to leave her alone. It was after this that Judas went to betray Jesus. But Jesus knew exactly what was coming. That’s why Jesus said, “She has anointed My body in advance for burial.”
This should remind us that nothing spent on Jesus is ever wasted. We can never give to Jesus more than He has given to us. Isaac Watts said it well in his hymn, “When I Survey the Wondrous Cross”:
Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.
Tuesday, day of confrontation
Copyright 2012 by Bob Rogers
Tuesday of the final week of Christ was a long and active day of Jesus teaching in the temple. On that day he had constant confrontations with the Jewish religious leaders. Everything recorded from Mark 11:20 through Mark 14:11 happened on Tuesday: the fig tree that Jesus cursed is found withered, the Jewish religious leaders demand to know what authority Jesus has to cleanse the temple and do all that he does, Jesus tells a parable about tenants in a vineyard that implies that the Jewish religious leaders have rejected God’s Son, making them so angry they wanted to arrest Him. They try to trap Him with a question about paying taxes to Caesar and about marriage in the resurrection. Jesus turns the questions around on them, and then proclaims to the disciples that every stone in the temple will be thrown down and warns them to be on guard against persecution, false prophets and false Messiahs. Do you notice a pattern here? Jesus and the religious leaders are in constant confrontation. Finally, at the end of the day, we read that as the religious leaders were continuing to look for a way to arrest Jesus and kill Him, a woman anointed Jesus’ body with a very expensive perfume. Jesus knew where this was all heading, which is why He said that she was anointing His body for burial.
What an exhausting day of confrontation Tuesday was! From the beginning to the end of the day, it was full of conflict. Mark 11:28 records at the beginning of Tuesday the confrontational question of the religious leaders who were enraged by Jesus cleansing the temple: “By what authority are you doing these things?… And who gave you authority to do this?” Mark 14:10-11 records at the end of Tuesday how enraged Judas Iscariot was, who apparently was so disappointed in Jesus for being a humble, peaceful, sacrificial Messiah, that Judas went to the religious leaders to betray Jesus to them.
The problem they all had, from the beginning to the end of the day, was an unwillingness to submit to the Lordship of Jesus. We may not like to think of ourselves as in conflict with Christ, but whenever we say to Him, ‘No, Lord,” we aren’t really making Him Lord. Are we willing to submit ourselves to Him, or do we continue to argue with Him?
Tuesday, the day of confrontation, teaches us to make Christ Lord of our lives.
Monday, the day of cleansing
Copyright 2012 by Bob Rogers
Mark 11:12-19 says that Jesus returned to the temple on Monday of Holy Week, and when he found the money changers and people selling animals in the temple complex, he overturned their tables, and ran them out, cleansing the temple.
When you read Matthew and Luke’s gospel, it sounds like the temple cleansing happened on Palm Sunday, since those gospels simply tell about the triumphal entry and then say that Jesus cleansed the temple. However, Mark seems to be more precise about the time, while Matthew and Luke are not as concerned to give that detail. However, the way Jesus cleansed the temple is more important than the day He cleansed the temple. He does it with authority, demanding that the house of prayer should not be turned into a hiding place for thieves. All of this buying and selling was going on in the court of the Gentiles, the only place that Gentiles were allowed to worship near the temple. So their merchandise was a distraction from others being able to pray.
Just as Jesus cleansed the temple that day, He wants to cleanse our lives today.
Psalm 24:3 asks, “Who may ascend the hill of the Lord? Who may stand in his holy place?” The answer comes in the next verse: “He who has clean hands and a pure heart, who does not lift up his soul to an idol, or swear by what is false.”
Do my actions prevent others from worshiping God? Am I a distraction? Then I must repent and change my ways.
Monday, the day of cleansing, teaches us to cleanse our lives.
The Holy Ways of the Holy Days
The Gospel of Mark spends six chapters, one–third of the entire book, describing what happened in just one week. The fact that the gospel gives so much attention to the final week of Christ should tell us how very important that Holy Week was. There must be important lessons for us to learn from these days. So let’s review the entire week, and learn from God the holy ways from the holy days of Holy Week. Each day, starting with tonight’s post on Palm Sunday, I will share some thoughts on lessons we can learn from the events of Holy Week, from the Gospel of Mark.
Questions for Mormons to consider
(This is the fourth and final installment in a series of posts about Mormonism, the Church of Jesus Christ of Latter-day Saints. Scroll down to earlier posts to read about Mormon history, sources of authority, and beliefs.)
Do you believe that God was once a man?
Lorenzo Snow, fifth president of the Mormon Church, said, “As man is, God once was.”
Do you believe that you can become a god?
Lorenzo Snow went on to say, “As God is, man may become.” And it says in Doctrine and Covenants 132:19-20 that if a good Mormon gets married in the temple and dies, he will be exalted and then shall they be gods.”
Do you believe that our Heavenly Father has a body of flesh and bones like you and me?
Doctrine and Covenants 130:22 says, “The Father has a body of flesh and bones as tangible as a man’s.”
Do you believe that the Heavenly Father had a sexual relationship with a heavenly mother to give birth to Jesus and to our pre-existent spirits?
Gospel Principles (1995 edition, p. 11), says, “All men and women are literally the sons and daughters of Deity . . . The first spirit born of our heavenly parents was Jesus Christ, so he is literally our elder brother.”
Do you believe that dark skin is a curse of God?
The Book of Mormon says in 2 Nephi 5:21 and Alma 3:6 that the Lamanites, the ancestors of the American Indians, were cursed with dark skin because of their wickedness. Although the Mormon church now allows Indians and Negroes into their priesthood, this curse on dark skinned people in the Book of Mormon has never been denied or rejected.
If you do not believe these things, why do you remain in an organization that teaches so many things that you do not believe?
If you do believe these things,why does the Book of Mormon not teach these things? The Book of Mormon teaches the existence of one God (Alma 11:22, 27-29; Mosiah 15:1-5). The Book of Mormon teaches God is unchanging, not an exalted man (Mormon 9:9-11; Moroni 8:18). The Book of Mormon teaches that God is a Spirit, not a body of flesh and bones (Alma 18:24-28; 22:9-11).
Something is wrong! Mormonism and the Book of Mormon do not agree.
The way to truth is by Jesus Christ (John 14:6), who died on the cross for our sins (Romans 5:8). and rose from the grave to to give us eternal life (1 Corinthians 15:1-11). This is the “gospel,” the truths about Jesus, not any particular church. If we trust in Jesus’ sacrificial death, we can be declared “not guilty” before God the Judge by His gift of grace (Romans 3:24). Salvation by grace is not a resurrection, it is a life-changing experience of spiritual renewal (2 Corinthians 5:17). When we truly receive salvation by grace, that grace gives us the motivation to live godly lives (Titus 2:11-14). Then our bodies will be raised at the end of time, and we will live forever with God in heaven (1 Corinthians 15:51-57; 1 Thessalonians 4:14-18). The Bible says that if even an angel (like Moroni) brings a latter-day gospel different from this gospel, he is to be accursed (Galatians 1:8).
If you wish to know more about a relationship with Jesus Christ as your Savior and Lord, email me at brogers@fbcrincon.com.
If you still believe these things taught by the LDS church, then please explain this: Mormonism says all gods were once men. So where did the first man come from?
Mormonism: A Snapshot of Its Beliefs
(This is the third installment in a series of studies on the Church of Jesus Christ of Latter-day Saints, commonly known as the Mormons.)

MORMON BELIEFS
The Church of Jesus Christ of Latter-day Saints (LDS) or Mormons, often use the same terms as orthodox Christians, but they have a different meaning. “Saved by grace” to a Mormon refers to being raised in the afterlife. “Exaltation” is the term Mormons use that is nearer to what Christians mean by “salvation.” The “gospel” is used by Mormons to mean the Mormon system of belief and practice, and “Israel” or “Zion” is often used to refer to Utah. Although Mormons are famous for polygamy, the main branch of Mormonism discontinued this practice in 1890. With this in mind, let us look at three key doctrines of the LDS church:
1) The doctrine of God. Mormons believe in the existence of many gods (Book of Abraham chapters 4 & 5). The Father, Son and Holy Spirit are three separate gods, and the Father and Son each have bodies of flesh and bone today. The illustration above of the Father and Son as separate bodies comes from Mormon literature. (Doctrine & Covenants 130:22). They believe that God was once a man and progressed to become God, and that men can also progress to become gods. Lorenzo Snow, fifth president of the LDS church, said, “As man is, God once was, and as God is, man may become.”
2) The doctrine of humanity. Mormons believe that all humans pre-existed in the spirit world, the result of a sexual relationship between our Heaven Father and a Heavenly Mother. (Doctrine & Covenants 93:23, 29-33; Gospel Principles, p. 351). They believe that men can progress to “exaltation” and become gods (Doctrine & Covenants 132:19-20). However, keep in mind that the Book of Mormon teaches that dark skin is a curse (2 Nephi 5:21).
3) Doctrine of exaltation. Joseph Smith taught that there are three levels of heaven. The highest heaven is the “celestial kingdom,” the second level is the “terrestrial kingdom,” and the lowest level is the “telestial kingdom.” (Doctrine & Covenants 76:43, 70-112). Faithful Mormons who repent, are baptized, ordained into the priesthood, go through the Mormon temple ceremonies, get married in the temple, and observe the “Word of Wisdom” (Doctrine & Covenants 89) to abstain from tobacco and strong drinks, tithe, attend weekly worship services, and are obedient, can get into the celestial kingdom and can progress in their exaltation to become gods. Only about 20% of Mormons get a “temple recommend” through faithful service, so the majority of Mormons do not attain this level, and will go to the “terrestrial kingdom,” where they also expect to see most Christians and other good moral people. Wicked people may have to endure a temporary hell (Doctrine & Covenants 19:16-18), and then will go to the “telestial kingdom.” Those who become Mormons and then leave (“denied the Holy Spirit after having received it”) will go to an eternal hell (Gospel Principles, p. 298; Doctrine & Covenants 76:28-45). See the chart below that illustrates this system of heavens.
There are many other beliefs and practices of Mormonism, including baptism by proxy for the dead, two levels of priesthood, etc., but the three major doctrines above are enough to reveal that Mormonism is a completely different religion from orthodox Christianity. The fourth and final installment of this series of studies will include a Christian reply to Mormon belief and questions for Mormons to consider.

Mormonism: A Snapshot of Its History
With the candidacy of Mitt Romney, many people have questions about his religion. He is a member of the Church of Jesus Christ of Latter-day Saints (LDS), often called “Mormons.” This is the first in a series of posts I will do on Mormonism.

HISTORY OF MORMONISM
Mormonism began with Joseph Smith, Jr., who was born in upstate New York in 1805. In 1823, while living in Palmyra, New York, he claimed to have visions of an angel named Moroni who told him all churches were false, and to join none of them, and instead to go to a hill and uncover some golden plates. Mormons believe that Smith found the plates, written in ancient Egyptian, and was able to translate them. The Book of Mormon tells stories of Jews fleeing the Babylonian conquest in a ship, settling in the Americas, and becoming the ancestors of the Native American Indians. The more godly Native Americans were killed off by the godless ones, and God cursed the godless Native Americans, changing their white skin to “a skin of blackness” (2 Nephi 5:21, Book of Mormon).
In 1830, Smith published his “translation,” the Book of Mormon, and established his new church. Immediately, many of his neighbors considered him a fraud, although his church grew. In 1831 he relocated his church to Kirtland, Ohio, just north of Cleveland. In the 1830’s and early 1840’s, Mormonism grew rapidly, establishing large settlements in places like Far West, Missouri and Nauvoo, Illinois. There was violent conflict between Mormons and non-Mormons in Missouri and Mormons were greatly persecuted for what their neighbors considered a hoax. During this time, Joseph Smith began to secretly teach polygamy. He recorded in the Mormon scripture, Doctrine & Covenants, chapter 132, how God told his wife Emma to accept the idea of multiple wives, but she was resistant to the idea.
In 1844, a newspaper was published in the Mormon town of Nauvoo, Illinois, publicly exposing Joseph Smith’s polygamy. Smith had the newspaper shut down, and for this, Smith was arrested and put in jail in the nearby town of Carthage, Illinois. An anti-Mormon mob stormed the jail, and Smith was killed. Thus Joseph Smith became a Mormon martyr.
With the death of their leader, Mormons had to decide what to do. Some remained behind and established the Reorganized Church of Jesus Christ of Latter-day Saints, now known as the Community of Christ, which has 250,000 members and headquarters in Independence, Missouri. But the majority followed Brigham Young in a trek west in 1846-1847, settling in the Salt Lake Valley of Utah, and he became the new prophet of the Church of Jesus Christ of Latter-day Saints (LDS). In Utah, Brigham Young began to openly practice polygamy. He himself was said to have had so many wives he could not remember them all.
In 1857, a wagon train of non-Mormons from Arkansas were passing through Mountain Meadows, Utah on their way to California. Apparently the Mormons felt threatened by the possibility that some of them might be from Missouri, which had a history of violent conflict with Mormons. Thus a group of Mormons and Native Americans massacred 120 men, women and children. Ironically, this attack culminated on September 11.
In 1890, the president of LDS church, Wilford Woodruff, added a new declaration to the Doctrine & Covenants, saying that polygamy was no longer required. Afterwards, Utah was admitted as a state into the Union. While the main group of Mormons no longer teaches polygamy, groups of fundamentalist Mormons have continued the practice, especially in some towns near the Utah-Arizona state line.
In the 1970’s, another revelation from the LDS prophet allowed dark-skinned people to be elders in the church, reversing a policy based on the Book of Mormon’s claim that American Indians were cursed with dark skin. The church also quietly changed a verse in 2 Nephi 30:6, which used to say that upon conversion they would become “white,” replacing the word “white” with “pure.”
The LDS church has grown rapidly through the years, especially by encouraging thousands of young people to go on a two-year mission before or during their college years. Today there are over 6 million Mormons in the United States, 1.2 million in Mexico, and over a million in Brazil.
Question about divorce
Copyright 2012 by Bob Rogers
I received the following question by email from someone from another church who has granted permission for me to post the question and my reply:
“I have consulted my pastor and other pastors concerning our Baptist teachings about divorce and remain confused. I am divorced. I made an oath at my wedding of “til death do us part” and finished with “so help me God.” Even though adultery entered my spouse’s life, do I remain bound by my oath? Did you do a blog on this topic? Or, better yet … will you do one and let me know.”
Dear Friend,
I understand that you are already divorced, apparently because of your spouse’s adultery, and your question is, “do I remain bound by my oath?”
It appears there are two parts to your question. First, the question of whether your divorce was permissable, and second, the question of whether you are free to remarry. So let’s take the two issues separately:
1. The question of permissable divorce. According to Jesus’ statement in Matthew 5:32, adultery is a permissable reason for divorce. Thus if your spouse committed adultery, you did have biblical grounds for divorce. The other biblical ground for divorce is found in 1 Corinthians 7:15, when one spouse is an unbeliever and leaves.
(I would caution readers, however, that just because your spouse commits adultery or leaves you for a time does not mean that you should rush into a divorce. If at all possible, you should seek a counselor and seek restoration in your marriage. I have known couples who suffered adultery and other problems in their relationship who were able to experience repentance, forgiveness and restoration.
The second caution I would give to readers is that if you are suffering physical abuse or severe verbal abuse, you may need to remove yourself from your home to an undisclosed location for your own safety.)
2. The question of remarriage after divorce. You mentioned “our Baptist teachings about divorce.” While I am glad to be a Baptist, we must make certain that our teachings come from the Bible, not Baptist tradition or any other tradition that contradicts scripture.
Jesus recognized the fact that the woman at the well had five husbands, although she was cohabitating with the man she was with at the time she met Jesus, and that man was not her husband (John 4:17-18). By this statement, Jesus recognized each of these five marriages as true marriages.
A common “Baptist teaching” about Matthew 5:32 is that it bans remarriage after divorce, because it says that anyone who divorces his wife causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.
However, the New Testament Greek verb used in the original text used the passive voice, which means the subject receives the action, rather than causing the action. In other words, divorce is a stigma that the husband puts on his wife by divorcing her. It is something the first husband does to the woman and the man she remarries. The stigma is being divorced and being married to a divorced person. Notice in the verse that the stigma occurs whether or not there is ever a remarriage, because it says “anyone who divorces his wife… causes her to become an adulteress.” Notice he causes the adultery before any remarriage. It could be translated, that he adulterizes her. This is referring to the stigma of divorce. It is interesting that the 2011 revision of the New International Version translates Matthew 5:32, “But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery…”
I recognize that this is a controversial passage, and there are differences of opinion about it, but I do not think the scripture teaches that remarriage after divorce is automatically a sin.
The tale of two church cats
Copyright 2012 by Bob Rogers
This is the story of two different cats that tried to get into two different churches in the dead of winter. The first cat was in south Georgia. The second cat was in North Carolina.
The Georgia pastor worried about the cat that he had often seen hanging around the church grounds. It was an unusually cold night from south Georgia, well below freezing, and the pastor feared that the cat might not survive. He went to the sanctuary to check on his feline friend, and sure enough, the cat was huddled next to the front door. The pastor cuddled the cat in his arms and took him inside the warmth of the worship center. Then he asked himself, “Now where do I take him?”
He could not think of a good place to put the cat, so he left the cat in a senior adult lady’s Sunday School classroom. The next day, when he went to check on the cat, the classroom was torn to pieces! Drapes and chair covers were ripped open by the cat’s claws.
The cat in North Carolina was a totally different story. He noticed a window slightly open to the boiler room of a church, so he climbed inside. Soon afterward, the custodian noticed the window ajar, and closed it. About a month later, the custodian noticed an awful smell coming from the boiler room, and when he went to check, he found the cat had died inside.
Both stories had a bad ending, but I smell a more important spiritual lesson in these stories. I wonder, what if the cats had been people? There are many desperate people, who need to come inside the church to experience the warm love of God’s people and the hope of faith in Jesus Christ. However, if we let them in, they will bring their problems with them, and they may make a mess. Would we rather they be shut out and just die?
Excuse me, I think I need to go crack open a window.
Gethsemane teaches us how to express our emotions
Copyright 2012 by Bob Rogers
There was an event in the life of Jesus Christ that can show us how to express our emotions. After His last supper with His disciples, just before Jesus went to the cross, the Gospels record that He went to the Garden of Gethsemane to pray. Mark 14:33 records that Jesus was “deeply distressed and troubled.” Verse 34 records that He said, “My soul is overwhelmed with sorrow to the point of death.” When He went to pray, He staggered to the ground. Luke 22:44 says as He prayed, He sweat great drops like blood. He was in incredible agony as He faced dying on the cross for the sins of the world. Jesus expresses extreme emotion in this passage, and He also models for us how to express our own emotion.
Jesus does not hide His emotion. Some people, especially men, try to suppress their emotions. We are told that “big boys don’t cry” and so when we get upset, we try to keep it under control. Especially when we experience the death of a loved one, witness something traumatic, and get very bad news, we often try to cope with it by containing our emotions. Some people suppress emotions by avoiding the subject, others joke around and watch happy movies and comedies on TV, while others turn to alcohol or narcotics. The problem is, that the emotion is still there. If you push it down when it tries to rise to the top, guess what? Your emotion stays deep inside you, and continues to do damage to you. You may develop depression, or physical sickness, and you may suddenly erupt with anger at the slightest thing.
So what should we do? We cannot ignore our emotions. We need to find healthy ways to express them. You will notice that Jesus went to a Gethsemane with only three of His disciples. It was there, in a quiet place with a small group of friends, that He told them of His emotional pain. Then, He went farther from them to pour out His heart in prayer to God.
This is a healthy pattern for us to follow. Find a quiet place, and at the right time, open yourself up to trusted friends, and let them know about your pain. Then you may need to weep over the matter alone. Crying can be an incredibly helpful release, particularly when it is done in private, where we have no inhibitions about who is watching us.
Don’t bottle up your emotions. Jesus was a man’s man, a carpenter who not only nailed nails but was able to take the nails for you and me. Yet He expressed His emotions when He was overwhelmed with sorrow. So can we.
How an atheist changed his mind
I have heard Antony Flew’s name many times over the years, because every time that I would read about a Christian apologist, it seemed that Antony Flew’s name would come up as his atheist antagonist. So you can imagine my surprise when I opened my newspaper in December 2004 and read the news that Antony Flew had changed his mind and decided that he DID believe in God. What a Christmas gift to the Christian world! But was it really true? I later read that while Flew now believes in God, he has not accepted Christianity. I wondered, what caused this change, and where was he now in his thinking?
Thus I read Flew’s book There Is A God (HarperOne, 2007), with great interest to know what caused such an outspoken atheist scholar to change his mind. I was not disappointed.
While the book is only 160 pages (plus two appendices by other authors), it is thorough and deep in its content. Flew tells his own story of how he, the son of a Methodist minister in Britain, became an atheist out of disillusionment with how God could allow evil, particularly as he saw the atrocities in Nazi Germany in World War II. Flew went on to become a professor of philosophy and a writer of many influential books espousing atheism, teaching in universities in Great Britain, Canada, and finally in the United States, where he now resides. He followed the thinking of skeptics like David Hume, arguing that we must presume atheism is true and believers must prove there is a God.
So how did this atheist scholar convert to theism? Flew explains that one belief he has always held led to the change– his belief in the words of Socrates: “We must follow the argument wherever it leads.” (p. 22). As he debated and argued the issues with Christians, he gradually changed his mind as he “followed the argument” for three basic reasons, which form three of the chapters of the book:
1) The laws of nature indicate they were designed by the Mind of God. Flew quotes Paul Davies: “even the most atheistic scientist accepts as an act of faith the existence of a lawlike order in nature” (p. 107).
2) The finely-tuned universe that delicately balances life indicates it was designed by a Creator for us. He points out, for example, that if the speed of light or the mass of an electron had been the slightest degree different, then no planet would be capable of human life (p. 115).
3) The origin of life itself, with the amazingly complex communication systems of DNA cannot be explained by materialistic evolution, and only make sense if designed by God.
In addition to these three major reasons, Flew also cites the big-bang theory as scientific evidence that the universe had a beginning (p. 136). As for the problem of evil, Flew leaves the question open, but prefers the popular Christian explanation that “evil is always a possibility if human beings are truly free” (p. 156).
So has Antony Flew become a Christian? The best answer is not yet, but he is leaning that way. He says, “I am entirely open to learning more about the divine” (p. 156) and then he expresses his admiration for the person of Jesus Christ and the intellect of the apostle Paul, saying that if you want an omnipotent God “to set up a religion, it seems to me that this is the one to beat!” (p. 157).
The book has an appendix by Roy Abraham Varghese, giving a critique of the “new atheism” of bold writers such as Richard Dawkins. Appendix A is good, but even better is Appendix B by N. T. Wright, which explains why we should believe in Jesus Christ. Wright convincingly argues for belief in the authenticity of the Gospel accounts of the resurrection of Jesus Christ in a way that impresses Flew himself as “absolutely fresh.” (p. 213).
I would agree. As much as I enjoyed Flew’s book, I must say that Appendix B by N.T. Wright was worth the price of the book. My prayer is that Antony Flew will finally follow the argument of Wright as it leads him to embrace the claims of Jesus Christ on his life.
How to hear angel prayers
Copyright 2012 by Bob Rogers
“The Spirit then lifted me up, and I heard a great rumbling sound behind me– praise the glory of the LORD in His place!– with the sound of the living creatures’ wings brushing against each other…” – Ezekiel 3:12-13, HCSB
Ezekiel heard the prayers of angels. How did this happen? How can we experience such things?
1) Be in the Spirit. Ezekiel 3:12 says, “The Spirit then lifted me up.” John the Revelator also heard angels in Revelation 15:3 and 16:5, and he also was “in the Spirit on the Lord’s day” (Revelation 1:10). How can we be “in the Spirit”? First, we have to be believers in Jesus Christ. Only a believer can be in the Spirit: “But the unbeliever does not welcome what comes from God’s spirit, because it is foolishness to him; he is not able to understand it since it is evaluated spiritually” (1 Corinthians 2:14, HCSB). Second, the believer must be “filled with the Spirit” (Ephesians 5:18), which comes by filling our minds with the Word of God and filling our hearts with prayer.
2) Pay attention. Ezekiel 3:12 says, “I heard a rumbling sound.” He paid attention to what he was hearing. The shepherds on the hillside near Bethlehem paid attention when the angel of the Lord appeared to them (Luke 2:8-15). Interestingly, the shepherds heard of prayer of “Glory to God in the highest heaven” (Luke 2:13), just as Ezekiel heard “praise the glory of the LORD in His place” (Ezekiel 3:12). Too often we fail to hear because we fail to listen.
3) Be willing to obey. Ezekiel felt the bitterness of God’s anger at sin (Ezekiel 3:14), and he sat stunned for seven days (Ezekiel 3:15). It was only after he had that desire to obey that he received a word from the Lord in Ezekiel 3:16-17. Paul experienced what may have been angel prayers when he was caught up into paradise and “heard inexpressible words” (2 Corinthians 12:4). And just as Ezekiel, Paul was also willing to obey God when God would not remove the thorn from his flesh, but said His grace is sufficient. Pauls’ response was to accept God’s grace, “For when I am weak, then I am strong” (2 Corinthians 12:10).
And maybe, just maybe, when we are listening that closely to God, we might even hear the prayers of angels!










