Author Archives: Bob Rogers
Parents and grandparents often look for great books to share with their children at Christmas. Here is what I consider to be four of the best children’s Christmas books. One is sentimental, some are humorous, and one will help a child deal with suffering.
One of my favorites is Alabaster’s Song: Christmas through the Eyes of an Angel by Max Lucado. It tells the story of a boy who believes he hears the angel on the Christmas tree singing. Then miraculously, the gap-toothed angel appears by the boy’s bedside, a boy like him, and tells him what it was like to sing to baby Jesus. Children of all ages will enjoy this book, but parents, watch out, because you may get a lump in your own throat at the way the story ends.
In my list of favorite children’s Christmas books, I have to include the classic book that I loved when I was a child, How the Grinch Stole Christmas, by Dr. Seuss. This beloved book has been made into a popular cartoon TV show, that includes the song, “You’re a Mean One, Mr. Grinch.” In recent years, a live-action movie was also made, but I still prefer the cartoon that follows the book word-for-word. It is hard to improve on the whimsical rhyme of Dr. Seuss.
Most readers already know the story, of how the Grinch couldn’t stand the noise that all the “Who’s down in Whoville” made on Christmas morning. So he decided to steal all of their toys on Christmas Eve. What he never anticipated was that they would still sing on Christmas morning without any presents at all. I love the climactic lines:
“It came without ribbons! It came without tags!/ It came without packages, boxes or bags!”/ And he puzzled three hours, till his puzzler was sore. / Then the Grinch thought of something he hadn’t before!/ “Maybe Christmas,” he thought, “doesn’t come from a store./ Maybe Christmas… perhaps… means a little bit more!”
The changed heart of the Grinch has put the word “Grinch” next to “Scrooge” in the Christmas vocabulary of the English language. Every child deserves a chance to hear a parent or grandparent read it to him or her directly from the book, and follow it with a heartfelt discussion about the real meaning of Christmas.
My third selection is Cajun Night Before Christmas, by “Trosclair,” edited by Howard Jacobs. This is a regional favorite in Louisiana, but I have read it to children in Georgia who loved it.
Imagine the famous poem, “Twas the Night Before Christmas,” told in the dialect of south Louisiana, with St. Nicholas gliding across the bayou, with “eight alligator a pullin’ a skiff.” Of course, the alligators have French names:
“Ha, Gaston! Ha, Tiboy! Ha, Pierre an’ Alcee’! Gee, Ninette! Gee, Suzette! Celeste an Renee’!”
I have read this story aloud to my family and to children in public schools over the years, and it always produces loud laughter, even among those who aren’t familiar with the Cajun culture. There have been many imitations of this book, such as the Cowboy Night Before Christmas and the Redneck Night Before Christmas. But none have surpassed the originality and pure fun of Cajun Night Before Christmas.
My final selection is All Is Well: A Story for Christmas, by Frank Peretti. Peretti is the best-selling author of the Christian thriller This Present Darkness, but he is also the author of one of the most touching Christmas books for children that I have ever read.
All Is Well is different from other children’s Christmas books for several reasons. It is on the reading level of an older child, perhaps about fifth grade. It is on the emotional level of a single mom who is struggling to make ends meet at Christmas. The story takes place in July, not during the Christmas season. Yet is most certainly a Christmas story, especially for those who going through tough times during the holidays.
If you are looking for a cute Christmas book for your child, this is not your book. But if you need encouragement to make it through Christmas, this may be the best book you could read, especially to a child who doesn’t understand why God is allows suffering and hard times.
Copyright 2016 by Bob Rogers
Question from Anna:
I hope I can get your opinion on this: do dogs have a soul and do they go to heaven?
Answer from Dr. Rogers:
Anna, Genesis 1:27 says that humans are made in God’s image, and Genesis 2:7 says that when God made Adam, the man became a living soul. However, nowhere does the Bible say that animals have souls.
Several passages in scripture imply that animals will be in heaven, such as Isaiah 11:6 which describes a future paradise of the wolf and lamb, leopard and goat, calf and lion living together in peace. Revelation 21:1 says there will be a new heaven and new earth in the last days, so I believe God will have animals in heaven for the enjoyment of mankind. However, animals are not made in the image of God nor do they have souls like human beings, for only human beings can have a personal relationship with God through faith in Jesus Christ.
Copyright 2016 by Bob Rogers
Question from April:
Can you tell me where it talks about living together before marriage? Not sex. Just living together? We are talking with my son this weekend and we can’t find it. Thank you 😉
Answer from Dr. Rogers:
I don’t believe there are many couples living together who aren’t also having sex. But the sin is the sexual immorality before marriage. Hebrews 13:4 says, “Marriage must be respected by all, and the marriage bed kept undefiled.”
If a couple were in the same household under the supervision of parents, it might be different, although just sleeping in the same house puts them in a very tempting situation.
The other problem with living together, is that even if a couple was not sexually active, everybody would assume they were, and Ephesians 5:3 says that there should not even be a “hint” of sexually immorality among you. So it harms their Christian testimony.
In addition to the Biblical reasons, there are psychological and social reasons why cohabitation is a bad idea. Couples think they are “trying out” marriage by living together, but it is impossible to “try out” marriage, because marriage is a commitment, and there is no commitment to living together. Either party can leave at any time, so it is not really a test of marriage. And studies show that people who live together before marriage are 50% more likely to get divorced than those who do not. Why is this? Well, if they don’t respect the bonds of marriage before marriage, why should they respect the bonds of marriage after they are married?
Article Copyright by Bob Rogers
Fiddler on the Roof is a film about changing culture and faith among Russian Jewish families in 1905. In one scene, the village Rabbi was asked if there was a blessing for the czar, who had persecuted the Jews. He replied, “The Lord bless and keep the czar– far away from us!”
We may chuckle at the story, but we still wonder how do we actually pray for bad leaders. We feel a tension between the Biblical command to pray for all those in authority (1 Timothy 2:1-4), and the fact that some of those in authority live ungodly lives and support unrighteous policies.
Cry out to God
Ezekiel cried out to the Lord in distress on behalf of the righteous remnant. “I fell facedown and cried out, ‘Oh, Lord GOD! Are You going to destroy the entire remnant of Israel when You pour out Your wrath on Jerusalem?” (Ezekiel 9:8; see also 11:13). There is nothing wrong with crying out to God about your heart-felt concern. Ezekiel did. But don’t stop there.
Pray for God to work through bad leaders
Habakkuk cried out to the Lord about evil rulers. In Habakkuk 1:2, the prophet described life under the wicked King Jehoiakim this way: “This is why the law is ineffective and justice never emerges. For the wicked restrict the righteous; therefore justice comes out perverted.” Sounds like a modern news report, doesn’t it? God’s first answer to this dilemma comes in the next verses, saying, “Look at the nations and observe– be utterly astounded! For something is taking place in your days that you will not believe when you hear about it” (Habakkuk 1:5). He goes on to describe how God would bring judgment on Jerusalem through the Babylonians.
God often uses nations and rulers for His purpose, even evil rulers. God can hit straight with a crooked stick anytime He wishes. He used King Cyrus of Persia (Isaiah 44:28-45:1) to bring the Jews home from captivity. Daniel 2:21 says, “He removes kings and establishes kings. He gives wisdom to the wise and knowledge to those who have understanding.” Acts 2:23 shows how God even used evil leaders in the crucifixion of Jesus Christ: “Though He was delivered up according to God’s determined plan and foreknowledge, you used lawless people to nail Him to a cross and kill Him.”
Therefore, we can pray for God to work through bad leaders. John F. Kennedy had many extramarital affairs, but God used his courage to stand against communist Russia in Cuba. Richard Nixon was corrupted by the Watergate scandal, yet God used him to open doors with China. We may pray for bad leaders by praying for good to overcome evil, despite their failures and sins.
Watch and pray
Returning to Habakkuk, we find two principles of prayer: expectancy, and faith. First is the principle of expectancy: the prophet finally resolved to be a “watchman” in prayer: “I will stand at my guard post and station myself on the lookout tower. I will watch to see what He will say to me and what I should reply about my complaint” (Habakkuk 2:1). Likewise, we are to watch what happens with rulers, and continually pray, expecting that God will do something. The second principle is faith. The Lord encouraged the prophet to keep watching, and waiting, and then God revealed one of the greatest doctrines of the Bible: “But the righteous one will live by his faith” (Habakkuk 2:4). This verse is quoted repeatedly in the New Testament, reminding us that our salvation comes by faith and trust in the Lord, and Him alone (Romans 1:17, Galatians 2:11 and Hebrews 10:38). As Jesus said, “Watch and pray” (Matthew 26:41; Luke 22:46).
Ask God what you can do
Contemporary Christian singer Matthew West sings about how he saw all kinds of suffering and injustice in the world which disgusted him. Then the singer cried out, “‘God, why don’t you do something?’ He said, ‘I did, I created you!'” (“Do Something” by Matthew West, from the album, Into the Light).
Isaiah gives a similar response to our prayers complaining about bad government. Isaiah prophesied that the Lord would answer their cries when He saw social injustice in the land (Isaiah 58:3-10). The people were fasting and praying for justice. In this passage, God responded to the prayer by calling on His people to put feet to their own prayers. “Isn’t the fast I choose: To break the chains of wickedness… Is it not to share your bread with the hungry, to bring the poor and homeless into your house, to clothe the naked when you see him, and not to ignore your own flesh and blood? Then your light will appear like the dawn… and the LORD’s glory will be your rear guard” (Isaiah 48:6-8). God hears our prayers for justice to overcome evil, and He nudges us to get personally involved in fighting injustice. Pray for bad leaders by deciding to do something good yourself! You can vote for pro-life candidates, but don’t stop there; volunteer at a crisis pregnancy center. You can vote for candidates who support the police and who fight for racial justice, but don’t stop there; show your kindness and speak up against mistreatment of the police and mistreatment of those of other races.
So what does all of this mean to us today? It means that no matter who occupies the White House, the State House or the courthouse, God is on His throne, and He is in control. It means that while we pray for and support godly leaders, we also pray for God to work His will through ungodly leaders. It means that we put our trust in the Lord, not in earthly leaders. It means that instead of just complaining about evil, we need to ask God what good we can do ourselves. Then we need to get up from our prayers, and do something good in the name of Jesus.
Copyright 2016 by Bob Rogers
On the social media site Instagram, if you put in a hash tag (#), it will tell you how many times this particular hash tag has been used. I decided do put in #votefor … and then insert the last names and first names of the major candidates for president. Here is what I found as of November 5, 2016,
#voteforcastle 10 (Darrell got 1)
#voteforevan 52 (McMullin got 2)
#voteforgary 157 (Johnson got 133)
#voteforjill 289 (Stein got 8)
#voteforhillary 12,261 (Clinton got 1,316)
#votefortrump 25,353 (Donald got 259)
I didn’t realize Napoleon Dynamite was on Instagram…
Copyright 2016 by Bob Rogers
“Should we accept only good from God and not adversity?” (Job 2:10, HCSB)
Last week, I met a man who wanted to give up on life. I asked him if he knew the story of Job, from the Bible. He said he had a Bible somewhere, but had never heard of Job. So I gave him the short version of the story: Job was a good man who worshiped God, but he lost everything. Bandits stole his property, a storm killed his children, and then his skin broke out in painful sores. His wife told him, “Curse God and die.” When I said this, my new friend raised his eyebrows, and wanted to know what happened next. I explained that Job refused to curse God. Then his three friends came to comfort him, but instead of comforting him, they tried to defend God. They said Job must have sinned, and that was why God was allowing him to suffer. Job objected, saying he didn’t deserve his suffering. In the end, God spoke to Job, and restored his fortunes.
The wrong question to ask of Job
Many people go to the book of Job looking for the answer to why people suffer. Unfortunately, the only answers they find are negative:
Job’s suffering was not because God was angry or punishing him. Bildad, one of Job’s friends, accused him of this. He implied that Job must have forgotten God, so God forgot him (Job 8:13). But Bildad was wrong! God specifically said in Job 1:8 and 2:3, “Have you considered My servant Job? No one else on earth is like him, a man of perfect integrity, who fears God and turns away from evil.”
Job’s suffering was not because Job sinned. Bildad said that Job’s children died because of their sin (8:3), and Zophar, another one of Job’s friends, accused Job himself of being so sinful that “God has chosen to overlook some of your sins” (11:6). But they were wrong! Job 2:10 says, “Throughout all of this Job did not sin in what he said.”
Job’s suffering was not answered by God, either. After the long debates between Job and his friends, the Lord Himself answered Job from the whirlwind in chapters 38-41. But if you read those chapters to find an answer to suffering, you will be disappointed. It’s not there. Instead, God turns the questions on those who have been asking questions. “Where were you when I established the earth? Tell Me, if you have understanding,” God asks (38:4). Then the Lord lists the amazing traits of His creation, and asks if Job can explain all of that. The point is blunt: We do not know all there is to know. Only God does. We cannot understand God. As the Lord proclaimed through the prophet Isaiah, “For as heaven is higher than earth, so My ways are higher than your ways, and My thoughts than your thoughts” (Isaiah 55:9).
So what is the answer to suffering? The Book of Job doesn’t answer that question. In fact, it’s the wrong question to ask.
The right question to ask of Job
The question to ask is not, Why is there suffering? The question to ask is, What do suffering people need to do? The Book of Job has hope-filled answers to this question.
First, hold on to faith. Despite his losses and sorrow, Job fell to the ground and worshiped, saying, “Naked I came from my mother’s womb, and naked I will leave this life. The Lord gives, and the Lord takes away. Praise the name of Yahweh” (1:21). Later, in the middle of his debates with his friends, Job says, “Even if He kills me, I will hope in Him.” This doesn’t fit with the so-called “prosperity gospel” that says if you just have faith, all will go well. No, this is a real-world faith, that holds on to God’s hand, even when it cannot see His plan.
Second, live in integrity. Satan, the old accuser before the Lord, said that Job would curse God if Job suffered. But Satan was wrong. This is one of the major points of the book. The word “integrity” is repeatedly used to describe Job. Notice the question Job’s wife asks: “Do you still retain your integrity? Curse God and die!” (2:9) But Job rejects her suggestion as foolish, saying, “Should we accept only good from God and not adversity?” (2:10) We read in James 2:2-4 to consider it joy when we face trials, because God uses it to produce maturity in us. It has been my observation as a hospital chaplain, that suffering generally reveals the attitude that is already in a person. I’ve seen people handle horrible physical problems with grace and peace, while others with lesser physical ailments complain and are bitter. We choose how we will respond. Job set a standard, choosing to live in integrity.
Third, hope in the Savior. One of the greatest cries of faith comes in the midst of the greatest pain, when Job says, “Even now my witness is in heaven, and my advocate is in the heights!… But I know my living Redeemer, and He will stand on the dust at last. Even after my skin has been destroyed, yet I will see God in my flesh” (16:19; 19:25-26). Long before Jesus Christ came, Job caught a vision of the Redeemer, who would die on the cross for our sins, and be our advocate before God the Father (Romans 8:34; 1 Timothy 2:5).
There is an fable about a poor man who had a valuable horse. People told him that he should sell his horse, so he wouldn’t be poor, but he refused. Then the horse ran away, and the people asked, “Why didn’t you sell it when you could? The man said, “Don’t say that. All you can say is the horse ran away.” Later, the horse returned, with 20 wild horses, and the man suddenly became the owner of 21 valuable horses. This time they said, “We were wrong! Now we know why the horse ran away; it was to bring you riches later.” The man said, “Don’t say that. All you can say is the horse returned with more horses.” Then the man’s son broke his leg, trying to tame one of the wild horses. The people said, “Why did you keep the wild horses? Now your son has a broken leg.” The man said, “Don’t say that. All you can say is my son broke his leg.” Then their country went to war against a larger, more powerful nation, and the army came to their town, forcing all of the young men to join the army, except for the son of the man with the wild horses. The people said, “Now we know why his leg was broken, to spare him from dying in the war.” Once again, the man said, “Don’t say that. We don’t know why. All we can say is my son did not have to go to war.”
Thus the question we need to ask is not why? but what? Not, Why do people suffer? but What do suffering people need to do? Even if we knew the answer to why, it would not help us do anything different. But the answer to the second question gives us hope and purpose that we can put into action. Because our Redeemer lives, we even after our skin is destroyed, we shall see God!
Snoop: A Spiritual Memoir of a Vietnam Army Grunt (Published by Parables, 2016), by C. Wayne Harrison, is a 98-page book that tells stories of war, grouped together for devotional reflection. That may sound like an unusual approach, but Harrison makes it work.
Harrison was a private in the U.S. Army, who fought in the jungles in the Vietnam War in 1969-1970. Today he is Baptist minister in Booneville, Mississippi. In ten short chapters, he recalls his desire to be a soldier and relates in vivid detail the horrors he experienced in the war. Although the stories tend to move chronologically from early in his life through his year in Vietnam, the chapters are more thematic in nature, with titles such as, “The Heart of a Soldier,” “The Hands of a Soldier,” “The Hardships of a Soldier,” etc. Each chapter opens with a passage from the Bible, then focuses on stories that relate to the theme of the chapter, followed by some discussion questions and a prayer.
The reader identifies with the young man, who is nicknamed “Snoop” because of his lapel pin of Snoopy, the dog who imagined he was a fighter pilot, in the “Peanuts” comic strip. Some descriptions of war in the book may be disturbing to young readers, and the stories certainly are sobering even to mature readers. I believe Harrison’s writing will connect well with soldiers who read the book, and would make an excellent resource for military chaplains or anybody, especially soldiers, who are willing to reflect on God’s purpose for their lives.
The book is well-written, using excellent images and descriptions, and is easy to read, although I noticed a typo on p. 64, where the word “scar” was spelled “scare.” There are black-and-white photos of Harrison as a young soldier in the back of the book. In interest of full disclosure, I received a complimentary copy of this book from the author, with no obligation to write a favorable review.
Article copyright 2016 by Bob Rogers
Fifteen years ago, on September 11, 2001, terrorists attacked America, flying hijacked airplanes into the World Trade Center in New York, the Pentagon and Washington, D.C. The evil intentions of hijackers on a third plane that day is unknown, because brave passengers resisted the hijackers and forced it to crash in Pennsylvania.
When tragedies like this happen, the inevitable question is, “Why?” Amazingly, Jesus Christ asked the same question as he was dying upon the cross, crying out, “My God, my God, why have you forsaken Me?” (Mark 15:34) It is in that very question of Jesus that we can find helpful answers.
He absorbed our evil by His love. When Adam and Eve sinned in the Garden of Eden, they unleashed a Pandora’s Box of evil that impacts us to this day. But upon the cross, Jesus absorbed that evil, by lovingly sacrificing Himself. The apostle Paul put it this way: “God made Him who had no sin to be sin for us” (2 Corinthians 5:21). Jesus Himself said, “Greater love has no one than this, that He lay down His life for His friends” (John 15:13).
He empowered us to overcome evil by faith. Jesus’ sacrifice inspires us to identify with Christ by faith, and moves us to action ourselves. Paul said, “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20). Thus Paul says, “Do not be overcome by evil, but overcome evil with good” (Romans 12:21).
He heals the hurt of evil by giving hope. The greatest medicine for healing is not penicillin or aspirin– it’s hope. During World War II, psychologist Viktor Frankl studied the lives of people who survived Nazi concentration camps, and found the survivors were those who had hope. The Bible says, “For in hope we have been saved” (Romans 8:24); “This hope we have as an anchor for the soul” (Hebrews 6:19); “because of the hope laid up for you in heaven” (Colossians 1:5).
Louie Zamperini was an American aircraft gunman in World War II, whose plane crashed in the Pacific Ocean. He and his friends floated across the ocean for a month, losing half of their body weight and nearly going insane, only to be captured by the Japanese. Because Zamperini had been a famous Olympic runner, the Japanese treated him with particular cruelty, beating him mercilessly. His story was made famous in the 2014 movie, Unbroken. But Hollywood only hinted at the rest of the story. After his return from war, Louie Zamperini suffered so much post-traumatic stress that he fell into despair and addiction. Then a young preacher named Billy Graham held a revival in his home in Los Angeles. At the urging of his wife, Louie went. Graham stood and asked, “Why is God silent when good men suffer?” He reminded the audience that God sends us messages through creation and through Christ that He cares for us. Zamperini remembered seeing a swirl of light in the sky when he was floating across the Pacific, awed by God’s creation. He listened as Graham talked about the good news of Jesus’ sacrifice for our sin, and that day, Zamperini found hope in Christ. For the rest of his life, Louie Zamperini followed Christ. He founded a ranch to offer hope to troubled boys, and he even traveled to Japan to forgive his prison captain.
Louie Zamperini found the answer to “Why” in the loving sacrifice of Jesus Christ. So can you and I.
Copyright 2016 by Bob Rogers
(NOTE: This is the fifth blog post in a series on scriptures commonly misinterpreted.)
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed. – Isaiah 53:5, NKJV
I often meet people praying for the sick who claim Isaiah 53:5 as a promise that God will heal any sickness if they pray for it in faith. Their logic is straightforward: the prophet said that the Messiah would be crucified for our sins, “and by His stripes we are healed.” Thus, they conclude, the verse is saying that Jesus’ cross has two effects: first, Christ paid for our sins, and second, He also heals our diseases, if we pray in faith. After all, they reason, didn’t Jesus say, “Your faith has made you well?” (Mark 5:34).
Is this really what Isaiah 53:5 is teaching? Does it teach a two-part effect of the cross: a healing from both sin and sickness? This interpretation fails to take into consideration the kind of Hebrew poetic writing used here, often called Hebrew parallelism. That is, the Hebrew poet frequently says the same thing twice in slightly different ways, for emphasis. We see this in many psalms, such as, “While I live I will praise the Lord; I will sing praises to my God while I have being” (Psalm 146:2). If this is Hebrew parallelism, then the second part means the same thing as the first part, and the first part says the Messiah was wounded for our transgressions, not our sickness. But what if this is not Hebrew parallelism?
Here is where we need to apply a very important but often neglected principle of Bible interpretation: scripture itself is the best interpreter of other scripture. So what does the rest of the Bible say on this subject?
The New Testament frequently discusses the effect of the cross of Jesus Christ. Romans 3:24-25 speaks of how Jesus’ blood justifies us from sin, redeems us from sin, and presents Jesus as a sacrifice for our sin. Ephesians 1:7 says His blood gives us forgiveness from our sin. Colossians 1:20-22 says Jesus made peace through the blood of His cross, in order to present you “holy and blameless” before God. Many other scriptures talk about how the cross of Christ offers salvation from sin, but nowhere does the New Testament say that the cross of Christ brings healing from sickness.
Is Isaiah 53:5 directly quoted anywhere else in the Bible? Yes, it is, in 1 Peter 2:24. Here it is:
“Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.”
If Isaiah 53:5 was intended to be a prophecy that Jesus’ cross would heal from sickness as well as sin, then when Peter quoted that very same verse, surely Peter would have mentioned the effect of the cross on sickness. Yet it is not there. Read the verse again. It says Jesus “bore our sins in His own body…” It continues, “that we, having died to sins, might live for righteousness.” After making reference to sin twice, Peter then quoted Isaiah 53:5: “by whose stripes you were healed.” There is no question what kind of healing Peter understood Isaiah to mean. He already said it twice: healing from our sins.
Remember this important principle: the best interpreter of scripture is other scripture, not a human preacher or teacher. Should we pray for the sick? Yes, we are commanded to do so (Matthew 10:8; James 5:14). Is God able to heal the sick? Yes, and He often chooses to do so, although not always (Acts 5:16; 2 Corinthians 12:7-10). However, does Isaiah 53:5 teach that the cross of Christ is a promise of physical healing for us to claim in faith? Based on the interpretation of scripture itself, we can only conclude that it is a promise for one type of healing– the greatest kind of all– from our sin.
Copyright 2016 by Bob Rogers
(NOTE: This is the fourth blog post in a series on scriptures commonly misinterpreted.)
President James A. Garfield said, “The truth will set you free, but first it will make you miserable.” Interesting quote, but President Garfield missed the point entirely.
One of the worst cases of taking a Bible verse out of context is John 8:32: “And you shall know the truth, and the truth shall make you free.” This verse is engraved on courthouse entrances, implying that if a wise court can grant freedom by finding truth. This verse is cited by educators to say that knowledge is freedom, and it is quoted by investigative reporters who believe that freedom can be found in digging up the truth. While all of these are worthy goals, these interpretations ignore the verse immediately before it. So let’s read it again, this time in context:
Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” (John 8:31-32, NKJV)
What a difference verse 31 makes! This verse gives us the audience to whom Jesus was speaking, and the conditions Jesus laid down to know truth and freedom. Notice what they are:
1. The audience. The audience who first heard these words were believers. Jesus “said to those Jews who believed Him…” Thus this promise is not intended for the general public. It is a promise for those who believe in Jesus Christ. Yet there is more.
2. The conditions. Jesus laid down two conditions to knowing truth and freedom. They link together like links in a chain. First, “If you abide in My word.” The first link is to continually study and obey the words of Christ. The second link results from the first: discipleship. He said, “you are My disciples indeed.” Note the word “indeed.” That is, if we study and obey Christ, then we are real disciples. The third link is in verse 32: “And you shall know the truth.” What is that truth? When Jesus was on trial before the Roman governor, He said, “Everyone who is of the truth listens to My voice” (John 18:37). The governor asked, “What is truth?” Jesus had already answered that question in John 14:6: “I am the way, the truth, and the life.” The fourth link results from the third, of knowing the truth: “And the truth shall make you free.” As we have seen, the truth is Jesus. No wonder Christ said of Himself a few sentences later, “Therefore if the Son makes you free, you shall be free indeed” (John 8:36).
So there you have it. If you believe in Jesus, then abide in Him. Study His word and obey it. If you do, you will be a real disciple. And if you are a real disciple, then you will really know the truth, for the truth is Jesus. And when you really know the truth in Jesus, you will truly be free.
Free from what? From from the power of death and the devil, from deception, and from deeds of sin. (See Hebrews 2:14, 1 John 2:11, 2 Corinthians 10:5, Galatians 5:13).
Engraved on the Statue of Liberty is a poem by Emma Lazarus that says, “Give me your tired, your poor, your huddled masses yearning to breathe free.” Millions of people have passed by the Statue of Liberty as they came into New York harbor, seeking freedom in America. But Jesus Christ has a better offer. He says to those who believe in Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” Real freedom comes from real discipleship, following the real Savior.
“Ever heard of the ‘Free State of Jones?'” my father asked me when I was a boy. “When Mississippi seceded from the Union, Jones County seceded from Mississippi, but Mississippi forced Jones County back into the state, and the Yankees forced Mississippi back into the Union.”
It wasn’t quite so simple as that, but Dad had the basic story right. Now this little-known (but well-known in south Mississippi) and strange piece of Civil War history is on the big screen, in Free State of Jones.
My wife and I saw the film in Hattiesburg, Mississippi, which is in the county immediately south of Jones. The theater was packed for an afternoon matinee, as people are fascinated by a film about local history. Some people personally knew minor actors in the film. Behind us, someone whispered in a swamp scene, “That must be the Okatoma.”
What they saw was an mostly accurate, violent film about the stubborn, tragic character of Newton Knight, who led a band of escaped slaves and poor white deserters, at times numbering in the hundreds, that literally took control of Jones, Jasper and part of Smith Counties in south Mississippi late in the Civil War, and rebelled against the Confederacy.
(Above: Newt Knight, played by Matthew McConaughey, leads his band of rebels.)
Why did they do it? Jones County had the lowest percentage of slaves in the state of Mississippi. A law passed during the war allowed whites who owned 20 or more slaves to be exempt from fighting. Poor white farmers in south Mississippi had no interest in the war and resented being forced to fight. As Newt Knight famously said, “This is a rich man’s war and a poor man’s fight.”
Notice that I said the film is mostly accurate. There are some dramatized scenes based on the true story, of details that we cannot know, such as some of the interactions between Newt Knight, his wife Serena, and his common-law African-American wife, Rachel. Also, the film takes major liberties with Newt’s killing of the Confederate officer who was trying to capture Knight. The movie invents a dramatic scene involving an ambush at a funeral and shows Newt killing the officer in a church. The historical records indicate that what really happened was that Newt hunted down Major Amos McLemore at the Deason home in Ellisville, killed the colonel in the house, and then fled. This scene is the only major departure from the historical record that I saw in the film, and even though the film took liberty with the events for the sake of drama, at least got it right that Knight hunted down and killed the man who was trying to capture him.
Matthew McConaughey’s portrayal of Newt Knight is convincing, as is all of the acting. The costumes and cinematography are realistic and gripping. Little details are correct, such as names of places, and the correct Mississippi flag of that era. The plot appears to reach a climax of victory and then it feels like an alligator painfully dragging you into the swamp. That is because this is not fiction, this is history. History doesn’t always fit into neat plots with satisfying endings. But the adage applies here: truth is stranger than fiction.
Caution: Free State of Jones is rated R for graphic war violence.
(Above: Newt Knight rallies poor people of Jones County to fight.)
Copyright 2016 by Bob Rogers
(NOTE: This is the third in a series of blog posts I am doing on some of the most commonly twisted and misinterpreted verses in the Bible.)
“I can do all things through Christ who strengthens me.” – Philippians 4:13, NKJV
Philippians 4:13 is one of the most beloved verses in the Bible. Sports teams emblazon it on their uniforms to inspire them to win games, and business people quote it to inspire their sales force. So what is the problem with that? A closer look at the verse shows that such interpretations violate the cardinal rule of Bible interpretation: context. So let’s put the verse back into its context and unpack it.
The apostle Paul was in jail when he wrote the letter to the Philippians. He stated in the letter that he could die there for the gospel (Philippians 1:12-13, 20-21). In the last chapter of the letter, Paul talked about his suffering in prison, and said, “…for I have learned to be content in whatever circumstances I am. I know both how to have a little, and I know how to have a lot. In any and all circumstances I have learned the secret of being content–whether well-fed or hungry whether in abundance or in need. I am able to do all things through Him who strengthens me” (Philippians 4:11-13, HCSB). From the context, it is obvious that Paul was not talking about winning games or setting sales records. In fact, he didn’t even ask to change his circumstances, to break out of jail. Instead, he was talking about contentment in the midst of his circumstances.
Taken out of context, people often stress the phrase “I am able to do all things,” as if this is a guarantee that we can climb the highest mountain and swim the deepest sea. But taken in the context of Paul’s contentment, despite his imprisonment, the whole verse makes sense. The stress is not on being able to do anything, but on being able to do all things (including handling bad things) through Christ. That is, whatever I face in the physical world, I can face it with with the spiritual strength that Christ gives me.
Understanding the context does not mean Philippians 4:13 should no longer inspire you, or that it cannot be a theme for sports teams or business people. It can. It can inspire the team that has lost to get up and go again. It can inspire the business that has failed not to quit. Just remember that this verse is more about Christ than self, more about hope than hype, and more about rising from the bottom than about climbing to the top.
Copyright 2016 by Bob Rogers
A man came home late from work, exhausted, and went to his son’s room to tell him goodnight. His son sat up in bed and asked, “Daddy, how much money do you make?” Irritated by such a question, he said, “Enough!” But the boy wasn’t satisfied and asked, “I mean how much do you make an hour?” He grumbled, “They pay me $25 an hour.” The boy then asked, “Can I borrow $10?” The father gruffly replied, “No! Now go to sleep!”
The following morning, the overworked dad apologized to his son and handed him a $10 bill. The little guy excitedly ran to his room, and soon returned with his piggy bank. He spilled all of his pennies, dimes and nickels on the breakfast table in front of his father. He said, “I’ve got $15 in my piggy bank.” Then he added the $10 bill to the pile and said, “Here’s $25, Daddy. Can I buy an hour of your time?”
This Father’s Day, let’s remember that our families want a relationship with us more than they want our money. And the greatest example is the relationship that Jesus, Son of God, has with God the Father. This is beautifully expressed by Jesus’ words in John 5:19-23. There we read that Jesus and the Father worked in perfect harmony, as Jesus said, “For whatever the Father does, the Son also does these things in the same way” (John 5:19). Too often, families are like a choir whose members are all are singing a different tune in a different key and rhythm. The result is a discordant chaos. The Father-Son relationship puts harmony to sheet music for the rest of us. Their relationship also proved its love by showing honor. Jesus said, “For the Father loves the Son and shows Him everything He is doing…So that all people will honor the Son just as they honor the Father…” (John 5:20, 23). Too often for us, the very mention of “family” causes a person to get a knot in his or her stomach, because of painful memories, hurtful words, and feelings of rejection. However, the Father-Son relationship is a picture of what love feels like. When Jesus was baptized, the Father proudly proclaimed, “This is My Beloved Son!” (Matthew 3:17). If God had a refrigerator, Jesus’ photos would be all over it.
Jesus said, “whatever the Father does, the Son does these things in the same way.” His way is a relationship path all of us should follow. That’s what makes for a happy Father’s Day!
Happy Father’s Day!
Watch for my upcoming book of humorous church stories. Email me at firstname.lastname@example.org to get updates on the progress of the book, and to be eligible for a pre-publication discounted price!
Copyright 2013 by Bob Rogers
What are the top ten gifts NOT to give on Father’s Day?
Here’s my list:
9. “World’s Best Dad” coffee mug
8. “World’s Best Dad” t-shirt with a picture of Darth Vader
7. “World’s Best Dad” certificate signed by a Lazy Son or Daughter
6. The book, Fatherhood for Dummies.
5. A text message saying “Happy Father’s Day.”
4. Nose and ear hair trimmer
3. Big Mouth Billy the Bass singing fish
2. Book a cruise and charge it to Dad’s credit card.
Yep. Nothing. The worst gift of all is to forget Father’s Day and fail to call or say anything about it. Even a text message is better than nothing at all.
“Honor your father and your mother so that you may have a long life in the land that the Lord your God is giving…
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