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How to hear angel prayers
Copyright 2012 by Bob Rogers
“The Spirit then lifted me up, and I heard a great rumbling sound behind me– praise the glory of the LORD in His place!– with the sound of the living creatures’ wings brushing against each other…” – Ezekiel 3:12-13, HCSB
Ezekiel heard the prayers of angels. How did this happen? How can we experience such things?
1) Be in the Spirit. Ezekiel 3:12 says, “The Spirit then lifted me up.” John the Revelator also heard angels in Revelation 15:3 and 16:5, and he also was “in the Spirit on the Lord’s day” (Revelation 1:10). How can we be “in the Spirit”? First, we have to be believers in Jesus Christ. Only a believer can be in the Spirit: “But the unbeliever does not welcome what comes from God’s spirit, because it is foolishness to him; he is not able to understand it since it is evaluated spiritually” (1 Corinthians 2:14, HCSB). Second, the believer must be “filled with the Spirit” (Ephesians 5:18), which comes by filling our minds with the Word of God and filling our hearts with prayer.
2) Pay attention. Ezekiel 3:12 says, “I heard a rumbling sound.” He paid attention to what he was hearing. The shepherds on the hillside near Bethlehem paid attention when the angel of the Lord appeared to them (Luke 2:8-15). Interestingly, the shepherds heard of prayer of “Glory to God in the highest heaven” (Luke 2:13), just as Ezekiel heard “praise the glory of the LORD in His place” (Ezekiel 3:12). Too often we fail to hear because we fail to listen.
3) Be willing to obey. Ezekiel felt the bitterness of God’s anger at sin (Ezekiel 3:14), and he sat stunned for seven days (Ezekiel 3:15). It was only after he had that desire to obey that he received a word from the Lord in Ezekiel 3:16-17. Paul experienced what may have been angel prayers when he was caught up into paradise and “heard inexpressible words” (2 Corinthians 12:4). And just as Ezekiel, Paul was also willing to obey God when God would not remove the thorn from his flesh, but said His grace is sufficient. Pauls’ response was to accept God’s grace, “For when I am weak, then I am strong” (2 Corinthians 12:10).
And maybe, just maybe, when we are listening that closely to God, we might even hear the prayers of angels!
“Prayer” by Philip Yancey is honest and inspiring
Philip Yancey did it again with his book on prayer. His book The Jesus I Never Knew is the best book I have read on Jesus. His book, What’s So Amazing About Grace? is the best book I have read about grace. His book, Prayer: Does it make any difference? (Zondervan, 2006) is the best book I have read on prayer. That is a strong statement for me to make, even as a person who loves the writings of Philip Yancey. I have read dozens of great books on prayer, including great books by people like Richard Foster, Ole Hallesby, Bill Hybels and Oswald Chambers.
What sets Yancey’s book apart is his brutal honesty about the struggles people have with prayer, balanced with inspiring stories of how prayer has changed people’s lives. Yancey is particularly self-effacing about his own struggles with prayer and his feelings of inadequacy in failing to pray. Yet by the end of the book, it is apparent that Yancey is much more of a prayer warrior than he admits at first.
The books’ 22 chapters are divided into five parts. Part One, “Keeping Company with God,” explores what prayer is. He points out that Jesus “virtually invented private prayer” (p. 63).
Part Two, “Unraveling the Mysteries,” discusses frustrations and questions that people have about the effectiveness of prayer. He gives a disarmingly profound answer to those who ask why we should bother to pray when some prayers seem unanswered: “Why pray? Because Jesus did” (p. 78). Later in the book he gives another simple but true answer: “Why pray? God likes to be asked” (p. 143).
Part Three, “The Language of Prayer,” discusses how to pray. He gives great practical advice on handling distractions to prayer, and reminds the reader that there is no right way to pray, because different styles of prayer fit different personalities. “Keep it simple, keep it honest, and keep it up” he advises (p. 191).
Part Four, “Prayer Dilemmas,” returns to questions people have about prayer, especially unanswered prayer. I would disagree slightly with his defintion of “unanswered prayer,” as he includes in that definition prayers that receive a “no” answer. Yancey’s approach to prayer for physical healing is balanced and insightful, as he reveals scientific research showing healing that cannot be explained, while recognizing the importance of using medicine and how God usually works through natural processes.
Part Five, “The Practice of Prayer,” provides motivation for faithful praying.
Yancey’s writing includes frequent illustrations from a variety of sources, from popular culture to literature to world history. Being a famous author and editor for Christianity Today magazine, Yancey has received many letters about prayer, and he shares this correspondence throughout the book. One unique quality about this book is that each chapter includes a couple of sidebars written by others, sharing personal experiences in prayer. For example, on p. 224-225 a prostitute whose prayer for deliverence resulted in her miraculous salvation. Although each sidebar story can be read alone, they relate to the chapters where they are inserted.
I disagree with Yancey in chapter 7, when he discusses Abraham’s prayer that “changed” God’s mind. Yancey does not notice that Genesis 18:33 says that it is God who ended the conversation with Abraham, not Abraham with God, so God did not change His mind.
Also, I believe that Yancey misinterprets Job 21:15 on p. 95. There he says that Job asks “What would we gain by praying to him?” However, the context of the chapter implies that Job quotes the wicked in this passage; Job does not say that he himself questions prayer.
It is remarkable that these were the only two places that I disagreed with Yancey, because he makes bold and strong statements throughout the book. I am sure many people will be offended or disagree with some things he said, just because he asserts so many strong opinions. But this is one of the values of the book: Yancey stimulates you to think deeply about prayer, and challenges your preconceived notions. Yet he does so while remaining fiercely loyal to the Bible’s teachings on prayer.
In summary, this book is destined to be a classic book on prayer, useful for group study or personal review and study over and over again.
How to pray when suffering: lessons from Lamentations
Copyright 2011 by Bob Rogers
“I called on Your name, Yahweh, from the depths of the Pit. You hear my plea: Do not ignore my cry for relief.” — Lamentations 3:55-56, HCSB
After Jerusalem was destroyed by Babylon in 586 B.C. and they sent the Jews into exile, Jeremiah the prophet wrote the Book of Lamentations, a poem full of mourning but also full of faith. In this little book, we learn lessons on how to pray in our times of suffering.
1) Plead for God to notice your pain. Jeremiah asked God to “look” (1:9, 11) and “see” (1:20). He repeatedly asked Yahweh to “remember my affliction” (3:19).
2) Admit your own sin and take responsibility for your any ways you have brought suffering on yourself. “We have sinned” (3:42). “Woe to us, for we have sinned.” (5:16). Even though Jeremiah tells the Lord that their suffering is unbearable, he also admits, “Why should any living person complain, any man, because of the punishment for his sins?” (3:39).
3) Praise the Lord anyway. After lamenting the horrors of the destruction of Jerusalem that led to cannibalism (2:20) and priests and prophets murdered in the temple (2:20), it is amazing to read Jeremiah’s statement in 3:22-23: “Because of the Lord’s faithful love we do not perish, for His mercies never end. They are new every morning; great is Your faithfulness!”
4) Wait for the Lord to bring justice. “The Lord is good to those who wait for Him… It is good to wait quietly for deliverance from the Lord.” (3:25-26). “You defend my cause, Lord; You redeem my life. Lord, You see the wrong done to me; judge my case.” (3:58-59).
5) Ask the Lord to restore you, bringing good results from the bad experiences of your life. “Lord, restore us to Yourself, so we may return; renew our days as in former times.” (5:21).


