Author Archives: Bob Rogers
Copyright by Bob Rogers.
“We are climbing Jacob’s ladder,” repeats the beloved spiritual. “Every rung goes higher higher.” The last verses urge, “Keep on climbing, we will make it,” and finally asks, “Do you want your freedom?” I can just hear Southern slaves singing this as they pick cotton and dream of liberty from oppression. It must have seemed that God was not there, but they found hope in a vision of escaping one day.
Yet when we read the beloved story of Jacob’s ladder in Genesis 28, we find a reassurance not just for the future, but for right now. Jacob had left his father Isaac and mother Rebekah in Canaan, and was on a journey to see his relatives in Mesopotamia, and to find a wife.
Ancient pagans thought that a god only dwelled in the land where he was worshiped. If you left that territory, you also left that god. So what a surprise, when Jacob got a vision in a foreign land, of a stairway from the earth to heaven, and angels going up and down it. Then the Lord himself spoke, “I am the LORD (Yahweh), the God of your father Abraham and the God of Isaac” (Genesis 28:13). The God of Jacob’s father’s was not limited to a territory! The Lord continued “Look, I am with you…” (Genesis 28:15.
In amazement, Jacob named the place Bethel, meaning house of God, and said, “Surely, the LORD is in this place, and I did not know it” (Genesis 28:16).
What a reassurance to us when we feel that we are in a god-forsaken place, that there is no god-forsaken place, for God is omnipresent, always present, always here. He is not limited by time, place, or circumstances. Look around and see what God is doing right here, right now. Surely, the Lord is in the place where you are, but do you know it?
The Gospel of Matthew opens with the family tree of Jesus, from Abraham through Joseph and Mary. In typical Hebrew fashion, it lists the men, not the women, who “begat” (KJV) or “fathered” each son. Yet of the 42 generations listed, Matthew inserts references to four women other than Mary, the mother of Jesus: Tamar, Rahab, Ruth, and Bathsheba (who is only called “Uriah’s wife”). Why are these women mentioned?
Matthew is writing to a very religious Jewish audience, and by inserting these names in the genealogy of the Messiah, he is showing us two encouraging truths.
All our welcome. All of the women were foreigners: Tamar was a Canaanite (Genesis 38:6), Rahab was from Jericho (Joshua 2:1-22), Ruth was from Moab (Ruth 1:4), and Bathsheba was a Hittite (2 Samuel 11:3). To a Jewish audience, he was reminding the Chosen People that God welcomes all people to follow Jesus as the Messiah and Savior of the world.
He came to save sinners. Three of the women were notorious for sexual sin. Tamar seduced her father-in-law Judah (Genesis 38), Rahab was a prostitute (Joshua 2:1), and Bathsheba committed adultery with King David (2 Samuel 11-12), which is why she is referred to by Matthew as “Uriah’s wife,” as a reminder of that adultery.
No wonder the angel said to Joseph in Matthew 1:21, “She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”
I’m so glad Jesus’ genealogy included those four women, because it reminds me that He includes me, a non-Jewish sinner in need of a Messiah and Savior.
Charles Spurgeon said in commenting on Matthew 1:21, “The first link between my soul and Christ is not my goodness but my badness, not my merit but my misery, not my standing but my falling, not my riches but my need. He comes to visit his people– not to admire their beauties but to remove their deformities, not to reward their virtues but to forgive their sins.”
Copyright by Bob Rogers.
I recently had my annual check-up with my eye doctor. She said that my left eye needed a stronger prescription. The goal is 20/20 vision, so I got new contact lenses and eyeglasses. With the onset of the year 2020, I expect we may hear many people talk about having a “2020 Vision.”
One of the most popular verses in the Bible about vision is the promise of Jeremiah 29:11: “’For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” While we may only see a sea of sorrow around us, in this verse God says that He sees hope over the horizon– a seashore where we will safely land. Knowing this future is coming gives us hope to hang on.
However, there is a danger of taking this verse out of context. God is not a cosmic Santa Claus promising to hand out candy-coated lives without consequences. He is a holy God calling us to repentance. Notice that after the promise of “a future and hope” in verse 11, we read some requirements for its fulfillment in verses 12-14. The Lord says to call on Him in prayer, and He says to seek God “with all your heart,” and then you will find God and He will “end your captivity and restore your fortunes.” Thus, the vision is for those who seek out God and follow Him. In fact, Jeremiah 44:27 warns those who rebel against God that the Lord will be “watching over them for harm, not for good,” the exact opposite of Jeremiah 29:11.
In addition, the first part of this chapter gives a broader perspective to the vision of verse 11. God is not a quick-stop dispenser of immediate happiness; He seeks faithful followers who run the race of faith like a marathon, not a sprint. Notice that the earlier verses in Jeremiah 29 say that they would be going into exile in Babylon for 70 years—so long, in fact, that God told them to settle down in that new place, for they would be there a long time. Yet after telling them that the immediate future looked bleak, God said that He had plans for a hope-filled future! The same God who rescued them from slavery in Egypt after 400 years would rescue them from exile in Babylon after 70 years, and He will rescue you and me at the right time.
Don’t let this bigger picture of Jeremiah 29:11 leave you feeling in the dark. Instead, throw open the windows of your heart and mind to the light of a greater vision of what it means. It means much more than a surface-level promise for fleeting fun—it is a deep, abiding promise for an eternal faith in the Eternal God who has promised eternal life through faith in His Son, Jesus Christ (John 3:16). That is “a future and a hope” worth waiting for and living for, in 2020 and beyond
Keller, Timothy. God’s Wisdom for Navigating Life: A Year of Daily Devotionals in the Book of Proverbs. New York: Viking, 2017.
I loved this daily devotional! I have read Keller’s devotional through Psalms, and I find this one to be an excellent companion to it.
Keller wisely (pun intended) groups the devotionals into topics, rather than trying to go through Proverbs chapter by chapter. By including verses from different parts of the book in a day’s devotional, he gives a greater balance and thoroughness to each, as he often includes wisdom sayings that give different perspectives on the same topic, or give further elaboration and illustration on the same topic.
Keller also includes some selections from other wisdom books, especially Ecclesiastes and Job, and ends during the Christmas season with insights from the New Testament and how Jesus is our ultimate source of wisdom.
I highly recommend this daily devotional! It will challenge you to think deeply and live wisely.
Copyright by Bob Rogers
Jesus blessed the food and gave thanks for it when He fed the 5,000, but the Bible doesn’t tell us the words that He prayed. So what should you say when you pray before a meal? That’s up to you, but in case you would like some ideas, here are 27 prayers that I have collected over the years. Where I know the source, I list it in parentheses:
CLASSIC, TRADITIONAL PRAYERS
“Lord, bless this food to our nourishment, and us to Your service. In Jesus’ name, Amen.” (Traditional prayer I heard in my Baptist family.)
“Bless us, O Lord, and these Thy gifts which we are about to receive, through Thy bounty through Christ our Lord we pray. Amen.” (Traditional Roman Catholic prayer.)
“Christ God, bless the food and drink of Thy servants, for Thou art holy, always, now and ever, and to the ages. Amen.” (Traditional Eastern Orthodox prayer.)
“Thank you, Lord, for the food we are about to receive, and for the nourishment to our bodies. For Christ’s sake, Amen.”
“Humble our hearts, Oh Lord, and make us thankful for these and all our blessings. In Christ name Amen.” (Shared by Brenda Holloway and Darren Thomas)
PRAYERS MENTIONING FAMILY AND FRIENDS
“Heavenly Father, bless this food, and bless our friends and family who’ve come to dine with us today. Amen.”
“God, we give you thanks for the delicious food on our table, for the loved ones gathered around, and for you, who make it all possible. We are humbly grateful. Amen.” (Norman Vincent Peale, A Prayer for Every Need)
“Dear Lord, we’ve gathered to share good times, good conversation, good friends, and good food, which we thank you for all. Amen.”
“Bless the food before us, the family beside us, and the love between us.” (Shared by Lynda Easterling Stinson)
PRAYERS REMEMBERING THOSE IN NEED
“Give us grateful hearts, O Father, for all thy mercies, and make us mindful of the needs of others; through Jesus Christ our Lord. Amen.” (1928 Book of Common Prayer)
“For food in a world where many are in hunger; For faith in a world where many walk in fear; For friends in a world where many walk alone; We give you thanks, O Lord. Amen.” (Huron Hunger Fund, Anglican Church of Canada)
“Oh Lord, make us grateful for this food that we are about to receive, as we remember those who do not have enough to eat. Amen.”
PRAYERS MENTIONING THOSE WHO PREPARED THE FOOD
“Thank you, Lord for this food, and bless the hands that prepared it. In Jesus’ Name, Amen.” (Traditional prayer I heard in my family.)
“God, many hands made this meal possible. Farmers grew it. Truckers drove it. Grocers sold it. We prepared it. Bless all those hands, and help us always remember our dependence on you. Amen.” (Norman Vincent Peale, A Prayer for Every Need)
“You are mighty Lord, and all providing. We thank you for this food we have been given for nourishment and delight. We ask a special blessing to those who prepared this meal with love and care tonight. Amen.”
“God is great, God is good. Let us thank Him for our food. By His hands, we are fed. Give us, Lord, our daily bread. Amen.” (Traditional children’s rhyme.)
To the tune of Frere Jacques (“Brother John”): “God our Father, God our Father, We thank you, We thank you, For our many blessings, For our many blessings, A-men, A-men.”
“ABCDEFG Thank you, God, for feeding me.”
To the tune of Superman Theme: “Thank you God for giving us food. Thank you God for giving us food. [Both hands pointed up.] For daily bread, that we are fed. [One hand moves to the hip on ‘daily bread’ and then alternate with other hand on ‘we are fed.’] Thank you God [hands up], for giving us food” [hands move to the hips and voice deepens.](Shared by Joseph & Beth Copeck)
“Thank You for the food we eat, yum yum! Thank You for the friends we meet, ho ho! Thank You for the birds that sing, a-ling a-ling! Thank You, Lord, for everything, Amen!” (Robin Anker Peterson of Perth, Scotland, sang this happily to his young children.)
PRAYERS IN OTHER LANGUAGES
“Some hae meat and cannae eat. Some nae meat but want it. We hae meat and we can eat and sae the Lord be thankit.” (Some have meat and cannot eat. Some no meat but want it. We have meat and we can eat and so the Lord be thanked.) (Scottish blessing.)
“Alles das wir haben (All that we have), Alles ist gegaben (All of it is a gift), Es kommt, O Gott, von dir (It comes, O God, from you), Wir danken dir dafuer. (We thank you for it.)” (German blessing.)
“Cristo, pan de vida (Christ, bread of life) Ven y bendice esta comida. Amen. (Come and bless this food.)” (Spanish blessing.)
WITTY, PITHY PRAYERS
“Good food, good meat, good Lord, let’s eat. Amen.”
“Lord, bless this bunch as they munch their lunch.”
“Grace in the kitchen, Grace in the hall, please O God, don’t let them get it all.” (Shared by Buddy Wasson)
“Lazarus rose, Moses led, Noah built, Jesus fed. Amen.” (Debbie T. Alsup)
What prayers do you pray before meals? Please share one in the comments below, and I may add it to the list. After all, we need to keep our prayers as fresh as the food we thank God for giving to us.
Article copyright by Bob Rogers.
It was the second game of the 2019 football season, and the New Orleans Saints were looking to get revenge on the Los Angeles Rams, the team that had eliminated them from going to the Super Bowl the previous year in a controversial game featuring a no-call by the refs.
Instead of getting revenge, the unthinkable happened. The Saints’ future Hall of Fame quarterback, Drew Brees, injured his thumb on his throwing hand, causing him to be sidelined for that game and for weeks on end. Backup quarterback Teddy Bridgewater finished the game, but the Saints lost to the Rams. Sports analyst Stephen A. Smith said, “The Saints are done without Drew Brees. Period.”
Fast-forward six weeks later, and the Saints have not lost a single game since losing Drew Brees! Teddy Bridgewater has stepped up to the task and led the team to victory after victory, allowing Brees to rest and rehab.
This sports story should be a valuable reminder to our own stories. Nobody is indispensable! In the Bible, when Moses died, the Lord told Joshua to put Moses in the past, and go conquer the Promised Land (Joshua 1:2)! When King Uzziah died after a long reign, the prophet Isaiah may have feared for the future, but God gave him a vision: “In the year that King Uzziah died, I saw the Lord sitting upon a throne, high and lifted up…” (Isaiah 6:1, ESV). The king was dead, but the King of kings was still on His throne.
Richard and Henry Blackaby, commenting on how the prophet Elisha continued the work of Elijah, said it well: “God has limitless ways to accomplish His will… We deceive ourselves if we think we are indispensable to God. Service to the Lord is an honor He bestows on us, not a favor we do for Him. If you are mourning the loss of one of your leaders, do not despair. God has another leader, for He will see that His will is carried out. It may even be that He has been preparing you to be that leader” (Blackaby, Experiencing God Day by Day, devotional for July 29).
Don’t misunderstand me. I’m happy for Teddy Bridgewater and the New Orleans Saints, and I hope that Drew Brees gets to play again. But God is more interested in His saints than those Saints. So let’s keep these truths in balance: God may use you or me at any time He wants, but when He does, let us serve with humility and gratitude, and remember that none of us are indispensable or irreplaceable. I’m sure that Drew and Teddy would agree.
Article copyright by Bob Rogers.
Doctors regularly write prescriptions for all kinds of ailments. We have medicines to relieve pain, relieve high blood pressure, reduce fluids in the body, fight infection, and even to calm our nerves. These are good and useful to our physical health.
Anxiety is often a symptom of those who are sick. Good news–there is also a spiritual medicine available for that! If you are feeling anxious, fearful, and frequently worried, then I encourage you to consider the prescription found in Philippians 4:4-9.
To take this prescription, you will need a Bible and paper or a device to take notes. Read the following verses and then take the doses below:
Philippians 4:6: “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.” Determine to name your worries and fears. Write them out. Go to Matthew 6:25-34 and take note of the worries that Christ names and dispels in that passage. Then, do as Philippians 4:6 says, and instead of worrying about the problem, present your problem to God in prayer. Instead of telling God how big your problem is, tell your problem how big your God is.
Philippians 4:7: “And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” As you pray, ask yourself, against what does your heart need to be guarded? Is it fear? Against what does your mind need a guarded? Is it doubt? Is it something else? Ask Christ to stand guard over your heart and mind.
Philippians 4:8: “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy-meditate on these things.” Divide your page into two parts. On the left, list each of the good things in this verse. On the right, list a specific example of how you have seen and experienced this in your life. Then, do as the verse says and meditate on “these things.” Go back and read Philippians 4:4, which urges us to rejoice. Spend a few moments rejoicing over the good things you listed.
Philippians 4:9: “The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.” Now it is time for action. In this verse, Paul urges the Philippians to do what they saw in him. Likewise, you can think of a hero of the faith, and what you have learned from him or her. Now is time for an action plan! Just as Paul urged them to do, write down what you will do. Put a specific time and date on it. Notice the verse ends with a promise, “and the God of peace will be with you.”
Praying and reading Scripture is good medicine-you can’t take too much! In fact, you may want to take the above medicine in different doses every day. You could take each of the above verses and actions one day at a time. Then, you may want to read the entire fourth chapter of Philippians each day for a week, making notes on the assurances and encouraging words.
A generation ago, people joked that a doctor would tell a patient, “Take two aspirin and call me in the morning.” Let me encourage you to take whatever your medical doctor prescribes, but also take these doses of Philippians, then comment to me in the morning! I would like to hear from you–so leave a comment below. Feel free to send us other scripture that you have found helpful. May the Lord bless you as you meditate on His word.
Article copyright by Bob Rogers
God does not call us to withdraw from our problems or our culture; He calls us to live in the world, without letting the world live in us.
Devotional | Genesis 26:2-5
Often, our instinct is to flee from our problems. When there was a famine in the land, Isaac, son of Abraham, considered moving south to Egypt, just as his father Abraham had done during a previous famine. Isaac got as far as Gerar, when the Lord appeared to him and said, “Do not go down to Egypt… stay in this land as an alien, and I will be with you and bless you” (Genesis 26:2-3). Why would God tell him to stay in such a difficult situation? Why does God sometimes tell us to hang in there?
Years before, Isaac’s father Abraham had also fled from the famine, only to get into worse problems. He lied about his wife Sarah, saying she was his sister. When Pharaoh took Sarah into his harem, God struck the Egyptians with plagues. Eventually, Pharaoh drove Abraham out of Egypt in disgrace. During this time in Egypt, there is no record of Abraham calling on the Lord in prayer, although he had before (see Genesis 12:10-20).
Isaac needed to learn a spiritual lesson from his father. Running from our problems can create new ones. Quitting school or giving up on a job or marriage may seem the easy way at the time, but it often leads to greater problems. Staying in a relationship and seeing a difficult job to the end can be rough, especially if those around us are hostile to our faith. Yet the rewards can be tremendous.
The Lord repeated to Isaac the same promises of blessing that He had promised to Abraham: “I will make your offspring as numerous as the stars in the sky, I will give your offspring all these lands, and all the nations of the earth will be blessed by your offspring” (v. 4; compare Genesis 13:16; 15:5). Thankfully, Isaac learned the right lesson from his father Abraham. Instead of following Abraham’s bad example of running away, he followed Abraham’s good example of faith. Verse 6 says that Isaac stayed where he was in Gerar. Likewise, Jesus told us to shine our light to the world (Matthew 5:14), and He prayed that we would remain in the world, but not be of the world (John 17:15-16). In what ways is God telling you to hang in there and engage your culture for the gospel, rather than “fleeing the famine”?
My Bible class often teaches me as much as I teach them. This week was a good example. We were studying Ephesians 6:4, which says, “Fathers, provoke not your children to wrath” (KJV), or, “Fathers, don’t stir up anger in your children” (CSB). I noted that while the plural verb translated “fathers” can also be translated “parents” (as it is in Hebrews 11:23), and some mothers can provoke children by words and actions, the reality is that fathers are more often guilty of this.
Then I asked the class to give some specific examples of how parents do this, and they came up with this list of behaviors parents should avoid:
When I taught this same lesson to inmates at a prison, they added two more ways: humiliating children in front of their friends, making promises and giving expectations and then failing to fulfill them. Would you add any other ways to this list? Feel free to leave a comment or share your story.
Using a little reverse psychology, my friend Doug Munton hits the nail on the head with this list!
Married or planning to marry? Want to make that marriage as unhappy, bitter and painful as possible? Well, you’ve come to the right place. Here are seven easy steps to having a lousy marriage.
1. Make your marriage all about you. This is Lousy Marriage 101. Don’t consider your spouse. Make it all about you, you, you. Forget their interests, needs or love language. Better to not think of them at all. Keep the focus of the marriage all about what you want, what you like and what you need. Is that so hard?
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Louie Giglio, pastor of Passion City Church, a megachurch in Atlanta, writes Not Forsaken to help people see God as a good Heavenly Father, especially those who have had a bad earthly father. The subtitle says it well: “Finding Freedom as Sons & Daughters of a Perfect Father.”
Giglio begins by stating that every person has an innate need for a good father who is proud of him or her, yet the author readily recognizes that many people have had an abusive or absent earthly father, and this makes it difficult for them to affirm God as good. Giglio confronts this dilemma step-by-step, making frequent use of scripture. First, he explains that God is good, even if Dad was bad: “God is not the reflection of your earthly dad. He is the perfection of your earthly dad” (p.76). Then, Giglio encourages the reader to “reverse the curse” through forgiveness of a bad father, saying, “Bitterness continues to pave a path to your past, while forgiveness paves a way to your future” (p. 114). Next, Giglio guides the reader to an understanding of the good fatherly qualities of God. He acknowledges some people will ask, If God is so good, why doesn’t He stop evil? In a paragraph worth repeating, he responds to this question:
I think the answer is because the moment He steps in and removes all the collateral damage of this broken world from ever happening again, that will mark the instant life on earth is over. And in that moment the lost will be lost forever and many whom God wanted to become sons and daughters will be separated from His arms. So, He waits and extends grace another day. And for twenty-four more hours, we are caught in the crossfire of a sin-shattered world. (p. 178)
Finally, he challenges readers that just as we tend to pick up the qualities of our parents, so we should “grow up like Dad,” our heavenly Father.
Although the book is only 235 pages, divided into 10 chapters, Giglio tends to repeat statements he has already made, which is normal for a public speaker like himself, but seems redundant when reading a book. Perhaps with more editing, he could have communicated just as well with fewer than 200 pages. Nevertheless, Giglio writes in a personal, encouraging style, based on solid Biblical interpretation, with many insightful illustrations. This book can be quite helpful to readers who struggle with the idea that God is a good Father.
DISCLAIMER: I received a complimentary copy of this book from B&H Bloggers, but I was under no obligation to write a favorable review.
A History of the Modern Middle East by William L. Cleveland and Martin Bunton, 6th ed., (Westview Press, 2016).
This history does as the title promises, focusing more on the modern period of the Middle East, especially from the Ottoman Empire through 2015. The book covers the rise of ISIS but was written before the downfall of ISIS. It includes the Arab Spring of 2011, which Cleveland prefers to call the “Arab Uprisings.” It includes balanced discussions of areas from Turkey to Iran to the Arabian Peninsula to Egypt. It does not include neighboring countries such as the Sudan, North Africa or Afghanistan in the discussion, except where events there affect the Middle East proper, such as the Egyptian war in Sudan, the harboring of Osama bin Laden by the Taliban in Afghanistan, and the Arab uprisings that began in Tunisia and led to the downfall of Libya’s dictator, too.
The book gives much attention to the Arab-Israeli conflict, which is appropriate, as well as thorough coverage of the Kurdish problem of being a people without a homeland.
Perhaps due to his focus on the modern period, Cleveland passes over the Crusades with barely a mention, which I found peculiar, since modern Arabs like Osama bin Laden referred to Christians as the “Crusaders.”
While Cleveland strives to present a balanced report of both the positive and negative traits of each people and each personality, he appears to have certain biases. He clearly is sympathetic to the plight of the Palestinians verses the Jews, and is favorable to the Muslim worldview (for example, he blames Islam’s low view of women on the influences of the cultures neighboring the Arabs, and refers to the Muslim Brotherhood as “moderate”). Nevertheless, he does a good job of explaining the various sectarian and ethnic groups, such as the Sunni and Shi’a, and minority groups like Arab Christians, Assyrians, Yazidis, Druze, Alawites, etc.
Copyright by Bob Rogers.
Are you from Mississippi? Then you should know the following:
- A “pack of Nabs,” is a package of crackers (as in “Nabisco”) in a wrapper.
- Kosciusko is pronounced Causey-ES-ko.
- When you need a shopping cart at Wal-Mart, you ask for a “buggy.”
- When you say you’re “fixin’ to git a coke,” you may be about to purchase a Pepsi, and if you’re “fixin’ to cut out the light,” you are about to turn off the light switch.
- Biloxi is pronounced bill-UX-ee. If you say bill-OX-ee, you are a Yankee.
- When you’re going to visit your parents, you say, “I’m gonna see mom and ’em.”
- The noon meal is dinner, especially if it is on Sunday at mom and ’ems.
- When you see a mother pushing a baby stroller, you tell her she has “precious cargo.”
- Saucier is pronounced SO-sher, but Gautier is pronounced GO-shay.
- You love to eat fried catfish with hush puppies and ketchup.
- Pecan is pronounced puh-CAHN. (If you say PEE-can, you are either a Yankee or from southern Georgia.)
- You take a pecan pie to dinner on the grounds at church after revival meeting, and to the family meal at church after a funeral, and to mom and ’ems for Sunday dinner.
- BONUS: You pronounce it: Miss-IPPI.
Over the years, I and guest writers have posted several articles on this blog dealing with the subject of grief. Here is a list of them, for your reference:
“How do I deal with the suicide of someone I love?” https://bobrogers.me/2017/01/11/how-do-i-deal-with-the-suicide-of-someone-i-love/
“20 Sayings that Do Not Bring Comfort” by Jan Moore https://bobrogers.me/2015/06/26/guest-blog-20-sayings-that-do-not-bring-comfort/
“Expressing Sympathy During the Holidays” by Suzie Kolber https://bobrogers.me/2014/11/22/guest-blog-post-expressing-sympathy-during-the-holidays/
“What a hospital chaplain learned about ICU waiting when his own father died” by Brian Williamson https://bobrogers.me/2016/10/31/guest-post-what-a-hospital-chaplain-learned-about-icu-waiting-when-his-own-father-died/
Book review: “When Will I Stop Hurting? Dealing with a Recent Death” https://bobrogers.me/2013/11/19/book-review-when-will-i-stop-hurting-dealing-with-a-recent-death/
Copyright by Bob Rogers, Th.D.
The Romans were a powerful people for over a thousand years. However, it was a slow process for Rome to become a powerful nation. They won a 70-year off and on battle against the walled Etruscan city of Veii, only ten miles to the north, finally capturing it in 396 B.C. Here are three lessons for battle that they learned, that would make them a victorious military power for centuries. Many of these lessons are useful today:
Lesson 1: Learn from defeat.
The Gallic Sack of Rome about 387 B.C. shocked them, when wild warriors from Gaul swept down from the Po Valley, burned and looted the city. After paying the Gallic army to leave, they copied the walls of Veii, and built a wall around Rome.
They fought three wars with the Samnites, who inhabited the Apennines Mountains in central Italy, and lost major battles to them because the phalanx didn’t work well in the mountains, but they learned how to fight different ways in the mountains.
What defeats have you suffered in life? How can you learn from them?
Lesson 2: Divide and conquer.
Although strategically located, the Romans were not the largest or most powerful people in Italy in their early years. But Romans were well organized and united, able to slowly “divide and conquer” the rest of Italy, mainly because the other people groups were not united. For example, the Etruscan cities were totally independent of one another, so the other cities didn’t help Veii, allowing Rome to capture them. They often played one group against another, as when they made a peace treaty with Carthage and allowed them to oppose the Greeks in Sicily, then after Rome defeated the Greeks, Rome turned against Carthage.
This strategy is manipulative and unethical when done with allies and friends. However, the “divide and conquer” strategy has its usefulness with opponents and enemies. If you have multiple opponents or problems, instead of taking all of them on, which ones could you defeat first, and then move on to the next? What ways can you let them work against each other?
Lesson 3: Make your enemies your friends.
When they defeated the Latins, Rome made them their allies, eventually merging with them. They later did the same with other groups in Italy that they conquered, including Etruscans and Samnites and Gauls. As each became an ally, Rome became stronger and stronger. At last, they were strong enough to take on the Greek colonies in the south of Italy, and slowly they united all of Italy.
This strategy is much more ethical, and has many benefits. What common ground can you find with opponents, turning them into allies and friends?
(Dr. Rogers is an adjunct history professor for The Baptist College of Florida, where he has taught Roman History numerous times.)